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Torah Readings

Haftarah For The First Day Of Shavuot

הַפְטָרָה לְיוֹם רִאשׁוֹן שֶׁל שָׁבוּעוֹת

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Hebrew
הַכְּבָשִׂים: שְׂעִיר עִזִּים אֶחָד לְכַפֵּר
עֲלֵיכֶם: מִלְּבַד עֹלַת הַתָּמִיד וּמִנְחָתָהּ
תַּעֲשׂוּ תְּמִימִם יִהְיוּ־לָכֶם וְנִסְכֵּיהֶם:
Sephardi
hak'vasim: s'ir izim echad l'chaper
aleichem: milvad olat hatamid uminchatah
ta'asu t'mimim yihyu-lachem v'niskeihem:
English
<b>lamb</b> of the <b>seven lambs.</b> You should also bring one young <b>male goat</b> as a <b>sin-offering to atone for your sins. You shall bring</b> these offerings <b>besides for the daily burnt-offering,</b> which is brought with its <b>flour-offering and wine-offering;</b> you must make sure that <b>they are all unblemished.</b>
הַפְטָרָה לְיוֹם רִאשׁוֹן שֶׁל שָׁבוּעוֹת

HAFTARAH FOR THE FIRST DAY OF SHAVUOT

Just as the Jewish Nation experienced God's revelation at Mount Sinai on the Festival of Shavuot, similarly, the prophet Ezekiel experienced a great revelation of Godliness in a vision. The following is a description of that vision.

Haftarah

Hebrew
וַיְהִי | בִּשְׁלֹשִׁים שָׁנָה
בָּרְבִיעִי בַּחֲמִשָּׁה לַחֹדֶשׁ וַאֲנִי
בְתוֹךְ־הַגּוֹלָה עַל־נְהַר־כְּבָר נִפְתְּחוּ
הַשָּׁמַיִם וָאֶרְאֶה מַרְאוֹת אֱלֹהִים:
בַּחֲמִשָּׁה לַחֹדֶשׁ הִיא הַשָּׁנָה
הַחֲמִישִׁית לְגָלוּת הַמֶּלֶךְ יוֹיָכִין:
הָיָה הָיָה דְבַר־יְהוָה אֶל־יְחֶזְקֵאל
בֶּן־בּוּזִי הַכֹּהֵן בְּאֶרֶץ כַּשְׂדִּים עַל־
נְהַר־כְּבָר וַתְּהִי עָלָיו שָׁם יַד־יְהוָה:
וָאֵרֶא וְהִנֵּה רוּחַ סְעָרָה בָּאָה מִן־
הַצָּפוֹן עָנָן גָּדוֹל וְאֵשׁ מִתְלַקַּחַת
וְנֹגַהּ לוֹ סָבִיב וּמִתּוֹכָהּ כְּעֵין
הַחַשְׁמַל מִתּוֹךְ הָאֵשׁ: וּמִתּוֹכָהּ
דְּמוּת אַרְבַּע חַיּוֹת וְזֶה מַרְאֵיהֶן
דְּמוּת אָדָם לָהֵנָּה: וְאַרְבָּעָה פָנִים
לְאֶחָת וְאַרְבַּע כְּנָפַיִם לְאַחַת לָהֶם:
וְרַגְלֵיהֶם רֶגֶל יְשָׁרָה וְכַף רַגְלֵיהֶם
כְּכַף רֶגֶל עֵגֶל וְנֹצְצִים כְּעֵין נְחֹשֶׁת
קָלָל: וְיַדֵי אָדָם מִתַּחַת כַּנְפֵיהֶם
עַל אַרְבַּעַת רִבְעֵיהֶם וּפְנֵיהֶם
וְכַנְפֵיהֶם לְאַרְבַּעְתָּם: חֹבְרֹת
אִשָּׁה אֶל־אֲחוֹתָהּ כַּנְפֵיהֶם לֹא־
יִסַּבּוּ בְלֶכְתָּן אִישׁ אֶל־עֵבֶר פָּנָיו
יֵלֵכוּ: וְדְמוּת פְּנֵיהֶם פְּנֵי אָדָם וּפְנֵי
אַרְיֵה אֶל־הַיָּמִין לְאַרְבַּעְתָּם וּפְנֵי־
שׁוֹר מֵהַשְּׂמֹאול לְאַרְבַּעְתָּן וּפְנֵי־
נֶשֶׁר לְאַרְבַּעְתָּן: וּפְנֵיהֶם וְכַנְפֵיהֶם
פְּרֻדוֹת מִלְמָעְלָה לְאִישׁ שְׁתַּיִם
חֹבְרוֹת אִישׁ וּשְׁתַּיִם מְכַסּוֹת אֵת
גְּוִיֹּתֵיהֶנָה: וְאִישׁ אֶל־עֵבֶר פָּנָיו
יֵלֵכוּ אֶל אֲשֶׁר יִהְיֶה־שָׁמָּה הָרוּחַ
לָלֶכֶת יֵלֵכוּ לֹא יִסַּבּוּ בְּלֶכְתָּן: וּדְמוּת
הַחַיּוֹת מַרְאֵיהֶם כְּגַחֲלֵי־אֵשׁ בֹּעֲרוֹת
כְּמַרְאֵה הַלַּפִּדִים הִיא מִתְהַלֶּכֶת בֵּין
הַחַיּוֹת וְנֹגַהּ לָאֵשׁ וּמִן־הָאֵשׁ יוֹצֵא
בָרָק: וְהַחַיּוֹת רָצוֹא וָשׁוֹב כְּמַרְאֵה
הַבָּזָק: וָאֵרֶא הַחַיּוֹת וְהִנֵּה אוֹפַן אֶחָד
בָּאָרֶץ אֵצֶל הַחַיּוֹת לְאַרְבַּעַת פָּנָיו:
מַרְאֵה הָאוֹפַנִּים וּמַעֲשֵׂיהֶם כְּעֵין
תַּרְשִׁישׁ וּדְמוּת אֶחָד לְאַרְבַּעְתָּן
וּמַרְאֵיהֶם וּמַעֲשֵׂיהֶם כַּאֲשֶׁר יִהְיֶה
הָאוֹפַן בְּתוֹךְ הָאוֹפָן: עַל־אַרְבַּעַת
רִבְעֵיהֶן בְּלֶכְתָּם יֵלֵכוּ לֹא יִסַּבּוּ
בְּלֶכְתָּן: וְגַבֵּיהֶן וְגֹבַהּ לָהֶם וְיִרְאָה
לָהֶם וְגַבֹּתָם מְלֵאֹת עֵינַיִם סָבִיב
לְאַרְבַּעְתָּן: וּבְלֶכֶת הַחַיּוֹת יֵלְכוּ
הָאוֹפַנִּים אֶצְלָם וּבְהִנָּשֵׂא הַחַיּוֹת
מֵעַל הָאָרֶץ יִנָּשְׂאוּ הָאוֹפַנִּים: עַל
אֲשֶׁר יִהְיֶה־שָׁם הָרוּחַ לָלֶכֶת יֵלֵכוּ
שָׁמָּה הָרוּחַ לָלֶכֶת וְהָאוֹפַנִּים
יִנָּשְׂאוּ לְעֻמָּתָם כִּי רוּחַ הַחַיָּה
בָּאוֹפַנִּים: בְּלֶכְתָּם יֵלֵכוּ וּבְעָמְדָם
Sephardi
Vay'hi | bishloshim shanah
barvi'i bachamishah lachodesh va'ani
btoch-hagolah al-n'har-K'var nift'chu
hashamayim va'er'eh mar'ot Elohim:
Bachamishah lachodesh hi hashanah
hachamishit l'galut hamelech Yoyachin:
Hayah hayah d'var-Adonai el-Y'chezkel
ben-Buzi hakohen b'eretz Kasdim al-
n'har-K'var vatehi alav sham yad-Adonai:
Va'ereh v'hineh ruach se'arah ba'ah min-
hatzfon anan gadol ve'esh mitlakechat
v'nogah lo saviv umitochah k'ein
hachashmal mitoch ha'esh: Umitochah
d'mut arba chayot v'zeh mar'eihen
d'mut adam laheinah: Vearba'ah panim
l'echat v'arba k'nafayim l'achat lahem:
V'ragleihem regel y'sharah v'chaf ragleihem
k'chaf regel egel v'notz'tzim k'ein n'choshet
kalal: V'yadei adam mitachat kanfeihem
al arba'at riv'eihem ufneihem
v'chanfeihem l'arba'tam: Chovrot
ishah el-achotah kanfeihem lo-
yisabu b'lechtan ish el-ever panav
yeilechu: Ud'mut p'neihem p'nei adam uf'nei
aryeh el-hayamin l'arba'tam uf'nei-
shor meihasmol l'arba'tan uf'nei-
nesher l'arba'tan: Uf'neihem v'chanfeihem
prudot milma'lah l'ish shtayim
chovrot ish ushtayim m'chasot et
g'viyoteihenah: V'ish el-ever panav
yeilechu el asher yihyeh-shamah haru'ach
lalechet yeilechu lo yisabu b'lechtan: Ud'mut
hachayot mar'eihem k'gachalei-esh bo'arot
k'mar'eh halapidim hi mit'halechet bein
hachayot v'nogah la'esh umin-ha'esh yotzei
varak: V'hachayot ratzo vashov k'mar'eh
habazak: Va'ereh hachayot v'hineh ofan echad
ba'aretz etzel hachayot l'arba'at panav:
Mar'eh ha'ofanim uma'aseihem k'ein
Tarshish ud'mut echad l'arba'tan
umar'eihem uma'aseihem ka'asher yihyeh
ha'ofan b'toch ha'ofan: Al-arba'at
riv'eihen b'lechtam yeilechu lo yisabu
b'lechtan: V'gabeihen v'govah lahem v'yir'ah
lahem v'gabotam m'leot einayim saviv
l'arba'tan: Uv'lechet hachayot yeilchu
ha'ofanim etzlam uv'hinasei hachayot
mei'al ha'aretz yinase'u ha'ofanim: Al
asher yihyeh-sham haru'ach lalechet yeilechu
shamah haru'ach lalechet v'ha'ofanim
yinase'u l'umatam ki ruach hachayah
ba'ofanim: B'lechtam yeilechu uv'omdam
English
<b>It was in the thirtieth year</b> of the fifty year cycle of counting the Jubilee, <b>on the fifth day of the fourth month—</b>the month of Tammuz—while <b>I was among</b> those who were <b>from the Land of Israel, near the Kevar river, the heavens opened, and I saw visions of God's Divine Presence. On the fifth day of the month,</b> which was in <b>the fifth year</b> after Jehoiachin <b>was exiled, the word of the Lord came to</b> Ezekiel <b>son of Buzi the Kohen,</b> in Babylon, <b>the land of the Chaldeans, near the river Kevar. The hand of the Lord—</b>God's powerful prophecy—<b>was upon him there,</b> and he began to prophesize. Ezekiel said: <b>I saw, behold,</b> the chariot of the throne of the Divine Presence in the form of <b>a stormy wind</b> coming from Babylon <b>in the north with a huge cloud and a blazing fire,</b> symbolizing the destruction of the Holy Temple at the hands of the Babylonians, <b>and a brightness surrounded the cloud,</b> symbolizing that the Jewish Nation would eventually be redeemed from their exile. <b>From within all of this,</b> I could see <b>the image of the</b> angel Chashmal <b>within the fire.</b> Also within the fire, <b>I saw the likenesses of four living beings,</b> and this <b>was their appearance: they had the form of a man. Each one had four faces and each one of them had four wings. Their legs were</b> like <b>one straight leg</b> without any joints, the soles <b>of their feet were</b> oval in shape, <b>and they sparkled like pure bronze. They had human hands under their wings on their four sides, and all four of their faces and their wings had</b> these same features. <b>Their wings</b> were spread, each one was <b>joined to the other</b> such that all of their faces were covered by the wings. They did not have to <b>turn as they moved,</b> for they <b>each had a face in any direction that they</b> wished to go. The <b>form of the faces of all four of them</b> were as follows: the face <b>of a man</b> faced toward me, <b>the face of a lion was on the right side, the face of an ox was on the left, and the face of an eagle</b> faced away from me. This was so <b>for all four of them. Their wings were extended upward</b> covering their faces; each one had <b>two wings touching</b> those of the one next to it, <b>and two covering their own bodies.</b> Each would go in <b>the direction of its face;</b> they would each go to whichever <b>direction they desired to go, and they did not have to turn as they moved,</b> because they had a face in each direction. This <b>was the form of the living beings:</b> their appearance was like <b>fiery coals,</b> burning like the appearance of torches, and this same feature <b>was among all the living beings.</b> There was an intense <b>brightness to the fire,</b> and lightning came forth <b>from the fire.</b> The living beings would run to get closer to the Divine Presence, but they would immediately return because of the intensity. Their constant movement back and forth gave them <b>the appearance of flying sparks. I looked at the living beings, and behold,</b> there was one wheel for <b>each of its four faces on the ground, near the living beings. The wheels and their forms</b> had the same appearance as that of a precious stone called Tarshish. All four wheels had <b>the exact same form,</b> and they and their parts appeared <b>as a wheel within a wheel,</b> one forward and one sideways. <b>When they moved, they could go in all four directions;</b> they did not have to <b>turn when they moved.</b> They had great <b>backs, they were very high</b> and tall, they were awesome and frightening to look at, <b>and their backs were full of eyes</b> so that they could see <b>all around</b> in all directions; this was so <b>for all four of them.</b> As the living beings would go, <b>the wheels would go beside them,</b> and when the living beings would lift themselves off the ground, the wheels were lifted along with them. <b>Wherever</b> God willed the living beings to <b>go, they would go,</b> because <b>the will of God</b> guided them to <b>go there; the wheels would</b> simultaneously lift themselves <b>toward them,</b> for <b>the will of the Lord that was in each living being was also in the wheels. When the living beings would move, the wheels would move as well, and when they would stand still, the wheels would stand still</b>