Second Day Of Pesach

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Hebrew

תְּנוּפָה שְׁתַּיִם שְׁנֵי עֶשְׂרֹנִים סֹלֶת
תִּהְיֶינָה חָמֵץ תֵּאָפֶינָה בִּכּוּרִים
לַיהוָה: וְהִקְרַבְתֶּם עַל־הַלֶּחֶם
שִׁבְעַת כְּבָשִׂים תְּמִימִם בְּנֵי שָׁנָה
וּפַר בֶּן־בָּקָר אֶחָד וְאֵילִם שְׁנָיִם יִהְיוּ
עֹלָה לַיהוָה וּמִנְחָתָם וְנִסְכֵּיהֶם
אִשֵּׁה רֵיחַ־נִיחֹחַ לַיהוָה: וַעֲשִׂיתֶם
שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת וּשְׁנֵי
כְבָשִׂים בְּנֵי שָׁנָה לְזֶבַח שְׁלָמִים:
וְהֵנִיף הַכֹּהֵן | אֹתָם עַל לֶחֶם
הַבִּכּוּרִים תְּנוּפָה לִפְנֵי יְהוָה עַל־
שְׁנֵי כְבָשִׂים קֹדֶשׁ יִהְיוּ לַיהוָה
לַכֹּהֵן: וּקְרָאתֶם בְּעֶצֶם | הַיּוֹם הַזֶּה
מִקְרָא־קֹדֶשׁ יִהְיֶה לָכֶם כָּל־מְלֶאכֶת
עֲבֹדָה לֹא תַעֲשׂוּ חֻקַּת עוֹלָם בְּכָל־
מוֹשְׁבֹתֵיכֶם לְדֹרֹתֵיכֶם: וּבְקֻצְרְכֶם
אֶת־קְצִיר אַרְצְכֶם לֹא־תְכַלֶּה פְּאַת
שָׂדְךָ בְּקֻצְרֶךָ וְלֶקֶט קְצִירְךָ לֹא
תְלַקֵּט לֶעָנִי וְלַגֵּר תַּעֲזֹב אֹתָם אֲנִי
יְהוָה אֱלֹהֵיכֶם:

Sephardi

t'nufah shtayim sh'nei esronim solet
tih'yenah chametz tei'ofenah bikkurim
laAdonai: V'hikravtem al-halechem
shiv'at k'vasim t'mimim b'nei shanah
ufar ben-bakar echad v'eilim sh'nayim yihyu
olah laAdonai uminchatam v'niskeihem
isheh rei'ach-nicho'ach laAdonai: Va'asitem
s'ir-izim echad l'chatat ush'nei
ch'vasim b'nei shanah l'zevach sh'lamim:
V'henif hakohen | otam al lechem
habikkurim t'nufah lifnei Adonai al-
sh'nei ch'vasim kodesh yihyu laAdonai
lakohen: Uk'ratem b'etzem | hayom hazeh
mikra-kodesh yihyeh lachem kol-m'lechet
avodah lo ta'asu chukat olam bechol-
moshvoteichem l'doroteichem: Uv'kutzrechem
et-k'tzir artz'chem lo-t'chaleh p'at
sad'cha b'kutzrecha v'leket k'tzircha lo
t'laket le'ani v'lager ta'azov otam ani
Adonai Eloheichem:

English

4 kg/9 lb) of fine wheat flour, and they shall be baked into leavened bread. This shall be the first flour-offering for the Lord from the new wheat harvest. Together with the two loaves of bread, you should offer seven unblemished lambs that are less than a year old, one young bull, and two rams. Each of them shall be a burnt-offering to the Lord; they shall all be offered along with their prescribed flour-offerings and wine offerings as a pleasing fire-offering to the Lord. In addition, on Shavuot you should offer one male goat as a sin-offering and two unblemished lambs that are less than a year old as a peace-offering to God. And the Kohen shall wave the above mentioned two lambs along with the first bread offering—the two loaves—as a waved offering before the Lord. They shall be holy to the Lord and given to the Kohen to eat. And you shall call this very day, the fiftieth day from the day of the Omer-offering, a day of holy gathering for you—the Festival of Shavuot. You may not do any work. This shall be an everlasting law that applies throughout all your settlements, even outside the Land of Israel, and for all your future generations. When you reap the harvest of your land, you shall not completely remove the crop of the corner of your field while harvesting, nor shall you gather the gleaning of your harvest that have fallen from your hand. Rather, you shall leave them for the poor people and for the convert who has no family to support him. I am the Lord, your God, who rewards those who fulfill My commandments.

Fourth Reading

Hebrew

וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר:
דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל לֵּאמֹר בַּחֹדֶשׁ
הַשְּׁבִיעִי בְּאֶחָד לַחֹדֶשׁ יִהְיֶה לָכֶם
שַׁבָּתוֹן זִכְרוֹן תְּרוּעָה מִקְרָא־קֹדֶשׁ:
כָּל־מְלֶאכֶת עֲבֹדָה לֹא תַעֲשׂוּ
וְהִקְרַבְתֶּם אִשֶּׁה לַיהוָה: וַיְדַבֵּר
יְהוָה אֶל־מֹשֶׁה לֵּאמֹר: אַךְ בֶּעָשׂוֹר
לַחֹדֶשׁ הַשְּׁבִיעִי הַזֶּה יוֹם הַכִּפֻּרִים
הוּא מִקְרָא־קֹדֶשׁ יִהְיֶה לָכֶם
וְעִנִּיתֶם אֶת־נַפְשֹׁתֵיכֶם וְהִקְרַבְתֶּם
אִשֶּׁה לַיהוָה: וְכָל־מְלָאכָה לֹא
תַעֲשׂוּ בְּעֶצֶם הַיּוֹם הַזֶּה כִּי יוֹם

Sephardi

Vaydaber Adonai el-Moshe leimor:
Daber el-b'nei Yisrael leimor bachodesh
hash'vi'i b'echad lachodesh yihyeh lachem
shabbaton zikron t'ru'ah mikra-kodesh:
Kol-m'lechet avodah lo ta'asu
v'hikravtem isheh laAdonai: Vaydaber
Adonai el-Moshe leimor: Ach be'asor
lachodesh hash'vi'i hazeh yom hakippurim
hu mikra-kodesh yihyeh lachem
v'initem et-nafshoteichem v'hikravtem
isheh laAdonai: V'chol-m'lachah lo
ta'asu b'etzem hayom hazeh ki yom

English

The Lord spoke to Moses regarding Rosh Hashanah, saying: Speak to the Children of Israel, saying: In Tishrei, the seventh month counting from Nissan, on the first day of the month, it shall be the start of the new calendar year—Rosh Hashanah—and a day of rest for you. It shall be a day during which you will mention in your prayers the binding of Isaac and the sounding of the shofar—a day of holy gathering. You may not do any work on this day, and you shall bring a fire-offering to the Lord. The Lord spoke to Moses and instructed him to tell the Jewish Nation about Yom Kippur, saying: However, contrary to all other festivals, which are celebrated with festive meals, on the tenth day of the seventh month is the Day of Atonement, it shall be a day of holy gathering for you; you shall afflict

Hebrew

כִּפֻּרִים הוּא לְכַפֵּר עֲלֵיכֶם לִפְנֵי
יְהוָה אֱלֹהֵיכֶם: כִּי כָל־הַנֶּפֶשׁ אֲשֶׁר
לֹא־תְעֻנֶּה בְּעֶצֶם הַיּוֹם הַזֶּה וְנִכְרְתָה
מֵעַמֶּיהָ: וְכָל־הַנֶּפֶשׁ אֲשֶׁר תַּעֲשֶׂה
כָּל־מְלָאכָה בְּעֶצֶם הַיּוֹם הַזֶּה
וְהַאֲבַדְתִּי אֶת־הַנֶּפֶשׁ הַהִוא מִקֶּרֶב
עַמָּהּ: כָּל־מְלָאכָה לֹא תַעֲשׂוּ חֻקַּת
עוֹלָם לְדֹרֹתֵיכֶם בְּכֹל מֹשְׁבֹתֵיכֶם:
שַׁבַּת שַׁבָּתוֹן הוּא לָכֶם וְעִנִּיתֶם אֶת־
נַפְשֹׁתֵיכֶם בְּתִשְׁעָה לַחֹדֶשׁ בָּעֶרֶב
מֵעֶרֶב עַד־עֶרֶב תִּשְׁבְּתוּ שַׁבַּתְּכֶם:

Sephardi

kippurim hu l'chaper aleichem lifnei
Adonai Eloheichem: Ki chol-hanefesh asher
lo-te'uneh b'etzem hayom hazeh v'nichretah
mei'amehah: V'chol-hanefesh asher ta'aseh
kol-m'lachah b'etzem hayom hazeh
v'ha'avadti et-hanefesh hahi mikerev
amah: Kol-m'lachah lo ta'asu chukat
olam l'doroteichem b'chol moshvoteichem:
Shabbat shabbaton hu lachem v'initem et-
nafshoteichem b'tish'ah lachodesh ba'erev
mei'erev ad-erev tishbetu shabbat'chem:

English

yourselves by fasting, and you shall bring a fire-offering to the Lord. You may not do any work on this very day, because it is a Day of Atonement, established to atone for your misdeeds before the Lord, your God. For any individual who will intentionally not fast on this very day shall be cut off from his people by dying early and childless. And any individual who does any intentional work on this very day, I will similarly destroy that individual from among his people. Do not do any work on this day; this is an everlasting law and applies to all your future generations, in all your settlements. It shall be a day of rest for you, and you shall afflict yourselves by fasting. On the ninth of the month in the evening, from before sunset—the beginning of the tenth—you shall refrain from eating or drinking, and from that evening until the following evening you shall rest on your day of rest.

Fifth Reading

Hebrew

וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר:
דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל לֵּאמֹר בַּחֲמִשָּׁה
עָשָׂר יוֹם לַחֹדֶשׁ הַשְּׁבִיעִי הַזֶּה
חַג הַסֻּכּוֹת שִׁבְעַת יָמִים לַיהוָה:
בַּיּוֹם הָרִאשׁוֹן מִקְרָא־קֹדֶשׁ כָּל־
מְלֶאכֶת עֲבֹדָה לֹא תַעֲשׂוּ: שִׁבְעַת
יָמִים תַּקְרִיבוּ אִשֶּׁה לַיהוָה בַּיּוֹם
הַשְּׁמִינִי מִקְרָא־קֹדֶשׁ יִהְיֶה לָכֶם
וְהִקְרַבְתֶּם אִשֶּׁה לַיהוָה עֲצֶרֶת
הוּא כָּל־מְלֶאכֶת עֲבֹדָה לֹא תַעֲשׂוּ:
אֵלֶּה מוֹעֲדֵי יְהוָה אֲשֶׁר־תִּקְרְאוּ
אֹתָם מִקְרָאֵי קֹדֶשׁ לְהַקְרִיב אִשֶּׁה
לַיהוָה עֹלָה וּמִנְחָה זֶבַח וּנְסָכִים
דְּבַר־יוֹם בְּיוֹמוֹ: מִלְּבַד שַׁבְּתֹת
יְהוָה וּמִלְּבַד מַתְּנוֹתֵיכֶם וּמִלְּבַד
כָּל־נִדְרֵיכֶם וּמִלְּבַד כָּל־נִדְבֹתֵיכֶם
אֲשֶׁר תִּתְּנוּ לַיהוָה: אַךְ בַּחֲמִשָּׁה
עָשָׂר יוֹם לַחֹדֶשׁ הַשְּׁבִיעִי בְּאָסְפְּכֶם
אֶת־תְּבוּאַת הָאָרֶץ תָּחֹגּוּ אֶת־חַג
יְהוָה שִׁבְעַת יָמִים בַּיּוֹם הָרִאשׁוֹן
שַׁבָּתוֹן וּבַיּוֹם הַשְּׁמִינִי שַׁבָּתוֹן:

Sephardi

Vaydaber Adonai el-Moshe leimor:
Daber el-b'nei Yisrael leimor bachamishah
asar yom lachodesh hash'vi'i hazeh
chag hasukkot shiv'at yamim laAdonai:
Bayom harishon mikra-kodesh kol-
m'lechet avodah lo ta'asu: Shiv'at
yamim takrivu isheh laAdonai bayom
hash'mini mikra-kodesh yihyeh lachem
v'hikravtem isheh laAdonai atzeret
hu kol-m'lechet avodah lo ta'asu:
Eleh mo'adei Adonai asher-tikre'u
otam mikra'ei kodesh l'hakriv isheh
laAdonai olah uminchah zevach unsachim
d'var-yom b'yomo: Milvad shabbetot
Adonai umilvad matnoteichem umilvad
kol-nidreichem umilvad kol-nidvoteichem
asher titeinu laAdonai: Ach bachamishah
asar yom lachodesh hash'vi'i b'osp'chem
et-t'vu'at ha'aretz tachogu et-chag
Adonai shiv'at yamim bayom harishon
shabbaton uvayom hash'mini shabbaton:

English

The Lord spoke to Moses and instructed him to tell the Jewish Nation about Sukkot and Shemini Atzeret, saying: Speak to the Children of Israel, saying: Beginning on the fifteenth day of this seventh month is the Festival of Sukkot before the Lord for a period of seven days. The first day of Sukkot shall be a day of holy gathering, you may not do any work. On each of the seven days you shall bring a fire-offering to the Lord. The eighth day shall be a day of holy gathering for you, and you shall bring a fire-offering to the Lord. It is a day of restraint—you may not do any work. These are the set festival days that the Lord commands you to pronounce as days of holy gathering. On these days you shall bring an additional fire-offering to the Lord, which includes a burnt-offering, a flour-offering, a peace-offering, and their accompanying wine offering. The specified required offerings of each day shall be offered on its designated day. These offerings are in addition to and besides the daily burnt-offerings brought on every weekday and on the Lord's days of rest, besides your personal gift offerings, besides the offerings brought for all the vows you made, and besides all your voluntary offerings that you will give to the Lord. However, unlike the previous festival—Yom Kippur—which is serious and reflective in nature, on the fifteenth day of the seventh month, the season when you typically bring in the harvest of the Land of Israel, you