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pp. 546-547
Musaf for Rosh Chodesh

Musaf for Weekday Rosh Chodesh


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Hebrew
וְתֶאֱסוֹף גָּלֻיּוֹתֵינוּ לְחַצְרוֹת קָדְשֶׁךָ,
וְנָשׁוּב אֵלֶיךָ לִשְׁמֹר חֻקֶּיךָ וְלַעֲשׂוֹת
רְצוֹנְךָ וּלְעָבְדְּךָ בְּלֵבָב שָׁלֵם, עַל
שֶׁאֲנַחְנוּ מוֹדִים לָךְ, בָּרוּךְ אֵל הַהוֹדָאוֹת.
Sephardi
v'te'esof galuyoteinu l'chatzrot kodshecha,
v'nashuv eilecha lishmor chukecha v'la'asot
retzonekha ul'avdekha b'levav shalem, al
she'anachnu modim lach, Baruch El hahoda'ot.
English
continue to <b>give us life and keep us</b> alive. <b>Gather</b> us from our <b>exile and bring us to the courtyards of Your Holy Temple,</b> so that <b>we will return to</b> serving <b>You—to keep Your laws, to do Your will, and to serve You with a complete heart.</b> We also thank You for letting us give <b>thanks to You</b> for all the good things You do for us. <b>Blessed is God, Who is worthy of thanks.</b>
On Chanukah say the following. If omitted, it is not necessary to return or repeat the Amidah. If one realized that he omitted it before saying יְיָ in the blessing of הַטּוֹב שִׁמְךָ on the next page, he should say it then.

Thank You for the miracles You did for our ancestors

Hebrew
וְעַל הַנִּסִּים וְעַל הַפֻּרְקָן וְעַל
הַגְּבוּרוֹת וְעַל הַתְּשׁוּעוֹת וְעַל
הַנִּפְלָאוֹת שֶׁעָשִׂיתָ לַאֲבוֹתֵינוּ בַּיָּמִים
הָהֵם בַּזְּמַן הַזֶּה:
Sephardi
Ve'al hanissim ve'al hapurkan ve'al
hagevurot ve'al hateshuot ve'al
hanifla'ot she'asita la'avoteinu bayamim
hahem bazman hazeh:
English
We also thank You, God, <b>for the miracles, for the redemption, for the mighty</b> deeds, <b>for the acts</b> of <b>salvation, and for the wonders that You did for our ancestors in those days, at this time</b> of the year.

The miracles of Chanukah

Hebrew
בִּימֵי מַתִּתְיָהוּ בֶּן יוֹחָנָן כֹּהֵן גָּדוֹל,
חַשְׁמוֹנַאי וּבָנָיו, כְּשֶׁעָמְדָה
מַלְכוּת יָוָן הָרְשָׁעָה עַל עַמְּךָ יִשְׂרָאֵל,
לְהַשְׁכִּיחָם תּוֹרָתֶךָ וּלְהַעֲבִירָם מֵחֻקֵּי
רְצוֹנֶךָ, וְאַתָּה בְּרַחֲמֶיךָ הָרַבִּים,
עָמַדְתָּ לָהֶם בְּעֵת צָרָתָם. רַבְתָּ אֶת
רִיבָם, דַּנְתָּ אֶת דִּינָם, נָקַמְתָּ אֶת
נִקְמָתָם, מָסַרְתָּ גִּבּוֹרִים בְּיַד חַלָּשִׁים,
וְרַבִּים בְּיַד מְעַטִּים, וּטְמֵאִים בְּיַד
טְהוֹרִים, וּרְשָׁעִים בְּיַד צַדִּיקִים,
וְזֵדִים בְּיַד עוֹסְקֵי תוֹרָתֶךָ. וּלְךָ עָשִׂיתָ
שֵׁם גָּדוֹל וְקָדוֹשׁ בְּעוֹלָמֶךָ, וּלְעַמְּךָ
יִשְׂרָאֵל עָשִׂיתָ תְּשׁוּעָה גְדוֹלָה וּפֻרְקָן
כְּהַיּוֹם הַזֶּה. וְאַחַר כָּךְ בָּאוּ בָנֶיךָ
לִדְבִיר בֵּיתֶךָ, וּפִנּוּ אֶת הֵיכָלֶךָ, וְטִהֲרוּ
אֶת מִקְדָּשֶׁךָ, וְהִדְלִיקוּ נֵרוֹת בְּחַצְרוֹת
קָדְשֶׁךָ. וְקָבְעוּ שְׁמוֹנַת יְמֵי חֲנֻכָּה
אֵלּוּ, לְהוֹדוֹת וּלְהַלֵּל לְשִׁמְךָ הַגָּדוֹל:
Sephardi
Bimei Matityahu ben Yochanan Kohen Gadol,
Chashmonai uvanav, keshe'amedah
malchut Yavan harasha'ah al amecha Yisrael,
lehashkicham Toratecha uleha'aviram meichukei
retzonecha, ve'Atah berachamecha harabim,
amadta lahem be'et tzaratam. Ravta et
rivam, danta et dinam, nakamta et
nikmatam, masarta giborim beyad chalashim,
verabim beyad me'atim, utme'im beyad
tehorim, uresha'im beyad tzaddikim,
vezeidim beyad oskei Toratekha. Ulecha asita
shem gadol vekadosh be'olamecha, ule'amcha
Yisrael asita teshu'ah gedolah ufurkan
kehayom hazeh. Ve'achar kach ba'u vanecha
lidvir beitecha, ufinu et heichalecha, vetiharu
et mikdashecha, vehidliku nerot bechatzrot
kodshecha. Vekav'u shemonat yemei Chanukah
elu, lehodot ulehallel leshimcha hagadol:
English
<b>In the days of Matityahu, the son of Yochanan</b> the <b>High Priest,</b> who was from the <b>Hasmonean</b> family, <b>and his sons—when the wicked Syrian-Greek empire,</b> led by king Antiochus, <b>rose up</b> and took control <b>over Your nation,</b> the Children of Israel, <b>enacting decrees to make</b> the Jewish Nation <b>forget Your Torah and turn them away from the decrees</b> that <b>You want</b> them to keep—<b>You, God, in Your great mercy, stood</b> by the Jewish Nation and <b>helped them in their time of difficulty. You fought their wars, defended their rights, and avenged</b> the wrong done to <b>them. You put the mighty</b> Syrian-Greek army <b>into the hand of the weak</b> Jewish army, and the great Syrian-Greek army was defeated; You put their <b>many</b> soldiers into <b>the hand of</b> our <b>few;</b> You put the <b>impure</b> who fought against You, <b>into the hand of the pure</b> Jewish army; You put the <b>wicked into the hand of the righteous;</b> You put the <b>sinners into the hand of those who occupy</b> themselves <b>with Your Torah.</b> Through these great acts, <b>You made a great and holy name for Yourself in Your world. And for Your nation,</b> the Children of Israel, <b>You brought about a great salvation and redemption;</b> it is spoken about and praised <b>to this very day.</b> After they won the war, <b>Your children,</b> the Jewish Nation, <b>entered the Holy Temple, cleaned out</b> the idols that the Syrian-Greeks had put <b>in Your Sanctuary, and purified Your Holy Temple. They lit candles</b> of celebration <b>in and around the courtyards of Your Holy Temple, and they instituted these eight days of Chanukah to give thanks and praise to Your great name.</b>
Hebrew
וְעַל כֻּלָּם יִתְבָּרַךְ וְיִתְרוֹמַם
וְיִתְנַשֵּׂא שִׁמְךָ מַלְכֵּנוּ תָּמִיד
לְעוֹלָם וָעֶד:
Sephardi
Ve'al kulam yitbarach veyitromam
v'yitnase shimcha Malkeinu tamid
le'olam va'ed:
English
<b>And because of all the things</b> You do for us, God, our King, <b>may Your name always be blessed, exalted, and raised forever and ever.</b>
Bend knees at בָּרוּךְ; bow at אַתָּה; straighten up at יְיָ.
Hebrew
וְכֹל הַחַיִּים יוֹדוּךָ סֶּלָה, וִיהַלְלוּ
שִׁמְךָ הַגָּדוֹל לְעוֹלָם כִּי
טוֹב, הָאֵל יְשׁוּעָתֵנוּ וְעֶזְרָתֵנוּ
סֶלָה, הָאֵל הַטּוֹב. בָּרוּךְ אַתָּה יְיָ,
הַטּוֹב שִׁמְךָ וּלְךָ נָאֶה לְהוֹדוֹת:
Sephardi
V'chol hachayim yoducha selah, vihalelu
shimcha hagadol le'olam ki
tov, ha-El yeshu'atenu ve'ezratenu
selah, ha-El hatov. Baruch Atah Adonai,
hatov shimcha ulecha na'eh lehodot:
English
<b>And all living things will thank You forever, and they will praise Your great name forever,</b> because <b>You are good. You are the God</b> Who is our everlasting <b>salvation and help; You are the good God. Blessed are You, Lord—You have a good name</b> and reputation, and it is appropriate <b>to give You thanks.</b>
During the repetition of the Amidah, the chazzan says the following. The congregation responds Amen as shown.

Priestly Blessing

Hebrew
אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, בָּרְכֵנוּ בַּבְּרָכָה
הַמְשֻׁלֶּשֶׁת בַּתּוֹרָה הַכְּתוּבָה עַל
יְדֵי מֹשֶׁה עַבְדֶּךָ, הָאֲמוּרָה מִפִּי אַהֲרֹן וּבָנָיו,
כֹּהֲנִים עַם קְדוֹשֶׁךָ, כָּאָמוּר: יְבָרֶכְךָ יְיָ
וְיִשְׁמְרֶךָ: (אָמֵן) יָאֵר יְיָ פָּנָיו אֵלֶיךָ, וִיחֻנֶּךָּ: (אָמֵן)
יִשָּׂא יְיָ פָּנָיו אֵלֶיךָ, וְיָשֵׂם לְךָ
שָׁלוֹם: (אָמֵן)
Sephardi
Eloheinu veilohei avoteinu, barekheinu baberakhah
hamshuleshet batorah haketuvah al
yedei Moshe avdecha, ha'amurah mipi Aharon uvanav,
kohanim am kedoshecha, ka'amur: Yevarechecha Adonai
veyishmerekha: (Amen) Ya'er Adonai panav eilecha, vichuneka: (Amen)
Yisa Adonai panav eilecha, veyasem lecha
shalom: (Amen)
English
<b>Our God and the God of our fathers, bless us with the three-part blessing</b> found in the Torah, which was <b>written by Your servant, Moses, and said by Aaron and his sons,</b> the Kohanim, who are called <b>Your holy nation. As it says</b> in the Torah: <b>May the Lord bless you</b> with livelihood <b>and guard your</b> possessions from thieves. (Amen) <b>May the Lord shine His</b> joyful <b>face upon you and be gracious to you.</b> (Amen) <b>May the Lord,</b> holding back His anger, <b>turn His</b> merciful <b>face toward you, and give you peace.</b> (Amen)

Bless us with peace and all good things

Hebrew
שִׂים שָׁלוֹם, טוֹבָה וּבְרָכָה,
חַיִּים חֵן וָחֶסֶד וְרַחֲמִים,
עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל עַמֶּךָ.
בָּרְכֵנוּ אָבִינוּ כֻּלָּנוּ כְּאֶחָד בְּאוֹר
Sephardi
Sim shalom, tovah uverakhah,
chayim chen vachesed verachamim,
aleinu ve'al kol Yisrael amecha.
Barekheinu avinu kulanu ke'echad be'or
English
God, <b>place peace, goodness, blessing, life, graciousness, kindness, and mercy on us and on all of</b> the Children of Israel, <b>Your nation.</b> God, <b>our Father, bless all of us</b> together <b>as one with the light of</b>