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pp. 420-421
Musaf for Shabbat Day

Amidah


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On Chanukah, add the following. If omitted, it is not necessary to return or repeat the Amidah. If one realized that he omitted it before saying יְיָ in the blessing of הַטּוֹב שִׁמְךָ on page 421, he should say it then.

Thank You for the miracles You did for our ancestors

Hebrew
וְעַל הַנִּסִּים וְעַל הַפֻּרְקָן וְעַל הַגְּבוּרוֹת וְעַל
הַתְּשׁוּעוֹת וְעַל הַנִּפְלָאוֹת שֶׁעָשִׂיתָ
לַאֲבוֹתֵינוּ בַּיָּמִים הָהֵם בִּזְמַן הַזֶּה:
Sephardi
Ve'al hanissim ve'al hapurkan ve'al hagevurot ve'al
hateshuot ve'al hanifla'ot she'asita
la'avoteinu bayamim hahem ba-z'man hazeh:
English
We also thank You, God, for the miracles, for the redemption, for the mighty deeds, for the acts of salvation, and for the wonders that You did for our ancestors in those days, at this time of the year.
On Chanukah:

The miracles of Chanukah

Hebrew
בִּימֵי מַתִּתְיָהוּ בֶּן יוֹחָנָן כֹּהֵן גָּדוֹל, חַשְׁמוֹנָאִי
וּבָנָיו, כְּשֶׁעָמְדָה מַלְכוּת יָוָן הָרְשָׁעָה
עַל עַמְּךָ יִשְׂרָאֵל, לְהַשְׁכִּיחָם תּוֹרָתֶךָ
וּלְהַעֲבִירָם מֵחֻקֵּי רְצוֹנֶךָ,<sup>1</sup> וְאַתָּה בְּרַחֲמֶיךָ
הָרַבִּים, עָמַדְתָּ לָהֶם בְּעֵת צָרָתָם. רַבְתָּ אֶת
רִיבָם, דַּנְתָּ אֶת דִּינָם, נָקַמְתָּ אֶת נִקְמָתָם,
מָסַרְתָּ גִבּוֹרִים בְּיַד חַלָּשִׁים, וְרַבִּים בְּיַד
מְעַטִּים, וּטְמֵאִים בְּיַד טְהוֹרִים,<sup>2</sup> וּרְשָׁעִים
בְּיַד צַדִּיקִים, וְזֵדִים בְּיַד עוֹסְקֵי תוֹרָתֶךָ.<sup>3</sup> וּלְךָ
עָשִׂיתָ שֵׁם גָּדוֹל וְקָדוֹשׁ בְּעוֹלָמֶךָ, וּלְעַמְּךָ
יִשְׂרָאֵל עָשִׂיתָ תְּשׁוּעָה גְדוֹלָה וּפֻרְקָן כְּהַיּוֹם
הַזֶּה. וְאַחַר כָּךְ בָּאוּ בָנֶיךָ לִדְבִיר בֵּיתֶךָ, וּפִנּוּ
אֶת הֵיכָלֶךָ, וְטִהֲרוּ אֶת מִקְדָּשֶׁךָ, וְהִדְלִיקוּ
נֵרוֹת בְּחַצְרוֹת קָדְשֶׁךָ.<sup>4</sup> וְקָבְעוּ שְׁמוֹנַת יְמֵי
חֲנֻכָּה אֵלּוּ, לְהוֹדוֹת וּלְהַלֵּל לְשִׁמְךָ הַגָּדוֹל:
Sephardi
Bimei Matityahu ben Yochanan kohen gadol, Chashmona'i
uvanav, keshe'amedah malchut Yavan harasha'ah
al amecha Yisrael, lehashkicham Toratecha
uleha'aviram meichukei retzonecha,<sup>1</sup> ve'atah berachamecha
harabim, amadta lahem be'et tzaratam. Ravta et
rivam, danta et dinam, nakamta et nikmatam,
masarta gibborim beyad chalashim, verabim beyad
me'atim, utme'im beyad tehorim,<sup>2</sup> uresha'im
beyad tzaddikim, vezeidim beyad oskei Toratekha.<sup>3</sup> Ulecha
asita shem gadol vekadosh be'olamecha, ule'amcha
Yisrael asita teshu'ah gedolah ufurkan kehayom
hazeh. Ve'achar kach ba'u vanecha lidvir beitecha, ufinu
et heichalecha, vetiharu et mikdashecha, vehidliku
nerot bechatzrot kodshecha.<sup>4</sup> Vekav'u shemonat yemei
Chanukah elu, lehodot ulehallel leshimcha hagadol:
English
In the days of Mattityahu, the son of Yochanan the High Priest, who was from the Hasmonean family, and his sons—when the wicked Syrian-Greek empire, led by king Antiochus, rose up and took control over Your nation, the Children of Israel, enacting decrees to make the Jewish Nation forget Your Torah and turn them away from the decrees that You want them to keep—You,<sup>1</sup> God, in Your great mercy, stood by the Jewish Nation and helped them in their time of difficulty. You fought their wars, defended their rights, and avenged the wrong done to them. You put the mighty Syrian-Greek army into the hand of the weak Jewish army, and the great Syrian-Greek army was defeated; You put their many soldiers into the hand of our few; You put the impure who fought against You, into the hand of the pure Jewish army;<sup>2</sup> You put the wicked into the hand of the righteous; You put the sinners into the hand of those who occupy themselves with Your Torah.<sup>3</sup> Through these great acts, You made a great and holy name for Yourself in Your world. And for Your nation, the Children of Israel, You brought about a great salvation and redemption; it is spoken about and praised to this very day. After they won the war, Your children, the Jewish Nation, entered the Holy Temple, cleaned out the idols that the Syrian-Greeks had put in Your Sanctuary, and purified Your Holy Temple. They lit candles of celebration in and around the courtyards of Your Holy Temple,<sup>4</sup> and they instituted these eight days of Chanukah to give thanks and praise to Your great name.
Hebrew
וְעַל כֻּלָּם יִתְבָּרַךְ וְיִתְרוֹמַם
וְיִתְנַשֵּׂא שִׁמְךָ מַלְכֵּנוּ תָּמִיד
לְעוֹלָם וָעֶד:
Sephardi
Ve'al kulam yitbarach veyitromam
v'yitnasse shimcha Malkeinu tamid
le'olam va'ed:
English
And because of all these things You do for us, God, our King, may Your name always be blessed, exalted, and raised forever and ever.
On the Shabbat before Yom Kippur, add the following. If omitted, it is not necessary to return or repeat the Amidah. During the chazzan’s repetition of the Amidah, the congregation says this paragraph first, followed by the chazzan.

Decree a good year for us

Hebrew
וּכְתוֹב לְחַיִּים טוֹבִים כָּל בְּנֵי בְרִיתֶךָ:
Sephardi
U-chtov lechayim tovim kol b'nei veritecha:
English
Write down for a good life all of the Children of Israel, the nation that accepted Your Covenant—the Torah and its commandments.
Bend knees at בָּרוּךְ; bow at אַתָּה; straighten up at יְיָ.
Hebrew
וְכֹל הַחַיִּים יוֹדוּךָ סֶּלָה, וִיהַלְלוּ
שִׁמְךָ הַגָּדוֹל לְעוֹלָם כִּי
טוֹב, הָאֵל יְשׁוּעָתֵנוּ וְעֶזְרָתֵנוּ
סֶלָה, הָאֵל הַטּוֹב. בָּרוּךְ אַתָּה יְיָ,
הַטּוֹב שִׁמְךָ וּלְךָ נָאֶה לְהוֹדוֹת:
Sephardi
V'chol hachayim yoducha selah, vihalelu
shimcha hagadol le'olam ki
tov, ha-El yeshu'atenu ve'ezratenu
selah, ha-El hatov. Baruch Atah Adonai,
hatov shimcha ulecha na'eh lehodot:
English
And all living things will thank You forever, and they will praise Your great name forever, because You are good. You are the God Who is our everlasting salvation and help; You are the good God. Blessed are You, Lord—You have a good name and reputation, and it is appropriate to give You thanks.
During the repetition of the Amidah, the chazzan says the following. The congregation responds Amen as shown.

Priestly Blessing

Hebrew
אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, בָּרְכֵנוּ בַבְּרָכָה
הַמְשֻׁלֶּשֶׁת בַּתּוֹרָה הַכְּתוּבָה עַל
יְדֵי מֹשֶׁה עַבְדֶּךָ, הָאֲמוּרָה מִפִּי אַהֲרֹן וּבָנָיו,
כֹּהֲנִים עַם קְדוֹשֶׁךָ, כָּאָמוּר: יְבָרֶכְךָ יְיָ
וְיִשְׁמְרֶךָ: (אָמֵן) יָאֵר יְיָ פָּנָיו אֵלֶיךָ, וִיחֻנֶּךָ: (אָמֵן)
יִשָּׂא יְיָ פָּנָיו אֵלֶיךָ, וְיָשֵׂם לְךָ שָׁלוֹם: (אָמֵן)
Sephardi
Eloheinu veilohei avoteinu, barekheinu ba-b'rachah
hamshuleshet batorah haketuvah al
yedei Moshe avdecha, ha-amurah mipi Aharon uvanav,
kohanim am kedoshecha, ka'amur: Yevarechecha Adonai
v'yishm'recha: (Amen) Ya'er Adonai panav eilecha, vi-chunneka: (Amen)
Yisa Adonai panav eilecha, veyasem lecha shalom: (Amen)
English
Our God and the God of our fathers, bless us with the three-part blessing found in the Torah, which was written by Your servant, Moses, and said by Aaron and his sons, the Kohanim, who are called Your holy nation. As it says in the Torah: May the Lord bless you with livelihood and guard your possessions from thieves. May the Lord shine His joyful face upon you and be gracious to you. May the Lord, holding back His anger, turn His merciful face toward you, and give you peace.