Hebrew
אֲנִי יְיָ אֱלֹהֵיכֶם:
Sephardi
Ani Adonai Eloheichem:
English
I am the Lord, your God.
Print pages
pp. 416-417
Amidah
Visible layers
Congregation and chazzan:
Chazzan:
Hebrew
וּבְדִבְרֵי קָדְשְׁךָ כָּתוּב לֵאמֹר:
Sephardi
Uvedivrei kodshecha katuv leimor:
English
In Your holy words of Psalms, it is written as follows:
Congregation then chazzan
Hebrew
יִמְלֹךְ יְיָ לְעוֹלָם, אֱלֹהַיִךְ צִיּוֹן לְדֹר
וָדֹר, הַלְלוּיָהּ:
וָדֹר, הַלְלוּיָהּ:
Sephardi
Yimloch Adonai le'olam, Elohayich Tziyon ledor
vador, halleluyah:
vador, halleluyah:
English
May the Lord rule as king forever; May the God of Zion (Jerusalem) rule as king throughout all generations. Praise the Lord.
Remain standing with your feet together until the chazzan finishes the following blessing.
On the Shabbat before Yom Kippur, say הַמֶּלֶךְ הַקָּדוֹשׁ instead of הָאֵל הַקָּדוֹשׁ. If an error was made, the Amidah must be repeated.
You and Your name are holy
Hebrew
אַתָּה קָדוֹשׁ וְשִׁמְךָ קָדוֹשׁ,
וּקְדוֹשִׁים בְּכָל יוֹם
יְהַלְלוּךָ<sup>1</sup> סֶּלָה. בָּרוּךְ אַתָּה יְיָ,
הָאֵל (הַמֶּלֶךְ) הַקָּדוֹשׁ:
וּקְדוֹשִׁים בְּכָל יוֹם
יְהַלְלוּךָ<sup>1</sup> סֶּלָה. בָּרוּךְ אַתָּה יְיָ,
הָאֵל (הַמֶּלֶךְ) הַקָּדוֹשׁ:
Sephardi
Atah kadosh ve-shimcha kadosh,
u-kedoshim bechol yom
yehalelucha<sup>1</sup> selah. Baruch Atah Adonai,
ha-El (hamelech) hakadosh:
u-kedoshim bechol yom
yehalelucha<sup>1</sup> selah. Baruch Atah Adonai,
ha-El (hamelech) hakadosh:
English
God, You are holy and Your name is holy, and holy angels and souls will praise You every day;<sup>1</sup> forever. Blessed are You, Lord, the holy God (King).
On Shabbat Rosh Chodesh, continue with אַתָּה יָצַרְתָּ, page 550
Shabbat brings honor and life to those who cherish it
Hebrew
תִּכַּנְתָּ שַׁבָּת<sup>2</sup> רָצִיתָ קָרְבְּנוֹתֶיהָ,
צִוִּיתָ פֵּרוּשֶׁיהָ עִם
סִדּוּרֵי נְסָכֶיהָ. מְעַנְּגֶיהָ לְעוֹלָם
כָּבוֹד יִנְחָלוּ, טוֹעֲמֶיהָ חַיִּים זָכוּ,
וְגַם הָאוֹהֲבִים דְּבָרֶיהָ גְּדֻלָּה
בָּחָרוּ, אָז מִסִּינַי נִצְטַוּוּ צִוּוּיֵי
צִוִּיתָ פֵּרוּשֶׁיהָ עִם
סִדּוּרֵי נְסָכֶיהָ. מְעַנְּגֶיהָ לְעוֹלָם
כָּבוֹד יִנְחָלוּ, טוֹעֲמֶיהָ חַיִּים זָכוּ,
וְגַם הָאוֹהֲבִים דְּבָרֶיהָ גְּדֻלָּה
בָּחָרוּ, אָז מִסִּינַי נִצְטַוּוּ צִוּוּיֵי
Sephardi
Tikanta Shabbat<sup>2</sup> ratzita korbanotehah,
tzivita perushehah im
sidurei nesachehah. Me'angehah le'olam
kavod yinchalu, to'amehah chayim zachu,
vegam ha-ohavim devarehah gedulah
bacharu, az mi-Sinai nitztavu tzivuyei
tzivita perushehah im
sidurei nesachehah. Me'angehah le'olam
kavod yinchalu, to'amehah chayim zachu,
vegam ha-ohavim devarehah gedulah
bacharu, az mi-Sinai nitztavu tzivuyei
English
God, You established Shabbat,<sup>2</sup> and You wanted its offerings to be brought on that day. You instructed us regarding its details, together with the order in which its wine offerings should be offered. Those who enjoy Shabbat will inherit everlasting glory, both in this world and in the World to Come. Those who enjoy Shabbat will be privileged to have everlasting life. Additionally, those who love its words—its commandments,
May You bring the Redemption so we can bring the Musaf offering
Hebrew
פְּעָלֶיהָ כָּרָאוּי. יְהִי רָצוֹן
מִלְּפָנֶיךָ יְיָ אֱלֹהֵינוּ וֵאלֹהֵי
אֲבוֹתֵינוּ, שֶׁתַּעֲלֵנוּ בְּשִׂמְחָה
לְאַרְצֵנוּ, וְתִטָּעֵנוּ בִּגְבוּלֵנוּ,
וְשָׁם נַעֲשֶׂה לְפָנֶיךָ אֶת
קָרְבְּנוֹת חוֹבוֹתֵינוּ, תְּמִידִים
כְּסִדְרָם וּמוּסָפִים כְּהִלְכָתָם.
וְאֶת מוּסַף יוֹם הַשַּׁבָּת הַזֶּה,
נַעֲשֶׂה וְנַקְרִיב לְפָנֶיךָ בְּאַהֲבָה,
כְּמִצְוַת רְצוֹנֶךָ,<sup>3</sup> כְּמוֹ שֶׁכָּתַבְתָּ
עָלֵינוּ בְּתוֹרָתֶךָ, עַל יְדֵי מֹשֶׁה
עַבְדֶּךָ, מִפִּי כְבוֹדֶךָ כָּאָמוּר:
מִלְּפָנֶיךָ יְיָ אֱלֹהֵינוּ וֵאלֹהֵי
אֲבוֹתֵינוּ, שֶׁתַּעֲלֵנוּ בְּשִׂמְחָה
לְאַרְצֵנוּ, וְתִטָּעֵנוּ בִּגְבוּלֵנוּ,
וְשָׁם נַעֲשֶׂה לְפָנֶיךָ אֶת
קָרְבְּנוֹת חוֹבוֹתֵינוּ, תְּמִידִים
כְּסִדְרָם וּמוּסָפִים כְּהִלְכָתָם.
וְאֶת מוּסַף יוֹם הַשַּׁבָּת הַזֶּה,
נַעֲשֶׂה וְנַקְרִיב לְפָנֶיךָ בְּאַהֲבָה,
כְּמִצְוַת רְצוֹנֶךָ,<sup>3</sup> כְּמוֹ שֶׁכָּתַבְתָּ
עָלֵינוּ בְּתוֹרָתֶךָ, עַל יְדֵי מֹשֶׁה
עַבְדֶּךָ, מִפִּי כְבוֹדֶךָ כָּאָמוּר:
Sephardi
Pe'alehah ka-ra'ui. Yehi ratzon
milfanekha Adonai Eloheinu veilohei
avoteinu, she-ta'aleinu be-simchah
le'artzeinu, ve-tita'einu bigvuleinu,
v'sham na'aseh lefanecha et
korbanot chovoteinu, temidim
ke-sidram u-musafim k'hilchatam.
ve'et musaf yom hashabbat hazeh,
na'aseh ve-nakriv lefanecha be'ahavah,
ke-mitzvat retzonecha,<sup>3</sup> kemo she-katavta
aleinu be-Toratecha, al yedei Moshe
avdecha, mipi kevodecha ka'amur:
milfanekha Adonai Eloheinu veilohei
avoteinu, she-ta'aleinu be-simchah
le'artzeinu, ve-tita'einu bigvuleinu,
v'sham na'aseh lefanecha et
korbanot chovoteinu, temidim
ke-sidram u-musafim k'hilchatam.
ve'et musaf yom hashabbat hazeh,
na'aseh ve-nakriv lefanecha be'ahavah,
ke-mitzvat retzonecha,<sup>3</sup> kemo she-katavta
aleinu be-Toratecha, al yedei Moshe
avdecha, mipi kevodecha ka'amur:
English
which are written in the Torah—have chosen greatness. Since then—the time of the giving of the Torah at Mount Sinai—the Jewish Nation was commanded with laws regarding how to keep Shabbat properly. May it be Your will, Lord, our God and the God of our fathers, that You should bring us up with joy to our land—the Land of Israel—and that You should plant us within our borders. There we will prepare for You the offerings that we are obligated to bring: the daily burnt-offerings according to their order written in the Torah and the Musaf offerings according to their laws. We will lovingly prepare and offer to You the Musaf offering of this Shabbat day according to the instructions You want us to follow,<sup>3</sup> as You have written for us in Your Torah through Moses Your servant, who repeated the words in Your glorious Name. As it says in the Torah:
The Musaf offering
Hebrew
וּבְיוֹם הַשַּׁבָּת, שְׁנֵי כְבָשִׂים
בְּנֵי שָׁנָה תְמִימִם,
וּשְׁנֵי עֶשְׂרֹנִים סֹלֶת מִנְחָה
בְּלוּלָה בַשֶּׁמֶן וְנִסְכּוֹ. עֹלַת
שַׁבַּת בְּשַׁבַּתּוֹ, עַל עֹלַת
הַתָּמִיד וְנִסְכָּהּ:
בְּנֵי שָׁנָה תְמִימִם,
וּשְׁנֵי עֶשְׂרֹנִים סֹלֶת מִנְחָה
בְּלוּלָה בַשֶּׁמֶן וְנִסְכּוֹ. עֹלַת
שַׁבַּת בְּשַׁבַּתּוֹ, עַל עֹלַת
הַתָּמִיד וְנִסְכָּהּ:
Sephardi
Uvyom hashabbat, sh'nei ch'vasim
b'nei shanah temimim,
ush'nei esronim solet minchah
b'lulah va-shemen v'nisko. Olat
Shabbat be-Shabbato, al olat
hatamid v'niskah:
b'nei shanah temimim,
ush'nei esronim solet minchah
b'lulah va-shemen v'nisko. Olat
Shabbat be-Shabbato, al olat
hatamid v'niskah:
English
The following offering should be brought on the Shabbat day: two lambs that are less than a year old and unblemished, two-tenths of an eifah of fine flour mixed with oil as a flour-offering, and its wine offering. That is the burnt-offering for Shabbat, to be offered every Shabbat. All of the above is to be offered in addition to the daily burnt-offering and its wine offering.