Hebrew
אֲנִי מְזַכֶּה לְכָל מִי שֶׁרוֹצֶה לִזְכּוֹת וְלִסְמוֹךְ עַל
עֵרוּב זֶה:
עֵרוּב זֶה:
Chabad
ani m'zakeh l'chol mi sheroytzeh lizkoys v'lismoych al
eiruv zeh:
eiruv zeh:
Pages
pp. 327-327
Eruv Chatzerot
עירוב חצרות
Chabad: ' is a reduced vowel — every vocal shva, always pronounced. - separates syllables that would otherwise run together.
How to read the transliterationsERUV TAVSHILIN
Should a festival fall on Thursday and Friday, or on Friday and Shabbat, an Eruv Tavshilin should be made on the day preceding the festival; This is done by taking bread prepared for Shabbat, together with a cooked food of high regard such as meat or fish, and giving these to another person by whom a share in this eruv is granted to the entire community. See Laws, page 605.
The one making the eruv says:
The holder of the bread and food lifts them a tefach (approximately 3 inches), then gives them back to the one making the eruv, who recites the following:
Hebrew
בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר
קִדְּשָׁנוּ* בְּמִצְוֹתָיו, וְצִוָּנוּ עַל מִצְוַת עֵרוּב:
קִדְּשָׁנוּ* בְּמִצְוֹתָיו, וְצִוָּנוּ עַל מִצְוַת עֵרוּב:
Chabad
boruch atoh Adonoy, Eloyheinu melech ho-oylom, asher
kid'shonu* b'mitzvoysov, v'tzivonu al mitzvas eiruv:
kid'shonu* b'mitzvoysov, v'tzivonu al mitzvas eiruv:
Hebrew
בְּדֵין יְהֵא שָׁרָא לָנָא לַאֲפוּיֵי וּלְבַשּׁוּלֵי* וּלְאַטְמוּנֵי*
וּלְאַדְלוּקֵי* שְׁרָגָא וּלְתַקָּנָא* וּלְמֶעְבַּד* כָּל
צָרְכָנָא מִיּוֹמָא טָבָא לְשַׁבְּתָא, לָנָא וּלְכָל* יִשְׂרָאֵל
הַדָּרִים בָּעִיר הַזֹּאת:
וּלְאַדְלוּקֵי* שְׁרָגָא וּלְתַקָּנָא* וּלְמֶעְבַּד* כָּל
צָרְכָנָא מִיּוֹמָא טָבָא לְשַׁבְּתָא, לָנָא וּלְכָל* יִשְׂרָאֵל
הַדָּרִים בָּעִיר הַזֹּאת:
Chabad
b'dein y'hei shoro lono la-afuyei ul'vashulei* ul'-atmunei*
ul'-adlukei* sh'rogo ul'sakono* ul'mebad* kol
tzor'chono miyoymo tovo l'Shab'so, lono ul'chol* Yisro-eil
hadorim bo-ir hazoys:
ul'-adlukei* sh'rogo ul'sakono* ul'mebad* kol
tzor'chono miyoymo tovo l'Shab'so, lono ul'chol* Yisro-eil
hadorim bo-ir hazoys:
ERUV CHATZEROT
An Eruv Chatzerot (lit. a mixture of courtyards) was mandated by the Sages, to join numerous houses opening onto a single courtyard, thus making it possible to carry from one dwelling to another on Shabbat. Custom is to collect matzah from each house (this is customarily done on Erev Pesach) forming it into an eruv for every Shabbat of the year. See Laws, page 606.
He to whom the matzah is handed lifts it a tefach (approximately 3 inches), then gives it back to the one making the eruv, who recites the following:
Hebrew
בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר
קִדְּשָׁנוּ* בְּמִצְוֹתָיו, וְצִוָּנוּ עַל מִצְוַת עֵרוּב:
קִדְּשָׁנוּ* בְּמִצְוֹתָיו, וְצִוָּנוּ עַל מִצְוַת עֵרוּב:
Chabad
boruch atoh Adonoy, Eloyheinu melech ho-oylom, asher
kid'shonu* b'mitzvoysov, v'tzivonu al mitzvas eiruv:
kid'shonu* b'mitzvoysov, v'tzivonu al mitzvas eiruv: