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pp. 220d-221d
Shaharit for Weekdays

Supplications

בקשות אישיות

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Hebrew
אִישׁ אֶל־אָחִיו מָן הוּא, כִּי לֹא יָדְעוּ מַה־הוּא, וַיֹּאמֶר מֹשֶׁה אֲלֵהֶם, הוּא
הַלֶּחֶם אֲשֶׁר נָתַן יהוה לָכֶם לְאָכְלָה׃ זֶה הַדָּבָר אֲשֶׁר צִוָּה יהוה, לִקְטוּ
מִמֶּנּוּ אִישׁ לְפִי אָכְלוֹ, עֹמֶר לַגֻּלְגֹּלֶת מִסְפַּר נַפְשֹׁתֵיכֶם, אִישׁ לַאֲשֶׁר בְּאָהֳלוֹ
תִּקָּחוּ׃ וַיַּעֲשׂוּ־כֵן בְּנֵי יִשְׂרָאֵל, וַיִּלְקְטוּ הַמַּרְבֶּה וְהַמַּמְעִיט׃ וַיָּמֹדּוּ בָעֹמֶר,
וְלֹא הֶעְדִּיף הַמַּרְבֶּה וְהַמַּמְעִיט לֹא הֶחְסִיר, אִישׁ לְפִי־אָכְלוֹ לָקָטוּ׃ וַיֹּאמֶר
מֹשֶׁה אֲלֵהֶם, אִישׁ אַל־יוֹתֵר מִמֶּנּוּ עַד־בֹּקֶר׃ וְלֹא־שָׁמְעוּ אֶל־מֹשֶׁה, וַיּוֹתִרוּ
אֲנָשִׁים מִמֶּנּוּ עַד־בֹּקֶר, וַיָּרֻם תּוֹלָעִים וַיִּבְאַשׁ, וַיִּקְצֹף עֲלֵהֶם מֹשֶׁה׃ וַיִּלְקְטוּ
אֹתוֹ בַּבֹּקֶר בַּבֹּקֶר אִישׁ כְּפִי אָכְלוֹ, וְחַם הַשֶּׁמֶשׁ וְנָמָס׃ וַיְהִי בַּיּוֹם הַשִּׁשִּׁי
לָקְטוּ לֶחֶם מִשְׁנֶה, שְׁנֵי הָעֹמֶר לָאֶחָד, וַיָּבֹאוּ כָּל־נְשִׂיאֵי הָעֵדָה וַיַּגִּידוּ
לְמֹשֶׁה׃ וַיֹּאמֶר אֲלֵהֶם, הוּא אֲשֶׁר דִּבֶּר יהוה, שַׁבָּתוֹן שַׁבַּת־קֹדֶשׁ לַיהוה
מָחָר, אֵת אֲשֶׁר־תֹּאפוּ אֵפוּ וְאֵת אֲשֶׁר־תְּבַשְּׁלוּ בַּשֵּׁלוּ, וְאֵת כָּל־הָעֹדֵף
הַנִּיחוּ לָכֶם לְמִשְׁמֶרֶת עַד־הַבֹּקֶר׃ וַיַּנִּיחוּ אֹתוֹ עַד־הַבֹּקֶר כַּאֲשֶׁר צִוָּה מֹשֶׁה,
וְלֹא הִבְאִישׁ וְרִמָּה לֹא־הָיְתָה בּוֹ׃ וַיֹּאמֶר מֹשֶׁה אִכְלֻהוּ הַיּוֹם כִּי־שַׁבָּת
הַיּוֹם לַיהוה, הַיּוֹם לֹא תִמְצָאֻהוּ בַּשָּׂדֶה׃ שֵׁשֶׁת יָמִים תִּלְקְטֻהוּ, וּבַיּוֹם
הַשְּׁבִיעִי שַׁבָּת לֹא יִהְיֶה־בּוֹ׃ וַיְהִי בַּיּוֹם הַשְּׁבִיעִי יָצְאוּ מִן־הָעָם לִלְקֹט, וְלֹא
מָצָאוּ׃
וַיֹּאמֶר יהוה אֶל־מֹשֶׁה, עַד־אָנָה מֵאַנְתֶּם לִשְׁמֹר מִצְוֺתַי
וְתוֹרֹתָי׃ רְאוּ כִּי־יהוה נָתַן לָכֶם הַשַּׁבָּת, עַל־כֵּן הוּא נֹתֵן לָכֶם בַּיּוֹם הַשִּׁשִּׁי
לֶחֶם יוֹמָיִם, שְׁבוּ אִישׁ תַּחְתָּיו, אַל־יֵצֵא אִישׁ מִמְּקֹמוֹ בַּיּוֹם הַשְּׁבִיעִי׃
וַיִּשְׁבְּתוּ הָעָם בַּיּוֹם הַשְּׁבִיעִי׃ וַיִּקְרְאוּ בֵית־יִשְׂרָאֵל אֶת־שְׁמוֹ מָן, וְהוּא כְּזֶרַע
גַּד לָבָן, וְטַעְמוֹ כְּצַפִּיחִת בִּדְבָשׁ׃ וַיֹּאמֶר מֹשֶׁה זֶה הַדָּבָר אֲשֶׁר צִוָּה יהוה,
מְלֹא הָעֹמֶר מִמֶּנּוּ לְמִשְׁמֶרֶת לְדֹרֹתֵיכֶם, לְמַעַן יִרְאוּ אֶת־הַלֶּחֶם אֲשֶׁר
הֶאֱכַלְתִּי אֶתְכֶם בַּמִּדְבָּר, בְּהוֹצִיאִי אֶתְכֶם מֵאֶרֶץ מִצְרָיִם׃ וַיֹּאמֶר מֹשֶׁה
אֶל־אַהֲרֹן, קַח צִנְצֶנֶת אַחַת וְתֶן־שָׁמָּה מְלֹא־הָעֹמֶר מָן, וְהַנַּח אֹתוֹ לִפְנֵי
יהוה לְמִשְׁמֶרֶת לְדֹרֹתֵיכֶם׃ כַּאֲשֶׁר צִוָּה יהוה אֶל־מֹשֶׁה, וַיַּנִּיחֵהוּ אַהֲרֹן
לִפְנֵי הָעֵדֻת לְמִשְׁמָרֶת׃ וּבְנֵי יִשְׂרָאֵל אָכְלוּ אֶת־הַמָּן אַרְבָּעִים שָׁנָה, עַד־
בֹּאָם אֶל־אֶרֶץ נוֹשָׁבֶת, אֶת־הַמָּן אָכְלוּ עַד־בֹּאָם אֶל־קְצֵה אֶרֶץ כְּנָעַן׃
וְהָעֹמֶר עֲשִׂירִית הָאֵיפָה הוּא׃
Sephardi
ish el-achiv man hu, ki lo yad'u ma-hu, vayomer Moshe aleihem, hu
halechem asher natan Adonai lachem le'ochlah: zeh hadavar asher tzivah Adonai, liktu
mimenu ish lefi ochlo, omer lagulgolet mispar nafshoteichem, ish la'asher be'oholo
tikachu: Vaya'asu-ken benei Yisrael, vayilketu hamarbeh vehamam'it: Vayamodu va'omer,
velo he'dif hamarbeh vehamam'it lo hechsir, ish lefi-ochlo lakatu: Vayomer
Moshe aleihem, ish al-yoter mimenu ad-boker: Velo-sham'u el-Moshe, vayotiru
anashim mimenu ad-boker, vayarum tola'im vayiv'ash, vayiktzof aleihem Moshe: Vayilketu
oto baboker baboker ish kefi ochlo, vecham hashemesh venamas: Vayehi bayom hashishi
lakatu lechem mishneh, shenei ha'omer la'echad, vayavo'u kol-nesi'ei ha'edah vayagidu
leMoshe: Vayomer aleihem, hu asher diber Adonai, shabbaton shabbat-kodesh laAdonai
machar, eit asher-tofu efu ve'et asher-tevashlu bashelu, ve'et kol-ha'odef
hanichu lachem lemishmeret ad-haboker: Vayanichu oto ad-haboker ka'asher tzivah Moshe,
velo hiv'ish verimah lo-hayetah bo: Vayomer Moshe ichluhu hayom ki-Shabbat
hayom laAdonai, hayom lo timtza'uhu basadeh: Sheishet yamim tilketuhu, uvayom
hashevi'i Shabbat lo yihyeh-bo: Vayehi bayom hashevi'i yatz'u min-ha'am lilkot, velo
matza'u:
Vayomer Adonai el-Moshe, ad-anah me'antem lishmor mitzvotai
vetorotai: Re'u ki-Adonai natan lachem haShabbat, al-kein hu notein lachem bayom hashishi
lechem yomayim, shevu ish tachtav, al-yetze ish mimkomo bayom hashevi'i:
Vayishbetu ha'am bayom hashevi'i: Vayikre'u beit-Yisrael et-shemo man, vehu kezera
gad lavan, veta'amo ketzapichit bidvash: Vayomer Moshe zeh hadavar asher tzivah Adonai,
melo ha'omer mimenu lemishmeret ledoroteichem, lema'an yir'u et-halechem asher
he'echalti etchem bamidbar, behotzi'i etchem me'eretz Mitzrayim: Vayomer Moshe
el-Aharon, kach tzintzenet achat veten-shamah melo-ha'omer man, vehanach oto lifnei
Adonai lemishmeret ledoroteichem: Ka'asher tzivah Adonai el-Moshe, vayanichehu Aharon
lifnei ha'edut lemishmaret: Uvenei Yisrael achlu et-haman arba'im shanah, ad-
bo'am el-eretz noshavet, et-haman achlu ad-bo'am el-ketzeh eretz Kena'an:
Veha'omer asirit ha'eifah hu:
English
children of Israel saw it and said one to another, "What is this?" not knowing what it could be. And Moses said, "This is the bread that the LORD has given you to eat. This is what the LORD has commanded: gather it, each person as much as he eats, an omer a head, as many as you are; let each man bring enough for the people in his tent." And so the people of Israel did; they each gathered; some much and some but little. And they measured what they had taken by the omer, and the ones who took much had no more, and the ones who took little had no less; each man had gathered as much as he would eat. Moses told them, "Let no man leave any of this behind until the morning." But they did not heed Moses, and some left some until the morning, and it became infested with worms and rotted, and Moses was furious with them. They gathered it early in the morning, each man as much as he would eat; and as the sun grew hot, it melted away. On the sixth day they gathered double bread, two omarim for each person, and all the princes of the congregation came and told Moses of it. And he said, "This is what the LORD has said: Tomorrow is a holy Sabbath of utter rest to the LORD – whatever you will bake, bake now, and whatever you will cook, cook; and all that is left over, save until the morning." So they left it for the morning as Moses had charged them; and it did not rot, and no worm was found in it. And Moses said, "Eat it today, for today is the Sabbath of the LORD; today you shall not find it outside. Six days shall you gather it, and on the seventh, the Sabbath, it will not be there." There were those of the people who went out on the seventh day to gather; but no manna did they find. And the LORD said to Moses, "How long will you refuse to keep My commands and My Law? Look – the LORD has given you the Sabbath; and so He gave you two days' bread on the sixth day; each of you, sit in your places, and let no man leave his home on the seventh day." And so the people rested on the seventh day. The people of Israel named that substance, "Manna." And it looked like coriander seeds, but white, and its taste was that of flatbread made with honey. And Moses said, "This is what the LORD has commanded: An omer measure of this shall be kept down your generations, that you may see the bread that I fed you with in the desert when I brought you out of the land of Egypt." And Moses said to Aaron, "Take a jar and fill it with an omer of manna, and place it in the LORD's presence to be kept through the generations." So, as the LORD commanded Moses, Aaron placed it before the Testimony to be kept there. And the children of Israel ate the manna for forty years, until they arrived in settled land; they ate manna until they came to the borders of the Land of Canaan. An omer is the tenth of an ephah measure.