Hebrew
יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא (קהל: אָמֵן)
בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ
וְיַמְלִיךְ מַלְכוּתֵהּ וְיַצְמַח פֻּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ (קהל: אָמֵן)
בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל
בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
Israeli
yitgadal veyitkadash sh'meh raba (kahal: Amen)
be-alma di v'ra chiruteh
veyamlich malchuteh veyatzmach purkaneh vikarev meshicheh (kahal: Amen)
b'chayeichon uvyomeichon uvechayei d'chol beit Yisra-el
ba-agala uvizman kariv, ve-imru Amen. (kahal: Amen)
Hebrew
יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא.
Israeli
yehei sh'meh raba mevarach le-alam ule-almei almaya.
Hebrew
יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא
וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא (קהל: אָמֵן)
לְעֵלָּא מִן כָּל בִּרְכָתָא / בעשרת ימי תשובה: לְעֵלָּא לְעֵלָּא מִכָּל בִּרְכָתָא /
וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא
דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
Israeli
yitbarach veyishtabach veyitpa-ar veyitromam veyitnasei
veyithadar veyitaleh veyithalal sh'meh d'kudsha b'rich hu (kahal: Amen)
le-ela min kol birchata / בעשרת ימי t'shuvah: le-ela le-ela mikol birchata /
veshirata, tushbechata venechemata
da-amiran be-alma, ve-imru Amen. (kahal: Amen)
On Tisha B'Av, skip the following verse and proceed with "May there be great peace."
Hebrew
תִּתְקַבֵּל צְלוֹתְהוֹן וּבָעוּתְהוֹן דְּכָל בֵּית יִשְׂרָאֵל
קֳדָם אֲבוּהוֹן דִּי בִשְׁמַיָּא, וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
Israeli
titkabel tz'lotehon uvautehon d'chol beit Yisra-el
kodam avuhon di vishmaya, ve-imru Amen. (kahal: Amen)
Hebrew
יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא
וְחַיִּים טוֹבִים עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
Israeli
yehei sh'lama raba min sh'maya
vechayim tovim aleinu ve-al kol Yisra-el, ve-imru Amen. (kahal: Amen)
Bow, step three paces backward, as though departing from the Divine Presence, then bow, left first, then right, then center, while reciting:
Hebrew
עֹשֶׂה שָׁלוֹם / בעשרת ימי תשובה: הַשָּׁלוֹם / בִּמְרוֹמָיו
הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
Israeli
oseh shalom / בעשרת ימי t'shuvah: hashalom / bimromav
hu ya-aseh shalom aleinu ve-al kol Yisra-el, ve-imru Amen. (kahal: Amen)
When the Torah is read, proceed with Returning the Torah to the Ark on the next page.
On Lag BaOmer, Tu BiShevat, during Nisan, on the 14th of Iyar (Pesah Sheni), from Rosh Hodesh Sivan until the day following Shavuot (in Israel until the 12th of Sivan), Erev Rosh HaShana, Tu B'Av, from Yom Kippur until the day following Simhat Torah (in Israel until Rosh Hodesh Marheshvan), on a Brit Mila morning, whether at the place the brit will occur or wherever the father, Sandak or mohel is found, should a groom be present (and some say a bride) on his wedding day, and through the week of Sheva Berakhot, proceed with "House of Jacob" on page 188.
On Hanukka, Erev Yom Kippur, Erev Pesah, Tisha B'Av, Yom Yerushalayim, Yom HaAtzma'ut, Shushan Purim and Purim, Adar 1 the 15th and 14th, or within a house of mourning, and on Isru Hag in Israel, proceed with the Daily Psalm on page 190.
On every other day, proceed with "A Prayer of David" on page 188.