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The New Jew
← Koren Shalem Siddur / Contents
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pp. 54-55
Morning Prayers

Offerings

Seder HaKorbanot
סדר הקרבנות
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Hebrew
הָעוֹלָה קֹדֶשׁ קָדָשִׁים. שְׁחִיטָתָהּ בַּצָּפוֹן, וְקִבּוּל דָּמָהּ בִּכְלִי שָׁרֵת בַּצָּפוֹן,
וְדָמָהּ טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וּטְעוּנָה הֶפְשֵׁט וְנִתּוּחַ, וְכָלִיל
לָאִשִּׁים.
Sephardi
Ha'olah kodesh kodashim. Shechitatah batzfon, vekibul damah bichli sharet batzfon,
vedamah ta'un shtei matanot shehen arba, ut'unah hefshet venituch, vechalil
la'ishim.
English
The burnt-offering was among the holiest of sacrifices. It was slaughtered on the north side, its blood was received in a sacred vessel on the north side, and required two sprinklings [at opposite corners of the altar], making four in all. The offering had to be flayed, dismembered and wholly consumed by fire.
Omit on Shabbat:
Hebrew
יְהִי רָצוֹן כְּאִלּוּ הִקְרַבְתִּי עוֹלָה.
Sephardi
Yehi ratzon ke'ilu hikravti olah.
English
May it be Your will that this is as if I had brought a burnt-offering.
Hebrew
זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת. אֵלּוּ הֵן אֲשָׁמוֹת: אֲשַׁם גְּזֵלוֹת, אֲשַׁם
מְעִילוֹת, אֲשַׁם שִׁפְחָה חֲרוּפָה, אֲשַׁם נָזִיר, אֲשַׁם מְצֹרָע, אֲשַׁם תָּלוּי.
שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת
שֶׁהֵן אַרְבַּע. וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים, לְזִכְרֵי כְהֻנָּה, בְּכָל מַאֲכָל,
לְיוֹם וָלַיְלָה עַד חֲצוֹת.
Sephardi
Zivchei shalmei tzibur va'ashamot. Eilu hen ashamot: asham gezelot, asham
me'ilot, asham shifchah charufah, asham nazir, asham metzora, asham taluy.
Shechitatan batzfon, vekibul daman bichli sharet batzfon, vedaman ta'un shtei matanot
shehen arba. Vene'echalin lifnim min hakela'im, lezichrei chehunah, bechol ma'achal,
leyom valaylah ad chatzot.
English
The communal peace-offerings and the guilt-offerings – these are the guilt-offerings: the guilt-offering for robbery; the guilt-offering for profane use of a sacred object; the guilt-offering [for violating] a betrothed maidservant; the guilt-offering of a Nazirite [who had become defiled by a corpse]; the guilt-offering of a leper [at his cleansing]; and the guilt-offering in case of doubt. All these were slaughtered on the north side, their blood was received in a sacred vessel on the north side, and required two sprinklings [at opposite corners of the altar], making four in all. [The meat of these offerings], prepared in any manner, was eaten within the [courtyard] curtains, by males of the priesthood, on that day and the following night, until midnight.
Omit on Shabbat:
Hebrew
יְהִי רָצוֹן מִלְּפָנֶיךָ, יְהוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, אִם נִתְחַיַּבְתִּי אָשָׁם,
שֶׁתְּהֵא אֲמִירָה זוֹ מְרֻצָּה לְפָנֶיךָ כְּאִלּוּ הִקְרַבְתִּי אָשָׁם.
Sephardi
Yehi ratzon milefanecha, Adonai Eloheinu veilohei avoteinu, im nitchayavti asham,
shetehei amirah zo merutzah lefanecha ke'ilu hikravti asham.
English
May it be Your will, LORD our God and God of our ancestors, that if I have been liable to bring a guilt-offering, this speech may find favor with You as if I had indeed sacrificed a guilt-offering.
Hebrew
הַתּוֹדָה וְאֵיל נָזִיר קָדָשִׁים קַלִּים. שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן
טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל
מַאֲכָל, לְיוֹם וָלַיְלָה עַד חֲצוֹת. הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶם, אֶלָּא שֶׁהַמּוּרָם
נֶאֱכָל לַכֹּהֲנִים, לִנְשֵׁיהֶם, וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם.
Sephardi
Hatodah ve'eil nazir kodashim kalim. Shechitatan bechol makom ba'azarah, vedaman
ta'un shtei matanot shehen arba, vene'echalin bechol ha'ir, lechol adam, bechol
ma'achal, leyom valaylah ad chatzot. Hamuram meihem kayotze bahem, ela shehamuram
ne'echal lakohanim, linesheihem, velivneihem ule'avdeihem.
English
The thanksgiving-offering and the ram of a Nazirite were offerings of lesser holiness. They could be slaughtered anywhere in the Temple court, and their blood required two sprinklings [at opposite corners of the altar], making four in all. The meat of these offerings, prepared in any manner, was eaten anywhere within the city [Jerusalem], by anyone during that day and the following night until midnight. This also applied to the portion of these sacrifices [given to the priests], except that the priests' portion was only to be eaten by the priests, their wives, children and servants.
Omit on Shabbat:
Hebrew
יְהִי רָצוֹן כְּאִלּוּ הִקְרַבְתִּי תּוֹדָה.
Sephardi
Yehi ratzon ke'ilu hikravti todah.
English
May it be Your will that this is as if I had brought a thanksgiving-offering.
Hebrew
שְׁלָמִים קָדָשִׁים קַלִּים. שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי
מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לִשְׁנֵי
יָמִים וְלַיְלָה אֶחָד. הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶם, אֶלָּא שֶׁהַמּוּרָם נֶאֱכָל
לַכֹּהֲנִים, לִנְשֵׁיהֶם, וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם.
Sephardi
Shelamim kodashim kalim. Shechitatan bechol makom ba'azarah, vedaman ta'un shtei
matanot shehen arba, vene'echalin bechol ha'ir, lechol adam, bechol ma'achal, lishnei
yamim velaylah echad. Hamuram meihem kayotze bahem, ela shehamuram ne'echal
lakohanim, linesheihem, velivneihem ule'avdeihem.
English
Peace-offerings were [also] of lesser holiness. They could be slaughtered anywhere in the Temple court, and their blood required two sprinklings [at opposite corners of the altar], making four in all. The meat of these offerings, prepared in any manner, was eaten anywhere within the city [Jerusalem], by anyone, for two days and one night. This also applied to the portion of these sacrifices [given to the priests], except that the priests' portion was only to be eaten by the priests, their wives, children and servants.
Omit on Shabbat:
Hebrew
יְהִי רָצוֹן כְּאִלּוּ הִקְרַבְתִּי שְׁלָמִים.
Sephardi
Yehi ratzon ke'ilu hikravti shelamim.
English
May it be Your will that this is as if I had brought peace-offerings.
Hebrew
הַבְּכוֹר וְהַמַּעֲשֵׂר וְהַפֶּסַח קָדָשִׁים קַלִּים. שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה,
וְדָמָן טָעוּן מַתָּנָה אַחַת, וּבִלְבַד שֶׁיִּתֵּן כְּנֶגֶד הַיְסוֹד. שִׁנָּה בַּאֲכִילָתָן,
הַבְּכוֹר נֶאֱכָל לַכֹּהֲנִים וְהַמַּעֲשֵׂר לְכָל אָדָם, וְנֶאֱכָלִין בְּכָל הָעִיר, בְּכָל
מַאֲכָל, לִשְׁנֵי יָמִים וְלַיְלָה אֶחָד. הַפֶּסַח אֵינוֹ נֶאֱכָל אֶלָּא בַּלַּיְלָה,
וְאֵינוֹ נֶאֱכָל אֶלָּא עַד חֲצוֹת, וְאֵינוֹ נֶאֱכָל אֶלָּא לִמְנוּיָיו, וְאֵינוֹ נֶאֱכָל
אֶלָּא צָלִי.
Sephardi
Habechor vehama'aser vehapesach kodashim kalim. Shechitatan bechol makom ba'azarah,
vedaman ta'un matanah achat, uvilvad sheyiten keneged hayesod. Shinah ba'achilatan,
habechor ne'echal lakohanim vehama'aser lechol adam, vene'echalin bechol ha'ir, bechol
ma'achal, lishnei yamim velaylah echad. Hapesach eino ne'echal ela balaylah,
ve'eino ne'echal ela ad chatzot, ve'eino ne'echal ela limnuyav, ve'eino ne'echal
ela tzali.
English
The firstborn and tithe of cattle and the Pesaḥ lamb were sacrifices of lesser holiness. They could be slaughtered anywhere in the Temple court, and their blood required only one sprinkling, which had to be done at the base of the altar. They differed in their consumption: the firstborn was eaten only by priests, while the tithe could be eaten by anyone. Both could be eaten anywhere within the city, prepared in any manner, during two days and one night. The Pesaḥ lamb had to be eaten that night until midnight. It could only be eaten by those who had been numbered for it, and eaten only roasted.