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pp. 52-53
Morning Prayers

Offerings

סדר הקרבנות

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On Rosh Ḥodesh:
Num. 28
Hebrew
וּבְרָאשֵׁי חָדְשֵׁיכֶם תַּקְרִיבוּ עֹלָה לַיהוָה, פָּרִים בְּנֵי־בָקָר שְׁנַיִם,
וְאַיִל אֶחָד, כְּבָשִׂים בְּנֵי־שָׁנָה שִׁבְעָה, תְּמִימִם: וּשְׁלֹשָׁה עֶשְׂרֹנִים
סֹלֶת מִנְחָה בְּלוּלָה בַשֶּׁמֶן לַפָּר הָאֶחָד, וּשְׁנֵי עֶשְׂרֹנִים סֹלֶת מִנְחָה
בְּלוּלָה בַשֶּׁמֶן לָאַיִל הָאֶחָד: וְעִשָּׂרֹן עִשָּׂרוֹן סֹלֶת מִנְחָה בְּלוּלָה
בַּשֶּׁמֶן לַכֶּבֶשׂ הָאֶחָד, עֹלָה רֵיחַ נִיחֹחַ, אִשֶּׁה לַיהוָה: וְנִסְכֵּיהֶם,
חֲצִי הַהִין יִהְיֶה לַפָּר, וּשְׁלִישִׁת הַהִין לָאַיִל, וּרְבִיעִת הַהִין לַכֶּבֶשׂ,
יָיִן, זֹאת עֹלַת חֹדֶשׁ בְּחָדְשׁוֹ לְחָדְשֵׁי הַשָּׁנָה: וּשְׂעִיר עִזִּים אֶחָד
לְחַטָּאת לַיהוָה, עַל־עֹלַת הַתָּמִיד יֵעָשֶׂה, וְנִסְכּוֹ:
Sephardi
Uverashei chodsheichem takrivu olah laadonai, parim benei-bakar shnayim,
ve'ayil echad, kevasim benei-shanah shiv'ah, temimim: usheloshah esronim
solet minchah belulah vashemen lapar ha'echad, ushnei esronim solet minchah
belulah vashemen la'ayil ha'echad: ve'isaron isaron solet minchah belulah
bashemen lakeves ha'echad, olah reiach nichoach, isheh laadonai: veniskeihem,
chatzi hahin yihyeh lapar, ushlishit hahin la'ayil, urevi'it hahin lakeves,
yayin, zot olat chodesh bechodsho lechodshei hashanah: use'ir izim echad
lehatat laadonai, al-olat hatamid ye'aseh, venisko:
English
On your new moons, present as a burnt-offering to the LORD, two young bulls, one ram, and seven yearling lambs without blemish. There shall be a meal-offering of three-tenths of an ephah of fine flour mixed with oil for each bull, two-tenths of an ephah of fine flour mixed with oil for the ram, and one-tenth of an ephah of fine flour mixed with oil for each lamb. This is the burnt-offering – a fire-offering of pleasing aroma to the LORD. Their libations shall be: half a hin of wine for each bull, a third of a hin for the ram, and a quarter of a hin for each lamb. This is the monthly burnt-offering to be made at each new moon throughout the year. One male goat should be offered as a sin-offering to God, in addition to the regular daily burnt-offering and its libation.
דיני זבחים

LAWS OF OFFERINGS, MISHNA ZEVAḤIM

Zevahim Ch. 5
Hebrew
אֵיזֶהוּ מְקוֹמָן שֶׁל זְבָחִים. קָדְשֵׁי קָדָשִׁים שְׁחִיטָתָן בַּצָּפוֹן. פַּר וְשָׂעִיר
שֶׁל יוֹם הַכִּפּוּרִים, שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן,
וְדָמָן טָעוּן הַזָּיָה עַל בֵּין הַבַּדִּים, וְעַל הַפָּרֹכֶת, וְעַל מִזְבַּח הַזָּהָב. מַתָּנָה
אַחַת מֵהֶן מְעַכֶּבֶת. שִׁירֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד מַעֲרָבִי שֶׁל מִזְבַּח
הַחִיצוֹן, אִם לֹא נָתַן לֹא עִכֵּב.
Sephardi
Eizehu mekoman shel zevachim. Kodshei kodashim shechitatan batzfon. Par vesa'ir
shel yom hakippurim, shechitatan batzfon, vekibul daman bichli sharet batzfon,
vedaman ta'un hazayah al bein habadim, ve'al haparochet, ve'al mizbach hazahav. Matanah
achat mehen me'akevet. Shirei hadam hayah shofech al yesod ma'aravi shel mizbach
hachitzon, im lo natan lo ikev.
English
What is the location for sacrifices? The holiest offerings were slaughtered on the north side. The bull and he-goat of Yom Kippur were slaughtered on the north side. Their blood was received in a sacred vessel on the north side, and had to be sprinkled between the poles [of the Ark], toward the veil [screening the Holy of Holies], and on the golden altar. [The omission of] one of these sprinklings invalidated [the atonement ceremony]. The leftover blood was to be poured onto the western base of the outer altar. If this was not done, however, the omission did not invalidate [the ceremony].
Hebrew
פָּרִים הַנִּשְׂרָפִים וּשְׂעִירִים הַנִּשְׂרָפִים, שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי
שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן הַזָּיָה עַל הַפָּרֹכֶת וְעַל מִזְבַּח הַזָּהָב. מַתָּנָה אַחַת
מֵהֶן מְעַכֶּבֶת. שִׁירֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד מַעֲרָבִי שֶׁל מִזְבַּח הַחִיצוֹן,
אִם לֹא נָתַן לֹא עִכֵּב. אֵלּוּ וָאֵלּוּ נִשְׂרָפִין בְּבֵית הַדָּשֶׁן.
Sephardi
Parim hanisrafim use'irim hanisrafim, shechitatan batzfon, vekibul daman bichli
sharet batzfon, vedaman ta'un hazayah al haparochet ve'al mizbach hazahav. Matanah achat
mehen me'akevet. Shirei hadam hayah shofech al yesod ma'aravi shel mizbach hachitzon,
im lo natan lo ikev. Eilu va'elu nisrafin beveit hadashen.
English
The bulls and he-goats that were completely burnt were slaughtered on the north side, their blood was received in a sacred vessel on the north side, and had to be sprinkled toward the veil and on the golden altar. [The omission of] one of these sprinklings invalidated [the ceremony]. The leftover blood was to be poured onto the western base of the outer altar. If this was not done, however, the omission did not invalidate [the ceremony]. All these offerings were burnt where the altar ashes were deposited.
Hebrew
חַטַּאת הַצִּבּוּר וְהַיָּחִיד. אֵלּוּ הֵן חַטַּאת הַצִּבּוּר: שְׂעִירֵי רָאשֵׁי חֳדָשִׁים
וְשֶׁל מוֹעֲדוֹת. שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן
אַרְבַּע מַתָּנוֹת עַל אַרְבַּע קְרָנוֹת. כֵּיצַד, עָלָה בַכֶּבֶשׁ, וּפָנָה לַסּוֹבֵב, וּבָא
לוֹ לְקֶרֶן דְּרוֹמִית מִזְרָחִית, מִזְרָחִית צְפוֹנִית, צְפוֹנִית מַעֲרָבִית, מַעֲרָבִית
דְּרוֹמִית. שִׁירֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד דְּרוֹמִי. וְנֶאֱכָלִין לִפְנִים מִן
הַקְּלָעִים, לְזִכְרֵי כְהֻנָּה, בְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה עַד חֲצוֹת.
Sephardi
Chatat hatzibur vehayachid. Eilu hen chatat hatzibur: se'irei rashei chodashim
veshel mo'adot. Shechitatan batzfon, vekibul daman bichli sharet batzfon, vedaman ta'un
arba matanot al arba karnot. Keitzad, alah bakeves, ufanah lasovev, uva
lo lekeren deromit mizrachit, mizrachit tzafonit, tzafonit ma'aravit, ma'aravit
deromit. Shirei hadam hayah shofech al yesod deromi. Vene'echalin lifnim min
hakela'im, lezichrei chehunah, bechol ma'achal, leyom valaylah ad chatzot.
English
The communal and individual sin-offerings – these are the communal sin-offerings: the he-goats offered on Rosh Ḥodesh and festivals were slaughtered on the north side, their blood was received in a sacred vessel on the north side, and required four sprinklings, one on each of the four corners of the altar. How was this done? The priest ascended the ramp and turned [right] onto the surrounding ledge. He came to the southeast corner, then went to the northeast, then to the northwest, then to the southwest. The leftover blood he poured onto the southern base. [The meat of these offerings], prepared in any manner, was eaten within the [courtyard] curtains, by males of the priest-hood, on that day and the following night, until midnight.
Omit on Shabbat:
Hebrew
יְהִי רָצוֹן מִלְּפָנֶיךָ, יְהוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, אִם נִתְחַיַּבְתִּי חַטָּאת,
שֶׁתְּהֵא אֲמִירָה זוֹ מְרֻצָּה לְפָנֶיךָ כְּאִלּוּ הִקְרַבְתִּי חַטָּאת.
Sephardi
Yehi ratzon milefanecha, Adonai Eloheinu veilohei avoteinu, im nitchayavti chatat,
shetehei amirah zo merutzah lefanecha ke'ilu hikravti chatat.
English
May it be Your will, LORD our God and God of our ancestors, that if I have been liable to bring a sin-offering, this speech may find favor with You as if I had indeed sacrificed a sin-offering.