Offerings

Seder HaKorbanot

סדר הקרבנות

Visible layers

סדר המערכה

THE ORDER OF THE PRIESTLY FUNCTIONS

Yoma 33aLev. 6

Hebrew

אַבַּיֵי הֲוָה מְסַדֵּר סֵדֶר הַמַּעֲרָכָה מִשְּׁמָא דִגְמָרָא, וְאַלִּבָּא דְּאַבָּא שָׁאוּל:
מַעֲרָכָה גְדוֹלָה קוֹדֶמֶת לְמַעֲרָכָה שְׁנִיָּה שֶׁל קְטֹרֶת, וּמַעֲרָכָה שְׁנִיָּה שֶׁל
קְטֹרֶת קוֹדֶמֶת לְסִדּוּר שְׁנֵי גִּזְרֵי עֵצִים, וְסִדּוּר שְׁנֵי גִּזְרֵי עֵצִים קוֹדֵם לְדִשּׁוּן
מִזְבַּח הַפְּנִימִי, וְדִשּׁוּן מִזְבַּח הַפְּנִימִי קוֹדֵם לְהֵטָבַת חָמֵשׁ נֵרוֹת, וְהֵטָבַת
חָמֵשׁ נֵרוֹת קוֹדֶמֶת לְדַם הַתָּמִיד, וְדַם הַתָּמִיד קוֹדֵם לְהֵטָבַת שְׁתֵּי
נֵרוֹת, וְהֵטָבַת שְׁתֵּי נֵרוֹת קוֹדֶמֶת לִקְטֹרֶת, וּקְטֹרֶת קוֹדֶמֶת לָאֵבָרִים,
וְאֵבָרִים לַמִּנְחָה, וּמִנְחָה לַחֲבִתִּין, וַחֲבִתִּין לִנְסָכִין, וּנְסָכִין לְמוּסָפִין,
וּמוּסָפִין לְבָזִיכִין, וּבָזִיכִין קוֹדְמִין לְתָמִיד שֶׁל בֵּין הָעַרְבָּיִם. שֶׁנֶּאֱמַר:
וְעָרַךְ עָלֶיהָ הָעֹלָה, וְהִקְטִיר עָלֶיהָ חֶלְבֵי הַשְּׁלָמִים: עָלֶיהָ הַשְׁלֵם כָּל
הַקָּרְבָּנוֹת כֻּלָּם.

Sephardi

Abaye havah mesader seder hama'arakhah mishma digmara, ve'aliba de'Aba Shaul:
Ma'arakhah gedolah kodemet lema'arakhah sheniyah shel ketoret, uma'arakhah sheniyah shel
ketoret kodemet lesidur shenei gizrei eitzim, vesidur shenei gizrei eitzim kodem ledishun
mizbach hapenimi, vedishun mizbach hapenimi kodem leheitavat chamesh nerot, veheitavat
chamesh nerot kodemet ledam hatamid, vedam hatamid kodem leheitavat shtei
nerot, veheitavat shtei nerot kodemet liketoret, uketoret kodemet laeivarim,
ve'eivarim laminchah, uminchah lachavitin, vachavitin linesachin, unesachin lemusafin,
umusafin levazichin, uvazichin kodmin letamid shel bein ha'arbayim. shene'emar:
Ve'arach aleihah ha'olah, vehiktir aleihah chelvei hashelamim: aleihah hashelem kol
hakorbanot kulam.

English

Abaye related the order of the daily priestly functions in the name of tradition and in accordance with Abba Shaul: The large pile [of wood] comes before the second pile for the incense; the second pile for the incense precedes the laying in order of the two logs of wood; the laying in order of the two logs of wood comes before the removing of ashes from the inner altar; the removing of ashes from the inner altar precedes the cleaning of the five lamps; the cleaning of the five lamps comes before the blood of the daily offering; the blood of the daily offering precedes the cleaning of the [other] two lamps; the cleaning of the two lamps comes before the incense-offering; the incense-offering precedes the burning of the limbs; the burning of the limbs comes before the meal-offering; the meal-offering precedes the pancakes; the pancakes come before the wine-libations; the wine-libations precede the additional offerings; the additional offerings come before the [frankincense] censers; the censers precede the daily afternoon offering; as it is said, "On it he shall arrange burnt-offerings, and on it he shall burn the fat of the peace-offerings" - "on it" [the daily offering] all the offerings were completed.

Hebrew

אָנָּא, בְּכֹחַ גְּדֻלַּת יְמִינְךָ, תַּתִּיר צְרוּרָה.
קַבֵּל רִנַּת עַמְּךָ, שַׂגְּבֵנוּ, טַהֲרֵנוּ, נוֹרָא.
נָא גִבּוֹר, דּוֹרְשֵׁי יִחוּדְךָ, כְּבָבַת שָׁמְרֵם.
בָּרְכֵם, טַהֲרֵם, רַחֲמֵי צִדְקָתְךָ תָּמִיד גָּמְלֵם.
חָסִין קָדוֹשׁ, בְּרוֹב טוּבְךָ נַהֵל עֲדָתֶךָ.
יָחִיד גֵּאֶה, לְעַמְּךָ פְּנֵה, זוֹכְרֵי קְדֻשָּׁתֶךָ.
שַׁוְעָתֵנוּ קַבֵּל וּשְׁמַע צַעֲקָתֵנוּ, יוֹדֵעַ תַּעֲלוּמוֹת.
בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד.

Sephardi

Ana, bechoach gedulat yeminecha, tatir tzerurah.
kabel rinat amecha, sagevenu, taharenu, nora.
Na gibor, dorshei yichudecha, kevavat shomrem.
Barchem, taharem, rachamei tzidkatecha tamid gomlem.
Chasin kadosh, berov tuvcha nahel adatecha.
Yachid ge'e, le'amecha pene, zochrei kedushatecha.
Shav'atenu kabel ushema tza'akateinu, yodea ta'alumot.
Baruch sheim kevod malchuto le'olam va'ed.

English

Please, by the power of Your great right hand, set the captive nation free. Accept Your people's prayer. Strengthen us, purify us, You who are revered. Please, Mighty One, guard like the pupil of the eye those who seek Your unity. Bless them, cleanse them, grant them the compassion of Your righteousness always. Mighty One, Holy One, in Your great goodness guide Your congregation. Only One, Exalted One, turn to Your people, who proclaim Your holiness. Accept our plea and heed our cry, You who know all secret thoughts. Blessed be the name of His glorious kingdom for ever and all time.

Hos. 14Lev. 7

Hebrew

רִבּוֹן הָעוֹלָמִים, אַתָּה צִוִּיתָנוּ לְהַקְרִיב קָרְבַּן הַתָּמִיד בְּמוֹעֲדוֹ וְלִהְיוֹת כֹּהֲנִים
בַּעֲבוֹדָתָם וּלְוִיִּם בְּדוּכָנָם וְיִשְׂרָאֵל בְּמַעֲמָדָם, וְעַתָּה בַּעֲוֹנוֹתֵינוּ חָרַב בֵּית הַמִּקְדָּשׁ
וּבָטֵל הַתָּמִיד וְאֵין לָנוּ לֹא כֹהֵן בַּעֲבוֹדָתוֹ וְלֹא לֵוִי בְּדוּכָנוֹ וְלֹא יִשְׂרָאֵל בְּמַעֲמָדוֹ,
וְאַתָּה אָמַרְתָּ: וּנְשַׁלְּמָה פָרִים שְׂפָתֵינוּ: לָכֵן יְהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי
אֲבוֹתֵינוּ, שֶׁיְּהֵא שִׂיחַ שִׂפְתוֹתֵינוּ חָשׁוּב וּמְקֻבָּל וּמְרֻצֶּה לְפָנֶיךָ כְּאִלּוּ הִקְרַבְנוּ
קָרְבַּן הַתָּמִיד בְּמוֹעֲדוֹ וְעָמַדְנוּ עַל מַעֲמָדוֹ. וְנֶאֱמַר: זֹאת הַתּוֹרָה לָעֹלָה לַמִּנְחָה
וְלַחַטָּאת וְלָאָשָׁם וְלַמִּלּוּאִים וּלְזֶבַח הַשְּׁלָמִים:

Sephardi

Ribon ha'olamim, atah tzivitanu lehakriv korban hatamid bemo'ado velihiyot kohanim
ba'avodatam uleviyim beduchanam veyisrael bema'amadam, ve'atah ba'avonoteinu charav beit hamikdash
uvatel hatamid ve'ein lanu lo kohen ba'avodato velo levi beduchano velo yisrael bema'amado,
ve'atah amarta: uneshalmah parim sefateinu: lachen yehi ratzon milfanecha Adonai Eloheinu veilohei
avoteinu, sheyehe siach siftoteinu chashuv umekubal umerutze lefanecha ke'ilu hikravnu
korban hatamid bemo'ado ve'amadnu al ma'amado. vene'emar: zot hatorah la'olah laminchah
velachatat vela'asham velamiluim ulezavach hashelamim:

English

Master of the Universe, You have commanded us to offer the daily sacrifice at its appointed time with the priests at their service, the Levites on their platform, and the Israelites at their post. Now, because of our sins, the Temple is destroyed and the daily sacrifice discontinued, and we have no priest at his service, no Levite on his platform, no Israelite at his post. But You said: "We will offer in place of bullocks [the prayer of] our lips." Therefore may it be Your will, LORD our God and God of our ancestors, that the prayer of our lips be considered, accepted and favored before You as if we had offered the daily sacrifice at its appointed time and place, according to its laws, and had gathered in our divisions. And it is said: "This is the law of the burnt-offering, of the meal-offering, of the sin-offering, of the guilt-offering, of the inauguration-offering and of the peace-offering."

On Shabbat:

Num. 28

Hebrew

וּבְיוֹם הַשַּׁבָּת שְׁנֵי־כְבָשִׂים בְּנֵי־שָׁנָה תְּמִימִם, וּשְׁנֵי עֶשְׂרֹנִים
סֹלֶת מִנְחָה בְּלוּלָה בַשֶּׁמֶן, וְנִסְכּוֹ: עֹלַת שַׁבַּת בְּשַׁבַּתּוֹ, עַל־
עֹלַת הַתָּמִיד וְנִסְכָּהּ:

Sephardi

Uveyom hashabbat shenei-chevasim benei-shanah temimim, ushnei esronim
solet minchah belulah bashemen, venisko: olat shabbat beshabbato, al-
olat hatamid veniskah:

English

On the Shabbat day, make an offering of two lambs a year old, without blemish, together with two-tenths of an ephah of fine flour mixed with oil as a meal-offering, and its appropriate libation. This is the burnt-offering for every Shabbat, in addition to the regular daily burnt-offering and its libation.