Hebrew
זוֹ הַחֶרֶב, כַּמָּה שֶׁנֶּאֱמַר:
וְחַרְבּוֹ שְׁלוּפָה בְּיָדוֹ נְטוּיָה
עַל יְרוּשָׁלָיִם. "וּבְמֹרָא גָּדוֹל,"
זֶה גִּלּוּי שְׁכִינָה, כַּמָּה שֶׁנֶּאֱמַר:
אוֹ הֲנִסָּה אֱלֹהִים לָבוֹא לָקַחַת
לוֹ גוֹי מִקֶּרֶב גּוֹי בְּמַסֹּת
בְּאֹתֹת וּבְמוֹפְתִים וּבְמִלְחָמָה
וּבְיָד חֲזָקָה וּבִזְרוֹעַ נְטוּיָה
וּבְמוֹרָאִים גְּדֹלִים, כְּכֹל אֲשֶׁר
עָשָׂה לָכֶם יְיָ אֱלֹהֵיכֶם
בְּמִצְרַיִם לְעֵינֶיךָ. "וּבְאֹתוֹת,"
זֶה הַמַּטֶּה, כַּמָּה שֶׁנֶּאֱמַר:
וְאֶת הַמַּטֶּה הַזֶּה תִּקַּח בְּיָדֶךָ,
אֲשֶׁר תַּעֲשֶׂה בּוֹ אֶת הָאֹתֹת.
"וּבְמוֹפְתִים," זֶה הַדָּם, כַּמָּה
שֶׁנֶּאֱמַר: וְנָתַתִּי מוֹפְתִים
בַּשָּׁמַיִם וּבָאָרֶץ—
דָּם וָאֵשׁ וְתִימְרוֹת
עָשָׁן.
וְחַרְבּוֹ שְׁלוּפָה בְּיָדוֹ נְטוּיָה
עַל יְרוּשָׁלָיִם. "וּבְמֹרָא גָּדוֹל,"
זֶה גִּלּוּי שְׁכִינָה, כַּמָּה שֶׁנֶּאֱמַר:
אוֹ הֲנִסָּה אֱלֹהִים לָבוֹא לָקַחַת
לוֹ גוֹי מִקֶּרֶב גּוֹי בְּמַסֹּת
בְּאֹתֹת וּבְמוֹפְתִים וּבְמִלְחָמָה
וּבְיָד חֲזָקָה וּבִזְרוֹעַ נְטוּיָה
וּבְמוֹרָאִים גְּדֹלִים, כְּכֹל אֲשֶׁר
עָשָׂה לָכֶם יְיָ אֱלֹהֵיכֶם
בְּמִצְרַיִם לְעֵינֶיךָ. "וּבְאֹתוֹת,"
זֶה הַמַּטֶּה, כַּמָּה שֶׁנֶּאֱמַר:
וְאֶת הַמַּטֶּה הַזֶּה תִּקַּח בְּיָדֶךָ,
אֲשֶׁר תַּעֲשֶׂה בּוֹ אֶת הָאֹתֹת.
"וּבְמוֹפְתִים," זֶה הַדָּם, כַּמָּה
שֶׁנֶּאֱמַר: וְנָתַתִּי מוֹפְתִים
בַּשָּׁמַיִם וּבָאָרֶץ—
דָּם וָאֵשׁ וְתִימְרוֹת
עָשָׁן.
Sephardi
Zo hacherev, kamah shene'emar:
V'charbo shelufah b'yado netuyah
al Yerushalayim. "Uv'mora gadol,"
Zeh giluy Shechinah, kamah shene'emar:
O hanisah Elohim lavo lakachat
lo goy mikerev goy b'masot
b'otot uv'moftim uv'milchamah
uv'yad chazakah uvizroa netuyah
uv'mora'im gedolim, k'chol asher
asah lachem Adonai Eloheichem
b'Mitzrayim l'einecha. "Uv'otot,"
Zeh hamateh, kamah shene'emar:
Ve'et hamateh hazeh tikach b'yadecha,
asher ta'aseh bo et ha'otot.
"Uv'moftim," zeh hadam, kamah
shene'emar: V'natati moftim
bashamayim uva'aretz—
Dam va'eish v'timrot
ashan.
V'charbo shelufah b'yado netuyah
al Yerushalayim. "Uv'mora gadol,"
Zeh giluy Shechinah, kamah shene'emar:
O hanisah Elohim lavo lakachat
lo goy mikerev goy b'masot
b'otot uv'moftim uv'milchamah
uv'yad chazakah uvizroa netuyah
uv'mora'im gedolim, k'chol asher
asah lachem Adonai Eloheichem
b'Mitzrayim l'einecha. "Uv'otot,"
Zeh hamateh, kamah shene'emar:
Ve'et hamateh hazeh tikach b'yadecha,
asher ta'aseh bo et ha'otot.
"Uv'moftim," zeh hadam, kamah
shene'emar: V'natati moftim
bashamayim uva'aretz—
Dam va'eish v'timrot
ashan.
English
<b>the fields—on the horses, the donkeys, the camels, the cattle, and the flock. "With an outstretched arm." This refers to the</b> final plague when God killed their firstborn with a <b>sword. As it says</b> in the book of Chronicles regarding this sword: <b>His sword drawn in his hand, stretched out over Jerusalem. "With a great display." This refers to the revelation of the Divine Presence</b> during the Death of the Firstborns and the Exodus from Egypt. God took us out of Egypt with a great display. <b>As it says</b> in the Torah: <b>Has any god performed miracles when coming to take for himself a nation from within another nation, by challenging</b> the enemy to test his greatness, <b>with signs and wonders, with war, with a strong hand, an outstretched arm, and with a great display, as all that the Lord, your God, did for you in Egypt before your eyes? "With signs." This</b> refers to the signs God did with <b>the staff</b> of Moses, turning it into a snake, and swallowing the other staffs. <b>As it says</b> in the Torah when God commanded Moses to go to Pharaoh: <b>You shall take this staff in your hand, with which you will perform the signs. "And with wonders." This refers to the</b> plague of <b>Blood. As it says</b> in the book of Joel: <b>I will show wonders in heaven and on earth, of— blood, fire, and pillars of smoke.</b>