Hebrew
אַבַּיֵי<sup>1</sup> הֲוָה מְסַדֵּר סֵדֶר הַמַּעֲרָכָה
מִשְּׁמָא דִגְמָרָא, וְאַלִּבָּא
דְּאַבָּא שָׁאוּל, מַעֲרָכָה גְּדוֹלָה
קוֹדֶמֶת לְמַעֲרָכָה שְׁנִיָּה שֶׁל
קְטֹרֶת, וּמַעֲרָכָה שְׁנִיָּה שֶׁל
קְטֹרֶת קוֹדֶמֶת לְסִדּוּר שְׁנֵי גִּזְרֵי
עֵצִים, וְסִדּוּר שְׁנֵי גִּזְרֵי עֵצִים
קוֹדֵם לְדִשּׁוּן מִזְבֵּחַ הַפְּנִימִי,
וְדִשּׁוּן מִזְבֵּחַ הַפְּנִימִי קוֹדֵם
לְהַטָבַת חָמֵשׁ נֵרוֹת, וְהַטָבַת
חָמֵשׁ נֵרוֹת קוֹדֶמֶת לְדַם
הַתָּמִיד, וְדַם הַתָּמִיד קוֹדֵם
לְהַטָבַת שְׁתֵּי נֵרוֹת, וְהַטָבַת
שְׁתֵּי נֵרוֹת קוֹדֶמֶת לִקְטֹרֶת,
וּקְטֹרֶת קוֹדֶמֶת לָאֵבָרִים,
וְאֵבָרִים לְמִנְחָה, וּמִנְחָה
לַחֲבִתִּין, וַחֲבִתִּין לִנְסָכִין,
וּנְסָכִין לְמוּסָפִין, וּמוּסָפִין
לַבְּזִיכִין, וּבְזִיכִין קוֹדְמִין
לַתָּמִיד שֶׁל בֵּין הָעַרְבַּיִם.
שֶׁנֶּאֱמַר: וְעָרַךְ עָלֶיהָ הָעֹלָה
וְהִקְטִיר עָלֶיהָ חֶלְבֵי
הַשְּׁלָמִים, עָלֶיהָ הַשְׁלֵם<sup>2</sup> כָּל
הַקָּרְבָּנוֹת כֻּלָּם:
Sephardi
Abaye havah mesader seder hama'arakhah
mishma digmara, ve'aliba
de'Aba Sha'ul, ma'arakhah gedolah
kodemet lema'arakhah sheniyah shel
ketoret, uma'arakhah sheniyah shel
ketoret kodemet lesidur sh'nei gizrei
etzim, vesidur sh'nei gizrei etzim
kodem ledishun mizbe'ach hapenimi,
vedishun mizbe'ach hapenimi kodem
lehatavat chamesh nerot, vehatavat
chamesh nerot kodemet ledam
hatamid, vedam hatamid kodem
lehatavat shtei nerot, vehatavat
shtei nerot kodemet liktoret,
uktoret kodemet la'evarim,
ve'evarim l'minchah, uminchah
lachavitin, vachavitin linesakhin,
unesakhin lemusafin, umusafin
labezikhin, uvezikhin kodmin
latamid shel bein ha'arbayim.
shene'emar: ve'arakh alehah ha'olah
vehiktir alehah chelvei
hashelamim, alehah hashlem kol
hakorbanot kulam:
English
Abaye<sup>1</sup> would <b>list the order of the daily service</b> in the Temple. His list was <b>based on</b> the order that the students of <b>the academy</b> had <b>received</b> from their teachers <b>and according to</b> the opinion of the Sage <b>Abba Shaul,</b> who says that all the lamps of the menorah were cleaned before the incense was burned. The list was as follows: <b>The large pile of wood</b> on the altar, upon which they would place offerings, was prepared and arranged <b>before the second,</b> smaller <b>pile of wood</b> that was used <b>for</b> making coals for burning incense. <b>The second pile</b> was arranged <b>before the two logs of wood</b> were added to the large pile mentioned above. <b>Arranging the two logs of wood</b> was done <b>before removing the ashes</b> from the <b>inner altar</b> that was used for burning incense. <b>Removing the ashes</b> from the <b>inner altar</b> was done <b>before cleaning the first five</b> of the menorah's <b>lamps. Cleaning the first five</b> of the menorah's <b>lamps</b> was done <b>before</b> sprinkling <b>the blood of the daily burnt-offering</b> on the outer altar. Sprinkling <b>the blood of the daily burnt-offering</b> on the outer altar was done <b>before</b> cleaning the remaining <b>two lamps</b> of the menorah. Cleaning the remaining <b>two lamps</b> of the menorah was done <b>before</b> burning the <b>incense.</b> Burning the <b>incense</b> on the inner altar was done <b>before</b> placing the <b>limbs</b> of the daily burnt-offering on the outer altar. Placing the <b>limbs</b> of the daily burnt-offering on the outer altar was done before bringing the <b>flour-offering</b> that accompanied the daily burnt-offering. The <b>flour-offering</b> that accompanied the daily burnt-offering was offered before the High Priest's daily offering of pancakes (fried dough). The pancakes were offered before <b>pouring</b> the wine that accompanied the daily burnt-offering. The wine for the daily burnt-offering was <b>poured</b> before bringing the Musaf-<b>offerings</b>—the additional offerings brought on Shabbat, Rosh Chodesh, and festivals. The Shabbat <b>Musaf-offerings</b> were offered before the two <b>spoons</b> of frankincense, which had been removed from the shulchan, were offered on the altar. The <b>spoons</b> of frankincense were offered <b>before the daily burnt-offering</b> that was offered <b>in the late afternoon.</b> We know that the daily burnt-offering of the afternoon was the last offering, <b>because it says</b> in the Torah: The Kohen would <b>place the daily burnt-offering</b> of the morning on the pile of wood <b>on</b> the altar <b>and then burn the fats of the peace-offering on it.</b> Upon doing so, all the other offerings could <b>be completed,</b><sup>2</sup> <b>as long as they were brought before</b> the afternoon burnt-offering (after which nothing else could be offered for the rest of the day).