Hebrew
אָזַמֵּר בִּשְׁבָחִין / לְמֵעַל גּוֹ פִּתְחִין / דְּבַחֲקַל תַּפּוּחִין / דְּאִנּוּן קַדִּישִׁין.
נְזַמֵּן לַהּ הַשְׁתָּא / בִּפְתוֹרָא חַדְתָּא / וּבְמִנְרָתָא טַבְתָּא / דְּנַהֲרָא עַל רֵישִׁין.
יְמִינָא וּשְׂמָאלָא / וּבֵינַיְהוּ כַּלָּה / בְּקִשּׁוּטִין אָזְלָא / וּמָנִין וּלְבוּשִׁין.
יְחַבֵּק לַהּ בַּעְלַהּ / וּבִיסוֹדָא דִי לַהּ / דְּעָבֵד נְיָחָא לַהּ / יְהֵא כָּתֵשׁ בְּתִישִׁין.
צַוְחִין אַף עָקָתִין / בְּטֵילִין וְשָׁבִיתִין / בְּרַם אַנְפִּין חַדְתִּין / וְרוּחִין עִם נַפְשִׁין.
חֶדְוּ סַגֵּי יֵיתֵי / וְעַל חַד תְּרֵין / נְהוֹרָא לַהּ יִמְטֵי / וּבִרְכָן דְּנַפְשִׁין.
קְרִיבוּ שׁוֹשְׁבִינִין / עֲבִידוּ תִקּוּנִין / לְאַפָּשָׁה זִינִין / וְנוּנִין עִם רַחֲשִׁין.
לְמֶעְבַּד נִשְׁמָתִין / וְרוּחִין חַדְתִּין / בְּתַרְתֵּי וְתִלְתִּין / וּבְתִלַּתָּא שַׁבְשִׁין.
וְעִטְרִין שַׁבְעִין לַהּ / וּמַלְכָּא דִלְעֵלָּא / דְּיִתְעַטַּר כֹּלָּא / בְּקַדִּישׁ קַדִּישִׁין.
רְשִׁימִין וְסְתִימִין / בְּגַוַּהּ כָּל עָלְמִין / בְּרַם עַתִּיק יוֹמִין / הָלָא בָּטַשׁ בְּטִישִׁין.
יְהֵא רַעֲוָא קַמֵּהּ / דְּתִשְׁרֵי עַל עַמֵּהּ / דְּיִתְעַנַּג לִשְׁמֵהּ / בְּמִתְקִין וְדֻבְשִׁין.
אֲסַדֵּר לִדְרוֹמָא / מְנַרְתָּא דִסְתִימָא / וְשֻׁלְחָן עִם נַהֲמָא / בְּצִפּוּנָא אַדְשִׁין.
בְּחַמְרָא גּוֹ כָּסָא / וּמָדָנֵי אָסָא / לְאָרוּס וְאָרוּסָה / לְאַתְקָפָא חַלָּשִׁין.
נַעֲבֵד לוֹן כִּתְרִין / בְּמִלִּין יַקִּירִין / בְּשַׁבְעִין עִטּוּרִין / דְּעַל גַּבֵּי חַמְשִׁין.
שְׁכִינְתָּא תִּתְעַטַּר / בְּשֵׁית נַהֲמֵי לִסְטַר / בְּגַוָּוִין תִּתְקַשַּׁר / וְזִינִין דִּכְנִישִׁין.
(שְׁבִיתִין וְשָׁבִיקִין / מְסָאֲבִין דְּדָחֲקִין / תְּבִילִין דְּמָעִיקִין / וְכָל זִינֵי חָרְשִׁין.)
לְמִבְצַע עַל רִפְתָּא / כְּזֵיתָא וְכַבֵּיעֲתָא / תְּרֵין יוֹדִין נָקְטָא / סְתִימִין וּפְרִישִׁין.
מִשְׁחָא זֵיתָא דַכְיָא / דְּטַחֲנִין רִחְיָיא / וְנָגְדִין נַחֲלַיָּא / בְּגַוַּהּ בְּלַחִישִׁין.
הָלָא נֵימָא רָזִין / וּמִלִּין דִּגְנִיזִין / דְּלֵיתֵיהוֹן מִתְחַזְיָן / טְמִירִין וְכִבְשִׁין.
לְאַעֲטָרָה כַּלָּה / בְּרָזִין דִּלְעֵלָּא / בְּגַו הָאי הִלּוּלָא / דְּעִירִין קַדִּישִׁין.
Sephardi
Azamer bishvachin leme'al go pitchin devachakal tapuchin de'inun kadishin.
Nezamen lah hashta biphtora chadta uveminrata tavta denahara al reishin.
Yemina usemola uveinaihu kala bekishutin ozla umanin ulevushin.
Yechabek lah ba'alah uvisoda di lah de'aved neyacha lah yehe katesh betishin.
Tzavchin af akatin betelin veshavitin beram anpin chadetin veruchin im nafshin.
Chedvu sagei yeitei ve'al chad terein nehora lah yimtei uvirchan denafshin.
Kerivu shoshvinin avidu tikunin le'apasha zinin venunin im rachashin.
Leme'vad nishmatin veruchin chadetin betartei vetiltin uvetilata shavshin.
Ve'itrin shiv'in lah umalka dile'ela deyit'atar kola bekadish kadishin.
Reshimin vestimin begavah kol olmin beram atik yomin hala batash betishin.
Yehe ra'ava kameih detishrei al ameih deyit'anag lishmeih bemitkin veduvshin.
Asader lidroma menarta distima veshulchan im nahama betzipuna adshin.
Bechamra go kasa umadanei asa le'arus ve'arusa le'atkafa chalashin.
Na'aved lon kitrin bemilin yakirin beshiv'in iturin de'al gabei chamshin.
Shechinta tit'atar besheit nahamei listar begavavin titkashar vezinin diknishin.
(Shevitin veshavikin mesa'avin dedachakin tevilin dema'ikin vechol zinei charshin.)
Lemivtza al rifta kezeita vechabeie'ata terein yodin nakta setimin ufrishin.
Mishcha zeita dakhya detachanin richaya venagdin nachlaya begavah belachishin.
Hala neima razin umilin diginizin deleiteihon mitchazyan temirin vechivshin.
Le'atara kala berazin dile'ela bego hai hilula de'irin kadishin.
English
With songs of praise I will cut away [evil forces], to enter the holy gates of "the Field of Apples." We now invite Her [the Divine Presence] with a newly prepared table and a fine candelabrum spreading light upon our heads. Between right and left is the bride decked with jewelry, adorned and robed. Her husband embraces her and in the joy of their togetherness [evil forces] are crushed. Cries and suffering stop and cease; a new face comes upon spirits and souls. She will have great and doubled joy; light will come, and bounteous blessing. Come near, dear friends, and prepare delicacies of many kinds, and fish and fowl. Renewing souls and spirits through the thirty-two [paths of wisdom] and the three branches [of Scripture]. She [the Divine Presence] has seventy crowns, and above, the King is crowned with all in the Holy of Holies. Engraved and hidden within her are all worlds, but the pestle of the Ancient of Days releases all that is hidden. May it be His will that the Divine Presence rest on His people who, for His name's sake, delight in sweet foods and honey. To the south, I will arrange the candelabrum of hidden [wisdom], to the north I will set the table with bread. With wine in the cup, and myrtle clusters for bridegroom and bride, the weak will be given strength. Let us make them crowns of precious words, seventy crowns beyond the fifty. May the Divine Presence be crowned with six loaves on each side, like the two sets of six loaves [of showbread] and other articles [in the Temple]. ([On the Sabbath] impure powers and afflicting angels cease and desist; and those who are confined have respite.) To break bread the size of an olive or an egg, for there are two ways of interpreting the yod [of the divine name], restrictively or expansively. It is like pure olive oil, pressed in a mill, flowing like rivers, whispering secrets. Let us speak of mysteries, secrets unrevealed, hidden and concealed. To crown the bride with mysteries above, at this, the holy angels' wedding celebration.