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pp. 1204a-1205a
Haftarot

Haftarah For The Second Day Of Shavuot

הפטרה ליום טוב שני של שבועות

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Hebrew
כְּקַאמְנָא, וְתַרְגֵּמְנָא, בְּמִלּוֹי דְּבַחִיר סַפְרִין.
יְהַבְתָּן, גְּבַר עַנְוְתָן, בְּכֵן נַמְטֵין אַפִּרְיוֹן.
Sephardi
Keka'amna, vetargemna, bemilloi devachir safrin.
Yehavtan, gevar anvetan, bechen namtein apiryon.
English
As I stand here, translating the words of the most superior of books, the LORD has given [Torah] through the humble [Moses], and so to Him – our gracious thanks.
Hebrew
יְהוָה שָׁמַעְתִּי שִׁמְעֲךָ יָרֵאתִי יְהוָה פָּעָלְךָ בְּקֶרֶב שָׁנִים חַיֵּיהוּ בְּקֶרֶב שָׁנִים
תּוֹדִיעַ בְּרֹגֶז רַחֵם תִּזְכּוֹר׃ אֱלוֹהַּ מִתֵּימָן יָבוֹא וְקָדוֹשׁ מֵהַר־פָּארָן סֶלָה כִּסָּה
שָׁמַיִם הוֹדוֹ וּתְהִלָּתוֹ מָלְאָה הָאָרֶץ׃ וְנֹגַהּ כָּאוֹר תִּהְיֶה קַרְנַיִם מִיָּדוֹ לוֹ וְשָׁם
חֶבְיוֹן עֻזֹּה׃ לְפָנָיו יֵלֶךְ דָּבֶר וְיֵצֵא רֶשֶׁף לְרַגְלָיו׃ עָמַד ׀ וַיְמֹדֶד אֶרֶץ רָאָה וַיַּתֵּר
גּוֹיִם וַיִּתְפֹּצְצוּ הַרְרֵי־עַד שַׁחוּ גִּבְעוֹת עוֹלָם הֲלִיכוֹת עוֹלָם לוֹ׃ תַּחַת אָוֶן
רָאִיתִי אָהֳלֵי כוּשָׁן יִרְגְּזוּן יְרִיעוֹת אֶרֶץ מִדְיָן׃ הֲבִנְהָרִים חָרָה
יְהוָה אִם בַּנְּהָרִים אַפֶּךָ אִם־בַּיָּם עֶבְרָתֶךָ כִּי תִרְכַּב עַל־סוּסֶיךָ מַרְכְּבֹתֶיךָ
יְשׁוּעָה׃ עֶרְיָה תֵעוֹר קַשְׁתֶּךָ שְׁבֻעוֹת מַטּוֹת אֹמֶר סֶלָה נְהָרוֹת תְּבַקַּע־אָרֶץ׃
רָאוּךָ יָחִילוּ הָרִים זֶרֶם מַיִם עָבָר נָתַן תְּהוֹם קוֹלוֹ רוֹם יָדֵיהוּ נָשָׂא׃ שֶׁמֶשׁ יָרֵחַ
עָמַד זְבֻלָה לְאוֹר חִצֶּיךָ יְהַלֵּכוּ לְנֹגַהּ בְּרַק חֲנִיתֶךָ׃ בְּזַעַם תִּצְעַד־אָרֶץ בְּאַף
תָּדוּשׁ גּוֹיִם׃ יָצָאתָ לְיֵשַׁע עַמֶּךָ לְיֵשַׁע אֶת־מְשִׁיחֶךָ מָחַצְתָּ רֹּאשׁ מִבֵּית רָשָׁע
עָרוֹת יְסוֹד עַד־צַוָּאר סֶלָה׃ נָקַבְתָּ בְמַטָּיו רֹאשׁ פְּרָזָו יִסְעֲרוּ
לַהֲפִיצֵנִי עֲלִיצֻתָם כְּמוֹ־לֶאֱכֹל עָנִי בַּמִּסְתָּר׃ דָּרַכְתָּ בַיָּם סוּסֶיךָ חֹמֶר מַיִם
רַבִּים׃ שָׁמַעְתִּי ׀ וַתִּרְגַּז בִּטְנִי לְקוֹל צָלֲלוּ שְׂפָתַי יָבוֹא רָקָב בַּעֲצָמַי וְתַחְתַּי
אֶרְגָּז אֲשֶׁר אָנוּחַ לְיוֹם צָרָה לַעֲלוֹת לְעַם יְגוּדֶנּוּ׃ כִּי־תְאֵנָה לֹא־תִפְרָח וְאֵין
יְבוּל בַּגְּפָנִים כִּחֵשׁ מַעֲשֵׂה־זַיִת וּשְׁדֵמוֹת לֹא־עָשָׂה אֹכֶל גָּזַר מִמִּכְלָה צֹאן
Sephardi
Adonai shamati shim'acha yareti Adonai pa'alcha bekerev shanim chayeihu bekerev shanim
todia berogez rachem tizkor: Eloah miteiman yavo vekadosh mehar-Paran selah kisah
shamayim hodo utehilato male'ah ha'aretz: venogah ka'or tihyeh karnayim miyado lo vesham
chevyon uzo: lefanav yeilech dever veyeitzei reshef leraglav: amad vayemodeid eretz ra'ah vayater
goyim vayitpotzetzu harerei-ad shachu giv'ot olam halichot olam lo: tachat aven
ra'iti oholei Chushan yirgezun yeri'ot eretz Midyan: habinharim charah
Adonai im baneharim apecha im-bayam evratecha ki tirkav al-susecha markevotecha
yeshu'ah: eryah te'or kashtecha shevu'ot matot omer selah neharot tevaka-aretz:
ra'ucha yachilu harim zerem mayim avar natan tehom kolo rom yadeihu nasa: shemesh yarei'ach
amad zevulah le'or chitzecha yehaleku lenogah berak chanitecha: beza'am titzad-aretz be'af
tadush goyim: yatzata leyesha amecha leyesha et-meshichecha machatzta rosh mibeit rasha
arot yesod ad-tzavar selah: nakavta bematav rosh perazo yis'aru
lahafitzeni alitzutam kemo-le'echol ani bamistar: darachta bayam susecha chomer mayim
rabim: shamati vatirgaz bitni lekol tzalelu sefatai yavo rakav ba'atzamai vetachttai
ergaz asher anu'ach leyom tzarah la'alot le'am yegudenu: ki-te'enah lo-tifrach ve'ein
yevul baggefanim kichesh ma'aseh-zayit ushedemot lo-asah okhel gazar mimikhlah tzon
English
LORD, I heard tell of You, and I feared; LORD, in these years, revive Your work, in these years, make it known; in wrath, remember mercy. God is coming, from Teiman, the Holy One, from Mount Paran, Selah. His glory covers the heavens, His praise fills the earth, its brilliance like light, beams, from His hand, from the hidden place of His might. Plague will go before Him, fire following His feet; He stands, and measures up the land, He looks, and the nations tremble; ancient mountains shatter, age-old hills collapse – the world's ways are His. I saw the tents of Kushan distressed, the curtains of the land of Midian quivering. Is the LORD angry at the rivers – is Your fury against the rivers, Your wrath, against the sea, that You ride upon Your horses, upon Your chariot of deliverance? Your bow is bared, uncovered, according to the promise said to the tribes, Selah. You slice the land into rivers; seeing You, the mountains quake, rushing waters flow past, the deep raises its voice, lifts its hands skyward. The sun, the moon, stand still, in their place – by the light of Your arrows the world goes on, in the brilliance from Your shining spear. In rage, You walk over the land, in fury, You trample nations: You come forth, to deliver Your people, to deliver Your anointed. You crush the head of the house of the wicked, baring the foundation up to its neck, Selah. You pierce with his own sticks the head of his leaders – who come like a storm to scatter me, exultant as though secretly devouring the poor. You drive Your horses through the sea, the mass of raging waters. I hear and my stomach churns, at the sound my lips stutter, a rot enters my bones, I quiver where I stand yet I calmly wait for the day of trouble, when he comes up against the people to attack them. The fig tree does not blossom, and there is no yield from the vines; the olive grows gaunt, and the grain fields grow no food; the sheep are gone from the pens, and there are