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pp. 1188b-1189b
The Reading of the Torah

Reading For Shabbat Hol Hamo Ed

קריאה לשבת חול המועד

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Hebrew
אֲנִי עֹשֶׂה עִמָּךְ׃ *שְׁמָר־לְךָ אֵת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם הִנְנִי גֹרֵשׁ מִפָּנֶיךָ
אֶת־הָאֱמֹרִי וְהַכְּנַעֲנִי וְהַחִתִּי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי׃ הִשָּׁמֶר לְךָ פֶּן־תִּכְרֹת
בְּרִית לְיוֹשֵׁב הָאָרֶץ אֲשֶׁר אַתָּה בָּא עָלֶיהָ פֶּן־יִהְיֶה לְמוֹקֵשׁ בְּקִרְבֶּךָ׃ כִּי
אֶת־מִזְבְּחֹתָם תִּתֹּצוּן וְאֶת־מַצֵּבֹתָם תְּשַׁבֵּרוּן וְאֶת־אֲשֵׁרָיו תִּכְרֹתוּן׃ כִּי לֹא
תִשְׁתַּחֲוֶה לְאֵל אַחֵר כִּי יְהוָה קַנָּא שְׁמוֹ אֵל קַנָּא הוּא׃ פֶּן־תִּכְרֹת בְּרִית
לְיוֹשֵׁב הָאָרֶץ וְזָנוּ ׀ אַחֲרֵי אֱלֹהֵיהֶם וְזָבְחוּ לֵאלֹהֵיהֶם וְקָרָא לְךָ וְאָכַלְתָּ
מִזִּבְחוֹ׃ וְלָקַחְתָּ מִבְּנֹתָיו לְבָנֶיךָ וְזָנוּ בְנֹתָיו אַחֲרֵי אֱלֹהֵיהֶן וְהִזְנוּ אֶת־בָּנֶיךָ
אַחֲרֵי אֱלֹהֵיהֶן׃ אֱלֹהֵי מַסֵּכָה לֹא תַעֲשֶׂה־לָּךְ׃ *אֶת־חַג הַמַּצּוֹת תִּשְׁמֹר
שִׁבְעַת יָמִים תֹּאכַל מַצּוֹת אֲשֶׁר צִוִּיתִךָ לְמוֹעֵד חֹדֶשׁ הָאָבִיב כִּי בְּחֹדֶשׁ
הָאָבִיב יָצָאתָ מִמִּצְרָיִם׃ כָּל־פֶּטֶר רֶחֶם לִי וְכָל־מִקְנְךָ תִּזָּכָר פֶּטֶר שׁוֹר וָשֶׂה׃
וּפֶטֶר חֲמוֹר תִּפְדֶּה בְשֶׂה וְאִם־לֹא תִפְדֶּה וַעֲרַפְתּוֹ כֹּל בְּכוֹר בָּנֶיךָ תִּפְדֶּה
וְלֹא־יֵרָאוּ פָנַי רֵיקָם׃ שֵׁשֶׁת יָמִים תַּעֲבֹד וּבַיּוֹם הַשְּׁבִיעִי תִּשְׁבֹּת בֶּחָרִישׁ
וּבַקָּצִיר תִּשְׁבֹּת׃ וְחַג שָׁבֻעֹת תַּעֲשֶׂה לְךָ בִּכּוּרֵי קְצִיר חִטִּים וְחַג הָאָסִיף
תְּקוּפַת הַשָּׁנָה׃ שָׁלֹשׁ פְּעָמִים בַּשָּׁנָה יֵרָאֶה כָּל־זְכוּרְךָ אֶת־פְּנֵי הָאָדֹן ׀ יְהוָה
אֱלֹהֵי יִשְׂרָאֵל׃ כִּי־אוֹרִישׁ גּוֹיִם מִפָּנֶיךָ וְהִרְחַבְתִּי אֶת־גְּבֻלֶךָ וְלֹא־יַחְמֹד אִישׁ
אֶת־אַרְצְךָ בַּעֲלֹתְךָ לֵרָאוֹת אֶת־פְּנֵי יְהוָה אֱלֹהֶיךָ שָׁלֹשׁ פְּעָמִים בַּשָּׁנָה׃ לֹא־
תִשְׁחַט עַל־חָמֵץ דַּם־זִבְחִי וְלֹא־יָלִין לַבֹּקֶר זֶבַח חַג הַפָּסַח׃ רֵאשִׁית בִּכּוּרֵי
אַדְמָתְךָ תָּבִיא בֵּית יְהוָה אֱלֹהֶיךָ לֹא־תְבַשֵּׁל גְּדִי בַּחֲלֵב אִמּוֹ׃
Sephardi
Ani oseh imach: Shemor-lecha eit asher anochi metzavecha hayom hineni goresh mipanecha
et-ha'Emori vehakenani vehachitti vehaperizzi vehachivvi vehayevusi: hishamer lecha pen-tichrot
berit leyoshev ha'aretz asher atah ba aleihah pen-yihyeh lemokesh bekirbekha: ki
et-mizbechotam titotzun ve'et-matzevotam teshaberun ve'et-asherav tichrotun: ki lo
tishtachaveh le'El acher ki Adonai kana shemo Eil kana hu: pen-tichrot berit
leyoshev ha'aretz vezanu acharei eloheihem vezavchu leiloheihem vekara lecha ve'achalta
mizivcho: velakachta mibenotav levanecha vezanu venotav acharei eloheihen vehiznu et-banekha
acharei eloheihen: elohei maseichah lo ta'aseh-lach: et-chag hamatzot tishmor
shiv'at yamim tochal matzot asher tziviticha lemo'ed chodesh ha'aviv ki bechodesh
ha'aviv yatzata mimitzrayim: kol-peter rechem li vechol-miknekha tizakhar peter shor vaseh:
upeter chamor tifdeh veseh ve'im-lo tifdeh va'araftto kol bechor banecha tifdeh
velo-yera'u fanai reikam: sheishet yamim ta'avod uvayom hashevi'i tishbot becharish
uvakatzir tishbot: vechag shavu'ot ta'aseh lecha bikurei ketzir chitim vechag ha'asif
tekufat hashanah: shalosh pe'amim bashanah yera'eh kol-zechurkha et-penei ha'adon Adonai
elohei Yisrael: ki-orish goyim mipanecha vehirchavti et-gevulekha velo-yachmod ish
et-artzekha ba'alotkha leirot et-penei Adonai elohecha shalosh pe'amim bashanah: lo-
tishchat al-chametz dam-zivchi velo-yalin laboker zevach chag hapasach: reshit bikurei
admatkha tavi beit Adonai elohecha lo-tevashil gedi bachalev imo:
English
awesome indeed. *Keep what I command you today; I shall expel the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites and the Jebusites for you. Guard yourselves against forging any covenant with the inhabitants of the land that you are about to enter, so that they do not become a snare in your path. Instead, shatter their altars, break apart their sacred pillars, and cut down their worshiped trees. For you may not bow to any other god, for the LORD's name is Jealous; He is a jealous God. [And so do this,] lest you make a covenant with an inhabitant of the land and, when they stray after their gods and offer sacrifices to them, he invite you to partake of his sacrifice, and you do. And lest you take of his daughters to marry your sons; and these daughters stray after their gods and cause your sons to worship them too. Do not make molten gods for yourselves. *Observe the Festival of Matzot: you shall eat matzot for seven days as I have commanded you, at the season of the month of Aviv, for in the month of Aviv you went out of Egypt. Every firstborn that opens the womb is Mine, as well as every firstborn male of your herd, whether bullock or lamb. A firstborn donkey must be redeemed with a lamb, and if you do not redeem it, you must behead it; each of your own firstborn sons must be redeemed: do not approach Me empty-handed. Six days you shall do your work but on the seventh day you shall rest: in plowing and in sowing seasons too, you must rest. You shall celebrate a Festival of Weeks [Shavuot] at the time of the first wheat harvest, and a festival of ingathering [Sukkot] at the completion of the year. Three times a year all males shall present themselves before their Master, the LORD God of Israel. When I conquer nations for you and extend your borders, no one will covet your land when you go up to be seen by the LORD your God, three times each year. Do not slaughter My [Pesaḥ] offering along with leaven; the offering of the Pesaḥ festival must not be allowed to remain until morning. You shall bring the first fruits of your land to the house of the LORD your God. Do not cook a kid in its mother's milk.
Continue with Half Kaddish on page 576. The Maftir is read from the the second Torah scroll. The Maftir for Shabbat Ḥol HaMo'ed Pesaḥ (page 1188) is the same as that for the other days of Ḥol HaMo'ed Pesaḥ. The Maftir for Shabbat Ḥol HaMo'ed Sukkot is the Torah reading of the day of Ḥol HaMo'ed Sukkot on which Shabbat falls (pages 1208-1212).