Tashlikh

seder tashlich

סדר תשליך

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Israeli: ' marks a reduced vowel that Israeli speech drops (b'rachah); when the vowel is pronounced it is written e (lefanecha). - separates syllables that would otherwise run together.

How to read the transliterations

סדר תשליך

TASHLIKH

On Rosh HaShana’s first day (or, should that day be Shabbat, on the second day), customarily, in the afternoon after Minha, one goes to a river’s banks, or any stretch of flowing water, and recites the following (see law 37):

Mic. 7

Hebrew

מִי־אֵל כָּמוֹךָ
נֹשֵׂא עָוֹן וְעֹבֵר עַל־פֶּשַׁע לִשְׁאֵרִית נַחֲלָתוֹ
לֹא־הֶחֱזִיק לָעַד אַפּוֹ
כִּי־חָפֵץ חֶסֶד הוּא:
יָשׁוּב יְרַחֲמֵנוּ, יִכְבֹּשׁ עֲוֹנֹתֵינוּ
וְתַשְׁלִיךְ בִּמְצֻלוֹת יָם כָּל־חַטֹּאותָם:
תִּתֵּן אֱמֶת לְיַעֲקֹב, חֶסֶד לְאַבְרָהָם
אֲשֶׁר־נִשְׁבַּעְתָּ לַאֲבֹתֵינוּ מִימֵי קֶדֶם:

Israeli

mi-el kamocha
nosei avon ve-over al-pesha lisherit nachalato
lo-hechezik la-ad apo
ki-chafetz chesed hu:
yashuv yerachamenu, yichbosh avonoteinu
vetashlich bimtzulot yam kol-chatovtam:
titen emet leya-akov, chesed le-Avraham
asher-nishbata la-avoteinu mimei kedem:

Ps. 118

Hebrew

מִן־הַמֵּצַר קָרָאתִי יָהּ, עָנָנִי בַמֶּרְחָב יָהּ:
יְהוָה לִי לֹא אִירָא, מַה־יַּעֲשֶׂה לִי אָדָם:
יְהוָה לִי בְּעֹזְרָי, וַאֲנִי אֶרְאֶה בְשֹׂנְאָי:
טוֹב לַחֲסוֹת בַּיהוָה, מִבְּטֹחַ בָּאָדָם:
טוֹב לַחֲסוֹת בַּיהוָה, מִבְּטֹחַ בִּנְדִיבִים:

Israeli

min-hametzar karati Yah, anani vamerchav Yah:
Adonai li lo ira, mah-ya-aseh li Adam:
Adonai li be-ozrai, va-ani ereh v'sone-ai:
tov lachasot badonai, mibtoach ba-Adam:
tov lachasot badonai, mibtoach bindivim:

Commentary

Water, too, is a symbol of Torah — of the knowledge that leads to virtue and peace: “They will neither harm nor destroy on all My holy mountain, for the earth will be full of the knowledge of the LORD as the waters cover the sea” (Is. 11:9).

Rivers are a symbol of tears (Avot deRabbi Nathan, chapter 31) and thus a sign of repentance and remorse. “By the rivers of Babylon, there we sat and wept as we remembered Zion” (Psalm 137:1). Flowing water is also a symbol of time, mortality and the shortness of life: “One generation goes, another comes… All streams flow into the sea, yet the sea is never full.” Consciousness of mortality is a fundamental theme of Rosh HaShana (“Write us in the book of life”).

Some have the custom to shake the hems of their clothing, in accordance with Nehemiah 5:13, “Also I shook out my lap, and said: So may God shake out…” (Mahzor Oholei Yaakov).

TASHLIKH: THE CASTING It is a custom, on the afternoon of the first day of Rosh HaShana (or second, if the first is Shabbat) to go to the shore of the sea, the bank of a river, or other running stream of water, as a symbolic enactment of the words of the prophet Micah: “You will cast (tashlikh) into the depths of the sea all their sins” (7:19).

The first mention of the custom is in Sefer Maharil of Rabbi Jacob Moellin (d. 1425). Various explanations have been given. Rabbi Moellin himself relates the custom to a midrashic tradition about the binding of Isaac (on Rosh HaShana, according to the Talmud, we blow the ram’s horn in memory of the ram Abraham offered as a sacrifice in place of his son). On the journey, the Accuser placed a river in his way. Abraham was undeterred and walked straight through (Tanhuma, VaYera 22). Thus, as with the blowing of the shofar, we ask God to forgive us in the merit of Abraham.