Offerings

Seder HaKorbanot

סדר הקרבנות

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סדר הקרבנות

OFFERINGS

The sages held that, in the absence of the Temple, studying the laws of sacrifices is the equivalent of offering them. Hence the following texts. There are different customs as to how many passages are to be said, and one should follow the custom of one's congregation. The minimum requirement is to say the verses relating to The Daily Sacrifice on the next page.

פרשת הכיור

THE BASIN

Ex. 30

Hebrew

וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר: וְעָשִׂיתָ כִּיּוֹר נְחֹשֶׁת וְכַנּוֹ נְחֹשֶׁת לְרָחְצָה, וְנָתַתָּ
אֹתוֹ בֵּין־אֹהֶל מוֹעֵד וּבֵין הַמִּזְבֵּחַ, וְנָתַתָּ שָׁמָּה מָיִם: וְרָחֲצוּ אַהֲרֹן וּבָנָיו מִמֶּנּוּ
אֶת־יְדֵיהֶם וְאֶת־רַגְלֵיהֶם: בְּבֹאָם אֶל־אֹהֶל מוֹעֵד יִרְחֲצוּ־מַיִם, וְלֹא יָמֻתוּ, אוֹ
בְּגִשְׁתָּם אֶל־הַמִּזְבֵּחַ לְשָׁרֵת, לְהַקְטִיר אִשֶּׁה לַיהוָה: וְרָחֲצוּ יְדֵיהֶם וְרַגְלֵיהֶם
וְלֹא יָמֻתוּ, וְהָיְתָה לָהֶם חָק־עוֹלָם, לוֹ וּלְזַרְעוֹ לְדֹרֹתָם:

Sephardi

Vayedaber Adonai el-Moshe lemor: Ve'asita kiyor nechoshet vechano nechoshet lerachtzah, venatata
oto bein-ohel mo'ed uvein hamizbe'ach, venatata shamah mayim: Verachatzu Aharon uvanav mimenu
et-yedeihem ve'et-ragleihem: Bevo'am el-ohel mo'ed yirchatzu-mayim, velo yamutu, o
begishtam el-hamizbe'ach lesharet, lehaktir isheh laAdonai: Verachatzu yedeihem veragleihem
velo yamutu, vehayetah lahem chok-olam, lo ulezar'o ledorotam:

English

The LORD spoke to Moses, saying: Make a bronze basin, with its bronze stand for washing, and place it between the Tent of Meeting and the altar, and put water in it. From it, Aaron and his sons are to wash their hands and feet. When they enter the Tent of Meeting, they shall wash with water so that they will not die; likewise when they approach the altar to minister, presenting a fire-offering to the LORD. They must wash their hands and feet so that they will not die. This shall be an everlasting ordinance for Aaron and his descendants throughout their generations.

פרשת תרומת הדשן

TAKING OF THE ASHES

Lev. 6

Hebrew

וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר: צַו אֶת־אַהֲרֹן וְאֶת־בָּנָיו לֵאמֹר, זֹאת תּוֹרַת
הָעֹלָה, הִוא הָעֹלָה עַל מוֹקְדָה עַל־הַמִּזְבֵּחַ כָּל־הַלַּיְלָה עַד־הַבֹּקֶר, וְאֵשׁ
הַמִּזְבֵּחַ תּוּקַד בּוֹ: וְלָבַשׁ הַכֹּהֵן מִדּוֹ בַד, וּמִכְנְסֵי־בַד יִלְבַּשׁ עַל־בְּשָׂרוֹ, וְהֵרִים
אֶת־הַדֶּשֶׁן אֲשֶׁר תֹּאכַל הָאֵשׁ אֶת־הָעֹלָה, עַל־הַמִּזְבֵּחַ, וְשָׂמוֹ אֵצֶל הַמִּזְבֵּחַ:
וּפָשַׁט אֶת־בְּגָדָיו, וְלָבַשׁ בְּגָדִים אֲחֵרִים, וְהוֹצִיא אֶת־הַדֶּשֶׁן אֶל־מִחוּץ
לַמַּחֲנֶה, אֶל־מָקוֹם טָהוֹר: וְהָאֵשׁ עַל־הַמִּזְבֵּחַ תּוּקַד־בּוֹ, לֹא תִכְבֶּה, וּבִעֵר
עָלֶיהָ הַכֹּהֵן עֵצִים בַּבֹּקֶר בַּבֹּקֶר, וְעָרַךְ עָלֶיהָ הָעֹלָה, וְהִקְטִיר עָלֶיהָ חֶלְבֵי
הַשְּׁלָמִים: אֵשׁ, תָּמִיד תּוּקַד עַל־הַמִּזְבֵּחַ, לֹא תִכְבֶּה:

Sephardi

Vayedaber Adonai el-Moshe lemor: Tzav et-Aharon ve'et-banav leimor, zot torat
ha'olah, hi ha'olah al mokdah al-hamizbeah kol-halailah ad-haboker, ve'esh
hamizbe'ach tukad bo: Velavash hakohen mido vad, umichnesei-vad yilbash al-besaro, veherim
et-hadeshen asher tochal ha'esh et-ha'olah, al-hamizbe'ach, vesamo etzel hamizbeah:
Ufashat et-begadav, velavash begadim acherim, vehotzi et-hadeshen el-michutz
lamachaneh, el-makom tahor: Veha'esh al-hamizbeah tukad-bo, lo tichbeh, uvi'er
aleihah hakohen eitzim baboker baboker, ve'arach aleihah ha'olah, vehiktir aleihah chelvei
hashelamim: Esh, tamid tukad al-hamizbe'ach, lo tichbeh:

English

The LORD spoke to Moses, saying: Instruct Aaron and his sons, saying, This is the law of the burnt-offering. The burnt-offering shall remain on the altar hearth throughout the night until morning, and the altar fire shall be kept burning on it. The priest shall then put on his linen garments, and linen breeches next to his body, and shall remove the ashes of the burnt-offering that the fire has consumed on the altar and place them beside the altar. Then he shall take off these clothes and put on others, and carry the ashes outside the camp to a clean place. The fire on the altar must be kept burning; it must not go out. Each morning the priest shall burn wood on it, and prepare on it the burnt-offering and burn the fat of the peace-offerings. A perpetual fire must be kept burning on the altar; it must not go out.

Hebrew

יְהִי רָצוֹן מִלְּפָנֶיךָ יְהוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁתְּרַחֵם עָלֵינוּ, וְתִמְחֹל לָנוּ עַל כָּל חַטֹּאתֵינוּ
וּתְכַפֵּר לָנוּ עַל כָּל עֲוֹנוֹתֵינוּ וּתְסַלַּח לָנוּ עַל כָּל פְּשָׁעֵינוּ, וְשֶׁיִּבָּנֶה בֵּית הַמִּקְדָּשׁ בִּמְהֵרָה בְיָמֵינוּ,
וְנַקְרִיב לְפָנֶיךָ קָרְבַּן הַתָּמִיד שֶׁיְּכַפֵּר בַּעֲדֵנוּ, כְּמוֹ שֶׁכָּתַבְתָּ עָלֵינוּ בְּתוֹרָתֶךָ עַל יְדֵי מֹשֶׁה עַבְדֶּךָ
מִפִּי כְבוֹדֶךָ, כָּאָמוּר

Sephardi

Yehi ratzon milfanecha Adonai Eloheinu veilohei avoteinu, sheterachem aleinu, vetimchol lanu al kol chatoteinu
utechaper lanu al kol avonoteinu utesalach lanu al kol pesha'einu, vesheyibaneh beit hamikdash bimherah veyameinu,
venakriv lefanecha korban hatamid sheyechaper ba'adeinu, kemo shekatavta aleinu betoratecha al yedei Moshe avdecha
mipi kevodecha, ka'amur

English

May it be Your will, LORD our God and God of our ancestors, that You have compassion on us and pardon us all our sins, grant atonement for all our iniquities and forgive all our transgressions. May the Temple be rebuilt swiftly in our days so that we may offer You the continual-offering that it may atone for us as You have prescribed for us in Your Torah through Moses Your servant, from the mouthpiece of Your glory, as it is said: