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pp. 740-741
Torah Readings

Maftir For Simchat Torah


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Congregation says the shaded words, followed by the reader.

Hebrew
וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ וְכִבְשֻׁהָ וּרְדוּ
בִּדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבְכָל־חַיָּה
הָרֹמֶשֶׂת עַל־הָאָרֶץ: וַיֹּאמֶר אֱלֹהִים
הִנֵּה נָתַתִּי לָכֶם אֶת־כָּל־עֵשֶׂב | זֹרֵעַ
זֶרַע אֲשֶׁר עַל־פְּנֵי כָל־הָאָרֶץ וְאֶת־
כָּל־הָעֵץ אֲשֶׁר־בּוֹ פְרִי־עֵץ זֹרֵעַ זָרַע
לָכֶם יִהְיֶה לְאָכְלָה: וּלְכָל־חַיַּת הָאָרֶץ
וּלְכָל־עוֹף הַשָּׁמַיִם וּלְכֹל | רוֹמֵשׂ עַל־
הָאָרֶץ אֲשֶׁר־בּוֹ נֶפֶשׁ חַיָּה אֶת־כָּל־יֶרֶק
עֵשֶׂב לְאָכְלָה וַיְהִי־כֵן: וַיַּרְא אֱלֹהִים
אֶת־כָּל־אֲשֶׁר עָשָׂה וְהִנֵּה־טוֹב מְאֹד
וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם הַשִּׁשִּׁי:
וַיְכֻלּוּ הַשָּׁמַיִם וְהָאָרֶץ וְכָל צְבָאָם:
וַיְכַל אֱלֹהִים בַּיּוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ
אֲשֶׁר עָשָׂה וַיִּשְׁבֹּת בַּיּוֹם הַשְּׁבִיעִי
מִכָּל־מְלַאכְתּוֹ אֲשֶׁר עָשָׂה: וַיְבָרֶךְ
אֱלֹהִים אֶת־יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אֹתוֹ
כִּי בוֹ שָׁבַת מִכָּל־מְלַאכְתּוֹ אֲשֶׁר־בָּרָא
אֱלֹהִים לַעֲשׂוֹת:
Sephardi
Ur'vu umil'u et-ha'aretz v'chivshuhah urdu
bidgat hayam uv'of hashamayim uv'khol-chayah
haromeset al-ha'aretz: Vayomer Elohim
hineh natati lachem et-kol-esev | zorea
zera asher al-p'nei khol-ha'aretz ve'et-
kol-ha'etz asher-bo p'ri-etz zorea zara
lachem yihyeh le'okhlah: Ul'khol-chayat ha'aretz
ul'khol-of hashamayim ul'chol | romes al-
ha'aretz asher-bo nefesh chayah et-kol-yerek
esev le'okhlah vay'hi-khen: Vayar Elohim
et-kol-asher asah v'hineh-tov me'od
vayehi-erev vayehi-voker yom hashishi:
Vayechulu hashamayim v'ha'aretz vechol tzeva'am:
Vayekhal Elohim bayom hashevi'i melachto
asher asah vayishbot bayom hashevi'i
mikol-melakhto asher asah: Vayevarech
Elohim et-yom hashevi'i vay'kadesh oto
ki vo shavat mikol-melakhto asher-bara
Elohim la'asot:
English
and over all <b>creatures that creep upon the ground.</b> And then <b>God created man in His image</b>—it was in the image <b>of God that He created him. Male and female He created them. God blessed them and said to them: Be fruitful and multiply, fill the earth</b> with your children and control <b>it; rule over the fish of the sea, over the birds</b> that fly <b>in the heavens, and over all the beasts that creep upon the earth. God said</b> to man: <b>Behold, I have given you</b> vegetation for you to eat—<b>every plant that yields seed that is upon the entire surface of the earth and every tree that produces fruit that yields seeds</b>—they shall all be <b>for you as food. For all of the living animals of the earth, for all the birds</b> that fly <b>in the heavens, for all creatures that creep upon the earth, and for all else in which there is a living soul,</b> every species of vegetation is available <b>to them for food. And so it was. God saw all that He had made</b> during the six days of creation <b>and, behold, it was very good. And once again, there was evening and then there was morning,</b> making the <b>sixth</b> complete <b>day.</b> And so it was that at the end of the sixth day of creation <b>the heaven and the earth and all of the creations</b> within them <b>were completed. By the seventh day, God finished</b> His <b>work</b> of creating the universe, <b>which He had done, and He rested on the seventh day from all His work, which He had done. God blessed the seventh day and made it holy, because on it He rested from all His work</b>—the universe that God created to continuously function.

MAFTIR FOR SIMCHAT TORAH

The following is the commandment for the special offering brought in the Holy Temple on Shemini Atzeret.

Final Reading

Hebrew
בַּיּוֹם הַשְּׁמִינִי עֲצֶרֶת תִּהְיֶה
לָכֶם כָּל־מְלֶאכֶת עֲבֹדָה לֹא תַעֲשׂוּ:
וְהִקְרַבְתֶּם עֹלָה אִשֵּׁה רֵיחַ נִיחֹחַ
לַיהוָה פַּר אֶחָד אַיִל אֶחָד כְּבָשִׂים
בְּנֵי־שָׁנָה שִׁבְעָה תְּמִימִם: מִנְחָתָם
וְנִסְכֵּיהֶם לַפָּר לָאַיִל וְלַכְּבָשִׂים
בְּמִסְפָּרָם כַּמִּשְׁפָּט: וּשְׂעִיר
חַטָּאת אֶחָד מִלְּבַד עֹלַת הַתָּמִיד
Sephardi
Bayom hash'mini atzeret tihyeh
lachem kol-m'lechet avodah lo ta'asu:
V'hikravtem olah isheh rei'ach nicho'ach
laAdonai par echad ayil echad k'vasim
b'nei-shanah shiv'ah t'mimim: Minchatam
v'niskeihem lapar la'ayil v'lak'vasim
b'misparam kamishpat: Us'ir
chatat echad milvad olat hatamid
English
<b>On the eighth day,</b> counting from the first day of Sukkot, <b>shall be a day of restraint for you; you shall not do any work. You should bring</b> the following animals as a <b>burnt-offering</b> to be completely consumed by fire, which makes <b>a pleasing smell for the Lord: one young bull, one ram, and seven lambs</b> that are less than <b>a year old;</b> they should be <b>unblemished. Along</b> with the animals, you should bring the <b>flour-offerings and wine offerings for the bull, for the ram, and for each of the lambs;</b> you shall bring the prescribed <b>amounts according to the law.</b> You should also bring one
Hebrew
וּמִנְחָתָהּ וְנִסְכָּהּ: אֵלֶּה תַּעֲשׂוּ
לַיהוָה בְּמוֹעֲדֵיכֶם לְבַד מִנִּדְרֵיכֶם
וְנִדְבֹתֵיכֶם לְעֹלֹתֵיכֶם וּלְמִנְחֹתֵיכֶם
וּלְנִסְכֵּיכֶם וּלְשַׁלְמֵיכֶם: וַיֹּאמֶר
מֹשֶׁה אֶל־בְּנֵי יִשְׂרָאֵל כְּכֹל אֲשֶׁר־
צִוָּה יְהוָה אֶת־מֹשֶׁה:
Sephardi
Uminchatah v'niskah: Eleh ta'asu
laAdonai b'mo'adeikhem l'vad minidreikhem
v'nidvoteikhem l'oloteikhem ul'minchoteikhem
ul'niskeikhem ul'shalmeikhem: Vayomer
Moshe el-b'nei Yisrael k'chol asher-
tzivah Adonai et-Moshe:
English
<b>young male goat</b> as a <b>sin-offering.</b> All of this is besides for <b>the daily burnt-offering,</b> which is brought with its flour-<b>offering and its wine offering.</b> All of <b>these shall be offered to the Lord on your festivals;</b> they are to be brought besides for other offerings that should be brought on the festivals, such as offerings brought because of <b>vows or pledges</b> that you made throughout the year, as well as <b>your burnt-offerings, your flour-offerings, your wine offerings, and your peace-offerings. Moses told the Children of Israel</b> about all of these <b>offerings, according to all that the Lord commanded Moses.</b>

HAFTARAH FOR SIMCHAT TORAH

After reading the conclusion of the Torah, where we read of the passing of Moses, we go on to read, in the Haftarah, about the beginning of Joshua's leadership of the Jewish Nation. God speaks to Joshua and commands him regarding his task to lead the people across the Jordan River, into the Land of Israel.

Haftarah

Hebrew
וַיְהִי אַחֲרֵי מוֹת מֹשֶׁה עֶבֶד
יְהוָה וַיֹּאמֶר יְהוָה אֶל־יְהוֹשֻׁעַ בִּן־נוּן
מְשָׁרֵת מֹשֶׁה לֵאמֹר: מֹשֶׁה עַבְדִּי
מֵת וְעַתָּה קוּם עֲבֹר אֶת־הַיַּרְדֵּן
הַזֶּה אַתָּה וְכָל־הָעָם הַזֶּה אֶל־הָאָרֶץ
אֲשֶׁר אָנֹכִי נֹתֵן לָהֶם לִבְנֵי יִשְׂרָאֵל:
כָּל־מָקוֹם אֲשֶׁר תִּדְרֹךְ כַּף־רַגְלְכֶם
בּוֹ לָכֶם נְתַתִּיו כַּאֲשֶׁר דִּבַּרְתִּי אֶל־
מֹשֶׁה: מֵהַמִּדְבָּר וְהַלְּבָנוֹן הַזֶּה וְעַד־
הַנָּהָר הַגָּדוֹל נְהַר־פְּרָת כֹּל אֶרֶץ
הַחִתִּים וְעַד־הַיָּם הַגָּדוֹל מְבוֹא
הַשֶּׁמֶשׁ יִהְיֶה גְּבוּלְכֶם: לֹא־יִתְיַצֵּב
אִישׁ לְפָנֶיךָ כֹּל יְמֵי חַיֶּיךָ כַּאֲשֶׁר
הָיִיתִי עִם־מֹשֶׁה אֶהְיֶה עִמָּךְ לֹא
אַרְפְּךָ וְלֹא אֶעֶזְבֶךָּ: חֲזַק וֶאֱמָץ כִּי
אַתָּה תַּנְחִיל אֶת־הָעָם הַזֶּה אֶת־
הָאָרֶץ אֲשֶׁר־נִשְׁבַּעְתִּי לַאֲבוֹתָם
לָתֵת לָהֶם: רַק חֲזַק וֶאֱמַץ מְאֹד
לִשְׁמֹר לַעֲשׂוֹת כְּכָל־הַתּוֹרָה אֲשֶׁר
צִוְּךָ מֹשֶׁה עַבְדִּי אַל־תָּסוּר מִמֶּנּוּ
יָמִין וּשְׂמֹאול לְמַעַן תַּשְׂכִּיל בְּכֹל
אֲשֶׁר תֵּלֵךְ: לֹא־יָמוּשׁ סֵפֶר הַתּוֹרָה
Sephardi
Vay'hi acharei mot Moshe eved
Adonai vayomer Adonai el-Yehoshua bin-Nun
m'sharet Moshe leimor: Moshe avdi
met v'atah kum avor et-haYarden
hazeh atah v'khol-ha'am hazeh el-ha'aretz
asher anochi noten lahem livnei Yisrael:
Kol-makom asher tidrokh kaf-ragleikhem
bo lachem netativ ka'asher dibarti el-
Moshe: Mehamidbar v'haLevanon hazeh ve'ad-
hanahar hagadol n'har-P'rat kol eretz
haChitim v'ad-hayam hagadol m'vo
hashemesh yihyeh g'vulchem: Lo-yityatzev
ish lefanecha kol yemei chayecha ka'asher
hayiti im-Moshe ehyeh imach lo
arpekha v'lo e'ezvekha: Chazak ve'ematz ki
atah tanchil et-ha'am hazeh et-
ha'aretz asher-nishbati la'avotam
latet lahem: Rak chazak ve'ematz me'od
lishmor la'asot k'khol-haTorah asher
tzivkha Moshe avdi al-tasur mimenu
yamin usmol lema'an taskil b'chol
asher telekh: Lo-yamush sefer haTorah
English
<b>It was after the death of Moses, the servant of the Lord, and the Lord said to Joshua the son of Nun,</b> Moses' <b>attendant, saying: My servant Moses has died</b> and now you shall take his place and lead the Jewish Nation. Arise and continue the mission that Moses started, <b>cross this Jordan River, you and this entire nation, and travel to the land that I am giving to them</b>—to the Children of Israel. <b>Every place upon which the soles of your feet will tread I will give to you,</b> and you will have the strength needed to conquer it, <b>as I have spoken to Moses. Your boundaries will be from the desert</b> of Tzin in the southeast <b>and the Lebanon</b> forest <b>to the great Euphrates river</b> in the northeast, which includes the entire <b>land of the Hittites, to the great</b> Mediterranean <b>Sea,</b> which is in the direction <b>where the sun sets</b>—the west. <b>No man will stand against you all the days of your life. I will be with you just as I was with Moses; I will not</b> weaken My support of you <b>nor will I abandon you. Be strong and courageous</b> in leading this nation, <b>for you will give this nation their</b> inheritance in <b>the land that I have sworn to their ancestors to give them.</b> You must also <b>be very strong and courageous to</b> keep and <b>to perform all of the</b> commandments in accordance with the <b>Torah that My servant Moses has commanded you. Do not stray from it to the right or to the left, so that you will</b> always <b>be successful wherever you go. This book of the Torah must never leave</b> your mouth; <b>you shall study it</b> both day and night, so that you will be able to keep and do all that is written in it. For only then will you be successful in all your ways and only then will you prosper. Indeed, I have already commanded you