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Torah Readings

Prayer For The Chattan Bereishit


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Hebrew
מֹשֶׁה: וִיהוֹשֻׁעַ בִּן־נוּן מָלֵא
רוּחַ חָכְמָה כִּי־סָמַךְ מֹשֶׁה
אֶת־יָדָיו עָלָיו וַיִּשְׁמְעוּ אֵלָיו
בְּנֵי־יִשְׂרָאֵל וַיַּעֲשׂוּ כַּאֲשֶׁר
צִוָּה יְהוָה אֶת־מֹשֶׁה: וְלֹא־קָם
נָבִיא עוֹד בְּיִשְׂרָאֵל כְּמֹשֶׁה
אֲשֶׁר יְדָעוֹ יְהוָה פָּנִים אֶל־
פָּנִים: לְכָל־הָאֹתֹת וְהַמּוֹפְתִים
אֲשֶׁר שְׁלָחוֹ יְהוָה לַעֲשׂוֹת
בְּאֶרֶץ מִצְרָיִם לְפַרְעֹה וּלְכָל־
עֲבָדָיו וּלְכָל־אַרְצוֹ: וּלְכֹל הַיָּד
הַחֲזָקָה וּלְכֹל הַמּוֹרָא הַגָּדוֹל
אֲשֶׁר עָשָׂה מֹשֶׁה לְעֵינֵי כָּל־
יִשְׂרָאֵל:
Sephardi
Moshe: Vihoshua bin-Nun male
ruach chochmah ki-samach Moshe
et-yadav alav vayishme'u elav
b'nei-Yisrael vaya'asu ka'asher
tzivah Adonai et-Moshe: V'lo-kam
navi od b'Yisrael k'Moshe
asher yeda'o Adonai panim el-
panim: L'chol-ha'otot v'hamoftim
asher shelacho Adonai la'asot
b'eretz Mitzrayim lefar'oh ulchol-
avadav ul'chol-artzo: Ul'chol hayad
hachazakah ul'chol hamora hagadol
asher asah Moshe l'einei kol-
Yisrael:
English
<b>this very day. Moses was one hundred and twenty years old when he died.</b> Even after he died, <b>his eyes did not darken and the moisture did not leave</b> his body. <b>The Children of Israel</b> wept and mourned <b>for Moses in the plains of Moab for thirty days and the days of weeping, the mourning for Moses ended. Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands upon him,</b> thus transferring the leadership over to him. And <b>the Children of Israel obeyed him, and they did as the Lord had commanded Moses. And no other prophet ever arose in Israel as</b> great as <b>Moses, whom the Lord had known</b>—spoken to him—as if <b>face to face.</b> This is demonstrated by <b>all the signs and wonders that the Lord sent him to perform in the land of Egypt,</b> while the Jews were enslaved there, <b>to Pharaoh and all his servants and to his entire land. And by his strong hand</b> with which he received <b>the two Tablets, and</b> by the miracles he performed within the great <b>and awesome</b> desert. And by the breaking of the Tablets, which <b>Moses did before the eyes of all</b> the Children of Israel, for which God praised him greatly.

PRAYER FOR THE CHATTAN BEREISHIT

Hebrew
מֵרְשׁוּת מְרוֹמָם, עַל כָּל
בְּרָכָה וְשִׁירָה.
נוֹרָא, עַל כָּל תְּהִלָּה וְזִמְרָה.
חֲכַם לֵבָב, וְאַמִּיץ כֹּחַ, וּגְבוּרָה.
וּמוֹשֵׁל עוֹלָם, אֲדוֹן כָּל יְצִירָה.
וּמֵרְשׁוּת, כְּבוּדָה בַּת מֶלֶךְ,
פְּנִימָה עֲצוּרָה. רֵאשִׁית קִנְיָנוֹ,
אַלְפַּיִם אֲצוּרָה. בָּרָה תְמִימָה,
מְשִׁיבַת נֶפֶשׁ, וּמַחֲזִירָה. יְשֻׁרוּן
נְתָנָהּ מוֹרָשָׁה, לַעָבְדָהּ
וּלְשָׁמְרָהּ. מְלַמְּדֶיהָ גְּאוֹנֵי יַעֲקֹב,
לְפָתְחָהּ וּלְסָגְרָהּ. כְּלִיל הוֹד
נָשִׂיא, מַרְבֶּה הַמִּשְׂרָה. יוֹשְׁבֵי
עַל מִדִּין, מְשִׁיבֵי מִלְחָמָה
שָׁעְרָה. רָאשֵׁי יְשִׁיבוֹת, רָאשֵׁי
גּוֹלָה פְּזוּרָה. וּמֵרְשׁוּת, חֲבוּרַת
צֶדֶק, עֵדָה הַמְאֻשָּׁרָה. זְקֵנִים
וּנְעָרִים, בְּכָל שׁוּרָה וְשׁוּרָה. קְבוּצִים פֹּה
הַיּוֹם, לְשִׂמְחַת תּוֹרָה. וְנֶעֱצָרִים, לְסַיֵּם
וּלְהַחֵל, בְּגִיל וּבְמוֹרָא. אוֹתָהּ מְחַבְּבִים, כְּיוֹם
נְתִינָתָהּ בְּהַדְרָהּ. מְסַלְסְלִים בָּהּ כַּחֲדָשָׁה,
וְלֹא כִּישָׁנָה שֶׁעָבָרָה. צְמֵאִים לִמְצֹא וּלְהִתְעַנֵּג,
מִזִּיו יָקְרָהּ. מִשִּׂמְחַת לֵב, וָעֶצֶב מְסִירָהּ.
תַּנְחוּמֶיהָ יְשַׁעַשְׁעוּ נַפְשָׁם, בָּהּ לְהִתְפָּאֲרָה.
וְהוֹגִים בְּמִקְרָא וְהַגָּדָה, בְּמִשְׁנָה וּגְמָרָא.
רָצִים וּמְבִיאִים טַפָּם, לְבֵית הָעֲתִירָה.
וְעוֹשִׂים גַּם מַעֲשִׂים, בְּאַזְהָרָה. לָכֵן גָּדוֹל
שְׂכָרָם, מֵאֵת הַגְּבוּרָה. עַל רֹאשָׁם, שִׂמְחַת
עוֹלָם, קְשׁוּרָה. תְּאֵבִים לִרְאוֹת, בִּנְיַן בֵּית
הַבְּחִירָה. וּבְכֵן נִסְכַּמְתִּי, דַּעַת כֻּלָּם, לְבָרְרָהּ.
בָּחוּר, הֲרִימוֹתִי מֵעָם, תּוֹךְ הַחֲבוּרָה. מְצָאתִיו
לֵב נָבוֹן, לְהַסְבִּירָהּ. צֶדֶק וָחֶסֶד, רוֹדֵף בְּאֹרַח
יְשָׁרָה. וְנִשְּׂאוֹ לִבּוֹ, וּנְדָבָה רוּחוֹ, לְהִתְעוֹרְרָהּ.
תְּחִלָּה וְרִאשׁוֹן, הֱיוֹת, לְהַתְחִיל הַתּוֹרָה.
וְעַתָּה, קוּם רַבִּי (פְּלוֹנִי בֶּן פְּלוֹנִי) עֲמֹד
לְהִתְאַזְּרָהּ. בֹּא וְהִתְיַצֵּב, וַעֲמֹד לִימִינִי וּקְרָא.
מַעֲשֵׂה בְרֵאשִׁית, לִכְבוֹד צוּר בְּרָא. עַל זֹאת,
מַתְכִּיפִין, הַתְחָלָה לְהַשְׁלָמָה, בִּתְדִירָה. עַד
שֶׁלֹּא יִרְגַּל בְּעַם זוֹ, לְשָׁקְרָהּ. יַעַן נַעֲשֵׂית
רִאשׁוֹן, לַמִּצְוָה גְּמוּרָה. מַה רַב טוּבְךָ,
וּמַשְׂכֻּרְתְּךָ יְתֵרָה. טוֹב עַיִן תְּבֹרַךְ, בִּנְדָבָתְךָ
מִלֵּעָצֵרָה. וּמִבִּרְכוֹת בּוֹרַאֲךָ תְּבֹרַךְ, יָדְךָ
מִלְּקַצְּרָהּ. בַּעֲבוּר, שֶׁכָּל הַמְכַבֵּד תּוֹרָה
בִּצְפִירָה. יְהִי גּוּפוֹ מְכֻבָּד, בְּכֹחַ לְהִתְאַשְּׁרָה.
מַהֵר עֲמֹד עֲמֹד עֲמֹד רַבִּי (פְּלוֹנִי בֶּן פְּלוֹנִי)
חֲתַן בְּרֵאשִׁית בָּרָא. מֵרְשׁוּת, הַקָּהָל הַקָּדוֹשׁ
הַזֶּה, לְבָרֵךְ, אֵל גָּדוֹל וְנוֹרָא. אָמֵן יַעֲנוּ אַ-
חֲרֶיךָ, הַכֹּל מְהֵרָה: יַעֲמוֹד רַבִּי (פְּלוֹנִי בֶּן
פְּלוֹנִי) חֲתַן בְּרֵאשִׁית בָּרָא:
Sephardi
Meirshut meromam, al kol
berachah v'shirah.
Nora, al kol tehilah v'zimrah.
Chacham levav, v'amitz ko'ach, ugvurah.
Umoshel olam, adon kol yetzirah.
Umereshut, kevudah bat melech,
penimah atzurah. Reshit kinyano,
alpaim atzurah. Barah temimah,
meshivat nefesh, umachazirah. Yeshurun
netanah morashah, la'avdah
ul'shomrah. Melamdehah ge'onei Ya'akov,
l'fotchah ul'sograh. Kelil hod
nasi, marbeh hamisrah. Yoshvei
al midin, meshivei milchamah
sha'arah. Rashei yeshivot, rashei
golah pezurah. Umereshut, chavurat
tzedek, edah hame'usharah. Zekenim
une'arim, bechol shurah v'shurah. Kevutzim poh
hayom, l'simchat Torah. Vene'etzarim, lesayem
ulehachel, begil uvemora. Otah mechav'vim, k’yom
netinatah behadrah. Mesalselim bah kachadashah,
v'lo kishanah she'avarah. Tzeme'im limtzo ulehit'aneg,
miziv yakrah. Misimchat lev, va'etzev mesirah.
Tanchumehah yesha'ash'u nafsham, bah lehitpa'arah.
Vehogim bemikra vehagadah, bemishnah ugemara.
Ratzim umevi'im tapam, l'veit ha'atirah.
Ve'osim gam ma'asim, be'azharah. Lachen gadol
secharam, me'et hagevurah. Al rosham, simchat
olam, keshurah. Te'evim lir'ot, binyan beit
habechirah. Uvechen niskamti, da'at kulam, levarerah.
Bachur, harimoti me'am, toch hachavurah. Metzativ
lev navon, lehasbirah. Tzedek vachesed, rodef be'orach
yesharah. Venis'o libo, unedavah rucho, lehit'orerah.
Techillah verishon, heyot, lehat'chil haTorah.
Ve'atah, kum Rabbi (peloni ben peloni) amod
lehit'azerah. Bo vehityatzev, va'amod limini ukra.
Ma'aseh vereishit, lichvod tzur bara. Al zot,
matkifin, hatchalah lehashlamah, bitdirah. Ad
shelo yirgal be'am zo, leshakrah. Ya'an na'aseit
rishon, lamitzvah gemurah. Mah rav tuvcha,
umaskurtecha yeteirah. Tov ayin tevorach, binedavatcha
milei'atzerah. Umibirchot bore'acha tevorach, yad'cha
mil'katzrah. Ba'avur, shekol hamechabed Torah
bitzfirah. Yehi gufo mechubad, bechoach lehita'asherah.
Maher amod amod amod Rabbi (peloni ben peloni)
chatan Bereishit bara. Meirshut, hakahal hakadosh
hazeh, levarekh, El gadol venora. Amen ya'anu a-
charecha, hakol meherah: Ya'amod Rabbi (peloni ben
peloni) chatan Bereishit bara:
English
<b>With the permission</b> of God, <b>Who is higher than all blessing and song, awesomely</b> exalted <b>above all praise and melody, wise and mighty in power and strength, Ruler of the world, Master of all creation. And with the permission</b> of the Torah, which, before it was given, was like <b>the glorious daughter of a King kept hidden</b> within—<b>the first of all</b> His <b>possessions, treasured for two thousand</b> years before the world was created, <b>pure and perfect, reviving the soul and restoring it</b>—given to the Jewish Nation, which is called <b>Jeshurun, as a heritage to fulfill and observe it. And with the permission of those who learn the</b> Torah, the sages <b>of the Children of Israel, to begin it and to conclude it; and of his esteemed excellency, the leader</b> of the Jewish Nation, who has <b>great authority; and of those who sit in judgment,</b> preventing and turning back quarrels by guiding people through the gate <b>of justice; and of the heads of the Yeshivot; and of</b> the leaders of <b>the exiled and scattered</b> Jewish Nation. <b>And with the permission of this</b> righteous <b>group,</b> this congregation that is fortunate to serve God, <b>old and young of every level, who are gathered here today for the rejoicing of the Torah and remain</b> here <b>to conclude and to begin</b> anew, <b>in joy and reverence,</b> the reading of the Torah, <b>which they love as on the day it was given in glory. Cherishing it as something new and not as something old and past,</b> thirsting <b>to draw from and to enjoy the shining of its glory,</b> which <b>rejoices the heart and removes sadness. Its comforting</b> teachings <b>cheer the souls of those who are proud of it and learn Tanach, Midrash, Mishnah, and Gemara. They run and bring their children to the house of prayer; they perform</b> mitzvot and <b>encourage others also to perform</b> them. Therefore, <b>their reward from the mighty</b> God <b>is great, and everlasting joy is tied upon their head. They desire to see the rebuilding of the Holy Temple. I have hereby agreed to the opinion of all</b> the people present <b>to select this person; I have singled him out from among the people of this group. I have found him to have an intelligent heart,</b> able to clearly <b>explain</b> the <b>Torah. He pursues righteousness and kindness in an upright path</b> of good character. His <b>heart has been inspired and his dedicated spirit aroused to be the first to begin the reading of the Torah. Now, arise Rabbi (name) son of (father's name), rise and prepare</b> yourself; <b>come, take your place and stand at my right, and read the story of the creation of the</b> world, <b>in honor of the Maker who created it.</b> This is the reason why the beginning of the reading of the Torah always immediately follows <b>its completion:</b> in order that the Satan should not <b>falsely slander this nation</b> that they do not wish to begin the Torah again. <b>Since you were made to be the beginner of such a perfect mitzvah, how great will be your good and additional reward. Your kind eye should be blessed</b> that you should always have plenty, and your generosity shall never need <b>to be held back. You should be blessed from the blessings of your Creator</b> that the generous gifts <b>of your hand should not</b> need <b>to be reduced. For all who honor the Torah royally shall themselves be honored and have fortunate capabilities. Speedily arise, arise, arise, Rabbi (name) son of (father's name),</b> Chattan Bereishit Bara, <b>with the permission of this holy congregation, to bless the great and awesome God. All will speedily respond Amen after you. Arise Rabbi (name) son of (father's name), Chattan Bereishit Bara.</b>