Hebrew
וְאַחַר שֶׁיָּצְאוּ כֻּלָּן רוֹחֲצִין
הָעֲזָרָה, וַאֲפִלּוּ בְּשַׁבָּת,
מִפְּנֵי כְלוֹךְ הַדָּם שֶׁהָיָה בָהּ.
וְכֵיצַד הָיְתָה הָרְחִיצָה? אַמַּת
הַמַּיִם הָיְתָה עוֹבֶרֶת בָּעֲזָרָה,
וְהָיָה לָהּ מָקוֹם לָצֵאת
מִמֶּנָּה, וּכְשֶׁרוֹצִין לְהָדִיחַ
אֶת הָרִצְפָּה, סוֹתְמִין מְקוֹם
יְצִיאָתָהּ, וְהִיא מִתְמַלֵּאת
עַל כָּל גְּדוֹתֶיהָ מִפֶּה וּמִפֶּה,
עַד שֶׁהַמַּיִם עוֹלִים וְצָפִים
מִכָּאן וּמִכָּאן, וּמְקַבֵּץ אֵלֶיהָ
כָּל דָּם וְכָל כְּלוֹךְ שֶׁהָיָה
בָּעֲזָרָה. וְאַחַר כָּךְ פּוֹתְחִין
מְקוֹם יְצִיאָתָהּ, וְהַכֹּל יוֹצֵא
עַד שֶׁנִּשְׁאַר הָרִצְפָּה מְנֻקָּה
וּמְשֻׁפָּה. זֶהוּ כְּבוֹד הַבַּיִת.
הָעֲזָרָה, וַאֲפִלּוּ בְּשַׁבָּת,
מִפְּנֵי כְלוֹךְ הַדָּם שֶׁהָיָה בָהּ.
וְכֵיצַד הָיְתָה הָרְחִיצָה? אַמַּת
הַמַּיִם הָיְתָה עוֹבֶרֶת בָּעֲזָרָה,
וְהָיָה לָהּ מָקוֹם לָצֵאת
מִמֶּנָּה, וּכְשֶׁרוֹצִין לְהָדִיחַ
אֶת הָרִצְפָּה, סוֹתְמִין מְקוֹם
יְצִיאָתָהּ, וְהִיא מִתְמַלֵּאת
עַל כָּל גְּדוֹתֶיהָ מִפֶּה וּמִפֶּה,
עַד שֶׁהַמַּיִם עוֹלִים וְצָפִים
מִכָּאן וּמִכָּאן, וּמְקַבֵּץ אֵלֶיהָ
כָּל דָּם וְכָל כְּלוֹךְ שֶׁהָיָה
בָּעֲזָרָה. וְאַחַר כָּךְ פּוֹתְחִין
מְקוֹם יְצִיאָתָהּ, וְהַכֹּל יוֹצֵא
עַד שֶׁנִּשְׁאַר הָרִצְפָּה מְנֻקָּה
וּמְשֻׁפָּה. זֶהוּ כְּבוֹד הַבַּיִת.
Sephardi
Ve'achar sheyatz'u kulan rochatzin
ha'azarah, va'afilu beShabbat,
mipnei cheloch hadam shehayah bah.
Vecheitzad hayetah harechitzah? Amat
hamayim hayetah overet ba'azarah,
vehayah lah makom latzeit
mimenah, uchshe'rotzim lehadiach
et haritzpah, sotmim mekom
yetzi'atah, vehi mitmaleit
al kol gedoteihah mipeh umipeh,
ad shehamayim olim vetzafim
mikan umikan, umekabetz eileihah
kol dam vechol cheloch shehayah
ba'azarah. Ve'achar kach potchin
mekom yetzi'atah, vehakol yotzei
ad shenish'ar haritzpah menukah
umeshupah. Zehu kevod habayit.
ha'azarah, va'afilu beShabbat,
mipnei cheloch hadam shehayah bah.
Vecheitzad hayetah harechitzah? Amat
hamayim hayetah overet ba'azarah,
vehayah lah makom latzeit
mimenah, uchshe'rotzim lehadiach
et haritzpah, sotmim mekom
yetzi'atah, vehi mitmaleit
al kol gedoteihah mipeh umipeh,
ad shehamayim olim vetzafim
mikan umikan, umekabetz eileihah
kol dam vechol cheloch shehayah
ba'azarah. Ve'achar kach potchin
mekom yetzi'atah, vehakol yotzei
ad shenish'ar haritzpah menukah
umeshupah. Zehu kevod habayit.
English
offering the sacrifices of the second group, <b>they would open</b> the doors, <b>the second group would leave</b>, and <b>the third group would enter. The procedure of each group was the same.</b> <b>After all the groups had left,</b> the Kohanim <b>would wash</b> the floor of <b>the Temple Courtyard because it had become filthy from the blood of</b> the offerings, <b>even</b> if it was <b>Shabbat. How was the washing</b> of the Temple Courtyard <b>done?</b> There was <b>a water channel that ran through the Temple Courtyard, which would flow</b> out <b>through an exit</b> at the Water Gate. <b>When they wanted to wash the floor</b> of the Temple Courtyard, <b>they would block the exit,</b> causing the water level to rise and <b>fill</b> the channel to <b>its brim on both sides, until it would overflow and flood the floor on both sides</b> of the channel. The water would <b>gather all the blood and dirt on</b> the floor of <b>the Temple Courtyard into</b> the channel. <b>They would then open the exit, and</b> the blood and dirt <b>would flow out</b> of the Temple Courtyard along with the water, <b>until the floor was</b> completely <b>clean and smooth. This</b> cleaning <b>was</b> done to <b>honor the Holy Temple.</b>