Siddur Tehillat Hashem, Weiss Edition —

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Function of certain ingredients

Hebrew

נָתַן בָּהּ דְּבַשׁ פְּסָלָהּ, וְאִם חִסַּר
אַחַת מִכָּל סַמָּנֶיהָ חַיָּב מִיתָה:
רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר:
הַצֳּרִי אֵינוֹ אֶלָּא שֶׁרֶף הַנּוֹטֵף
מֵעֲצֵי הַקְּטָף, בֹּרִית כַּרְשִׁינָה
שֶׁשָּׁפִין בָּהּ אֶת הַצִּפֹּרֶן, כְּדֵי
שֶׁתְּהֵא נָאָה. יֵין קַפְרִיסִין
שֶׁשּׁוֹרִין בּוֹ אֶת הַצִּפֹּרֶן, כְּדֵי
שֶׁתְּהֵא עַזָּה. וַהֲלֹא מֵי רַגְלַיִם
יָפִין לָהּ, אֶלָּא שֶׁאֵין מַכְנִיסִין
מֵי רַגְלַיִם בַּמִּקְדָּשׁ מִפְּנֵי
הַכָּבוֹד:

Sephardi

Natan bah devash pesalah, ve'im hissar
achat mikol sammaneyhah hayav mitah:
Rabban Shimon ben Gamliel omer:
Ha-tzori eino ela sheref ha-notef
me-atze ha-ketaf, borit Karshinah
she-shafin bah et ha-tzipporen, kedei
shetehe na’ah. Yein Kafrisin
she-shorin bo et ha-tzipporen, kedei
shetehe azzah. Va-halo mei raglayim
yafin lah, ela she'ein makhnisin
mei raglayim ba-Mikdash mipnei
ha-kavod:

English

a small amount of an herb that would cause the smoke of the incense to rise. Rabbi Nattan the Babylonian says: A small amount of amber that grew next to the Jordan River was also added. If the Kohen put honey into the incense, the incense became invalid. If he left out even one of its eleven ingredients, he would deserve the death penalty. Rabban Shimon ben Gamliel says: The balm mentioned above is simply the juice that drips from balsam trees. The lye from Karshinah was used for scrubbing the onycha, to make it look pleasant. Wine of Cyprus was used to soak the onycha, so that it would have a strong smell. Although the water from Raglayim would be better than Cyprus wine for making the onycha smell strong, water from Raglayim is not brought into the Holy Temple because it is not respectful.

Reward for learning Jewish law

Hebrew

תַּנָּא דְבֵי אֵלִיָּהוּ, כָּל הַשּׁוֹנֶה הֲלָכוֹת בְּכָל
יוֹם מֻבְטָח לוֹ שֶׁהוּא בֶּן עוֹלָם הַבָּא,
שֶׁנֶּאֱמַר, הֲלִיכוֹת עוֹלָם לוֹ, אַל תִּקְרֵי
הֲלִיכוֹת אֶלָּא הֲלָכוֹת:

Sephardi

Tanna de-ve Eliyahu, kol ha-shoneh halakhot bechol
yom muvtah lo shehu ben olam haba,
shene'emar, halikhot olam lo, al tikre
halikhot ela halakhot:

English

It was taught in the academy of Elijah: Whoever learns laws every day is guaranteed a share in the World to Come, as it says in Habakuk: Halichot (the ways) of the world are decided by God; they are His. Do not read the word only as “halichot” (the ways). Rather, read it also as “Halachot” (laws). When we read the verse this way, it can mean that if a person learns and knows laws, then the World to Come is his.

May we always have peace

Hebrew

אָמַר רַבִּי אֶלְעָזָר אָמַר רַבִּי חֲנִינָא:
תַּלְמִידֵי חֲכָמִים מַרְבִּים שָׁלוֹם
בָּעוֹלָם, שֶׁנֶּאֱמַר: וְכָל בָּנַיִךְ לִמּוּדֵי יְיָ1, וְרַב
שְׁלוֹם בָּנָיִךְ: אַל תִּקְרֵי בָנַיִךְ, אֶלָּא בּוֹנָיִךְ:
שָׁלוֹם רָב לְאוֹהֲבֵי תוֹרָתֶךָ, וְאֵין לָמוֹ מִכְשׁוֹל:
יְהִי שָׁלוֹם בְּחֵילֵךְ, שַׁלְוָה בְּאַרְמְנוֹתָיִךְ:
לְמַעַן אַחַי וְרֵעָי, אֲדַבְּרָה נָּא שָׁלוֹם בָּךְ:
לְמַעַן בֵּית יְיָ אֱלֹהֵינוּ, אֲבַקְשָׁה טוֹב לָךְ:
יְיָ עֹז לְעַמּוֹ יִתֵּן, יְיָ יְבָרֵךְ אֶת עַמּוֹ בַשָּׁלוֹם:

Sephardi

Amar Rabbi Elazar amar Rabbi Chanina:
Talmide chachamim marbim shalom
ba-olam, shene'emar: vechol banayikh limmude Adonai1, v'rav
shalom banayikh: al tikre vanayikh, ela bonayikh:
Shalom rav le-ohave Toratekha, ve-en lamo mikhshol:
Yehi shalom be-helekh, shalvah be-armenotekha:
Lema'an ahay ve-re’ay, adabberah na shalom bach:
Lema'an beit Adonai Eloheinu, avakkeshah tov lach:
Adonai oz le'amo yiten, Adonai yevarech et amo vashalom:

English

Rabbi Elazar said in the name of Rabbi Chanina: Torah scholars increase peace in the world. As it says in Isaiah: All of your children will be learners of the Lord’s Torah,1 and the peace of banayich (your children) will be great. Do not read and explain the second occurrence of the word “banayich” to mean only your children, since that word is already mentioned in the beginning of the verse. Rather, read it to also mean “bonayich” (your builders). When we read the verse this way, it can mean that the builders among the Jewish Nation—the Torah scholars—have much peace and bring much peace into the world. God, those who love Your Torah have much peace, and there is no stumbling block before them. Jerusalem, May there be peace within your walls and calmness within your mansions. For the benefit of my brothers and friends, all the Jewish Nation, I ask that there should be peace within you. For the sake of the house of the Lord, our God, I ask that there should be goodness in you. The Lord will give strength to the Jewish Nation, His people. The Lord will bless His people with peace.

Mourners say the following Kaddish.

Hebrew

יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אָמֵן)
בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ, וְיַמְלִיךְ מַלְכוּתֵהּ,
וְיַצְמַח פּוּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן)
בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל,
בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן: (אָמֵן. יְהֵא שְׁמֵהּ רַבָּא
מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא יִתְבָּרֵךְ)
יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא.
יִתְבָּרַךְ, וְיִשְׁתַּבַּח, וְיִתְפָּאַר, וְיִתְרוֹמַם, וְיִתְנַשֵּׂא, וְיִתְהַדָּר,
וְיִתְעַלֶּה, וְיִתְהַלָּל שְׁמֵהּ דְקוּדְשָׁא בְּרִיךְ הוּא. (אָמֵן)
לְעֵלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא
וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: (אָמֵן)
עַל יִשְׂרָאֵל וְעַל רַבָּנָן, וְעַל תַּלְמִידֵיהוֹן וְעַל כָּל
תַּלְמִידֵי תַלְמִידֵיהוֹן, וְעַל כָּל מַאן דְּעָסְקִין בְּאוֹרַיְתָא,
דִּי בְאַתְרָא הָדֵין וְדִי בְכָל אֲתַר וַאֲתַר, יְהֵא לְהוֹן
וּלְכוֹן שְׁלָמָא רַבָּא חִנָּא וְחִסְדָּא וְרַחֲמִין וְחַיִּין אֲרִיכִין
וּמְזוֹנָא רְוִיחָא וּפוּרְקָנָא מִן קֳדָם אֲבוּהוֹן דִבְשְׁמַיָּא
וְאִמְרוּ אָמֵן: (אָמֵן)
יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא וְחַיִּים טוֹבִים עָלֵינוּ
וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)

Sephardi

Yitgadal ve-yitkaddash shemei rabba. (Amen)
Be'alma di vera chir'uteh, veyamlich malchuteh,
veyatzmach purkaneh vikarev meshicheh. (Amen)
Bechayeichon u-ve-yomekhon u-ve-hayye dechol beit Yisrael,
ba'agala uvizman kariv ve'imru amen: (Amen. Yehei shemei rabba
mevorach le'alam ul'almei almaya yitbarakh)
Yehei shemei rabba mevorach le'alam ul'almei almaya.
Yitbarach, ve-yishtabbah, veyitpa'ar, veyitromam, ve-yitnasse, veyithadar,
veyit'aleh, veyithalal shemei de-kudsha berich hu. (Amen)
Le'ela min kol birchata veshirata, tushbechata
venechemata, da'amiran be'alma, ve'imru amen: (Amen)
Al Yisrael ve'al rabbanan, ve'al talmidehon ve'al kol
talmide talmidehon, ve'al kol man de-askin be-oraita,
di ve-atra ha-den ve-di ve-khol atar va-atar, yehei lehon
u-lekhon shelama rabba hinna ve-hisda ve-rahamin ve-hayyin arichin
u-mezona revicha u-furkana min kodam avuhon di-vishmaya
ve'imru amen: (Amen)
Yehei shelama rabba min shemaya ve-hayyim tovim aleinu
ve'al kol Yisrael, ve'imru amen: (Amen)

English

May God’s great name be exalted and holy (Amen) — throughout the universe, which He created as He wanted. May He establish His kingdom over the entire universe, bring His redemption, and speed up the coming of His Moshiach, (Amen) — in your lifetime and in your days, and in the lifetime of the entire House of Israel, speedily and soon. And everyone say Amen. (Amen. May God’s great name be blessed forever and ever—it will be blessed.) May God’s great name be blessed forever and ever. The name of the Holy One, Who is blessed, will be blessed, celebrated, glorified, exalted, raised, honored, uplifted, and praised (Amen) — more than all the blessings, songs, praises, and comforting words that are said in the world. And everyone say Amen. (Amen) On the Children of Israel, on our Rabbis, on their students, on all the students of their students, and on everyone who occupies himself with Torah, whether they are in this place or in any other place—may there be on them and on you much peace, grace, kindness, mercy, long life, much livelihood, and salvation from their Father in heaven. And everyone say Amen. (Amen) May there be much peace from God in heaven, and good life for us and all of the Children of Israel. And everyone say Amen. (Amen)

From Rosh Hashanah through Yom Kippur, say הַשָּׁלוֹם instead of שָׁלוֹם.

Hebrew

עֹשֶׂה שָׁלוֹם (הַשָּׁלוֹם) בִּמְרוֹמָיו, הוּא
יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ
אָמֵן: (אָמֵן)

Sephardi

Oseh shalom (hashalom) bimromav, hu
ya'aseh shalom aleinu ve'al kol Yisrael, ve'imru
amen: (Amen)

English

May God, Who makes (the) peace in His heavens, make peace for us and for all the Children of Israel. And everyone say Amen. (Amen) May God, Who makes (the) peace in His heavens, make peace for us and for all the Children of Israel. And everyone say Amen. (Amen)