Welcoming The Shabbat

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Hebrew

צַדִּיק כַּתָּמָר יִפְרָח,
כְּאֶרֶז בַּלְּבָנוֹן יִשְׂגֶּה:1
שְׁתוּלִים בְּבֵית יְיָ, בְּחַצְרוֹת
אֱלֹהֵינוּ יַפְרִיחוּ: עוֹד יְנוּבוּן
בְּשֵׂיבָה, דְּשֵׁנִים וְרַעֲנַנִּים
יִהְיוּ: לְהַגִּיד כִּי יָשָׁר יְיָ, צוּרִי
וְלֹא עַוְלָתָה בּוֹ:

Sephardi

Tzadik katamar yifrach,
k’erez baLevanon yisgeh:1
Shetulim beveit Adonai, bechatzrot
Eloheinu yafrichu: od yenuvun
b’seivah, deshenim v’ra’ananim
yihyu: l’hagid ki yashar Adonai, tzuri
v'lo avlatah bo:

English

The righteous will blossom and bear children as a palm tree bears fruits. They will grow tall like a cedar tree in Lebanon.1 They will be planted in the Holy Temple, the house of the Lord, and they will study Torah there. They will blossom in the Lord’s courtyards in the Holy Temple. They will still be fruitful when they are old; they will remain energetic and fresh. These things will tell people that the Lord is fair. He is my strength and there is no injustice in Him.

Everyone will acknowledge God as king when the Redemption arrives

Hebrew

יְיָ מָלָךְ גֵּאוּת לָבֵשׁ, לָבֵשׁ יְיָ
עֹז הִתְאַזָּר, אַף תִּכּוֹן
תֵּבֵל בַּל תִּמּוֹט: נָכוֹן כִּסְאֲךָ
מֵאָז, מֵעוֹלָם אָתָּה: נָשְׂאוּ
נְהָרוֹת יְיָ, נָשְׂאוּ נְהָרוֹת
קוֹלָם, יִשְׂאוּ נְהָרוֹת דָּכְיָם:
מִקֹּלוֹת מַיִם רַבִּים אַדִּירִים
מִשְׁבְּרֵי יָם, אַדִּיר בַּמָּרוֹם יְיָ:
עֵדֹתֶיךָ נֶאֶמְנוּ מְאֹד, לְבֵיתְךָ
נַאֲוָה קֹדֶשׁ, יְיָ לְאֹרֶךְ יָמִים:

Sephardi

Adonai malach ge’ut lavesh, lavesh Adonai
oz hit’azzar, af tikon
tevel bal timmot: nachon kis'acha
me’az, me'olam atah: nas'u
neharot Adonai, nas'u neharot
kolam, yis’u neharot dachyam:
mikolot mayim rabim adirim
mishb’rei yam, adir bamarom Adonai:
edotekha ne’emnu me'od, l’veitcha
na’avah kodesh, Adonai l’orech yamim:

English

When the Redemption arrives, everyone will recognize and proclaim: The Lord has been the king all along, and He has worn His majestic robes. The Lord has dressed Himself—He has dressed Himself with strength; He has also made the world a secure place that will never falter, because there will be no more wars or destruction. Some people will only recognize this after the final Redemption. The truth, however, is that Your throne has been standing strong since the beginning of time, and You have existed forever, even before You created the universe. Lord, during exile, the rivers—Your enemies, who rage like mighty rivers—have risen against us—the rivers have raised their voice. The rivers raise their powerful waves and threaten to destroy us. But more powerful than the roars of many waters and more powerful than the mighty waves of the sea is the Lord, Who is powerful in heaven, high above. Your testimonies regarding the final Redemption are very trustworthy. Your house, Lord, the Third Temple, will be beautiful with holiness and it will last forever.

Mourners say the following Kaddish.

Hebrew

יִתְגַּדֵּל וְיִתְקַדֵּשׁ שְׁמֵהּ רַבָּא. (אָמֵן)
בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ וְיַמְלִיךְ מַלְכוּתֵהּ,
וְיַצְמַח פֻּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן)
בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל,
בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן: (אָמֵן, יְהֵא שְׁמֵהּ רַבָּא
מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ)

Sephardi

Yitgaddal v’yitkaddesh shemei rabba. (Amen)
Be'alma di vera chir'uteh veyamlich malchuteh,
veyatzmach purkaneh vikarev meshicheh. (Amen)
Bechayeichon uv’yomeichon uv’chayei dechol beit Yisrael,
ba'agala uvizman kariv ve'imru amen: (Amen, yehei shemei rabba
mevorach le'alam ul'almei almaya yitbarach)

English

May God’s great name be exalted and holy (Amen) — throughout the universe, which He created as He wanted. May He establish His kingdom over the entire universe, bring His redemption, and speed up the coming of His Mashiach, (Amen) — in your lifetime and in your days, and in the lifetime of the entire House of Israel, speedily and soon. And everyone say Amen. (Amen. May God’s great name be blessed forever and ever—it will be blessed.)

Hebrew

יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא.
יִתְבָּרַךְ וְיִשְׁתַּבַּח, וְיִתְפָּאַר, וְיִתְרוֹמַם, וְיִתְנַשֵּׂא,
וְיִתְהַדָּר, וְיִתְעַלֶּה, וְיִתְהַלָּל, שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ
הוּא. (אָמֵן)

Sephardi

Yehei shemei rabba mevorach le'alam ul'almei almaya.
Yitbarach v’yishtabbach, veyitpa'ar, veyitromam, v’yitnasse,
veyithadar, veyit'aleh, veyithalal, shemei dekudsha berich
hu. (Amen)

English

May God’s great name be blessed forever and ever. The name of the Holy One, Who is blessed, will be blessed, celebrated, glorified, exalted, raised, honored, uplifted, and praised (Amen) —

Hebrew

לְעֵלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא
וְנֶחֱמָתָא, דַאֲמִירָן בְּעָלְמָא וְאִמְרוּ אָמֵן: (אָמֵן)

Sephardi

Le'ela min kol birchata veshirata, tushbechata
venechemata, da'amiran be'alma ve'imru amen: (Amen)

English

more than all the blessings, songs, praises, and comforting words that are said in the world. And everyone say Amen. (Amen)

Hebrew

יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא וְחַיִּים טוֹבִים עָלֵינוּ
וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)

Sephardi

Yehei shelama rabba min shemaya v’chayyim tovim aleinu
ve'al kol Yisrael, ve'imru amen: (Amen)

English

May there be much peace from God in heaven, and good life for us and for all of the Children of Israel. And everyone say Amen. (Amen)

From Rosh Hashanah through Yom Kippur, say הַשָּׁלוֹם instead of שָׁלוֹם.

Hebrew

עֹשֶׂה (הַשָּׁלוֹם) שָׁלוֹם בִּמְרוֹמָיו, הוּא
יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ
אָמֵן: (אָמֵן)

Sephardi

Oseh (hashalom) shalom bimromav, hu
ya'aseh shalom aleinu ve'al kol Yisrael, ve'imru
amen: (Amen)

English

May God, Who makes (the) peace in His heavens, make peace for us and for all the Children of Israel. And everyone say Amen. (Amen)