Hebrew
מִזְמוֹר לְדָוִד, הָבוּ לַיְיָ בְּנֵי
אֵלִים,<sup>1</sup> הָבוּ לַיְיָ כָּבוֹד
וָעֹז: הָבוּ לַיְיָ כְּבוֹד
שְׁמוֹ, הִשְׁתַּחֲווּ לַיְיָ בְּהַדְרַת
קֹדֶשׁ: קוֹל יְיָ עַל הַמָּיִם,
אֵל הַכָּבוֹד הִרְעִים, יְיָ עַל
מַיִם רַבִּים: קוֹל יְיָ בַּכֹּחַ,
קוֹל יְיָ בֶּהָדָר: קוֹל יְיָ שֹׁבֵר
אֲרָזִים,<sup>2</sup> וַיְשַׁבֵּר יְיָ אֶת אַרְזֵי
הַלְּבָנוֹן: וַיַּרְקִידֵם כְּמוֹ
עֵגֶל, לְבָנוֹן וְשִׂרְיוֹן כְּמוֹ בֶן
רְאֵמִים: קוֹל יְיָ חֹצֵב
לַהֲבוֹת אֵשׁ: קוֹל יְיָ יָחִיל
מִדְבָּר, יָחִיל יְיָ מִדְבַּר
קָדֵשׁ: קוֹל יְיָ יְחוֹלֵל אַיָּלוֹת
וַיֶּחֱשֹׂף יְעָרוֹת, וּבְהֵיכָלוֹ
כֻּלּוֹ אֹמֵר כָּבוֹד: יְיָ לַמַּבּוּל
יָשָׁב, וַיֵּשֶׁב יְיָ מֶלֶךְ לְעוֹלָם:
יְיָ עֹז לְעַמּוֹ יִתֵּן, יְיָ יְבָרֵךְ
אֶת עַמּוֹ בַשָּׁלוֹם:
אֵלִים,<sup>1</sup> הָבוּ לַיְיָ כָּבוֹד
וָעֹז: הָבוּ לַיְיָ כְּבוֹד
שְׁמוֹ, הִשְׁתַּחֲווּ לַיְיָ בְּהַדְרַת
קֹדֶשׁ: קוֹל יְיָ עַל הַמָּיִם,
אֵל הַכָּבוֹד הִרְעִים, יְיָ עַל
מַיִם רַבִּים: קוֹל יְיָ בַּכֹּחַ,
קוֹל יְיָ בֶּהָדָר: קוֹל יְיָ שֹׁבֵר
אֲרָזִים,<sup>2</sup> וַיְשַׁבֵּר יְיָ אֶת אַרְזֵי
הַלְּבָנוֹן: וַיַּרְקִידֵם כְּמוֹ
עֵגֶל, לְבָנוֹן וְשִׂרְיוֹן כְּמוֹ בֶן
רְאֵמִים: קוֹל יְיָ חֹצֵב
לַהֲבוֹת אֵשׁ: קוֹל יְיָ יָחִיל
מִדְבָּר, יָחִיל יְיָ מִדְבַּר
קָדֵשׁ: קוֹל יְיָ יְחוֹלֵל אַיָּלוֹת
וַיֶּחֱשֹׂף יְעָרוֹת, וּבְהֵיכָלוֹ
כֻּלּוֹ אֹמֵר כָּבוֹד: יְיָ לַמַּבּוּל
יָשָׁב, וַיֵּשֶׁב יְיָ מֶלֶךְ לְעוֹלָם:
יְיָ עֹז לְעַמּוֹ יִתֵּן, יְיָ יְבָרֵךְ
אֶת עַמּוֹ בַשָּׁלוֹם:
Sephardi
Mizmor ledavid, havu la-Adonai b'nei
elim,<sup>1</sup> havu la-Adonai kavod
va-oz: havu la-Adonai kevod
shemo, hishtachavu la-Adonai behadrat
kodesh: kol Adonai al hamayim,
El ha-kavod hir'im, Adonai al
mayim rabim: kol Adonai bako'ach,
kol Adonai be-hadar: kol Adonai shover
arazim,<sup>2</sup> va-yeshabber Adonai et arzei
ha-Levanon: va-yarkidem kemo
egel, Levanon ve-Siryon kemo ven
re'emim: kol Adonai chotzev
lahavot esh: kol Adonai yachil
midbar, yachil Adonai midbar
Kadesh: kol Adonai yecholel ayalot
va-yechesof ye'arot, uve-hechalo
kulo omer kavod: Adonai la-mabbul
yashav, vayeshev Adonai melech le'olam:
Adonai oz le'amo yiten, Adonai yevarech
et amo vashalom:
elim,<sup>1</sup> havu la-Adonai kavod
va-oz: havu la-Adonai kevod
shemo, hishtachavu la-Adonai behadrat
kodesh: kol Adonai al hamayim,
El ha-kavod hir'im, Adonai al
mayim rabim: kol Adonai bako'ach,
kol Adonai be-hadar: kol Adonai shover
arazim,<sup>2</sup> va-yeshabber Adonai et arzei
ha-Levanon: va-yarkidem kemo
egel, Levanon ve-Siryon kemo ven
re'emim: kol Adonai chotzev
lahavot esh: kol Adonai yachil
midbar, yachil Adonai midbar
Kadesh: kol Adonai yecholel ayalot
va-yechesof ye'arot, uve-hechalo
kulo omer kavod: Adonai la-mabbul
yashav, vayeshev Adonai melech le'olam:
Adonai oz le'amo yiten, Adonai yevarech
et amo vashalom:
English
The following is a song composed by King David: The Jewish Nation, descendants of strong forefathers, give to the Lord<sup>1</sup>—give praises of honor and strength to the Lord. Give the Lord the honor befitting His name. Bow down to the Lord in the Holy Temple, from where His beautiful holiness emanates. As happened during the splitting of the Sea of Reeds, the voice of the Lord roars over the waters; the God of honor thunders; the Lord reveals His power over the great waters. The voice of the Lord roars with great strength. The voice of the Lord resounds with majesty. As happened at the Giving of the Torah, the voice of the Lord breaks nations who think they are mighty as cedar trees;<sup>2</sup> the Lord breaks those who think they are as mighty as the cedar trees of Lebanon. He makes them tremble and jump like a calf. He makes the mountains of Lebanon and Sirion jump from fear like a young wild ox. As happened at the Giving of the Torah, the voice of the Lord strikes with flames of fire—lightning. The voice of the Lord makes people living in the desert tremble with fear, the Lord caused the people in the desert of Kadesh (Sinai) to tremble. The Lord’s voice frightens wicked people, who were standing steadfast as female deer, and destroys His enemies as if clearing forests of their trees. Everyone who comes to the Holy Temple will say that they have seen God’s glory. Just as the Lord sat as king at the time of the Flood of Noah, the Lord will sit as king forever. The Lord will give strength to the Jewish Nation, His people. The Lord will bless His people with peace.