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pp. 160-161
Shacharit for Weekdays

Rabbeinu Tam's Tefillin


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Hebrew
אַשֶׁר נִשְׁבַּע יְיָ לַאֲבֹתֵיכֶם
לָתֵת לָהֶם, כִּימֵי הַשָּׁמַיִם
עַל הָאָרֶץ:
Sephardi
asher nishba Adonai la'avoteichem
latet lahem, kimei hashamayim
al ha'aretz:
English
remember God, <b>and</b> the <b>head-tefillin</b> should be put on your head, above the area <b>between your eyes. You should teach</b> the words of Torah <b>to your children,</b> so that they <b>speak about them</b> and continually discuss them: <b>when you sit in your house, when you go on the way, when you lie down</b> at night, and when <b>you get up</b> in the morning. You should write these words of the Shema on mezuzot, which you should put up <b>on the doorposts of your house and on your gates.</b> You should keep all of these commandments <b>in order to increase</b> the number of <b>days</b> that <b>you and your children</b> will live <b>on the land</b>—the Land of Israel—<b>which the Lord promised to give to your fathers for</b> as long <b>as the days that the heavens are above the earth,</b> which is forever.

Tzitzit

Hebrew
וַיֹּאמֶר יְיָ אֶל מֹשֶׁה לֵּאמֹר:
דַּבֵּר אֶל בְּנֵי יִשְׂרָאֵל
וְאָמַרְתָּ אֲלֵהֶם וְעָשׂוּ לָהֶם
צִיצִת עַל כַּנְפֵי בִגְדֵיהֶם
לְדֹרֹתָם, וְנָתְנוּ עַל צִיצִת
הַכָּנָף | פְּתִיל תְּכֵלֶת: וְהָיָה
לָכֶם לְצִיצִת, וּרְאִיתֶם | אֹתוֹ,
וּזְכַרְתֶּם | אֶת כָּל מִצְוֹת
יְיָ, וַעֲשִׂיתֶם | אֹתָם, וְלֹא
תָתֻרוּ אַחֲרֵי לְבַבְכֶם וְאַחֲרֵי
עֵינֵיכֶם אֲשֶׁר אַתֶּם זֹנִים
אַחֲרֵיהֶם: לְמַעַן תִּזְכְּרוּ
וַעֲשִׂיתֶם | אֶת כָּל מִצְוֹתָי,
וִהְיִיתֶם קְדֹשִׁים לֵאלֹהֵיכֶם:
Sephardi
Vayomer Adonai el Moshe leimor:
Daber el b'nei Yisrael
v'amarta aleihem v'asu lahem
tzitzit al kanfei vigdeihem
l'dorotam, v'natnu al tzitzit
hakanaf | petil techelet: Vehayah
lachem l'tzitzit, ur'item | oto,
uzchartem | et kol mitzvot
Adonai, va'asitem | otam, v'lo
taturu acharei l'vavchem v'acharei
eineichem asher atem zonim
achareihem: lema'an tizkeru
va'asitem | et kol mitzvotai,
vihyitem k'doshim leiloheichem:
English
The Lord <b>spoke to Moses</b> and gave him instructions <b>to tell</b> the Jewish Nation. God said: <b>Speak to the Children of Israel</b> and tell them that they should <b>make tzitzit for themselves,</b> which they should hang <b>on the four corners of their garments.</b> This is something that should be done at all times; it is a commandment <b>for all their generations. They should attach a blue string to the tzitzit on each corner.</b> All the threads hanging together will <b>be tzitzit for you.</b> Tzitzit are worn as a reminder, and when <b>you will look at</b> these tzitzit, you will <b>remember all the commandments of the Lord.</b> This is because the numerical value of the Hebrew word tzitzit is 600. Adding the 8 threads and 5 knots, found on each corner, totals 613—the number of commandments in the Torah. Remembering the commandments will cause <b>you</b> to <b>fulfill them.</b> Then <b>you will not wander after</b> the desires of your hearts and the temptations <b>your eyes</b> see. Wandering <b>after</b> your desires causes <b>you</b> to <b>stray</b> from the path of Torah. Look at the tzitzit, <b>so that you will remember and do all of My commandments.</b> Through this, you will be <b>holy to your God.</b>

Exodus from Egypt

Hebrew
אֲנִי יְיָ אֱלֹהֵיכֶם אֲשֶׁר
הוֹצֵאתִי אֶתְכֶם | מֵאֶרֶץ
מִצְרַיִם לִהְיוֹת לָכֶם לֵאלֹהִים,
אֲנִי יְיָ אֱלֹהֵיכֶם: אֱמֶת.
Sephardi
Ani Adonai Eloheichem asher
hotzeti etchem | mei'eretz
Mitzrayim lihyot lachem leilohim,
Ani Adonai Eloheichem: Emet.
English
<b>I am the Lord, your God, Who took you out of the land of Egypt</b> in order <b>to be a God for you,</b> and in order that you should accept Me as your God by keeping My commandments. <b>I am the Lord, your God.</b> That which we have just said in the Shema is <b>true.</b>
In the following paragraph, touch the hand-tefillin while saying וְהָיָה לְךָ לְאוֹת עַל יָדְךָ, touch the head-tefillin while saying וּלְזִכָּרוֹן בֵּין עֵינֶיךָ, and kiss the fingertips.
Touch the hand-tefillin again while saying וְהָיָה לְאוֹת עַל יָדְכָה, touch the head-tefillin while saying וּלְטוֹטָפֹת בֵּין עֵינֶיךָ, and kiss the fingertips.

Redeeming firstborns and wearing tefillin to remember the Exodus from Egypt

Hebrew
וַיְדַבֵּר יְיָ אֶל מֹשֶׁה לֵּאמֹר:
קַדֶּשׁ לִי כָל בְּכוֹר
פֶּטֶר כָּל רֶחֶם בִּבְנֵי יִשְׂרָאֵל
בָּאָדָם וּבַבְּהֵמָה לִי הוּא:
וַיֹּאמֶר מֹשֶׁה אֶל הָעָם זָכוֹר
אֶת הַיּוֹם הַזֶּה אֲשֶׁר יְצָאתֶם
מִמִּצְרַיִם מִבֵּית עֲבָדִים כִּי
בְּחֹזֶק יָד הוֹצִיא יְיָ אֶתְכֶם
מִזֶּה וְלֹא יֵאָכֵל חָמֵץ: הַיּוֹם
אַתֶּם יֹצְאִים בְּחֹדֶשׁ הָאָבִיב:
וְהָיָה כִּי יְבִיאֲךָ יְיָ אֶל אֶרֶץ
הַכְּנַעֲנִי וְהַחִתִּי וְהָאֱמֹרִי וְהַחִוִּי
וְהַיְבוּסִי אֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ
לָתֵת לְךָ אֶרֶץ זָבַת חָלָב וּדְבָשׁ
וְעָבַדְתָּ אֶת הָעֲבֹדָה הַזֹּאת
בַּחֹדֶשׁ הַזֶּה: שִׁבְעַת יָמִים
תֹּאכַל מַצֹּת וּבַיּוֹם הַשְּׁבִיעִי
חַג לַייָ: מַצּוֹת יֵאָכֵל אֵת
שִׁבְעַת הַיָּמִים וְלֹא יֵרָאֶה לְךָ
חָמֵץ וְלֹא יֵרָאֶה לְךָ שְׂאֹר בְּכָל
גְּבֻלֶךָ: וְהִגַּדְתָּ לְבִנְךָ בַּיּוֹם
הַהוּא לֵאמֹר בַּעֲבוּר זֶה עָשָׂה
יְיָ לִי בְּצֵאתִי מִמִּצְרָיִם: וְהָיָה
לְךָ לְאוֹת עַל יָדְךָ וּלְזִכָּרוֹן בֵּין
Sephardi
Vaydaber Adonai el Moshe leimor:
Qadesh li kol bechor
peter kol rechem bivnei Yisrael
ba'adam uvabeheimah li hu:
Vayomer Moshe el ha'am zakhor
et hayom hazeh asher yetzatem
miMitzrayim mibeit avadim ki
bechozek yad hotzi Adonai etchem
mizeh v'lo yei'achel chametz: hayom
atem yotz'im b'chodesh ha'aviv:
Vehayah ki yevi'akha Adonai el eretz
hakena'ani vehachiti veha'emori vehachivi
vehayevusi asher nishba la'avotecha
latet lecha eretz zavat chalav ud'vash
ve'avadta et ha'avodah hazot
bachodesh hazeh: shiv'at yamim
tochal matzot uvayom hashevi'i
chag la-adonai: matzot yei'achel et
shiv'at hayamim v'lo yera'eh lecha
chametz v'lo yera'eh lecha se'or bechol
gevulekha: vehigadeta levinkha bayom
hahu leimor ba'avur zeh asah
Adonai li betzeiti miMitzrayim: vehayah
lecha le'ot al yad'cha ul'zikaron bein
English
The Lord <b>spoke to Moses</b> after the Plague of the Firstborns in Egypt and gave him instructions <b>to tell</b> the Jewish Nation: <b>Make every firstborn—every human and animal that opens</b> its mother's <b>womb among the Children of Israel</b>—holy for <b>Me; the firstborn belongs to Me.</b> Moses said to the Jewish Nation, on the day they left Egypt: <b>Remember this day on which you went out of Egypt from the house of slavery;</b> for with a <b>mighty hand, the Lord took you out</b> from here. <b>Leavened foods should not be eaten</b> during Pesach. <b>Today you are going out,</b> in the month of Nissan, which occurs in <b>the spring,</b> when the weather is good for traveling. <b>It will be</b> that when <b>the Lord brings you to the Land of Israel</b>—the <b>land of the Canaanite, Hittite, Amorite, Hivite, and Jebusite</b> nations, which God promised your fathers, Abraham, Isaac, and Jacob, to give to <b>you, a land flowing with</b> the <b>milk</b> of goats and the <b>honey</b> of dates and figs—at that time, you should <b>perform this service</b>—you should keep the laws of Pesach—<b>in this month: For seven days you should eat matzot, and on the seventh day there will be a festival for the Lord. Matzot should be eaten throughout the seven days. Leavened foods or yeast should not be seen</b> with you in all of your property. <b>And you should tell</b> your son the story of the Exodus from Egypt <b>on that first day of Pesach. Say to him: The Lord performed miracles for me when I left Egypt,</b> in order that I keep His commandments, such as these commandments of the Pesach-offering and eating matzah and bitter herbs. The story of the Exodus from Egypt <b>should be written</b> in tefillin, <b>as a sign for you on your hand and as a reminder</b> between