Hebrew
מַחְשַׁבְתָּם. יִהְיוּ כְּמֹץ לִפְנֵי* רוּחַ וּמַלְאַךְ יְהֹוָה דֹּחֶה.1 לְמַעַן
יֵחָלְצוּן* יְדִידֶיךָ, הוֹשִׁיעָה יְמִינְךָ* וַעֲנֵנִי.2 עֲשֵׂה לְמַעַן
שְׁמֶךָ, עֲשֵׂה לְמַעַן יְמִינֶךָ, עֲשֵׂה לְמַעַן תּוֹרָתֶךָ, עֲשֵׂה
לְמַעַן קְדֻשָּׁתֶךָ.3 יִהְיוּ לְרָצוֹן אִמְרֵי* פִי וְהֶגְיוֹן לִבִּי לְפָנֶיךָ,
יְהֹוָה צוּרִי וְגֹאֲלִי:4
Chabad
machshavtom. yihyu k'moytz lifnei* ruach umalach Adonoy doycheh. l'ma-an
yeichol'tzun* y'didecho, hoyshi-oh y'min'cho* va-aneini. aseih l'ma-an
sh'mecho, aseih l'ma-an y'minecho, aseih l'ma-an Toyrosecho, aseih
l'ma-an k'dushosecho. yihyu l'rotzoyn imrei* fi v'hegyoyn libi l'fonecho,
Adonoy tzuri v'goy-ali:
Step three paces backward, then bow to the left reciting He who makes peace in His Heavens, bow forward reciting may He, bow to the right reciting make peace for us, and bow forward reciting and for all Israel; and say, Amen.
Hebrew
עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו*, הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל
כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן:
Chabad
oyseh sholoym bimroymov*, hu ya-aseh sholoym oleinu v'al
kol Yisro-eil, v'imru Omein:
Hebrew
יְהִי רָצוֹן מִלְּפָנֶיךָ*, יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁיִּבָּנֶה בֵּית
הַמִּקְדָּשׁ בִּמְהֵרָה* בְיָמֵינוּ, וְתֵן חֶלְקֵנוּ בְּתוֹרָתֶךָ:5
Chabad
y'hi rotzoyn mil'fonecho*, Adonoy Eloyheinu veiloyhei avoyseinu, sheyiboneh beis
hamikdosh bimheiroh* v'yomeinu, v'sein chelkeinu b'soyrosecho:
Here the individual's Amidah ends.
THE REPEATING OF THE AMIDAH
At Shacharit and Minchah the chazzan repeats the Amidah, beginning on page 331. The congregation must attend carefully to the chazzan and answer Amen at each blessing’s conclusion. Should fewer than nine men respond Amen after the blessings, it amounts to a blessing in vain. It is proper to answer with "Boruch Hu u'Voruch Shemo" ("Blessed is He and Blessed is His Name") whenever the chazzan says Blessed are You, Lord.
DURING MAARIV: on a weeknight—Complete Kaddish is recited by the chazzan, then (the Counting of the Omer, page 136, and) It is incumbent, page 174.
On Friday night—proceed with The heavens, page 172.
On the first two nights of Pesach—Hallel is recited here, page 307. When the first night of Pesach falls on Friday night, recite the paragraph The heavens, page 172, before Hallel.
On the eves of Shemini Atzeret and Simchat Torah—Complete Kaddish is recited by the chazzan, then (Kiddush, page 330, and) Hakafot, page 383. When Shemini Atzeret falls on Friday night, continue with The heavens through Bless the Lord... (pages 172–174), then (Kiddush, page 330, and) Hakafot, page 383.
DURING SHACHARIT: At this point Hallel is recited, page 307.
DURING MINCHAH: Complete Kaddish is recited by the chazzan, page 266.
YIZKOR—PRAYER FOR THE SOULS OF THE DEPARTED
On the last day of Pesach, the second day of Shavuot, Shemini Atzeret, and Yom Kippur, Yizkor is recited after the Torah is read. (When these days fall on Shabbat, it follows May there come and May He who blessed, pages 230–231.)
Custom holds that those whose parents are living leave the room for this prayer. A person in the first year of mourning should stay in the synagogue, without saying Yizkor.