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Shabbat - Morning Service

Torah Service

seder k'ri-at hatorah

סדר קריאת התורה

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Israeli: ' marks a reduced vowel that Israeli speech drops (b'rachah); when the vowel is pronounced it is written e (lefanecha). - separates syllables that would otherwise run together.

How to read the transliterations

The Torah’s Return

Into the ark the Torah scroll is placed. Private meditations, like those found on page 169, may be recited at this point as well.

Hebrew

וּבְנֻחֹה יֹאמַר: שׁוּבָה יְהֹוָה רִבְבוֹת אַלְפֵי יִשְׂרָאֵל.
קוּמָה יְהֹוָה לִמְנוּחָתֶךָ, אַתָּה וַאֲרוֹן עֻזֶּךָ.
כֹּהֲנֶיךָ יִלְבְּשׁוּ צֶדֶק, וַחֲסִידֶיךָ יְרַנֵּנוּ.
בַּעֲבוּר דָּוִד עַבְדֶּךָ, אַל תָּשֵׁב פְּנֵי מְשִׁיחֶךָ.
כִּי לֶקַח טוֹב נָתַתִּי לָכֶם, תּוֹרָתִי אַל תַּעֲזֹבוּ.
עֵץ חַיִּים הִיא לַמַּחֲזִיקִים בָּהּ, וְתֹמְכֶיהָ מְאֻשָּׁר.
דְּרָכֶיהָ דַרְכֵי נֹעַם, וְכָל־נְתִיבוֹתֶיהָ שָׁלוֹם.
הֲשִׁיבֵנוּ יְהֹוָה אֵלֶיךָ וְנָשׁוּבָה, חַדֵּשׁ יָמֵינוּ כְּקֶדֶם.

Israeli

uvnuchoh yomar: shuvah Adonai rivvot alfei Yisra-el.
kumah Adonai limnuchatecha, atah va-aron uzecha.
kohanecha yilbeshu tzedek, vachasidecha yeranenu.
ba-avur David avdecha, al tashev p'nei meshichecha.
ki lekach tov natati lachem, torati al ta-azovu.
etz chayim hi lamachazikim bah, vetomecheha me-ushar.
d'racheha darchei no-am, vechol-netivoteha shalom.
hashivenu Adonai elecha venashuvah, chadesh yameinu k'kedem.

English

Each time the ark was set down, Moses would say: Adonai, may You dwell among the myriad families of Israel’s people. Return, Adonai, You and Your glorious ark, to Your sanctuary. Robe Your priests in righteousness, and let Your faithful sing for joy. For David Your servant’s sake, do not turn aside from Your anointed. A precious inheritance have I given you: do not abandon My teaching. For those who grasp it, it is a tree of life, and blessed are all who cling to it. Pleasant are its ways; all its paths are peace. Turn us toward You, Adonai, and we shall return to You; make our days seem fresh, as once they were.

The ark is shut.

חֲצִי קַדִּישׁ

Ḥatzi Kaddish

Leader:

Hebrew

יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא, בְּעָלְמָא דִּי בְרָא כִּרְעוּתֵהּ,
וְיַמְלִיךְ מַלְכוּתֵהּ בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְּכָל־בֵּית
יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן.

Israeli

yitgadal veyitkadash sh'meh raba, be-alma di v'ra kiruteh,
veyamlich malchuteh b'chayeichon uvyomeichon uvechayei d'chol-beit
Yisra-el, ba-agala uvizman kariv, ve-imru Amen.

English

Throughout the created world, may God’s great name be exalted and hallowed, as is God’s wish. May God’s sovereignty be soon established, during your lifetime and your days, and in the days of the whole house of Israel. And we say: Amen.

Congregation and Leader:

Hebrew

יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא.

Israeli

yehei sh'meh raba mevarach le-alam ule-almei almaya.

English

Forever and ever may God’s great name be acknowledged!

Leader:

Hebrew

יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא
וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל שְׁמֵהּ דְּקֻדְשָׁא, בְּרִיךְ הוּא,

Israeli

yitbarach veyishtabach veyitpa-ar veyitromam veyitnasei
veyithadar veyitaleh veyithalal sh'meh d'kudsha, b'rich hu,

English

Let the Holy One’s name be celebrated and acknowledged, worshipped and lauded, honored and exalted, acclaimed and extolled—though God, who is blessed, b’rikh hu,

on Shabbat Shuvah we include:

on Shabbat Shuvah we replace with:

Hebrew

לְעֵלָּא מִן כָּל [לְעֵלָּא לְעֵלָּא מִכָּל]
בִּרְכָתָא וְשִׁירָתָא תֻּשְׁבְּחָתָא וְנֶחָמָתָא דַּאֲמִירָן בְּעָלְמָא,
וְאִמְרוּ אָמֵן.

Israeli

le-ela min kol [le-ela le-ela mikol]
birchata veshirata tushbechata venechamata da-amiran be-alma,
ve-imru Amen.

English

is truly [far] above every acknowledgment and praise, or any words of gratitude or consolation ever uttered in the world. And we say: Amen.

Commentary

WHENEVER THE ARK WAS SET DOWN וּבְנֻחֹה יֹאמַר. Numbers 10:36. As the Torah completes its circuit through the synagogue, we recall Moses’ words when the people finished a stage in their journey through the wilderness and came to rest in a new camp. This verse and the ones that follow (Psalm 132:8–10 and Proverbs 4:2) can also serve to refer to our own inner journey: we are accompanied now by Torah. Only the first and last verse are recited in all rites; the others were added in many communities in the late Middle Ages.

IT IS A TREE OF LIFE FOR THOSE WHO GRASP IT עֵץ חַיִּים הִיא לַמַּחֲזִיקִים בָּהּ. Proverbs 3:18. The Torah handles are called atzei ḥayim, “trees of life,” and this verse is the source of the custom of holding on to them as we recite the b’rakhot over the Torah. Thus, by studying Torah and by physically holding on to it, we both figuratively and literally “grasp” the tree of life.

ITS WAYS ARE PLEASANT, AND ALL ITS PATHS ARE PEACE דְּרָכֶיהָ דַרְכֵי נֹעַם וְכָל־נְתִיבוֹתֶיהָ שָׁלוֹם. Proverbs 3:17. In their context, these two verses from Proverbs refer to wisdom, ḥokhmah. The ancient rabbis associated wisdom with Torah. As we put away the Torah, we pray that our study of Torah should provide us with the wisdom to promote a life characterized by pleasantness and the pursuit of peace.

TURN US TOWARD YOU, ADONAI הֲשִׁיבֵנוּ יְהֹוָה אֵלֶיךָ. Significantly, this final verse is taken from Lamentations (5:21), the book of mourning for the destruction of Jerusalem. We end the Torah service with a prayer for the reconciliation of God and Israel.

Returning the Torah Returning the Torah to the ark may be a bittersweet moment. On the one hand, we may feel satisfaction that we have been instructed through the Torah service, that we have read its teaching and engaged with it; on the other hand, we may feel that we have not had enough, that a friend is leaving us, as if returning home after having spent just an hour with us. Perhaps that is why so many of the verses chosen for this moment are those of longing—longing for redemption, longing for a time gone by. Equally, there is the knowledge that the Torah is a scroll, that there are chapters now hidden that have yet to be unrolled. What we have glimpsed is only a partial view of the Teaching; more is yet to be revealed.