Hebrew
רִבּוֹנוֹ שֶׁל עוֹלָם, כְּמוֹ שֶׁכָּבַשׁ אַבְרָהָם אָבִינוּ אֶת רַחֲמָיו לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב
שָׁלֵם, כֵּן יִכְבְּשׁוּ רַחֲמֶיךָ אֶת כַּעַסְךָ מֵעָלֵינוּ וְיָגֹלּוּ רַחֲמֶיךָ עַל מִדּוֹתֶיךָ. וְתִתְנַהֵג
עִמָּנוּ יְהוָה אֱלֹהֵינוּ בְּמִדַּת הַחֶסֶד וּבְמִדַּת הָרַחֲמִים, וּבְטוּבְךָ הַגָּדוֹל יָשׁוּב חֲרוֹן
אַפְּךָ מֵעַמְּךָ וּמֵעִירְךָ וּמֵאַרְצְךָ וּמִנַּחֲלָתֶךָ. וְקַיֵּם לָנוּ יְהוָה אֱלֹהֵינוּ אֶת הַדָּבָר
שֶׁהִבְטַחְתָּנוּ בְּתוֹרָתְךָ עַל יְדֵי מֹשֶׁה עַבְדֶּךָ, כָּאָמוּר: וְזָכַרְתִּי אֶת־בְּרִיתִי יַעֲקֹב
וְאַף אֶת־בְּרִיתִי יִצְחָק, וְאַף אֶת־בְּרִיתִי אַבְרָהָם אֶזְכֹּר, וְהָאָרֶץ אֶזְכֹּר: וְנֶאֱמַר: וְאַף
גַּם־זֹאת בִּהְיוֹתָם בְּאֶרֶץ אֹיְבֵיהֶם, לֹא־מְאַסְתִּים וְלֹא־גְעַלְתִּים לְכַלֹּתָם, לְהָפֵר
בְּרִיתִי אִתָּם, כִּי אֲנִי יְהוָה אֱלֹהֵיהֶם: וְנֶאֱמַר: וְזָכַרְתִּי לָהֶם בְּרִית רִאשֹׁנִים, אֲשֶׁר
הוֹצֵאתִי־אֹתָם מֵאֶרֶץ מִצְרַיִם לְעֵינֵי הַגּוֹיִם, לִהְיוֹת לָהֶם לֵאלֹהִים, אֲנִי יְהוָה:
וְנֶאֱמַר: וְשָׁב יְהוָה אֱלֹהֶיךָ אֶת־שְׁבוּתְךָ וְרִחֲמֶךָ, וְשָׁב וְקִבֶּצְךָ מִכָּל־הָעַמִּים, אֲשֶׁר
הֱפִיצְךָ יְהוָה אֱלֹהֶיךָ שָׁמָּה: אִם־יִהְיֶה נִדַּחֲךָ בִּקְצֵה הַשָּׁמַיִם, מִשָּׁם יְקַבֶּצְךָ יְהוָה
אֱלֹהֶיךָ, וּמִשָּׁם יִקָּחֶךָ: וְנֶאֱמַר: וֶהֱבִיאֲךָ יְהוָה אֱלֹהֶיךָ אֶל־הָאָרֶץ אֲשֶׁר־יָרְשׁוּ
אֲבֹתֶיךָ וִירִשְׁתָּהּ, וְהֵיטִבְךָ וְהִרְבְּךָ מֵאֲבֹתֶיךָ: וְנֶאֱמַר עַל יְדֵי נְבִיאֶךָ: יְהוָה חָנֵּנוּ,
לְךָ קִוִּינוּ, הֱיֵה זְרֹעָם לַבְּקָרִים אַף־יְשׁוּעָתֵנוּ בְּעֵת צָרָה: וְנֶאֱמַר: וְעֵת־צָרָה הִיא
לְיַעֲקֹב וּמִמֶּנָּה יִוָּשֵׁעַ: וְנֶאֱמַר: בְּכָל־צָרָתָם לוֹ צָר, וּמַלְאַךְ פָּנָיו הוֹשִׁיעָם, בְּאַהֲבָתוֹ
וּבְחֶמְלָתוֹ הוּא גְאָלָם, וַיְנַטְּלֵם וַיְנַשְּׂאֵם כָּל־יְמֵי עוֹלָם: וְנֶאֱמַר: מִי־אֵל כָּמוֹךָ נֹשֵׂא
עָוֹן וְעֹבֵר עַל־פֶּשַׁע לִשְׁאֵרִית נַחֲלָתוֹ, לֹא־הֶחֱזִיק לָעַד אַפּוֹ, כִּי־חָפֵץ חֶסֶד הוּא:
יָשׁוּב יְרַחֲמֵנוּ יִכְבֹּשׁ עֲוֹנֹתֵינוּ, וְתַשְׁלִיךְ בִּמְצֻלוֹת יָם כָּל־חַטֹּאתָם: תִּתֵּן אֱמֶת
לְיַעֲקֹב, חֶסֶד לְאַבְרָהָם, אֲשֶׁר־נִשְׁבַּעְתָּ לַאֲבֹתֵינוּ מִימֵי קֶדֶם: וְנֶאֱמַר: וַהֲבִיאוֹתִים
אֶל־הַר קָדְשִׁי, וְשִׂמַּחְתִּים בְּבֵית תְּפִלָּתִי, עוֹלֹתֵיהֶם וְזִבְחֵיהֶם לְרָצוֹן עַל־מִזְבְּחִי,
כִּי בֵיתִי בֵּית־תְּפִלָּה יִקָּרֵא לְכָל־הָעַמִּים:
Sephardi
Ribono shel olam, kemo shekavash Avraham avinu et rachamav la'asot retzoncha belevav
shalem, kein yichbeshu rachamecha et ka'ascha mei'aleinu veyagolu rachamecha al midotecha. Vetitnaheg
imanu Adonai Eloheinu bemidat hachesed uvemidat harachamim, uvetuvcha hagadol yashuv charon
apecha mei'amcha umei'ircha umei'artzecha uminachalatecha. Vekayeim lanu Adonai Eloheinu et hadavar
shehivtachtanu betoratecha al yedei Moshe avdecha, ka'amur: Vezacharti et-beriti Yaakov
ve'af et-beriti Yitzchak, ve'af et-beriti Avraham ezkor, veha'aretz ezkor: Vene'emar: Ve'af
gam-zot biheyotam be'eretz oyveihem, lo-me'astim velo-ge'altim lechalotam, lehaper
beriti itam, ki ani Adonai Eloheihem: Vene'emar: Vezacharti lahem berit rishonim, asher
hotzeiti-otam me'eretz Mitzrayim le'einei hagoyim, lihyot lahem lelohim, ani Adonai:
Vene'emar: Veshav Adonai Elohecha et-shevutcha verichamecha, veshav vekibetzcha mikol-ha'amim, asher
hefitzcha Adonai Elohecha shamah: im-yihyeh nidachacha biktzeh hashamayim, misham yekabetzcha Adonai
Elohecha, umisham yikachecha: Vene'emar: Vehevi'acha Adonai Elohecha el-ha'aretz asher-yarshu
avotecha virishtah, veheitivcha vehirbecha mei'avotecha: Vene'emar al yedei nevi'echa: Adonai chaneinu,
lecha kivinu, heyeh zero'am labekarim af-yeshu'ateinu be'et tzarah: Vene'emar: Ve'et-tzarah hi
leyaakov umimenah yivashei'a: Vene'emar: Bechol-tzaratam lo tzar, umalach panav hoshi'am, be'ahavato
uvechemlato hu ge'alam, vayenatelem vayenas'eim kol-yemei olam: Vene'emar: Mi-El kamocha nose
avon ve'over al-pesha lish'erit nachalato, lo-hechezik la'ad apo, ki-chafetz chesed hu:
Yashuv yerachameinu yichbosh avonoteinu, vetashlich bimtzulot yam kol-chatotam: titen emet
leyaakov, chesed leAvraham, asher-nishbata la'avoteinu mimei kedem: Vene'emar: Vahavi'otim
el-har kodshi, vesimachtim beveit tefilati, oloteihem vezivcheihem leratzon al-mizbechi,
ki beiti beit-tefilah yikarei lechol-ha'amim:
English
Master of the Universe, just as Abraham our father suppressed his compassion to do Your will wholeheartedly, so may Your compassion suppress Your anger from us and may Your compassion prevail over Your other attributes. Deal with us, LORD our God, with the attributes of loving-kindness and compassion, and in Your great goodness may Your anger be turned away from Your people, Your city, Your land and Your inheritance. Fulfill in us, LORD our God, the promise You made in Your Torah through the hand of Moses Your servant, as it is said: "I will remember My covenant with Jacob, and also My covenant with Isaac, and also My covenant with Abraham I will remember, and the land I will remember." And it is said: "Even so, when they are in the land of their enemies I shall not reject them and shall not detest them to the point of destruction, to the point of breaking My covenant with them, for I am the LORD their God." And it is said: "I shall remember for them the covenant of the early ones, those I took out of the land of Egypt before the eyes of the nations, in order to be their God: I am the LORD." And it is said: "And the LORD your God shall restore your fortunes and have compassion for you, and shall return and gather you in from all the nations among whom the LORD your God has scattered you. If your distanced ones are at the the very ends of the heavens, from there shall the LORD your God gather you; from there shall He bring you." And it is said: "Then the LORD your God will bring you to the land your ancestors possessed and you will possess it; and He will make you more prosperous and numerous than your ancestors." It has been said by Your prophets, "LORD, be gracious to us, we have waited for You, be their strength by morning, our salvation in times of trouble." It is said, "This is a time of trouble for Jacob, but he will be saved from it." And it is said: "In all their troubles He too was troubled, and the angel in His presence saved them; in His love and His mercy He redeemed them, took them up and carried them all those days of long ago." And it is said, "Who is a God like You, who pardons iniquity and forgives the transgression of the remnant of His heritage? He does not stay angry for ever, but delights in loving-kindness. He will again have compassion on us, suppress our iniquities, and cast into the depths of the sea all their sins. Grant truth to Jacob, kindness to Abraham, as You promised our fathers in days long ago." And it is said, "I shall bring them to My holy mountain, and I shall make them rejoice in My House of prayer; their offerings and their sacrifices will be accepted, desired on My altar, for My House will be called a house of prayer for all peoples."