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pp. 798-799
Musaf for Rosh Hodesh

Amida

עמידה

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On Hanukka:
Hebrew
וְעַל הַנִּסִּים וְעַל הַפֻּרְקָן וְעַל הַגְּבוּרוֹת וְעַל הַתְּשׁוּעוֹת וְעַל הַנִּפְלָאוֹת וְעַל
הַנֶּחָמוֹת וְעַל הַמִּלְחָמוֹת שֶׁעָשִׂיתָ לַאֲבוֹתֵינוּ בַּיָּמִים הָהֵם בַּזְּמַן הַזֶּה.
Sephardi
Ve'al hanisim ve'al hapurkan ve'al hagevurot ve'al hateshu'ot ve'al hanifla'ot ve'al
hanechamot ve'al hamilchamot she'asita la'avoteinu bayamim hahem bazman hazeh.
English
[We thank You also] for the miracles, the redemption, the mighty deeds, the salvations, the wonders, the consolations and the victories in battle which You performed for our ancestors in those days, at this time.
Hebrew
בִּימֵי מַתִּתְיָהוּ בֶן יוֹחָנָן כֹּהֵן גָּדוֹל חַשְׁמוֹנָאִי וּבָנָיו, כְּשֶׁעָמְדָה מַלְכוּת יָוָן
הָרְשָׁעָה עַל עַמְּךָ יִשְׂרָאֵל לְהַשְׁכִּיחָם תּוֹרָתָךְ וּלְהַעֲבִירָם מֵחֻקֵּי רְצוֹנָךְ,
וְאַתָּה בְרַחֲמֶיךָ הָרַבִּים עָמַדְתָּ לָהֶם בְּעֵת צָרָתָם, רַבְתָּ אֶת רִיבָם, דַּנְתָּ
אֶת דִּינָם, נָקַמְתָּ אֶת נִקְמָתָם, מָסַרְתָּ גִבּוֹרִים בְּיַד חַלָּשִׁים, וְרַבִּים בְּיַד
מְעַטִּים, וּטְמֵאִים בְּיַד טְהוֹרִים, וּרְשָׁעִים בְּיַד צַדִּיקִים, וְזֵדִים בְּיַד עוֹסְקֵי
תּוֹרָתָךְ, וּלְךָ עָשִׂיתָ שֵׁם גָּדוֹל וְקָדוֹשׁ בְּעוֹלָמָךְ, וּלְעַמְּךָ יִשְׂרָאֵל עָשִׂיתָ
תְּשׁוּעָה גְדוֹלָה וּפֻרְקָן כְּהַיּוֹם הַזֶּה. וְאַחַר כָּךְ בָּאוּ בָנֶיךָ לִדְבִיר בֵּיתֶךָ, וּפִנּוּ
אֶת הֵיכָלֶךָ, וְטִהֲרוּ אֶת מִקְדָּשֶׁךָ, וְהִדְלִיקוּ נֵרוֹת בְּחַצְרוֹת קָדְשֶׁךָ, וְקָבְעוּ
שְׁמוֹנַת יְמֵי חֲנֻכָּה אֵלּוּ, לְהוֹדוֹת וּלְהַלֵּל לְשִׁמְךָ הַגָּדוֹל.
Sephardi
Bimei Mattityahu ben Yochanan Kohen Gadol Chashmona'i uvanav, keshe'amdah malchut Yavan
harsha'ah al amecha Yisrael lehashkicham Toratecha uleha'aviram mechukei retzonecha,
ve'atah berachamecha harabim amadta lahem be'et tzaratam, ravta et rivam, danta
et dinam, nakamta et nikmatam, masarta gibborim beyad chalashim, verabim beyad
me'atim, uteme'im beyad tehorim, uresha'im beyad tzadikim, vezeidim beyad oskei
Toratecha, ulecha asita sheim gadol vekadosh be'olamecha, ule'amcha Yisrael asita
teshu'ah gedolah ufurkan kehayom hazeh. Ve'achar kach ba'u vanecha lidvir beitecha, ufinu
et heichalecha, vetiharu et mikdashecha, vehidliku nerot bechatzrot kodshecha, vekav'u
shemonat yemei Chanukkah elu, lehodot ulehalel leshimcha hagadol.
English
In the days of Mattityahu, son of Yohanan, the High Priest, the Hasmonean, and his sons, the wicked Greek kingdom rose up against Your people Israel to make them forget Your Torah and to force them to transgress the statutes of Your will. It was then that You in Your great compassion stood by them in the time of their distress. You championed their cause, judged their claim, and avenged their wrong. You delivered the strong into the hands of the weak, the many into the hands of the few, the impure into the hands of the pure, the wicked into the hands of the righteous, and the arrogant into the hands of those who were engaged in the study of Your Torah. You made for Yourself great and holy renown in Your world, and for Your people Israel You performed a great salvation and redemption as of this very day. Your children then entered the holiest part of Your House, cleansed Your Temple, purified Your Sanctuary, kindled lights in Your holy courts, and designated these eight days of Hanukka for giving thanks and praise to Your great name.
Continue with “For all these things.”
Hebrew
וְעַל כֻּלָּם יִתְבָּרַךְ וְיִתְרוֹמַם וְיִתְנַשֵּׂא שִׁמְךָ מַלְכֵּנוּ תָּמִיד לְעוֹלָם וָעֶד.
וְכָל הַחַיִּים יוֹדוּךָ סֶלָה
וִיהַלְלוּ וִיבָרְכוּ אֶת שִׁמְךָ הַגָּדוֹל בֶּאֱמֶת לְעוֹלָם כִּי טוֹב
הָאֵל יְשׁוּעָתֵנוּ וְעֶזְרָתֵנוּ סֶלָה, הָאֵל הַטּוֹב.
בָּרוּךְ אַתָּה יְהֹוָה, הַטּוֹב שִׁמְךָ וּלְךָ נָאֶה לְהוֹדוֹת.
Sephardi
Ve'al kulam yitbarach veyitromam veyitnase shimcha Malkeinu tamid le'olam va'ed.
Vechol hachayim yoducha selah
vihalelu vivarechu et shimcha hagadol be'emet le'olam ki tov
ha'el yeshu'atenu ve'ezratenu selah, ha'el hatov.
Baruch atah Adonai, hatov shimcha ulecha na'eh lehodot.
English
For all these things may Your name be blessed and exalted and raised up, our King, continually, for ever and all time. Let all that lives thank You, Selah! and praise and bless Your great name in truth, always, because it is good, God, our Savior and Help, Selah! the beneficent God. Blessed are You, LORD, whose name is “the Good” and to whom thanks are due.
When saying the Amida silently, continue with “Grant peace” on the next page.
The following is said by the Leader during the Repetition of the Amida. In Israel, if Kohanim bless the congregation, turn to page 890. See laws 371–378.
Hebrew
אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, בָּרְכֵנוּ בַּבְּרָכָה הַמְשֻׁלֶּשֶׁת בַּתּוֹרָה, הַכְּתוּבָה עַל יְדֵי מֹשֶׁה
עַבְדֶּךָ, הָאֲמוּרָה מִפִּי אַהֲרֹן וּבָנָיו כֹּהֲנִים עַם קְדוֹשֶׁךָ, כָּאָמוּר:
Sephardi
Eloheinu veilohei avoteinu, barcheinu babrachah hameshuleshet baTorah, haketuvah al yedei Moshe
avdecha, ha'amurah mipi Aharon uvanav Kohanim am kedoshecha, ka'amur:
English
Our God and God of our fathers, bless us with the threefold blessing in the Torah, written by the hand of Moses Your servant and pronounced by Aaron and his sons the priests, Your holy people, as it is said:
Num. 6
Hebrew
יְבָרֶכְךָ יְהֹוָה וְיִשְׁמְרֶךָ: קהל: כֵּן יְהִי רָצוֹן
יָאֵר יְהֹוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָ: קהל: כֵּן יְהִי רָצוֹן
יִשָּׂא יְהֹוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם: קהל: כֵּן יְהִי רָצוֹן
Sephardi
Yevarechecha Adonai veyishmerecha: Kahal: Kein yehi ratzon
Ya'eir Adonai panav elecha vichuneka: Kahal: Kein yehi ratzon
Yisa Adonai panav elecha veyasem lecha shalom: Kahal: Kein yehi ratzon
English
May the LORD bless you and protect you. Cong: May it be Your will. May the LORD make His face shine on you and be gracious to you. Cong: May it be Your will. May the LORD turn His face toward you, and grant you peace. Cong: May it be Your will.
The Leader continues with “Grant peace” on the next page.