Hebrew
תָּנָא דְּבֵי רַבִּי יִשְׁמָעֵאל: אִלְמָלֵי לֹא זָכוּ יִשְׂרָאֵל אֶלָּא לְהַקְבִּיל פְּנֵי
אֲבִיהֶם שֶׁבַּשָּׁמַיִם פַּעַם אַחַת בַּחֹדֶשׁ, דַּיָּם. אָמַר אַבַּיֵּי: הַלְכָךְ צָרִיךְ
לְמֵימְרָא מְעֻמָּד. מִי זֹאת עֹלָה מִן־הַמִּדְבָּר, מִתְרַפֶּקֶת עַל־דּוֹדָהּ:
אֲבִיהֶם שֶׁבַּשָּׁמַיִם פַּעַם אַחַת בַּחֹדֶשׁ, דַּיָּם. אָמַר אַבַּיֵּי: הַלְכָךְ צָרִיךְ
לְמֵימְרָא מְעֻמָּד. מִי זֹאת עֹלָה מִן־הַמִּדְבָּר, מִתְרַפֶּקֶת עַל־דּוֹדָהּ:
Sephardi
Tana devei Rabi Yishmael: ilmalei lo zachu Yisrael ela lehakbil penei
avihem shebashamayim pa'am achat bachodesh, dayam. Amar Abaye: hilkach tzarich
lemeimra me'umad. Mi zot olah min-hamidbar, mitrapeket al-dodah:
avihem shebashamayim pa'am achat bachodesh, dayam. Amar Abaye: hilkach tzarich
lemeimra me'umad. Mi zot olah min-hamidbar, mitrapeket al-dodah:
English
In the academy of Rabbi Yishmael it was taught: Were the people of Israel privileged to greet the presence of their heavenly Father only once a month, it would have been sufficient for them. Abaye said: Therefore it [the blessing of the moon] should be said standing. Who is this coming up from the desert, leaning on her beloved?