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pp. 1328-1329
Guide to the Jewish Year
תִּשְׁרֵי
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When Sukkot eve falls on Friday night, the conclusion of the first blessing is: לְהַדְלִיק נֵר שֶׁל שַׁבָּת וְשֶׁל יוֹם טוֹב (page 351).
92 Ma'ariv: for Shabbat and Yom Tov (page 397). The congregation says the special verse for Yom Tov (וַיְדַבֵּר מֹשֶׁה), before saying the Amida for Yom Tov (page 817). This is followed by Full Kaddish, Barekhu, Aleinu and Mourner's Kaddish. It is customary to conclude with the singing of Adon Olam or Yigdal.
93 When Sukkot eve falls on Friday night, Ma'ariv for Shabbat is preceded by an abbreviated version of Kabbalat Shabbat: Psalm 29, the first two and last two stanzas of לְכָה דוֹדִי, מִזְמוֹר שִׁיר לְיוֹם הַשַּׁבָּת and יְהֹוָה מָלָךְ, גֵּאוּת לָבֵשׁ (page 377). כְּגַוְנָא is omitted. וְשָׁמְרוּ (page 407) precedes the Yom Tov Amida, which is said with additions for Shabbat. After the Amida, the congregation says וַיְכֻלּוּ הַשָּׁמַיִם, and the Shaliaḥ Tzibbur says the abbreviated Repetition of the Amida as is customary on Shabbat eve [שו״ע או״ח, תרמב:א]. After Full Kaddish, the congregation says Psalm 23.
94 When the eve of the second day falls on Motza'ei Shabbat, the congregation adds the paragraph וַתּוֹדִיעֵנוּ in the middle section of the Amida.
95 Upon returning home, one enters the sukka. Before Kiddush, it is customary to say the Ushpizin (page 813). When saying the Kiddush for Yom Tov on the first night, the blessing לֵישֵׁב בַּסֻּכָּה ("to dwell in the sukka") precedes the blessing שֶׁהֶחֱיָנוּ. On the second night, the blessing שֶׁהֶחֱיָנוּ is said prior to the blessing לֵישֵׁב בַּסֻּכָּה [שו״ע או״ח, תרסא:א]; some say the blessings in the same order as on the first night. [משנ״ב, שם:ב] When Sukkot eve falls on Friday night, Kiddush is said with additions for Shabbat. When the second night of Sukkot falls on Motza'ei Shabbat, the two blessings for Havdala are inserted prior to the blessing שֶׁהֶחֱיָנוּ; thus the order of blessings is: wine, Kiddush, flame, Havdala, שֶׁהֶחֱיָנוּ, sukka (pages 807–809) [שו״ע או״ח, תרמג:א]. In Birkat HaMazon, one adds יַעֲלֶה וְיָבֹא (page 1039).
96 Shaḥarit: for Shabbat and Yom Tov (page 459). The Shaliaḥ Tzibbur for Shaḥarit begins from the words הָאֵל בְּתַעֲצֻמוֹת עֻזֶּךָ (page 509). After Barekhu, the congregation says הַמֵּאִיר לָאָרֶץ or, if it is also Shabbat, הַכֹּל יוֹדוּךָ. The Amida for Yom Tov is said (page 817); if also Shabbat, one says the additions for Shabbat.
97 After the Shaliaḥ Tzibbur repeats the Amida, the congregation takes the lulav and says the blessing עַל נְטִילַת לוּלָב. On the first day the lulav is taken, the blessing שֶׁהֶחֱיָנוּ is also said (page 775). On Shabbat, one does not take the lulav [שו״ע או״ח, תרמד:א; שם, תרסב:א–ב]. Hallel is said, and the lulav is waved as indicated on page 783.
98 After Hallel, the Ark is opened and one Torah scroll is taken out. The Shaliaḥ Tzibbur leads the congregation in saying the Hoshanot, while making a circuit around the bima [שו״ע או״ח, תרס:א]. On Shabbat, the Ark is opened, and the special Hoshanot for Shabbat, אֹם נְצוּרָה and כְּהוֹשַׁעְתָּ אָדָם are said. The Torah scroll is returned to the Ark, and the Shaliaḥ Tzibbur says Full Kaddish. This is followed by Full Kaddish, the Daily Psalm, Mourner's Kaddish, Psalm 27 and Mourner's Kaddish. When the Torah is taken from the Ark, most congregations say the "Thirteen Attributes of Mercy" and a special supplication (page 565), except on Shabbat.
99 Torah Reading: first day and second day – page 1181. Maftir and Haftarot – pages 1207–1209 [שו״ע או״ח, תרנט:א, תרסב:ג].
100 The Haftara is followed by (Yekum Purkan on Shabbat, then) the prayers for the government and the State of Israel. The Shaliaḥ Tzibbur says יְהִי אֵלִי וְגוֹאֲלִי (page 855) (except when Sukkot falls on Shabbat), the congregation says Ashrei, and the Torah scrolls are returned to the Ark. The Shaliaḥ Tzibbur says Half Kaddish.
101 Musaf: for Festivals (page 857). If also Shabbat, one says the additions for Shabbat. During the Repetition of the Amida, the Kohanim say Birkat Kohanim. After the Repetition, the Shaliaḥ Tzibbur says Full Kaddish and the conclusion of the service is as for Shabbat.
102 Minḥa: for Shabbat and Yom Tov. When Sukkot falls on Shabbat, the Torah is taken from the Ark and the beginning of וְזֹאת הַבְּרָכָה (page 1164) is read. After returning the Torah to the Ark, the Shaliaḥ Tzibbur says Half Kaddish, and the congregation says the Amida for Yom Tov (page 817), with additions for Shabbat. צִדְקָתְךָ is not said. The Repetition of the Amida is followed by Full Kaddish, Aleinu, Mourner's Kaddish, Psalm 27 and Mourner's Kaddish.
חֹל הַמּוֹעֵד סֻכּוֹת
Hol HaMo'ed Sukkot
103 During Shaḥarit, Minḥa and Ma'ariv, יַעֲלֶה וְיָבֹא is added to the seventeenth blessing of the Amida (רְצֵה). It is also added during Birkat HaMazon (page 1039) [שו״ע או״ח, תצ:ב]. If one forgets to say יַעֲלֶה וְיָבֹא in its proper place, see law 423.
104 First Evening of Ḥol HaMo'ed: Ma'ariv for weekdays (page 269). אַתָּה חוֹנַנְתָּנוּ is added in the fourth blessing of the Amida. Havdala is said in the sukka (unless Ḥol HaMo'ed begins on Friday night). No blessing is made over spices or a flame (unless Ḥol HaMo'ed begins on Saturday night), but one says the blessing לֵישֵׁב בַּסֻּכָּה before drinking.
105 Shaḥarit: for weekdays. Tefillin are not worn [שו״ע ורמ״א או״ח, לא:ב]. After the Shaliaḥ Tzibbur repeats the Amida, the congregation takes the lulav and says the blessing עַל נְטִילַת לוּלָב [שו״ע או״ח, תרסב:א]. Hallel is said, then the Shaliaḥ Tzibbur leads the congregation in saying the Hoshanot of the day (see table on page