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pp. 1280-1281
Megillot

Esther

אסתר

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אסתר

ESTHER

It is customary for the congregation to say aloud the passages marked by arrows, followed by the Reader.
Hebrew
וַיְהִי בִּימֵי אֲחַשְׁוֵרוֹשׁ הוּא אֲחַשְׁוֵרוֹשׁ הַמֹּלֵךְ מֵהֹדּוּ וְעַד־כּוּשׁ שֶׁבַע
וְעֶשְׂרִים וּמֵאָה מְדִינָה׃ בַּיָּמִים הָהֵם כְּשֶׁבֶת ׀ הַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ עַל
כִּסֵּא מַלְכוּתוֹ אֲשֶׁר בְּשׁוּשַׁן הַבִּירָה׃ בִּשְׁנַת שָׁלוֹשׁ לְמָלְכוֹ עָשָׂה
מִשְׁתֶּה לְכָל־שָׂרָיו וַעֲבָדָיו חֵיל ׀ פָּרַס וּמָדַי הַפַּרְתְּמִים וְשָׂרֵי הַמְּדִינוֹת
לְפָנָיו׃ בְּהַרְאֹתוֹ אֶת־עֹשֶׁר כְּבוֹד מַלְכוּתוֹ וְאֶת־יְקָר תִּפְאֶרֶת גְּדוּלָּתוֹ
יָמִים רַבִּים שְׁמוֹנִים וּמְאַת יוֹם׃ וּבִמְלוֹאת ׀ הַיָּמִים הָאֵלֶּה עָשָׂה
הַמֶּלֶךְ לְכָל־הָעָם הַנִּמְצְאִים בְּשׁוּשַׁן הַבִּירָה לְמִגָּדוֹל וְעַד־קָטָן
מִשְׁתֶּה שִׁבְעַת יָמִים בַּחֲצַר גִּנַּת בִּיתַן הַמֶּלֶךְ׃ חוּר ׀ כַּרְפַּס וּתְכֵלֶת
אָחוּז בְּחַבְלֵי־בוּץ וְאַרְגָּמָן עַל־גְּלִילֵי כֶסֶף וְעַמּוּדֵי שֵׁשׁ מִטּוֹת ׀
זָהָב וָכֶסֶף עַל רִצְפַת בַּהַט־וָשֵׁשׁ וְדַר וְסֹחָרֶת׃ וְהַשְׁקוֹת בִּכְלֵי זָהָב
וְכֵלִים מִכֵּלִים שׁוֹנִים וְיֵין מַלְכוּת רָב כְּיַד הַמֶּלֶךְ׃ וְהַשְּׁתִיָּה כַדָּת
אֵין אֹנֵס כִּי־כֵן ׀ יִסַּד הַמֶּלֶךְ עַל כָּל־רַב בֵּיתוֹ לַעֲשׂוֹת כִּרְצוֹן אִישׁ־
וָאִישׁ׃ גַּם וַשְׁתִּי הַמַּלְכָּה עָשְׂתָה מִשְׁתֵּה נָשִׁים בֵּית
הַמַּלְכוּת אֲשֶׁר לַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ׃ בַּיּוֹם הַשְּׁבִיעִי כְּטוֹב לֵב־הַמֶּלֶךְ
בַּיָּיִן אָמַר לִמְהוּמָן בִּזְּתָא חַרְבוֹנָא בִּגְתָא וַאֲבַגְתָא זֵתַר וְכַרְכַּס
שִׁבְעַת הַסָּרִיסִים הַמְשָׁרְתִים אֶת־פְּנֵי הַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ׃ לְהָבִיא
אֶת־וַשְׁתִּי הַמַּלְכָּה לִפְנֵי הַמֶּלֶךְ בְּכֶתֶר מַלְכוּת לְהַרְאוֹת הָעַמִּים
וְהַשָּׂרִים אֶת־יָפְיָהּ כִּי־טוֹבַת מַרְאֶה הִיא׃ וַתְּמָאֵן הַמַּלְכָּה וַשְׁתִּי
לָבוֹא בִּדְבַר הַמֶּלֶךְ אֲשֶׁר בְּיַד הַסָּרִיסִים וַיִּקְצֹף הַמֶּלֶךְ מְאֹד וַחֲמָתוֹ
בָּעֲרָה בוֹ׃ וַיֹּאמֶר הַמֶּלֶךְ לַחֲכָמִים יֹדְעֵי הָעִתִּים כִּי־כֵן
דְּבַר הַמֶּלֶךְ לִפְנֵי כָּל־יֹדְעֵי דָּת וָדִין׃ וְהַקָּרֹב אֵלָיו כַּרְשְׁנָא שֵׁתָר
אַדְמָתָא תַרְשִׁישׁ מֶרֶס מַרְסְנָא מְמוּכָן שִׁבְעַת שָׂרֵי ׀ פָּרַס וּמָדַי רֹאֵי
פְּנֵי הַמֶּלֶךְ הַיֹּשְׁבִים רִאשֹׁנָה בַּמַּלְכוּת׃ כְּדָת מַה־לַּעֲשׂוֹת בַּמַּלְכָּה
וַשְׁתִּי עַל ׀ אֲשֶׁר לֹא־עָשְׂתָה אֶת־מַאֲמַר הַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ בְּיַד
Sephardi
Vayehi bimei Achashverosh hu Achashverosh hamolekh meHodu ve'ad-Kush sheva
ve'esrim ume'a medina: bayamim hahem keshevet hamelekh Achashverosh al
kise malchuto asher beShushan habirah: bishnat shalosh lemalko asah
mishte lekol-sarav va'avadav cheil Paras uMaday hapartemim vesarei hamedinot
lefanav: behar'oto et-osher kevod malchuto ve'et-yekar tiferet gedulato
yamim rabim shemonim ume'at yom: uvimlot hayamim ha'ele asa
hamelech lekol-ha'am hanimtza'im beShushan habirah lemigadol ve'ad-katan
mishte shiv'at yamim bachatzar ginat bitan hamelekh: chur karpas uchelet
achuz bechavlei-butz ve'argaman al-gelilei kesef ve'amudei shesh mitot
zahav vachasef al ritzpat bahat-vashesh vedar vesocharet: vehashkot bichlei zahav
vechelim mikelim shonim veyein malchut rav cheyad hamelech: vehashetiyah chadat
ein ones ki-ken yisad hamelekh al kol-rav beito la'asot kirtzon ish-
va'ish: gam Vashti hamalkah astah mishte nashim beit
hamalchut asher lamelech Achashverosh: bayom hashevi'i chetov lev-hamelekh
bayayin amar liMehuman Bizta Charvona Bigta va'Avagta Zeitar veKarkas
shiv'at hasarisim hameshartim et-penei hamelech Achashverosh: lehavi
et-Vashti hamalkah lifnei hamelech becheter malchut lehar'ot ha'amim
vehasarim et-yafyah ki-tovat mar'eh hi: vatema'en hamalkah Vashti
lavo bidvar hamelech asher beyad hasarisim vayiktzof hamelech me'od vachamato
ba'arah vo: vayomer hamelech lachachamim yode'ei ha'itim ki-ken
devar hamelech lifnei kol-yode'ei dat vadin: vehakarov elav Karshena Shetar
Admata Tarshish Meres Marsena Memuchan shiv'at sarei Paras uMaday ro'ei
penei hamelech hayoshvim rishonah bamalchut: chedat ma-la'asot bamalkah
Vashti al asher lo-asta et-ma'amar hamelekh Achashverosh beyad
English
It happened in the days of Ahasuerus; Ahasuerus who ruled a hundred and twenty-seven provinces – from India to Ethiopia. At that time, when King Ahasuerus sat upon his royal throne in the imperial city of Shushan, in the third year of his rule, he made a feast for all his ministers and courtiers, the military men of Persia and Medea, the noblemen and the ministers of the provinces, all coming before him. And there, for many days together, one hundred and eighty days in all, he displayed all the wealth of his noble reign, and the glory of his dazzling greatness. When that time had passed, the king held a feast for all the men of the imperial city, Shushan, from the greatest to the lowliest, in the courtyard of the king's palace garden. There were swathes of fine white fabric there, of precious cotton and sky blue wool, all corded with strands of the finest linen and scarlet, and draped over silver bars and columns of marble; and there were couches of gold and silver, arranged on a terrace paved with alabaster and marble, with mother of pearl and black onyx. And the guests were served their drink in vessels of gold – vessels unlike any other – royal wine, abundant as the king's largesse. And the drinking was strictly without duress; for so the king had instructed all the overseers of his home: to honor the wishes of each and every man. Meanwhile, Vashti the queen made a feast of her own; a women's feast, in King Ahasuerus' royal palace. And on the seventh day of the feasts, when the king had grown merry with wine, he instructed Mehuman, Bizta, Ḥarvona, Bigta and Avagta, Zeitar and Karkas – the seven eunuchs who attended the king, Ahasuerus – to bring Vashti the queen before the king in her royal crown, to show the peoples and the ministers her charms, for she was beautiful indeed. But the queen, Vashti, refused to come at the word the king had conveyed through the eunuchs. And fury engulfed the king, and his rage blazed up within him. Now the king addressed the wise men, who knew how to read the times – for it was the king's practice to consult with those who knew the statutes and the law. And the men of his closest circle, those who came freely into the king's presence and occupied the first position in the realm, were seven ministers of Persia and Media named Karshena, Shetar, Admata, Tarshish, Meres, Marsena and Memukhan. “What,” he asked, “would the law have us do with Vashti the queen, for refusing to obey the king's word, conveyed to her by the eunuchs?”