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pp. 1266-1267
Megillot

Ecclesiastes (Kohelet)

קֹהֶלֶת

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Hebrew
יֵחָם׃ וְאִם־יִתְקְפוֹ הָאֶחָד הַשְּׁנַיִם יַעַמְדוּ נֶגְדּוֹ וְהַחוּט הַמְשֻׁלָּשׁ לֹא
בִמְהֵרָה יִנָּתֵק׃ טוֹב יֶלֶד מִסְכֵּן וְחָכָם מִמֶּלֶךְ זָקֵן וּכְסִיל אֲשֶׁר לֹא־יָדַע
לְהִזָּהֵר עוֹד׃ כִּי־מִבֵּית הָסוּרִים יָצָא לִמְלֹךְ כִּי גַּם בְּמַלְכוּתוֹ נוֹלַד
רָשׁ׃ רָאִיתִי אֶת־כָּל־הַחַיִּים הַמְהַלְּכִים תַּחַת הַשֶּׁמֶשׁ עִם הַיֶּלֶד הַשֵּׁנִי
אֲשֶׁר יַעֲמֹד תַּחְתָּיו׃ אֵין־קֵץ לְכָל־הָעָם לְכֹל אֲשֶׁר־הָיָה לִפְנֵיהֶם גַּם
הָאַחֲרוֹנִים לֹא יִשְׂמְחוּ־בוֹ כִּי־גַם־זֶה הֶבֶל וְרַעְיוֹן רֽוּחַ׃ שְׁמֹר רַגְלְךָ
כַּאֲשֶׁר תֵּלֵךְ אֶל־בֵּית הָאֱלֹהִים וְקָרוֹב לִשְׁמֹעַ מִתֵּת הַכְּסִילִים זָבַח
כִּי־אֵינָם יוֹדְעִים לַעֲשׂוֹת רָע׃ אַל־תְּבַהֵל עַל־פִּיךָ וְלִבְּךָ אַל־יְמַהֵר
לְהוֹצִיא דָבָר לִפְנֵי הָאֱלֹהִים כִּי הָאֱלֹהִים בַּשָּׁמַיִם וְאַתָּה עַל־הָאָרֶץ
עַל־כֵּן יִהְיוּ דְבָרֶיךָ מְעַטִּים׃ כִּי בָּא הַחֲלוֹם בְּרֹב עִנְיָן וְקוֹל כְּסִיל
בְּרֹב דְּבָרִים׃ כַּאֲשֶׁר תִּדֹּר נֶדֶר לֵאלֹהִים אַל־תְּאַחֵר לְשַׁלְּמוֹ כִּי אֵין
חֵפֶץ בַּכְּסִילִים אֵת אֲשֶׁר־תִּדֹּר שַׁלֵּם׃ טוֹב אֲשֶׁר לֹא־תִדֹּר מִשֶּׁתִּדּוֹר
וְלֹא תְשַׁלֵּם׃ אַל־תִּתֵּן אֶת־פִּיךָ לַחֲטִיא אֶת־בְּשָׂרֶךָ וְאַל־תֹּאמַר לִפְנֵי
הַמַּלְאָךְ כִּי שְׁגָגָה הִיא לָמָּה יִקְצֹף הָאֱלֹהִים עַל־קוֹלֶךָ וְחִבֵּל אֶת־
מַעֲשֵׂה יָדֶיךָ׃ כִּי בְרֹב חֲלֹמוֹת וַהֲבָלִים וּדְבָרִים הַרְבֵּה כִּי אֶת־
הָאֱלֹהִים יְרָא׃ אִם־עֹשֶׁק רָשׁ וְגֵזֶל מִשְׁפָּט וָצֶדֶק תִּרְאֶה בַמְּדִינָה
אַל־תִּתְמַהּ עַל־הַחֵפֶץ כִּי גָבֹהַּ מֵעַל גָּבֹהַּ שֹׁמֵר וּגְבֹהִים עֲלֵיהֶם׃
וְיִתְרוֹן אֶרֶץ בַּכֹּל הִיא מֶלֶךְ לְשָׂדֶה נֶעֱבָד׃ אֹהֵב כֶּסֶף לֹא־יִשְׂבַּע כֶּסֶף
וּמִי־אֹהֵב בֶּהָמוֹן לֹא תְבוּאָה גַּם־זֶה הָבֶל׃ בִּרְבוֹת הַטּוֹבָה רַבּוּ
אוֹכְלֶיהָ וּמַה־כִּשְׁרוֹן לִבְעָלֶיהָ כִּי אִם־רְאִיַּת עֵינָיו׃ מְתוּקָה שְׁנַת
הָעֹבֵד אִם־מְעַט וְאִם־הַרְבֵּה יֹאכֵל וְהַשָּׂבָע לֶעָשִׁיר אֵינֶנּוּ מַנִּיחַ לוֹ
לִישׁוֹן׃ יֵשׁ רָעָה חוֹלָה רָאִיתִי תַּחַת הַשֶּׁמֶשׁ עֹשֶׁר שָׁמוּר לִבְעָלָיו
לְרָעָתוֹ׃ וְאָבַד הָעֹשֶׁר הַהוּא בְּעִנְיַן רָע וְהוֹלִיד בֵּן וְאֵין בְּיָדוֹ מְאוּמָה׃
כַּאֲשֶׁר יָצָא מִבֶּטֶן אִמּוֹ עָרוֹם יָשׁוּב לָלֶכֶת כְּשֶׁבָּא וּמְאוּמָה לֹא־יִשָּׂא
בַּעֲמָלוֹ שֶׁיֹּלֵךְ בְּיָדוֹ׃ וְגַם־זֹה רָעָה חוֹלָה כָּל־עֻמַּת שֶׁבָּא כֵּן יֵלֵךְ וּמַה־
יִּתְרוֹן לוֹ שֶׁיַּעֲמֹל לָרוּחַ׃ גַּם כָּל־יָמָיו בַּחֹשֶׁךְ יֹאכֵל וְכַעַס הַרְבֵּה וְחָלְיוֹ
Sephardi
yecham: ve'im-yitkefo ha'echad hashnayim ya'amdu negdo vehachut hameshulash lo
bimheirah yinatek: tov yeled misken vechacham mimelech zaken uchesil asher lo-yada
lehizaheir od: ki-mibeit hasurim yatza limloch ki gam bemalchuto nolad
rash: ra'iti et-kol-hachayim hamehalechim tachat hashemesh im hayeled hasheni
asher ya'amod tachtav: ein-ketz lechal-ha'am lechol asher-hayah lifneihem gam
ha'acharonim lo yismechu-vo ki-gam-zeh hevel vera'yon ruach: shemor raglecha
ka'asher telech el-beit ha'elohim vekarov lishmoa miteit hakesilim zavach
ki-einam yode'im la'asot ra: al-tevahal al-picha velibecha al-yemaher
lehotzi davar lifnei ha'elohim ki ha'elohim bashamayim ve'atah al-ha'aretz
al-kein yihyu devarecha me'atim: ki ba hachalom berov inyan vekol kesil
berov devarim: ka'asher tidor neder l'elohim al-te'acher leshalemo ki ein
chefetz bakesilim eit asher-tidor shalem: tov asher lo-tidor mishetidor
velo teshalem: al-titen et-picha lachati et-besarecha ve'al-tomar lifnei
hamal'ach ki shegagah hi lamah yiktzof ha'elohim al-kolecha vechibel et-
ma'aseh yadecha: ki verov chalomot vahavalim udvarim harbeh ki et-
ha'elohim yera: im-oshek rash vegezel mishpat vatzedek tireh bamedinah
al-titmah al-hachefetz ki gavoah me'al gavoah shomeir ugvochim aleihem:
veyitron eretz bakol hi melech lesadeh ne'evad: ohev kesef lo-yisba kesef
umi-ohev behamon lo tevu'ah gam-zeh havel: birvot hatovah rabu
ochleihah umah-kishron live'aleihah ki im-re'iyat einav: metukah shenat
ha'oved im-me'at ve'im-harbeh yochel vehasava le'ashir einenu maniach lo
lishon: yesh ra'ah cholah ra'iti tachat hashemesh osher shamur live'alav
lera'ato: ve'avad ha'osher hahu be'inyan ra veholid ben ve'ein beyado me'umah:
ka'asher yatza mibeten imo arom yashuv lalechet kesheba ume'umah lo-yisa
ba'amalo sheyolech beyado: vegam-zoh ra'ah cholah kol-umat sheba kein yelech umah-
yitron lo sheya'amol laruach: gam kol-yamav bachoshech yochel vecha'as harbeh vechalyo
English
alone? If one man should assault another, then two can stand against him; and a three-stranded thread is not readily broken. Better a poor and clever child, than an old and foolish king, who does not know how to take heed any more. For he may come straight out of prison to rule; and in his reign too, a poor child will be born. Yes, I saw all of life moving about beneath the sun, with the next child born to rise up after the last. There is no end to this people, to all that came before them; and those who come after them also, will not rejoice in him. This too: shallow breath; courting the wind. Watch your steps when you walk to the House of God. Better to take heed than to bring a fool's offering; for they know not what doing wrong means. Do not hasten your lips, do not hurry your heart, to bring forth words in the presence of God; for God is in heaven, and you are here on earth; and so let your words be few. For as dreams come of too much preoccupation, so is a fool's voice known by too many words. If you make a vow to God, do not delay to fulfill it; for there is no use being a fool - whatever you vow, fulfill. Better not to vow, than to vow and not fulfill. Do not let your mouth bring your flesh to punishment; and do not tell the messenger that it was a mistake; why should you have God rage at your words, and destroy the work of your hands? For so many dreams and so much shallow breath, so many words - better only to fear God. If you see oppression of a poor person, or any perversion of law and justice in the province - do not wonder at the fact; for every watchman has a watchman over him, and there are higher ones yet above. Yet the earth below has the advantage over all; even a king is enslaved to the field. One who loves money will never be satisfied with money; nor one who loves abundance, with produce. That too is fleeting breath. As goodness multiplies, so do those who would consume it; and what gain does it bring its master but longing eyes? The sleep of a worker is sweet, whether he eats much or little, but the rich man's fullness will not let him sleep in peace. There is a sickly evil I have seen beneath the sun: wealth hoarded up for its owner, only to harm him. That wealth may be destroyed by some evil event, and a child is born to him with not the smallest thing to his name. Naked as he emerged from his own mother's womb, just so will he return. And not the slightest thing will he hold from all his labor to bring with him. This too is a sickly evil; just as one comes, so shall one leave again. And what profit does one gain for toiling after the wind? All his days he eats in darkness, and with great bitterness, and sickness, and fury.