Shema

https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/90-91-90-91-shacharit-for-weekdays-shema.xml /siddur/tehillat-hashem-weiss/90-91-90-91-shacharit-for-weekdays-shema xml siddur-page Shema

Shema, pages 90-91, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml Shema /siddur/tehillat-hashem-weiss/90-91-90-91-shacharit-for-weekdays-shema.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/90-91-90-91-shacharit-for-weekdays-shema https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/90-91-90-91-shacharit-for-weekdays-shema.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/90-91-90-91-shacharit-for-weekdays-shema.xml tehillat-hashem-weiss Siddur Tehillat Hashem, Weiss Edition Chabad 90-91-90-91-shacharit-for-weekdays-shema

Shacharit for Weekdays

Shema 90-91 90-91

Shacharit for Weekdays

Shema 90-91 44

Instructions Now grasp the tzitzit with both hands. Consult the illustration, page 955. Where words bear the mark °, draw the tzitzit across your eyes and kiss them. Gaze upon the tzitzit as you utter the words וּרְאִיתֶם אֹתוֹ. Upon uttering the word וּזְכַרְתֶּם, call to mind the mitzvah of Shabbat, whose worth equals every other commandment. Pronounce the ז of the words וּזְכַרְתֶּם and תִּזְכְּרוּ distinctly, lest it resemble a ס. Annotation Tzitzit Annotation Exodus from Egypt Passage וַיֹּאמֶר יְהֹוָה אֶל מֹשֶׁה לֵּאמֹר: דַּבֵּר אֶל בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם וְעָשׂוּ לָהֶם צִיצִת עַל כַּנְפֵי בִגְדֵיהֶם לְדֹרֹתָם, וְנָתְנוּ עַל צִיצִת הַכָּנָף | פְּתִיל תְּכֵלֶת: וְהָיָה לָכֶם לְצִיצִת, וּרְאִיתֶם | אֹתוֹ, וּזְכַרְתֶּם | אֶת כָּל מִצְוֹת יְהֹוָה, וַעֲשִׂיתֶם | אֹתָם, וְלֹא תָתוּרוּ אַחֲרֵי לְבַבְכֶם וְאַחֲרֵי עֵינֵיכֶם אֲשֶׁר אַתֶּם זֹנִים אַחֲרֵיהֶם: לְמַעַן תִּזְכְּרוּ וַעֲשִׂיתֶם | אֶת כָּל מִצְוֹתָי, וִהְיִיתֶם קְדֹשִׁים לֵאלֹהֵיכֶם: אֲנִי יְהֹוָה אֱלֹהֵיכֶם אֲשֶׁר הוֹצֵאתִי אֶתְכֶם | מֵאֶרֶץ מִצְרַיִם לִהְיוֹת לָכֶם לֵאלֹהִים,1 אֲנִי יְהֹוָה אֱלֹהֵיכֶם- The Lord addressed Moses, charging him to tell the Jewish Nation. God declared: Speak unto the Children of Israel and tell them they must fashion tzitzit for themselves, to be hung upon the four corners of their garments. This duty applies in every season; it is a commandment for all their generations. They shall fasten a blue cord to the tzitzit on each corner. The threads that hang together shall be tzitzit for you. Tzitzit serve as a reminder, and when you look upon these tzitzit, you shall recall all the commandments of the Lord. For the Hebrew word tzitzit has numerical value 600. Join the 8 threads and 5 knots set on every corner, and the sum is 613—the Torah's tally of commandments. Recalling the commandments will lead you to fulfill them. Then you will not wander after your hearts' cravings and the temptations your eyes behold. Pursuit of those cravings causes you to stray from Torah's path. Gaze upon the tzitzit, that you may remember and fulfill all of My commandments. Thereby you will be holy to your God. I am the Lord, your God, Who brought you forth from the land of Egypt so as to be a God for you,1 and so that you might receive Me as your God through observing My commandments. I am the Lord, your God. va|YO|mer a|do|NAI el mo|SHEH lei|MOR: da|BER el b'NEI yis|ra-EL ve-a|MAR|ta a|le|HEM ve-a|SU la|HEM tzi|TZIT al kan|FEI vig|dei|HEM le|do|ro|TAM, ve|nat|NU al tzi|TZIT ha|ka|NAF | p'TIL t'CHE|let: ve|ha|YAH la|CHEM le|tzi|TZIT, u|re-i|TEM | o|TO, uz|char|TEM | et kol mitz|VOT a|do|NAI, va-a|si|TEM | o|TAM, ve|LO ta|tu|RU a|cha|REI le|vav|CHEM ve-a|cha|REI ei|nei|CHEM a|SHER a|TEM zo|NIM a|cha|rei|HEM: le|MA-an tiz|ke|RU va-a|si|TEM | et kol mitz|vo|TAI, vih|yi|TEM k'do|SHIM lei|lo|hei|CHEM: a|NI a|do|NAI e|lo|hei|CHEM a|SHER ho|tzei|TI et|CHEM | me-E|retz mitz|RA|yim lih|YOT la|CHEM lei|lo|HIM, a|NI a|do|NAI e|lo|hei|CHEM- vay|YOʾ|mer a|do|NAI ʾel mo|SHEH leʾ|MOR: dab|BER ʾel be|NE yiś|ra|ʾEL ve|ʾa|MAR|ta ʾa|le|HEM ve|ʿa|śU la|HEM tzi|TZITH ʿal kan|FE vigh|dhe|HEM le|dho|ro|THAM, ve|na|the|NU ʿal tzi|TZITH hak|ka|NAF | pe|THIL te|KHE|leth: ve|ha|YAH la|KHEM le|tzi|TZITH, u|re|ʾi|THEM | ʾo|THO, u|ze|khar|TEM | ʾeth kol mitz|VOTH a|do|NAI, va|ʿa|śi|THEM | ʾo|THAM, ve|LOʾ tha|thu|RU ʾa|ḥa|RE le|vav|KHEM ve|ʾa|ḥa|RE ʿe|ne|KHEM ʾa|SHER ʾat|TEM zo|NIM ʾa|ḥa|re|HEM: le|MA|ʿan tiz|ke|RU va|ʿa|śi|THEM | ʾeth kol mitz|vo|THAI, vih|yi|THEM qe|dho|SHIM leʾ|lo|he|KHEM: ʾa|NI a|do|NAI ʾe|lo|he|KHEM ʾa|SHER ho|tzeʾ|THI ʾeth|KHEM | me|ʾE|retz mitz|RA|yim lih|YOTH la|KHEM leʾ|lo|HIM, ʾa|NI a|do|NAI ʾe|lo|he|KHEM- vay|YO|mer a|do|NAI el mo|SHEH le|MOR: dab|BER el be|NE yis|ra|EL ve|a|MAR|ta a|le|HEM ve|ʿa|SU la|HEM tzi|TZIT ʿal kan|FE vig|de|HEM le|do|ro|TAM, ve|na|te|NU ʿal tzi|TZIT hak|ka|NAF | pe|TIL te|KHE|let: ve|ha|YAH la|KHEM le|tzi|TZIT, u|re|i|TEM | o|TO, u|ze|khar|TEM | et kol mitz|VOT a|do|NAI, va|ʿa|si|TEM | o|TAM, ve|LO ta|tu|RU a|ḥa|RE le|vav|KHEM ve|a|ḥa|RE ʿe|ne|KHEM a|SHER at|TEM zo|NIM a|ḥa|re|HEM: le|MA|ʿan tiz|ke|RU va|ʿa|si|TEM | et kol mitz|vo|TAI, vih|yi|TEM qe|do|SHIM le|lo|he|KHEM: a|NI a|do|NAI e|lo|he|KHEM a|SHER ho|tze|TI et|KHEM | me|E|retz mitz|RA|yim lih|YOT la|KHEM le|lo|HIM, a|NI a|do|NAI e|lo|he|KHEM- va|YOY|mer a|do|NOY el moy|SHEH lei|MOYR: da|BEIR el b'NEI yis|ro-EIL v'o|MAR|to a|lei|HEM v'o|SU lo|HEM tzi|TZIS al kan|FEI vig|dei|HEM l'doy|roy|SOM, v'nos'|NU al tzi|TZIS ha|ko|NOF | p'SIL t'CHEI|les: v'ho|YOH lo|CHEM l'tzi|TZIS, ur'-i|SEM | oy|SOY, uz'|char|TEM | es kol mitz|VOYS a|do|NOY, va-a|si|SEM | oy|SOM, v'LOY so|su|RU a|cha|REI l'vav|CHEM v'a|cha|REI ei|nei|CHEM a|SHER a|TEM zoy|NIM a|cha|rei|HEM: l'MA-an tiz|k'RU va-a|si|SEM | es kol mitz|voy|SOY, vih|yi|SEM k'doy|SHIM lei|loy|hei|CHEM: a|NI a|do|NOY e|loy|hei|CHEM a|SHER hoy|tzei|SI es|CHEM | mei-E|retz mitz|RA|yim lih|YOYS lo|CHEM lei|loy|HIM, a|NI a|do|NOY e|loy|hei|CHEM- Instructions Make no pause between the words אֲנִי יְהֹוָה אֱלֹהֵיכֶם and אֱמֶת. The chazzan utters אֲנִי יְהֹוָה אֱלֹהֵיכֶם אֱמֶת in a low voice, then recites aloud יְהֹוָה אֱלֹהֵיכֶם אֱמֶת. When praying without a minyan, say again the words אֲנִי יְהֹוָה אֱלֹהֵיכֶם before concluding with אֱמֶת. Instructions Once you have said the words וְנֶחֱמָדִים לָעַד in the paragraph that follows, kiss the tzitzit and let them go. Annotation We confirm everything said in the Shema prayer Annotation Everlasting are God, His name, kingship, and Torah Passage אֱמֶת וְיַצִּיב, וְנָכוֹן, וְקַיָּם, וְיָשָׁר, וְנֶאֱמָן; וְאָהוּב וְחָבִיב, וְנֶחְמָד וְנָעִים, וְנוֹרָא וְאַדִּיר, וּמְתֻקָּן וּמְקֻבָּל, וְטוֹב וְיָפֶה,2 הַדָּבָר הַזֶּה עָלֵינוּ לְעוֹלָם וָעֶד: אֱמֶת, אֱלֹהֵי עוֹלָם מַלְכֵּנוּ, צוּר יַעֲקֹב מָגֵן יִשְׁעֵנוּ, לְדֹר וָדֹר הוּא קַיָּם, וּשְׁמוֹ קַיָּם, וְכִסְאוֹ נָכוֹן, וּמַלְכוּתוֹ וֶאֱמוּנָתוֹ לָעַד קַיֶּמֶת. וּדְבָרָיו חַיִּים וְקַיָּמִים, נֶאֱמָנִים וְנֶחֱמָדִים לָעַד וּלְעוֹלְמֵי עוֹלָמִים, עַל אֲבוֹתֵינוּ וְעָלֵינוּ, עַל בָּנֵינוּ וְעַל דּוֹרוֹתֵינוּ, וְעַל כָּל דּוֹרוֹת זֶרַע יִשְׂרָאֵל עֲבָדֶיךָ- What we have just recited in the Shema is true, sure, firmly set, enduring, just, and reliable, cherished and precious, pleasing and delightful, awe-inspiring and mighty, fitting and received, good and lovely to us,2 and so it shall remain forever and ever. It is true that God, Who governs the whole universe, is our King. God, Jacob's strength, is the shield that guards and delivers us. He and His name shall endure forever, through every generation. In heaven His throne stands firmly set. His rulership as sovereign of the universe and His trustworthiness abide forever. God remains forever King of the universe, and He remains forever trusted to keep His promises. God's words, inscribed in the Torah, live on, enduring, reliable, and pleasing; and thus shall they abide, forever and ever, for our fathers, ourselves, our children, and our descendants in generations yet to come, and for every generation of the Jewish Nation—Israel's descendants, Your servant— e|MET ve|ya|TZIV, ve|na|CHON, ve|ka|YAM, ve|ya|SHAR, ve|ne-e|MAN; ve-a|HUV ve|cha|VIV, ve|nech|MAD ve|na-IM, ve|no|RA ve-a|DIR, u|me|tu|KAN u|me|ku|BAL, ve|TOV ve|ya|FEH, ha|da|VAR ha|ZEH a|LEI|nu le-o|LAM va-ED: e|MET, e|lo|HEI o|LAM mal|ke|NU, tzur ya-a|KOV ma|GEN yish|E|nu, le|DOR va|DOR hu ka|YAM, ush|MO ka|YAM, ve|chis|O na|CHON, u|mal|chu|TO ve-e|mu|na|TO la-AD ka|YE|met. ud|va|RAV cha|YIM ve|ka|ya|MIM, ne-e|ma|NIM ve|ne|che|ma|DIM la-AD u|le-o|le|MEI o|la|MIM, al a|vo|TEI|nu ve-a|LEI|nu, al ba|NEI|nu ve-AL do|ro|TEI|nu, ve-AL kol do|ROT ZE|ra yis|ra-EL a|va|DE|cha- ʾe|METH ve|yat|TZIV, ve|na|KHON, ve|qay|YAM, ve|ya|SHAR, ve|ne|ʾe|MAN; ve|ʾa|HUV ve|ḥa|VIV, ve|neḥ|MADH ve|na|ʿIM, ve|no|RAʾ ve|ʾad|DIR, u|me|thuq|QAN u|me|qub|BAL, ve|ṭOV ve|ya|FEH, had|da|VAR haz|ZEH ʿa|LE|nu le|ʿo|LAM va|ʿEDH: ʾe|METH, ʾe|lo|HE ʿo|LAM mal|ke|NU, tzur ya|ʿa|QOV ma|GHEN yish|ʿE|nu, le|DHOR va|DHOR huʾ qay|YAM, u|she|MO qay|YAM, ve|khis|ʾO na|KHON, u|mal|khu|THO ve|ʾe|mu|na|THO la|ʿADH qay|YE|meth. u|dhe|va|RAV ḥay|YIM ve|qay|ya|MIM, ne|ʾe|ma|NIM ve|ne|ḥe|ma|DHIM la|ʿADH u|le|ʿo|le|ME ʿo|la|MIM, ʿal ʾa|vo|THE|nu ve|ʿa|LE|nu, ʿal ba|NE|nu ve|ʿAL do|ro|THE|nu, ve|ʿAL kol do|ROTH ZE|raʿ yiś|ra|ʾEL ʿa|va|DHE|kha- e|MET ve|yat|TZIV, ve|na|KHON, ve|qay|YAM, ve|ya|SHAR, ve|ne|e|MAN; ve|a|HUV ve|ḥa|VIV, ve|neḥ|MAD ve|na|ʿIM, ve|no|RA ve|ad|DIR, u|me|tuq|QAN u|me|qub|BAL, ve|TOV ve|ya|FEH, had|da|VAR haz|ZEH ʿa|LE|nu le|ʿo|LAM va|ʿED: e|MET, e|lo|HE ʿo|LAM mal|ke|NU, tzur ya|ʿa|QOV ma|GEN yish|ʿE|nu, le|DOR va|DOR hu qay|YAM, u|she|MO qay|YAM, ve|khis|O na|KHON, u|mal|khu|TO ve|e|mu|na|TO la|ʿAD qay|YE|met. u|de|va|RAV ḥay|YIM ve|qay|ya|MIM, ne|e|ma|NIM ve|ne|ḥe|ma|DIM la|ʿAD u|le|ʿo|le|ME ʿo|la|MIM, ʿal a|vo|TE|nu ve|ʿa|LE|nu, ʿal ba|NE|nu ve|ʿAL do|ro|TE|nu, ve|ʿAL kol do|ROT ZE|raʿ yis|ra|EL ʿa|va|DE|kha- e|MES v'ya|TZIV, v'no|CHOYN, v'ka|YOM, v'yo|SHOR, v'ne-e|MON; v'o|HUV v'cho|VIV, v'nech|MOD v'no-IM, v'noy|RO v'a|DIR, um'|su|KON um'|ku|BOL, v'TOYV v'yo|FEH, ha|do|VOR ha|ZEH o|LEI|nu l'oy|LOM vo-ED: e|MES, e|loy|HEI oy|LOM mal|kei|NU, tzur ya-a|KOYV mo|GEIN yish|EI|nu, l'DOYR vo|DOYR hu ka|YOM, ush'|MOY ka|YOM, v'chis|OY no|CHOYN, u|mal|chu|SOY ve-e|mu|no|SOY lo-AD ka|YE|mes. ud'|vo|ROV cha|YIM v'ka|yo|MIM, ne-e|mo|NIM v'ne|che|mo|DIM lo-AD ul'-oyl'|MEI oy|lo|MIM, al a|voy|SEI|nu v'o|LEI|nu, al bo|NEI|nu v'AL doy|roy|SEI|nu, v'AL kol doy|ROYS ZE|ra yis|ro-EIL a|vo|DE|cho- Passage עַל הָרִאשׁוֹנִים וְעַל הָאַחֲרוֹנִים דָּבָר טוֹב וְקַיָּם בֶּאֱמֶת וּבֶאֱמוּנָה, חֹק וְלֹא יַעֲבוֹר. אֱמֶת, שֶׁאַתָּה הוּא יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, מַלְכֵּנוּ מֶלֶךְ אֲבוֹתֵינוּ, גּוֹאֲלֵנוּ גּוֹאֵל אֲבוֹתֵינוּ, צוּרֵנוּ צוּר יְשׁוּעָתֵנוּ, פּוֹדֵנוּ וּמַצִּילֵנוּ מֵעוֹלָם הוּא שְׁמֶךָ, וְאֵין לָנוּ עוֹד אֱלֹהִים זוּלָתֶךָ סֶלָה: For the entire Jewish Nation, from earlier ages through later generations, Your word, the Torah, is good and everlasting. The Torah stands true and trustworthy; it is a code of law that will never be altered or revoked. It is true: that You are the Lord, our God and our fathers' God; You stand as our King and as our fathers' King. You stand as our Redeemer and as our fathers' Redeemer. You are our Rock, the Rock Who grants us strength and saves us. You are our redeemer and rescuer. Always, from ancient days, this is Your name; by this You have been known. We have none other as god besides You, ever. al ha|ri|sho|NIM ve-AL ha-a|cha|ro|NIM da|VAR tov ve|ka|YAM be-e|MET u|ve-e|mu|NAH, chok ve|LO ya-a|VOR. e|MET, she-a|TAH hu a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, mal|ke|NU ME|lech a|vo|TEI|nu, go-a|LE|nu go-EL a|vo|TEI|nu, tzu|RE|nu tzur ye|shu-a|TE|nu, po|DE|nu u|ma|tzi|LE|nu me-o|LAM hu sh'ME|cha, ve-EIN LA|nu od e|lo|HIM zu|la|TE|cha SE|lah: ʿal ha|riʾ|sho|NIM ve|ʿAL ha|ʾa|ḥa|ro|NIM da|VAR ṭov ve|qay|YAM be|ʾe|METH u|ve|ʾe|mu|NAH, ḥoq ve|LOʾ ya|ʿa|VOR. ʾe|METH, she|ʾat|TAH huʾ a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, mal|ke|NU ME|lekh ʾa|vo|THE|nu, go|ʾa|LE|nu go|ʾEL ʾa|vo|THE|nu, tzu|RE|nu tzur ye|shu|ʿa|THE|nu, po|DHE|nu u|mat|tzi|LE|nu me|ʿo|LAM huʾ she|ME|kha, ve|ʾEN LA|nu ʿodh ʾe|lo|HIM zu|la|THE|kha SE|lah: ʿal ha|ri|sho|NIM ve|ʿAL ha|a|ḥa|ro|NIM da|VAR tov ve|qay|YAM be|e|MET u|ve|e|mu|NAH, ḥoq ve|LO ya|ʿa|VOR. e|MET, she|at|TAH hu a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, mal|ke|NU ME|lekh a|vo|TE|nu, go|a|LE|nu go|EL a|vo|TE|nu, tzu|RE|nu tzur ye|shu|ʿa|TE|nu, po|DE|nu u|mat|tzi|LE|nu me|ʿo|LAM hu she|ME|kha, ve|EN LA|nu ʿod e|lo|HIM zu|la|TE|kha SE|lah: al ho|ri|shoy|NIM v'AL ho-a|cha|roy|NIM do|VOR toyv v'ka|YOM be-e|MES u|ve-e|mu|NOH, choyk v'LOY ya-a|VOYR. e|MES, she-a|TOH hu a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, mal|kei|NU ME|lech a|voy|SEI|nu, goy-a|LEI|nu goy-EIL a|voy|SEI|nu, tzu|REI|nu tzur y'shu-o|SEI|nu, poy|DEI|nu u|ma|tzi|LEI|nu mei-oy|LOM hu sh'ME|cho, v'EIN LO|nu oyd e|loy|HIM zu|lo|SE|cho SE|loh: Annotation God has always guarded us in times of hardship Passage עֶזְרַת אֲבוֹתֵינוּ אַתָּה הוּא מֵעוֹלָם, מָגֵן וּמוֹשִׁיעַ God, You have ever been the help of our fathers, Abraham, Isaac, and Jacob. You have ever been a shield that guards them, and You have been a rescuer for them and for ez|RAT a|vo|TEI|nu a|TAH hu me-o|LAM, ma|GEN u|mo|SHIA ʿez|RATH ʾa|vo|THE|nu ʾat|TAH huʾ me|ʿo|LAM, ma|GHEN u|mo|SHIAʿ ʿez|RAT a|vo|TE|nu at|TAH hu me|ʿo|LAM, ma|GEN u|mo|SHIAʿ ez|RAS a|voy|SEI|nu a|TOH hu mei-oy|LOM, mo|GEIN u|moy|SHIA parent Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml prev Shema /siddur/tehillat-hashem-weiss/88-89-88-89-shacharit-for-weekdays-shema.xml next Shema /siddur/tehillat-hashem-weiss/92-93-92-93-shacharit-for-weekdays-shema.xml