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Haftarah For Last Day Of Pesach, pages 800-801, with pointed Hebrew, English, and transliteration.

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Torah Readings

Haftarah For Last Day Of Pesach 800-801 800-801

קְרִיאַת הַתּוֹרָה Torah Readings k'ri-AT ha|to|RAH qe|ri|ʾATH hat|to|RAH qe|ri|AT hat|to|RAH k'ri-AS ha|toy|ROH

הַפְטָרָה לְיוֹם אַחֲרוֹן שֶׁל פֶּסַח Haftarah For Last Day Of Pesach haf|ta|RAH le|YOM a|cha|RON shel PE|sach haf|ṭa|RAH le|YOM ʾa|ḥa|RON shel PE|saḥ haf|ta|RAH le|YOM a|ḥa|RON shel PE|saḥ haf|to|ROH l'YOYM a|cha|ROYN shel PE|sach 800-801 517

Passage וְצָרְרֵי יְהוּדָה יִכָּרֵתוּ אֶפְרָיִם לֹא־יְקַנֵּא אֶת־יְהוּדָה וִיהוּדָה לֹא־יָצֹר אֶת־אֶפְרָיִם: וְעָפוּ בְּכָתֵף פְּלִשְׁתִּים יָמָּה יַחְדָּו יָבֹזּוּ אֶת־בְּנֵי־קֶדֶם אֱדוֹם וּמוֹאָב מִשְׁלוֹחַ יָדָם וּבְנֵי עַמּוֹן מִשְׁמַעְתָּם: וְהֶחֱרִים יְהוָה אֵת לְשׁוֹן יָם־מִצְרָיִם וְהֵנִיף יָדוֹ עַל־הַנָּהָר בַּעְיָם רוּחוֹ וְהִכָּהוּ לְשִׁבְעָה נְחָלִים וְהִדְרִיךְ בַּנְּעָלִים: וְהָיְתָה מְסִלָּה לִשְׁאָר עַמּוֹ אֲשֶׁר יִשָּׁאֵר מֵאַשּׁוּר כַּאֲשֶׁר הָיְתָה לְיִשְׂרָאֵל בְּיוֹם עֲלֹתוֹ מֵאֶרֶץ מִצְרָיִם: וַאֲמַרְתָּ בַּיּוֹם הַהוּא אוֹדְךָ יְהוָה כִּי אָנַפְתָּ בִּי יָשֹׁב אַפְּךָ וּתְנַחֲמֵנִי: הִנֵּה אֵל יְשׁוּעָתִי אֶבְטַח וְלֹא אֶפְחָד כִּי־עָזִּי וְזִמְרָת יָהּ יְהוָה וַיְהִי־ לִי לִישׁוּעָה: וּשְׁאַבְתֶּם־מַיִם בְּשָׂשׂוֹן מִמַּעַיְנֵי הַיְשׁוּעָה: וַאֲמַרְתֶּם בַּיּוֹם הַהוּא הוֹדוּ לַיהוָה קִרְאוּ בִשְׁמוֹ הוֹדִיעוּ בָעַמִּים עֲלִילֹתָיו הַזְכִּירוּ כִּי נִשְׂגָּב שְׁמוֹ: זַמְּרוּ יְהוָה כִּי גֵאוּת עָשָׂה מוּדַעַת זֹאת בְּכָל־הָאָרֶץ: צַהֲלִי וָרֹנִּי יוֹשֶׁבֶת צִיּוֹן כִּי־גָדוֹל בְּקִרְבֵּךְ קְדוֹשׁ יִשְׂרָאֵל: brought them forth from Egypt. <b>God will hoist a standard toward the nations</b> signaling that they ought, with honor, to free the remaining members of the Jewish Nation dwelling among them. <b>He will assemble Israel's scattered folk and bring together Judah's dispersed from the earth's four corners.</b> Every rivalry inside the Jewish Nation shall end. <b>The jealousy of</b> that northern realm of the ten tribes headed by the tribe of <b>Efraim shall end, and Judah's adversaries shall</b> desist. <b>Efraim shall not envy Judah, nor shall Judah harass Efraim.</b> As one, <b>they will soar</b> swiftly to strike <b>the Philistines westward, and jointly they shall despoil the peoples of the East.</b> They shall <b>extend their hands</b> toward <b>Edom and Moab</b> and vanquish them, <b>and Ammon's nation shall heed them. The Lord shall parch the Nile,</b> which stretches from the Egyptian <b>Sea</b> in the shape of a tongue. <b>By the force of His wind, He will raise His hand over the</b> Euphrates river; <b>He will smite it, and it shall become seven streams. He will guide</b> those banished beyond these waters toward the <b>Land of Israel, their shoes upon dry ground. There shall</b> likewise be a <b>cleared road from Assyria for the remainder of His people who still dwell there,</b> even as there was for the <b>Children of Israel when they ascended from Egypt's land. And on that day,</b> you, the Jewish Nation, <b>shall say: I give thanks to You, Lord,</b> for forgiving my transgressions. <b>You were wrathful toward me,</b> and You sent me into exile. Yet now that exile has atoned for me, <b>Your anger has receded, and You console me. See, God is my deliverance. I trust and I shall not fear,</b> for <b>the Lord, God, has delivered me</b> to display <b>His power</b> so that I <b>shall laud Him, and He has been my deliverance.</b> God's aid shall be as abundant as water streaming from a fountain, and you shall <b>draw water with gladness from the fountains of deliverance.</b> You shall declare to one another <b>on that day: Offer thanks to the Lord; proclaim His name. Make His</b> mighty <b>acts known among the nations of the</b> world. Tell all that <b>His name is exalted. Sing unto the Lord for He has wrought mighty deeds;</b> this is a truth recognized across the earth. <b>You who dwell in Zion</b> (Jerusalem) ought to <b>lift your voices with gladness and sing, seeing that the Holy God belonging to the Children of Israel now has a name grown great</b> through the wonders He has wrought <b>within you,</b> Jerusalem. ve|tza|re|REI ye|hu|DAH yi|ka|re|TU ef|RA|yim lo-ye|ka|NEI et-ye|hu|DAH vi|hu|DAH lo-ya|TZOR et-ef|RA|yim: ve-a|FU b'cha|TEF p'lish|TIM ya|MAH yach|DAV ya|vo|ZU et-b'nei-KE|dem e|DOM u|mo-AV mish|LOACH ya|DAM uv|NEI a|MON mish|ma|TAM: ve|he|che|RIM a|do|NAI et le|SHON yam-mitz|RA|yim ve|he|NIF ya|DO al-ha|na|HAR ba|YAM ru|CHO ve|hi|ka|HU le|shiv|AH ne|cha|LIM ve|hid|RICH ba|ne-a|LIM: ve|hay|TAH me|si|LAH lish|AR a|MO a|SHER yi|sha-ER me-a|SHUR ka-a|SHER hay|TAH le|yis|ra-EL b'YOM a|lo|TO me-E|retz mitz|RA|yim: va-a|MAR|ta ba|YOM ha|HU od|CHA a|do|NAI ki a|NAF|ta bi ya|SHOV ap|CHA ut|na|cha|me|NI: hi|NEH el ye|shu-a|TI ev|TACH ve|LO ef|CHAD ki-o|ZI ve|zim|RAT yah a|do|NAI va|ye|hi- li li|shu-AH: u|she-av|tem-MA|yim b'sa|SON mi|ma-ay|NEI hay|shu-AH: va-a|mar|TEM ba|YOM ha|HU ho|DU la|do|NAI kir|U vish|MO ho|di|U va-a|MIM a|li|lo|TAV haz|ki|RU ki nis|GAV sh'MO: za|me|RU a|do|NAI ki ge|UT a|SAH mu|da-AT zot b'chol-ha-a|RETZ: tza|ha|LI va|ro|NI yo|SHE|vet tzi|YON ki-ga|DOL b'kir|BECH k'DOSH yis|ra-EL: ve|tza|re|RE ye|hu|DHAH yik|ka|re|THU ʾef|RA|yim loʾ-ye|qan|NEʾ ʾeth-ye|hu|DHAH vi|hu|DHAH loʾ-ya|TZOR ʾeth-ʾef|RA|yim: ve|ʿa|FU be|kha|THEF pe|lish|TIM yam|MAH yaḥ|DAV ya|voz|ZU ʾeth-be|ne-QE|dhem ʾe|DHOM u|mo|ʾAV mish|LOAḥ ya|DHAM u|ve|NE ʿam|MON mish|maʿ|TAM: ve|he|ḥe|RIM a|do|NAI ʾeth le|SHON yam-mitz|RA|yim ve|he|NIF ya|DHO ʿal-han|na|HAR baʿ|YAM ru|ḥO ve|hik|ka|HU le|shiv|ʿAH ne|ḥa|LIM ve|hidh|RIKH ban|ne|ʿa|LIM: ve|ha|ye|THAH me|sil|LAH lish|ʾAR ʿam|MO ʾa|SHER yis|sha|ʾER me|ʾas|SHUR ka|ʾa|SHER ha|ye|THAH le|yiś|ra|ʾEL be|YOM ʿa|lo|THO me|ʾE|retz mitz|RA|yim: va|ʾa|MAR|ta bay|YOM ha|HUʾ ʾo|dhe|KHA a|do|NAI ki ʾa|NAF|ta bi ya|SHOV ʾap|pe|KHA u|the|na|ḥa|me|NI: hin|NEH ʾel ye|shu|ʿa|THI ʾev|ṭAḥ ve|LOʾ ʾef|ḥADH ki-ʿoz|ZI ve|zim|RATH yah a|do|NAI va|ye|hi- li li|shu|ʿAH: u|she|ʾav|tem-MA|yim be|śa|śON mim|ma|ʿay|NE ha|ye|shu|ʿAH: va|ʾa|mar|TEM bay|YOM ha|HUʾ ho|DHU la|do|NAI qir|ʾU vish|MO ho|dhi|ʿU va|ʿam|MIM ʿa|li|lo|THAV haz|ki|RU ki niś|GAV she|MO: zam|me|RU a|do|NAI ki ghe|ʾUTH ʿa|śAH mu|dha|ʿATH zoʾth be|khol-ha|ʾa|RETZ: tza|ha|LI va|ron|NI yo|SHE|veth tziy|YON ki-gha|DHOL be|qir|BEKH qe|DHOSH yiś|ra|ʾEL: ve|tza|re|RE ye|hu|DAH yik|ka|re|TU ef|RA|yim lo-ye|qan|NE et-ye|hu|DAH vi|hu|DAH lo-ya|TZOR et-ef|RA|yim: ve|ʿa|FU be|kha|TEF pe|lish|TIM yam|MAH yaḥ|DAV ya|voz|ZU et-be|ne-QE|dem e|DOM u|mo|AV mish|LOAḥ ya|DAM u|ve|NE ʿam|MON mish|maʿ|TAM: ve|he|ḥe|RIM a|do|NAI et le|SHON yam-mitz|RA|yim ve|he|NIF ya|DO ʿal-han|na|HAR baʿ|YAM ru|ḥO ve|hik|ka|HU le|shiv|ʿAH ne|ḥa|LIM ve|hid|RIKH ban|ne|ʿa|LIM: ve|ha|ye|TAH me|sil|LAH lish|AR ʿam|MO a|SHER yis|sha|ER me|as|SHUR ka|a|SHER ha|ye|TAH le|yis|ra|EL be|YOM ʿa|lo|TO me|E|retz mitz|RA|yim: va|a|MAR|ta bay|YOM ha|HU o|de|KHA a|do|NAI ki a|NAF|ta bi ya|SHOV ap|pe|KHA u|te|na|ḥa|me|NI: hin|NEH el ye|shu|ʿa|TI ev|TAḥ ve|LO ef|ḥAD ki-ʿoz|ZI ve|zim|RAT yah a|do|NAI va|ye|hi- li li|shu|ʿAH: u|she|av|tem-MA|yim be|sa|SON mim|ma|ʿay|NE ha|ye|shu|ʿAH: va|a|mar|TEM bay|YOM ha|HU ho|DU la|do|NAI qir|U vish|MO ho|di|ʿU va|ʿam|MIM ʿa|li|lo|TAV haz|ki|RU ki nis|GAV she|MO: zam|me|RU a|do|NAI ki ge|UT ʿa|SAH mu|da|ʿAT zot be|khol-ha|a|RETZ: tza|ha|LI va|ron|NI yo|SHE|vet tziy|YON ki-ga|DOL be|qir|BEKH qe|DOSH yis|ra|EL: v'tzor'|REI y'hu|DOH yi|ko|rei|SU ef|RO|yim loy-y'ka|NEI es-y'hu|DOH vi|hu|DOH loy-yo|TZOYR es-ef|RO|yim: v'o|FU b'cho|SEIF p'lish|TIM yo|MOH yach|DOV yo|voy|ZU es-b'nei-KE|dem e|DOYM u|moy-OV mish|LOYACH yo|DOM uv'|NEI a|MOYN mish|ma|TOM: v'he|che|RIM a|do|NOY eis l'SHOYN yom-mitz|RO|yim v'hei|NIF yo|DOY al-ha|no|HOR ba|YOM ru|CHOY v'hi|ko|HU l'shiv|OH n'cho|LIM v'hid|RICH ban'-o|LIM: v'hoy'|SOH m'si|LOH lish|OR a|MOY a|SHER yi|sho-EIR mei-a|SHUR ka-a|SHER hoy'|SOH l'yis|ro-EIL b'YOYM a|loy|SOY mei-E|retz mitz|RO|yim: va-a|MAR|to ba|YOYM ha|HU oyd'|CHO a|do|NOY ki o|NAF|to bi yo|SHOYV ap'|CHO us'|na|cha|mei|NI: hi|NEIH eil y'shu-o|SI ev|TACH v'LOY ef|CHOD ki-o|ZI v'zim|ROS yoh a|do|NOY vay'|hi- li li|shu-OH: ush'-av|tem-MA|yim b'so|SOYN mi|ma-ay|NEI hay'|shu-OH: va-a|mar|TEM ba|YOYM ha|HU hoy|DU la|do|NOY kir|U vish|MOY hoy|di|U vo-a|MIM a|li|loy|SOV haz|ki|RU ki nis|GOV sh'MOY: zam'|RU a|do|NOY ki gei|US o|SOH mu|da-AS zoys b'chol-ho-o|RETZ: tza|ha|LI vo|roy|NI yoy|SHE|ves tzi|YOYN ki-go|DOYL b'kir|BEICH k'DOYSH yis|ro-EIL: heading אַקְדָמוּת AKDAMOT ak|da|MUT ʾaq|dha|MUTH aq|da|MUT ak|do|MUS Instructions Certain congregations recite what follows on Shavuot's first day, prior to the Torah reading. (The Chabad custom, however, is not to say Akdamot.) Instructions The author's purpose is to tell of God's glory, shown in the world's creation and in the heavenly beings. Next he portrays the Jewish Nation's steadfast faith before those who goad them toward idolatry - as voiced in their replies to them - and their genuine reliance upon the great reward awaiting them, whose character the author in part describes. (One must consult commentaries to understand this poem properly.) Passage On the first day of Shavuot, in some communities (not the Chabad custom) אַקְדָמוּת מִלִּין וְשָׁרָיוּת שׁוּתָא, אָוְלָא שְׁקִילְנָא הַרְמָן וְרָשׁוּתָא. Akdamot <b>As a prelude to my words</b> and ere I offer words of praise to God, I wish to <b>request approval and permission</b> to proceed. ak|da|MUT mi|LIN ve|sha|ra|YUT shu|TA, av|LA sh'ki|le|NA har|MAN ve|ra|shu|TA. ʾaq|dha|MUTH mil|LIN ve|sha|ra|YUTH shu|THAʾ, ʾa|ve|LAʾ she|qi|le|NAʾ har|MAN ve|ra|shu|THAʾ. aq|da|MUT mil|LIN ve|sha|ra|YUT shu|TA, a|ve|LA she|qi|le|NA har|MAN ve|ra|shu|TA. ak|do|MUS mi|LIN v'sho|ro|YUS shu|SO, ov'|LO sh'kil'|NO har|MON v'ro|shu|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) בְּבָבֵי תְּרֵי וְתַלַת דְּאֶפְתַּח בְּנַקְשׁוּתָא, בְּבָרֵי דְבָרֵי וְטָרֵי עֲדֵי לִקְשִׁישׁוּתָא. In <b>trembling</b> awe, <b>I open with two or three sections,</b> extolling the <b>majesty of God, the Torah, and the Jewish Nation</b>— <b>by leave of God, Who ceaselessly creates and sustains the world forever.</b> be|va|VEI t'REI ve|ta|LAT de-ef|TACH b'nak|shu|TA, be|va|REI d'va|REI ve|ta|REI a|DEI lik|shi|shu|TA. be|va|VE te|RE ve|tha|LATH de|ʾef|TAḥ be|naq|shu|THAʾ, be|va|RE dhe|va|RE ve|ṭa|RE ʿa|DHE liq|shi|shu|THAʾ. be|va|VE te|RE ve|ta|LAT de|ef|TAḥ be|naq|shu|TA, be|va|RE de|va|RE ve|ta|RE ʿa|DE liq|shi|shu|TA. b'vo|VEI t'REI v'sa|LAS d'ef|TACH b'nak|shu|SO, b'vo|REI d'vo|REI v'to|REI a|DEI lik|shi|shu|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) גְבוּרָן עָלְמִין לֵיהּ וְלָא סְפַק פְּרִישׁוּתָא, גְּוִיל אִלּוּ רְקִיעֵי, קָנֵי כָּל חַרְשְׁתָא. <b>God's power endures forever</b> and cannot be adequately portrayed. Were the heavens themselves transformed into <b>parchment,</b> and every one of the <b>trees</b> upon earth were shaped into <b>quills,</b> g'vu|RAN a|le|MIN leih ve|LA s'FAK p'ri|shu|TA, g'VIL i|LU re|ki-EI, ka|NEI kol char|she|TA. ghe|vu|RAN ʿa|le|MIN leh ve|LAʾ se|FAQ pe|ri|shu|THAʾ, ge|VIL ʾil|LU re|qi|ʿE, qa|NE kol ḥar|she|THAʾ. ge|vu|RAN ʿa|le|MIN leh ve|LA se|FAQ pe|ri|shu|TA, ge|VIL il|LU re|qi|ʿE, qa|NE kol ḥar|she|TA. g'vu|RON ol'|MIN leih v'LO s'FAK p'ri|shu|SO, g'VIL i|LU r'ki-EI, ko|NEI kol char|sh'SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) דְיוֹ אִלּוּ יַמֵּי וְכָל מֵי כְנִישׁוּתָא, דַיָּרֵי אַרְעָא סָפְרֵי וְרָשְׁמֵי רְשׁוּתָא. and the whole of the <b>oceans and waters</b> were taken as ink, and every <b>inhabitant of the earth</b> turned into <b>scribes and copyists,</b> still one could not adequately portray <b>God's majesty.</b> d'YO i|LU ya|MEI ve|CHOL mei ch'ni|shu|TA, da|ya|REI ar|A saf|REI ve|rash|MEI re|shu|TA. dhe|YO ʾil|LU yam|ME ve|KHOL me khe|ni|shu|THAʾ, dhay|ya|RE ʾar|ʿAʾ sa|fe|RE ve|ra|she|ME re|shu|THAʾ. de|YO il|LU yam|ME ve|KHOL me khe|ni|shu|TA, day|ya|RE ar|ʿA sa|fe|RE ve|ra|she|ME re|shu|TA. d'YOY i|LU ya|MEI v'CHOL mei ch'ni|shu|SO, da|yo|REI ar|O sof'|REI v'rosh'|MEI r'shu|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) הֲדַר מָרֵי שְׁמַיָּא וְשַׁלִּיט בְּיַבֶּשְׁתָּא, הֱקִים עָלְמָא יְחִידָאִי וְכַבְשֵׁיהּ בְּכִבְשׁוּתָא. God, Who is the <b>majestic Master of the heavens and Sovereign of the earth, established the universe alone,</b> with no assistance, and <b>concealed His immense power within it.</b> ha|DAR ma|REI sh'ma|YA ve|sha|LIT b'ya|besh|TA, he|KIM al|MA ye|chi|da-I ve|chav|SHEIH b'chiv|shu|TA. ha|DHAR ma|RE she|may|YAʾ ve|shal|LIṭ be|yab|besh|TAʾ, he|QIM ʿal|MAʾ ye|ḥi|dha|ʾI ve|khav|SHEH be|khiv|shu|THAʾ. ha|DAR ma|RE she|may|YA ve|shal|LIT be|yab|besh|TA, he|QIM ʿal|MA ye|ḥi|da|I ve|khav|SHEH be|khiv|shu|TA. ha|DAR mo|REI sh'ma|YO v'sha|LIT b'ya|besh|TO, he|KIM ol|MO y'chi|do-I v'chav|SHEIH b'chiv|shu|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) וּבְלָא לָאוּ שַׁכְלְלֵיהּ, וּבְלָא תִשְׁשׁוּתָא, וּבְאָתָא קַלִּילָא, דְלֵית בַּהּ מַשְּׁשׁוּתָא. God <b>completed</b> the world <b>without</b> laboring and <b>without fatigue;</b> it proved as <b>easy</b> as when a person utters the letter "ה," which possesses no substance and requires no effort to pronounce. uv|LA la|U shach|le|LEIH, uv|LA tish|shu|TA, u|ve-a|TA ka|li|LA, d'LEIT bah ma|she|shu|TA. u|ve|LAʾ la|ʾU shakh|le|LEH, u|ve|LAʾ thish|shu|THAʾ, u|ve|ʾa|THAʾ qal|li|LAʾ, dhe|LETH bah mas|she|shu|THAʾ. u|ve|LA la|U shakh|le|LEH, u|ve|LA tish|shu|TA, u|ve|a|TA qal|li|LA, de|LET bah mas|she|shu|TA. uv'|LO lo|U shach|l'LEIH, uv'|LO sish|shu|SO, uv'-o|SO ka|li|LO, d'LEIS bah mash'|shu|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) זַמִּין כָּל עֲבִידְתֵיהּ בְּהָךְ יוֹמֵי שִׁתָּא, זִיוֵהּ יַקְרֵיהּ עֲלֵי, עֲלֵי כָרְסְיֵהּ דְאֶשָּׁתָא. During the <b>six days</b> of creation, God <b>arranged and accomplished all of His work,</b> and afterward, rather than being enfeebled by the labor as a human would be, <b>His majestic radiance ascended upon a throne of fire</b> and shone with brilliance. za|MIN kol a|vid|TEIH be|HACH yo|MEI shi|TA, zi|VEH yak|REIH a|LEI, a|LEI cha|res|YEH de-e|sha|TA. zam|MIN kol ʿa|vi|dhe|THEH be|HAKH yo|ME shit|TAʾ, zi|VEH yaq|REH ʿa|LE, ʿa|LE kha|re|se|YEH dhe|ʾes|sha|THAʾ. zam|MIN kol ʿa|vi|de|TEH be|HAKH yo|ME shit|TA, zi|VEH yaq|REH ʿa|LE, ʿa|LE kha|re|se|YEH de|es|sha|TA. za|MIN kol a|vid'|SEIH b'HOCH yoy|MEI shi|TO, zi|VEIH yak|REIH a|LEI, a|LEI chor's'|YEIH d'e|sho|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) חֵיל אֶלֶף אַלְפִין וְרִבּוֹא לְשַׁמָּשׁוּתָא, חַדְתִּין נָבְטוּ לְצַפְרִין, סַגִּיאָה טַרְשׁוּתָא. A <b>host of millions of angels serves Him,</b> fresh angels are formed and <b>rise each morning</b> to laud Him. Beholding God's vast works, our <b>faith</b> in Him grows stronger. cheil E|lef al|FIN ve|ri|BO le|sha|ma|shu|TA, chad|TIN nav|TU le|tzaf|RIN, sa|gi-AH tar|shu|TA. ḥel ʾE|lef ʾal|FIN ve|rib|BOʾ le|sham|ma|shu|THAʾ, ḥadh|TIN na|ve|ṭU le|tzaf|RIN, sag|gi|ʾAH ṭar|shu|THAʾ. ḥel E|lef al|FIN ve|rib|BO le|sham|ma|shu|TA, ḥad|TIN na|ve|TU le|tzaf|RIN, sag|gi|AH tar|shu|TA. cheil E|lef al|FIN v'ri|BOY l'sha|mo|shu|SO, chad|TIN nov'|TU l'tzaf|RIN, sa|gi-OH tar|shu|SO.