Simchat Torah

https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/732-733-732-733-torah-readings-simchat-torah.xml /siddur/tehillat-hashem-weiss/732-733-732-733-torah-readings-simchat-torah xml siddur-page Simchat Torah

Simchat Torah, pages 732-733, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml Simchat Torah /siddur/tehillat-hashem-weiss/732-733-732-733-torah-readings-simchat-torah.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/732-733-732-733-torah-readings-simchat-torah https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/732-733-732-733-torah-readings-simchat-torah.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/732-733-732-733-torah-readings-simchat-torah.xml tehillat-hashem-weiss Siddur Tehillat Hashem, Weiss Edition Chabad 732-733-732-733-torah-readings-simchat-torah

Torah Readings

Simchat Torah 732-733 732-733

Torah Readings

Simchat Torah 732-733 485

Passage וְאֶת־בָּנָיו לֹא יָדַע כִּי שָׁמְרוּ אִמְרָתֶךָ וּבְרִיתְךָ יִנְצֹרוּ: יוֹרוּ מִשְׁפָּטֶיךָ לְיַעֲקֹב וְתוֹרָתְךָ לְיִשְׂרָאֵל יָשִׂימוּ קְטֹרָה בְּאַפֶּךָ וְכָלִיל עַל־ מִזְבְּחֶךָ: בָּרֵךְ יְהוָה חֵילוֹ וּפֹעַל יָדָיו תִּרְצֶה מְחַץ מָתְנַיִם קָמָיו וּמְשַׂנְאָיו מִן־ יְקוּמוּן: לְבִנְיָמִן אָמַר יְדִיד יְהוָה יִשְׁכֹּן לָבֶטַח עָלָיו חֹפֵף עָלָיו כָּל־הַיּוֹם וּבֵין כְּתֵפָיו שָׁכֵן: tribe whom You proved at Massah, when the remainder of the people murmured over water, yet Levi's tribe did not, and whom You strove with at the waters of Merivah when, yet again, the people murmured, yet Levi's tribe remained true to You and uttered no complaint. Following the Golden Calf transgression, each member of Levi's tribe declared concerning his mother's father and concerning his mother who merited punishment for Golden Calf worship, "I regard him not as my kinsman," and owing to his devotion to God, he recognized not his brother born of his mother nor did he acknowledge his daughter's son as kin. For they observed Your charge against serving other gods and they observed Your covenant. Hence, they deserve instructing Your statutes to the Children of Jacob and Your Torah unto the Children of Israel. The Kohanim, drawn from Levi's tribe, shall set incense before You in Your Holy Temple, and they shall set offerings that are wholly consumed upon Your altar. Lord, bless the holdings of Levi's tribe and gladly receive the labor of his hands in the Holy Temple. Cut down his foes and those who array themselves to battle them, that they may never be able to rise against them evermore. Concerning the tribe of Benjamin, he said: The Lord's beloved Temple shall rest safely within his allotment in the Land of Israel. The Divine Presence shall overshadow his land and guard it all day—forever—and the Divine Presence shall abide in the Temple, which will stand between the mountains of Benjamin's territory, as though they were between his shoulders. ve-et-ba|NAV lo ya|DA ki sha|me|RU im|ra|TE|cha uv|rit|CHA yin|tzo|RU: yo|RU mish|pa|TE|cha le|ya-a|KOV ve|to|rat|CHA le|yis|ra-EL ya|si|MU k'to|RAH be-a|PE|cha ve|cha|LIL al- miz|be|CHE|cha: ba|RECH a|do|NAI chei|LO u|fo-AL ya|DAV tir|TZEH me|CHATZ mot|NA|yim ka|MAV u|me|san|AV min- ye|ku|MUN: le|vin|ya|MIN a|MAR ye|DID a|do|NAI yish|KON la|VE|tach a|LAV cho|FEF a|LAV kol-ha|YOM u|VEIN k'te|FAV sha|CHEN: ve|ʾeth-ba|NAV loʾ ya|DHAʿ ki sha|me|RU ʾim|ra|THE|kha u|ve|ri|the|KHA yin|tzo|RU: yo|RU mish|pa|ṭE|kha le|ya|ʿa|QOV ve|tho|ra|the|KHA le|yiś|ra|ʾEL ya|śi|MU qe|ṭo|RAH be|ʾap|PE|kha ve|kha|LIL ʿal- miz|be|ḥE|kha: ba|REKH a|do|NAI ḥe|LO u|fo|ʿAL ya|DHAV tir|TZEH me|ḥATZ moth|NA|yim qa|MAV u|me|śan|ʾAV min- ye|qu|MUN: le|vin|ya|MIN ʾa|MAR ye|DHIDH a|do|NAI yish|KON la|VE|ṭaḥ ʿa|LAV ḥo|FEF ʿa|LAV kol-hay|YOM u|VEN ke|the|FAV sha|KHEN: ve|et-ba|NAV lo ya|DAʿ ki sha|me|RU im|ra|TE|kha u|ve|ri|te|KHA yin|tzo|RU: yo|RU mish|pa|TE|kha le|ya|ʿa|QOV ve|to|ra|te|KHA le|yis|ra|EL ya|si|MU qe|to|RAH be|ap|PE|kha ve|kha|LIL ʿal- miz|be|ḥE|kha: ba|REKH a|do|NAI ḥe|LO u|fo|ʿAL ya|DAV tir|TZEH me|ḥATZ mot|NA|yim qa|MAV u|me|san|AV min- ye|qu|MUN: le|vin|ya|MIN a|MAR ye|DID a|do|NAI yish|KON la|VE|taḥ ʿa|LAV ḥo|FEF ʿa|LAV kol-hay|YOM u|VEN ke|te|FAV sha|KHEN: v'es-bo|NOV loy yo|DA ki shom'|RU im|ro|SE|cho uv'|ris'|CHO yin|tzoy|RU: yoy|RU mish|po|TE|cho l'ya-a|KOYV v'soy|ros'|CHO l'yis|ro-EIL yo|si|MU k'toy|ROH b'a|PE|cho v'cho|LIL al- miz|b'CHE|cho: bo|REICH a|do|NOY chei|LOY u|foy-AL yo|DOV tir|TZEH m'CHATZ mos|NA|yim ko|MOV um'|san|OV min- y'ku|MUN: l'vin|yo|MIN o|MAR y'DID a|do|NOY yish|KOYN lo|VE|tach o|LOV choy|FEIF o|LOV kol-ha|YOYM u|VEIN k'sei|FOV sho|CHEIN: Annotation Yisrael Passage וּלְיוֹסֵף אָמַר מְבֹרֶכֶת יְהוָה אַרְצוֹ מִמֶּגֶד שָׁמַיִם מִטָּל וּמִתְּהוֹם רֹבֶצֶת תָּחַת: וּמִמֶּגֶד תְּבוּאֹת שֶׁמֶשׁ וּמִמֶּגֶד גֶּרֶשׁ יְרָחִים: וּמֵרֹאשׁ הַרְרֵי־קֶדֶם וּמִמֶּגֶד גִּבְעוֹת עוֹלָם: וּמִמֶּגֶד אֶרֶץ וּמְלֹאָהּ וּרְצוֹן שֹׁכְנִי סְנֶה תָּבוֹאתָה לְרֹאשׁ יוֹסֵף וּלְקָדְקֹד נְזִיר אֶחָיו: בְּכוֹר שׁוֹרוֹ הָדָר לוֹ וְקַרְנֵי רְאֵם קַרְנָיו בָּהֶם עַמִּים יְנַגַּח יַחְדָּו אַפְסֵי־אָרֶץ וְהֵם רִבְבוֹת אֶפְרַיִם וְהֵם אַלְפֵי מְנַשֶּׁה: Concerning the tribe of Joseph, he said: His allotment of land is most favored by the Lord with all the finest yield that springs from heaven's dew and from the water that ascends from the depths beneath to feed the soil; with the finest yield that ripens through sun-light; and with all the finest yield that the earth sends forth each month through moon-light; with the first of the fruit's ripening from the early mountains in his domain, which give ripe fruit swiftly; with the finest yield of the hills, which give produce even amid scarcity of rain; and with the finest yield of the land and its fullness; may his land be favored by the favor of the Lord, Who appeared to Moses at the thorn-bush. May this benediction rest upon Joseph's head—upon the crown of the head of him who was set apart from his brethren when they sold him. To his majestic descendant Joshua, who is likened in might to an ox and gleams with glory: May his glory be radiant as horns—just as the horns of the Re'em, famed for their beauty. By these he will gore every nation that dwells at all ends of the Land of Israel, as one. These nations denote the myriads Joshua, scion of Efraim, will wipe out, and the thousands of Midyanites Gideon, scion of Manasseh, will wipe out. u|le|yo|SEF a|MAR me|vo|re|CHET a|do|NAI ar|TZO mi|ME|ged sha|MA|yim mi|TAL u|mi|te|HOM ro|VE|tzet ta|CHAT: u|mi|me|GED t'vu-OT SHE|mesh u|mi|me|GED GE|resh ye|ra|CHIM: u|me|ROSH har|rei-KE|dem u|mi|me|GED giv|OT o|LAM: u|mi|me|GED E|retz u|me|lo-AH u|re|TZON shoch|NI s'NEH ta|vo||TAH le|ROSH yo|SEF u|le|kod|KOD ne|ZIR e|CHAV: b'CHOR sho|RO ha|DAR lo ve|kar|NEI re-EM kar|NAV ba|HEM a|MIM ye|na|GACH yach|DAV af|sei-a|RETZ ve|HEM riv|VOT ef|RA|yim ve|HEM al|FEI me|na|SHEH: u|le|yo|SEF ʾa|MAR me|vo|re|KHETH a|do|NAI ʾar|TZO mim|ME|ghedh sha|MA|yim miṭ|ṭAL u|mit|te|HOM ro|VE|tzeth ta|ḥATH: u|mim|me|GHEDH te|vu|ʾOTH SHE|mesh u|mim|me|GHEDH GE|resh ye|ra|ḥIM: u|me|ROʾSH har|re-QE|dhem u|mim|me|GHEDH giv|ʿOTH ʿo|LAM: u|mim|me|GHEDH ʾE|retz u|me|lo|ʾAH u|re|TZON sho|khe|NI se|NEH ta|vo|ʾ|THAH le|ROʾSH yo|SEF u|le|qodh|QODH ne|ZIR ʾe|ḥAV: be|KHOR sho|RO ha|DHAR lo ve|qar|NE re|ʾEM qar|NAV ba|HEM ʿam|MIM ye|nag|GAḥ yaḥ|DAV ʾaf|se-ʾa|RETZ ve|HEM riv|VOTH ʾef|RA|yim ve|HEM ʾal|FE me|nas|SHEH: u|le|yo|SEF a|MAR me|vo|re|KHET a|do|NAI ar|TZO mim|ME|ged sha|MA|yim mit|TAL u|mit|te|HOM ro|VE|tzet ta|ḥAT: u|mim|me|GED te|vu|OT SHE|mesh u|mim|me|GED GE|resh ye|ra|ḥIM: u|me|ROSH har|re-QE|dem u|mim|me|GED giv|ʿOT ʿo|LAM: u|mim|me|GED E|retz u|me|lo|AH u|re|TZON sho|khe|NI se|NEH ta|vo||TAH le|ROSH yo|SEF u|le|qod|QOD ne|ZIR e|ḥAV: be|KHOR sho|RO ha|DAR lo ve|qar|NE re|EM qar|NAV ba|HEM ʿam|MIM ye|nag|GAḥ yaḥ|DAV af|se-a|RETZ ve|HEM riv|VOT ef|RA|yim ve|HEM al|FE me|nas|SHEH: ul'|yoy|SEIF o|MAR m'voy|re|CHES a|do|NOY ar|TZOY mi|ME|ged sho|MA|yim mi|TOL u|mit'|HOYM roy|VE|tzes to|CHAS: u|mi|me|GED t'vu-OYS SHE|mesh u|mi|me|GED GE|resh y'ro|CHIM: u|mei|ROYSH har|rei-KE|dem u|mi|me|GED giv|OYS oy|LOM: u|mi|me|GED E|retz um'|loy-OH ur'|TZOYN shoych'|NI s'NEH to|voy||SOH l'ROYSH yoy|SEIF ul'|kod|KOYD n'ZIR e|CHOV: b'CHOYR shoy|ROY ho|DOR loy v'kar|NEI r'EIM kar|NOV bo|HEM a|MIM y'na|GACH yach|DOV af|sei-o|RETZ v'HEIM riv|VOYS ef|RA|yim v'HEIM al|FEI m'na|SHEH: Annotation Fourth Reading Passage וְלִזְבוּלֻן אָמַר שְׂמַח זְבוּלֻן בְּצֵאתֶךָ וְיִשָּׂשכָר בְּאֹהָלֶיךָ: עַמִּים הַר־יִקְרָאוּ שָׁם יִזְבְּחוּ זִבְחֵי־צֶדֶק כִּי שֶׁפַע יַמִּים יִינָקוּ וּשְׂפֻנֵי טְמוּנֵי חוֹל: וּלְגָד אָמַר בָּרוּךְ מַרְחִיב גָּד כְּלָבִיא שָׁכֵן וְטָרַף זְרוֹעַ אַף־ קָדְקֹד: וַיַּרְא רֵאשִׁית לוֹ כִּי־שָׁם חֶלְקַת מְחֹקֵק סָפוּן וַיֵּתֵא רָאשֵׁי עָם צִדְקַת יְהוָה עָשָׂה וּמִשְׁפָּטָיו עִם־יִשְׂרָאֵל: Concerning the tribes of Zebulun and Issachar, who formed a partnership: Zebulun would sustain Issachar, enabling Issachar's uninterrupted Torah study, while Zebulun would share in part of the reward, he said: Rejoice, Zebulun, in your success when you go forth from home to trade, and rejoice, Issachar, while you study Torah in your tents. By reckoning the new months and leap years, the tribe of Issachar will cause the Jewish Nation to assemble at the Temple Mount on each festival at the proper hour; there, they will present offerings of righteousness to God. Issachar's tribe will possess leisure to study and to set the calendar, for Zebulun and Issachar both will be maintained by the plenty of riches that the seas will yield for them and by the treasures buried in the sand. Concerning the tribe of Gad, he said: Blessed is God, Who enlarges Gad's territory. Gad dwells at the frontier and watches over the Land of Israel as a lion; with a single stroke of the sword, he will sever the arm of the foe as well as the head. The tribe of Gad saw that the finest course for himself would be to seize the first portion of the land destined for conquest, for he knew that there, inside that domain, the burial plot of Moses, the lawgiver, would lie hidden. The tribe came at the head of the people to go forth to war; thereby they acted righteous before the Lord and justly with Israel, since upon this condition they received this land. ve|liz|vu|LUN a|MAR s'MACH z'vu|LUN b'tzei|TE|cha ve|yi|sa|sh|CHAR be-o|ha|LE|cha: a|MIM har-yik|ra|U sham yiz|be|CHU ziv|chei-TZE|dek ki SHE|fa ya|MIM yi|na|KU us|fu|NEI t'mu|NEI chol: u|le|GAD a|MAR ba|RUCH mar|CHIV gad k'la|VI sha|CHEN ve|ta|RAF z'ROA af- kod|KOD: va|YAR rei|SHIT lo ki-sham chel|KAT me|cho|KEK sa|FUN va|ye|TEI ra|SHEI am tzid|KAT a|do|NAI a|SAH u|mish|pa|TAV im-yis|ra-EL: ve|liz|vu|LUN ʾa|MAR śe|MAḥ ze|vu|LUN be|tzeʾ|THE|kha ve|yiś|śa|sh|KHAR be|ʾo|ha|LE|kha: ʿam|MIM har-yiq|ra|ʾU sham yiz|be|ḥU ziv|ḥe-TZE|dheq ki SHE|faʿ yam|MIM yi|na|QU u|śe|fu|NE ṭe|mu|NE ḥol: u|le|GHADH ʾa|MAR ba|RUKH mar|ḥIV gadh ke|la|VIʾ sha|KHEN ve|ṭa|RAF ze|ROAʿ ʾaf- qodh|QODH: vay|YARʾ reʾ|SHITH lo ki-sham ḥel|QATH me|ḥo|QEQ sa|FUN vay|ye|THEʾ raʾ|SHE ʿam tzidh|QATH a|do|NAI ʿa|śAH u|mish|pa|ṭAV ʿim-yiś|ra|ʾEL: ve|liz|vu|LUN a|MAR se|MAḥ ze|vu|LUN be|tze|TE|kha ve|yis|sa|sh|KHAR be|o|ha|LE|kha: ʿam|MIM har-yiq|ra|U sham yiz|be|ḥU ziv|ḥe-TZE|deq ki SHE|faʿ yam|MIM yi|na|QU u|se|fu|NE te|mu|NE ḥol: u|le|GAD a|MAR ba|RUKH mar|ḥIV gad ke|la|VI sha|KHEN ve|ta|RAF ze|ROAʿ af- qod|QOD: vay|YAR re|SHIT lo ki-sham ḥel|QAT me|ḥo|QEQ sa|FUN vay|ye|TE ra|SHE ʿam tzid|QAT a|do|NAI ʿa|SAH u|mish|pa|TAV ʿim-yis|ra|EL: v'liz|vu|LUN o|MAR s'MACH z'vu|LUN b'tzei|SE|cho v'yi|so|sh|CHOR b'oy|ho|LE|cho: a|MIM har-yik|ro|U shom yiz|b'CHU ziv|chei-TZE|dek ki SHE|fa ya|MIM yi|no|KU us'|fu|NEI t'mu|NEI choyl: ul'|GOD o|MAR bo|RUCH mar|CHIV god k'lo|VI sho|CHEIN v'to|RAF z'ROYA af- kod|KOYD: va|YAR rei|SHIS loy ki-shom chel|KAS m'choy|KEIK so|FUN va|yei|SEI ro|SHEI om tzid|KAS a|do|NOY o|SOH u|mish|po|TOV im-yis|ro-EIL: Annotation Fifth Reading Passage וּלְדָן אָמַר דָּן גּוּר אַרְיֵה יְזַנֵּק מִן־הַבָּשָׁן: וּלְנַפְתָּלִי אָמַר נַפְתָּלִי שְׂבַע רָצוֹן וּמָלֵא בִּרְכַּת יְהוָה יָם וְדָרוֹם יְרָשָׁה: וּלְאָשֵׁר אָמַר בָּרוּךְ מִבָּנִים אָשֵׁר יְהִי רְצוּי אֶחָיו וְטֹבֵל בַּשֶּׁמֶן רַגְלוֹ: בַּרְזֶל וּנְחֹשֶׁת מִנְעָלֶךָ וּכְיָמֶיךָ דָּבְאֶךָ: אֵין כָּאֵל יְשֻׁרוּן רֹכֵב שָׁמַיִם בְּעֶזְרֶךָ וּבְגַאֲוָתוֹ שְׁחָקִים: Concerning the tribe of Dan, he said: Dan likewise dwells on the frontier and watches it like a young lion; his land is fed from the rivers of Bashan. Concerning the tribe of Naftali, he said: Naftali's land satisfies every craving of its dwellers and it abounds with the Lord's blessing. Naftali, seize the territory northward and westward of the Sea of Galilee and a strip of ground south of the sea. Concerning the tribe of Asher, he said: May Asher, who, while the Jewish Nation sojourned in the desert, was blessed with more descendants than all other tribes, continue to be blessed with sons. Such will be his store of olive oil that he will amply furnish every tribe with oil and, therefore, be pleasing to his brothers, and he will have enough remaining to dip his feet in oil. Now speaking to the whole Jewish Nation, Moses said: Each tribe's warriors, stationed at the borders of every city, serve as your locks to bar your foes, and they are strong as iron and copper. May your later years prove good for you like your days of youth. Know this, Jeshurun, there is no force upon earth that is like God, Who rides the heavens to your aid, and in His majesty, He rides the skies. u|le|DAN a|MAR dan gur ar|YEH ye|za|NEK min-ha|ba|SHAN: u|le|naf|ta|LI a|MAR naf|ta|LI s'VA ra|TZON u|ma|LEI bir|KAT a|do|NAI yam ve|da|ROM ye|ra|SHAH: u|le-a|SHER a|MAR ba|RUCH mi|ba|NIM a|SHER ye|HI re|TZUI e|CHAV ve|to|VEL ba|SHE|men rag|LO: bar|ZEL u|ne|cho|SHET min|a|LE|cha uch|ya|ME|cha da|ve-E|cha: ein ka-EL ye|shu|RUN ro|CHEV sha|MA|yim be-ez|RE|cha uv|ga-a|va|TO sh'cha|KIM: u|le|DHAN ʾa|MAR dan gur ʾar|YEH ye|zan|NEQ min-hab|ba|SHAN: u|le|naf|ta|LI ʾa|MAR naf|ta|LI śe|VAʿ ra|TZON u|ma|LEʾ bir|KATH a|do|NAI yam ve|dha|ROM ye|ra|SHAH: u|le|ʾa|SHER ʾa|MAR ba|RUKH mib|ba|NIM ʾa|SHER ye|HI re|TZUI ʾe|ḥAV ve|ṭo|VEL bas|SHE|men ragh|LO: bar|ZEL u|ne|ḥo|SHETH min|ʿa|LE|kha u|khe|ya|ME|kha da|ve|ʾE|kha: ʾen ka|ʾEL ye|shu|RUN ro|KHEV sha|MA|yim be|ʿez|RE|kha u|ve|gha|ʾa|va|THO she|ḥa|QIM: u|le|DAN a|MAR dan gur ar|YEH ye|zan|NEQ min-hab|ba|SHAN: u|le|naf|ta|LI a|MAR naf|ta|LI se|VAʿ ra|TZON u|ma|LE bir|KAT a|do|NAI yam ve|da|ROM ye|ra|SHAH: u|le|a|SHER a|MAR ba|RUKH mib|ba|NIM a|SHER ye|HI re|TZUI e|ḥAV ve|to|VEL bas|SHE|men rag|LO: bar|ZEL u|ne|ḥo|SHET min|ʿa|LE|kha u|khe|ya|ME|kha da|ve|E|kha: en ka|EL ye|shu|RUN ro|KHEV sha|MA|yim be|ʿez|RE|kha u|ve|ga|a|va|TO she|ḥa|QIM: ul'|DON o|MAR don gur ar|YEIH y'za|NEIK min-ha|bo|SHON: ul'|naf|to|LI o|MAR naf|to|LI s'VA ro|TZOYN u|mo|LEI bir|KAS a|do|NOY yom v'do|ROYM y'ro|SHOH: ul'-o|SHEIR o|MAR bo|RUCH mi|bo|NIM o|SHEIR y'HI r'TZUI e|CHOV v'toy|VEIL ba|SHE|men rag|LOY: bar|ZEL un'|choy|SHES min|o|LE|cho uch'|yo|ME|cho dov'-E|cho: ein ko-EIL y'shu|RUN roy|CHEIV sho|MA|yim b'ez|RE|cho uv'|ga-a|vo|SOY sh'cho|KIM: heading PRAYER FOR THE CHATTAN TORAH Passage מֵרְשׁוּת הָאֵל הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא. וּמֵרְשׁוּת, מִפָּז וּמִפְּנִינִים יְקָרָה. וּמֵרְשׁוּת, סַנְהֶדְרִין הַקְּדוֹשָׁה וְהַבְּרוּרָה. וּמֵרְשׁוּת, רָאשֵׁי יְשִׁיבוֹת וְאַלּוּפֵי תּוֹרָה. וּמֵרְשׁוּת, זְקֵנִים וּנְעָרִים, יוֹשְׁבֵי שׁוּרָה. אֶפְתַּח פִּי, בְּשִׁירָה וּבְזִמְרָה. לְהוֹדוֹת וּלְהַלֵּל, לְדָר בִּנְהוֹרָא. שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ, בְּיִרְאָתוֹ הַטְּהוֹרָה. וְהִגִּיעָנוּ, לִשְׂמֹחַ בְּשִׂמְחַת By leave of the great, mighty, and awesome God, and by leave of the Torah, which is more treasured than fine gold and pearls, with the leave of the pure and holy Sanhedrin, and with the consent of the Yeshivot's heads and the sages of Torah, and with the consent of the elders and the young students seated in rows in the Yeshivot, I open my mouth in melody and song, to laud and praise God, Who dwells in Heaven, encircled by spiritual light. For He has granted us life and preserved us alive in pure reverence of Him and led us to delight in the Torah's joy, which delights the heart and illumines the eyes; which grants a person life, me|re|SHUT ha-EL ha|ga|DOL ha|gi|BOR ve|ha|no|RA. u|me|re|SHUT, mi|PAZ u|mip|ni|NIM ye|ka|RAH. u|me|re|SHUT, san|hed|RIN hak|do|SHAH ve|hab|ru|RAH. u|me|re|SHUT, ra|SHEI ye|shi|VOT ve-a|lu|FEI to|RAH. u|me|re|SHUT, z'ke|NIM u|ne-a|RIM, yosh|VEI shu|RAH. ef|TACH pi, b'shi|RAH uv|zim|RAH. le|ho|DOT u|le|ha|LEL, le|DAR bin|ho|RA. she|he|che|YA|nu ve|kiy|MA|nu, b'yir|a|TO ha|te|ho|RAH. ve|hi|gi-A|nu, lis|MOACH b'sim|CHAT me|re|SHUTH ha|ʾEL hag|ga|DHOL hag|gib|BOR ve|han|no|RAʾ. u|me|re|SHUTH, mip|PAZ u|mip|pe|ni|NIM ye|qa|RAH. u|me|re|SHUTH, san|hedh|RIN haq|qe|dho|SHAH ve|hab|be|ru|RAH. u|me|re|SHUTH, raʾ|SHE ye|shi|VOTH ve|ʾal|lu|FE to|RAH. u|me|re|SHUTH, ze|qe|NIM u|ne|ʿa|RIM, yo|she|VE shu|RAH. ʾef|TAḥ pi, be|shi|RAH u|ve|zim|RAH. le|ho|DHOTH u|le|hal|LEL, le|DHAR bin|ho|RAʾ. she|he|ḥe|YA|nu ve|qiy|ye|MA|nu, be|yir|ʾa|THO haṭ|ṭe|ho|RAH. ve|hig|gi|ʿA|nu, liś|MOAḥ be|śim|ḥATH me|re|SHUT ha|EL hag|ga|DOL hag|gib|BOR ve|han|no|RA. u|me|re|SHUT, mip|PAZ u|mip|pe|ni|NIM ye|qa|RAH. u|me|re|SHUT, san|hed|RIN haq|qe|do|SHAH ve|hab|be|ru|RAH. u|me|re|SHUT, ra|SHE ye|shi|VOT ve|al|lu|FE to|RAH. u|me|re|SHUT, ze|qe|NIM u|ne|ʿa|RIM, yo|she|VE shu|RAH. ef|TAḥ pi, be|shi|RAH u|ve|zim|RAH. le|ho|DOT u|le|hal|LEL, le|DAR bin|ho|RA. she|he|ḥe|YA|nu ve|qiy|ye|MA|nu, be|yir|a|TO hat|te|ho|RAH. ve|hig|gi|ʿA|nu, lis|MOAḥ be|sim|ḥAT meir'|SHUS ho-EIL ha|go|DOYL ha|gi|BOYR v'ha|noy|RO. u|meir'|SHUS, mi|POZ u|mip'|ni|NIM y'ko|ROH. u|meir'|SHUS, san|hed|RIN hak'|doy|SHOH v'hab'|ru|ROH. u|meir'|SHUS, ro|SHEI y'shi|VOYS v'a|lu|FEI toy|ROH. u|meir'|SHUS, z'kei|NIM un'-o|RIM, yoysh'|VEI shu|ROH. ef|TACH pi, b'shi|ROH uv'|zim|ROH. l'hoy|DOYS ul'|ha|LEIL, l'DOR bin|hoy|RO. she|he|che|YO|nu v'kiy'|MO|nu, b'yir|o|SOY hat'|hoy|ROH. v'hi|gi-O|nu, lis|MOYACH b'sim|CHAS