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Haftarah For Shemini Atzeret, pages 730-731, with pointed Hebrew, English, and transliteration.

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Torah Readings

Haftarah For Shemini Atzeret 730-731 730-731

Torah Readings

Haftarah For Shemini Atzeret 730-731 484

Passage כָּל־קְהַל יִשְׂרָאֵל קוֹל גָּדוֹל לֵאמֹר: בָּרוּךְ יְהוָה אֲשֶׁר נָתַן מְנוּחָה לְעַמּוֹ יִשְׂרָאֵל כְּכֹל אֲשֶׁר דִּבֵּר לֹא־נָפַל דָּבָר אֶחָד מִכֹּל דְּבָרוֹ הַטּוֹב אֲשֶׁר דִּבֶּר בְּיַד מֹשֶׁה עַבְדּוֹ: יְהִי יְהוָה אֱלֹהֵינוּ עִמָּנוּ כַּאֲשֶׁר הָיָה עִם־אֲבֹתֵינוּ אַל־ יַעַזְבֵנוּ וְאַל־יִטְּשֵׁנוּ: לְהַטּוֹת לְבָבֵנוּ אֵלָיו לָלֶכֶת בְּכָל־דְּרָכָיו וְלִשְׁמֹר מִצְוֺתָיו וְחֻקָּיו וּמִשְׁפָּטָיו אֲשֶׁר צִוָּה אֶת־אֲבֹתֵינוּ: וְיִהְיוּ דְבָרַי אֵלֶּה אֲשֶׁר הִתְחַנַּנְתִּי לִפְנֵי יְהוָה קְרֹבִים אֶל־ יְהוָה אֱלֹהֵינוּ יוֹמָם וָלַיְלָה לַעֲשׂוֹת | מִשְׁפַּט עַבְדּוֹ וּמִשְׁפַּט עַמּוֹ יִשְׂרָאֵל דְּבַר־יוֹם בְּיוֹמוֹ: לְמַעַן דַּעַת כָּל־עַמֵּי הָאָרֶץ כִּי יְהוָה הוּא הָאֱלֹהִים אֵין עוֹד: וְהָיָה לְבַבְכֶם שָׁלֵם עִם יְהוָה אֱלֹהֵינוּ לָלֶכֶת בְּחֻקָּיו וְלִשְׁמֹר מִצְוֺתָיו כַּיּוֹם הַזֶּה: וְהַמֶּלֶךְ וְכָל־יִשְׂרָאֵל עִמּוֹ זֹבְחִים זֶבַח לִפְנֵי יְהוָה: וַיִּזְבַּח שְׁלֹמֹה אֵת זֶבַח הַשְּׁלָמִים אֲשֶׁר זָבַח לַיהוָה בָּקָר עֶשְׂרִים וּשְׁנַיִם אֶלֶף וְצֹאן מֵאָה וְעֶשְׂרִים אָלֶף וַיַּחְנְכוּ אֶת־בֵּית יְהוָה הַמֶּלֶךְ וְכָל־בְּנֵי יִשְׂרָאֵל: בַּיּוֹם הַהוּא קִדַּשׁ הַמֶּלֶךְ אֶת־תּוֹךְ הֶחָצֵר אֲשֶׁר לִפְנֵי בֵית־יְהוָה כִּי־עָשָׂה שָׁם אֶת־הָעֹלָה וְאֶת־הַמִּנְחָה וְאֵת חֶלְבֵי הַשְּׁלָמִים כִּי־מִזְבַּח הַנְּחֹשֶׁת אֲשֶׁר לִפְנֵי יְהוָה קָטֹן מֵהָכִיל אֶת־הָעֹלָה וְאֶת־הַמִּנְחָה וְאֵת חֶלְבֵי הַשְּׁלָמִים: וַיַּעַשׂ שְׁלֹמֹה בָּעֵת־הַהִיא | אֶת־הֶחָג וְכָל־יִשְׂרָאֵל עִמּוֹ קָהָל גָּדוֹל מִלְּבוֹא חֲמָת | עַד־נַחַל מִצְרַיִם לִפְנֵי יְהוָה Children of Israel—precisely as He addressed them in the wilderness, when He declared that He would give them repose from all of their foes. <b>Not a single item of all His good word which He uttered</b> and vowed through Moses, His servant, <b>proved wanting</b> and remained unfulfilled. <b>May the Lord remain with us as He remained with our fathers; may He neither forsake us nor desert us.</b> We entreat God to incline our hearts toward Him that we might <b>walk in every one of His paths and observe His commandments, His decrees, and His laws, which He charged our fathers to perform. May these words of mine, which I have entreated before the Lord, stay near to the Lord, our God, day and night,</b> that He may fulfill what His servant requires and what His nation, the Children of Israel, require, <b>on every day,</b> matching that day's needs. May God act thus so that every nation of the earth may know that <b>the Lord is God; nothing else exists. May your hearts remain fully with the Lord, our God, to walk in His statutes and to observe His commandments even as you stand fully with God on this very day.</b> King Solomon and all the Children of Israel assembled with him presented offerings before the Lord. <b>These constitute the peace-offerings</b> that Solomon <b>brought before the Lord: oxen numbering twenty-two thousand and of the flock one hundred and twenty thousand.</b> By means of these offerings, King Solomon and all the Children of Israel dedicated the Temple of the Lord. <b>That day</b> King Solomon <b>dedicated the pavement within the court which stands before the Temple of the Lord to act as an altar, since he needed to</b> consume by fire <b>certain portions of the burnt-offerings, the flour-offerings, and those sacrificial fats belonging to the peace-offerings, there upon that pavement.</b> The reason being that <b>the offering-altar standing before the Lord's sanctuary proved too small to hold all burnt-offerings and flour-offerings, plus all the sacrificial fats belonging to the many peace-offerings.</b> King Solomon held the feast of dedication <b>at that time</b> and all of the Children of Israel rejoiced with him. It was a <b>great assembly</b> and comprised inhabitants from throughout the whole land; <b>from Hamath</b> in the north <b>to the river of Egypt</b> in the South. They all rejoiced <b>before the Lord, our God, across fourteen consecutive days—seven days</b> for the Temple's dedication, kol-ke|HAL yis|ra-EL kol ga|DOL lei|MOR: ba|RUCH a|do|NAI a|SHER na|TAN me|nu|CHAH le-a|MO yis|ra-EL ke|CHOL a|SHER di|BER lo-na|FAL da|VAR e|CHAD mi|KOL d'va|RO ha|TOV a|SHER di|BER b'YAD mo|SHEH av|DO: ye|HI a|do|NAI e|lo|HEI|nu i|ma|NU ka-a|SHER ha|YAH im-a|vo|TEI|nu al- ya-az|VE|nu ve-al-yit|SHE|nu: le|ha|TOT le|va|VE|nu e|LAV la|LE|chet b'chol-d'ra|CHAV ve|lish|MOR mitz|vo|TAV ve|chu|KAV u|mish|pa|TAV a|SHER tzi|VAH et-a|vo|TEI|nu: ve|yih|YU d'va|RAI e|LEH a|SHER hit|cha|NAN|ti lif|NEI a|do|NAI k'ro|VIM el- a|do|NAI e|lo|HEI|nu yo|MAM va|lay|LAH la-a|SOT | mish|PAT av|DO u|mish|PAT a|MO yis|ra-EL d'var-yom b'yo|MO: le|MA-an da-AT kol-a|MEI ha-a|RETZ ki a|do|NAI hu ha-e|lo|HIM ein od: ve|ha|YAH le|vav|CHEM sha|LEM im a|do|NAI e|lo|HEI|nu la|LE|chet b'chu|KAV ve|lish|MOR mitz|vo|TAV ka|YOM ha|ZEH: ve|ha|me|LECH ve|chol-yis|ra-EL i|MO zo|ve|CHIM ZE|vach lif|NEI a|do|NAI: va|yiz|BACH sh'lo|MOH et ZE|vach hash|la|MIM a|SHER za|VACH la|do|NAI ba|KAR es|RIM ush|NA|yim E|lef ve|TZON me-AH ve-es|RIM a|LEF va|yach|ne|CHU et-beit a|do|NAI ha|ME|lech ve|chol-b'NEI yis|ra-EL: ba|YOM ha|HU ki|DASH ha|ME|lech et-toch he|cha|TZER a|SHER lif|NEI veit-a|do|NAI ki-a|SAH sham et-ha-o|LAH ve-et-ha|min|CHAH ve-ET chel|VEI hash|la|MIM ki-miz|BACH ha|ne|cho|SHET a|SHER lif|NEI a|do|NAI ka|TON me|ha|CHIL et-ha-o|LAH ve-et-ha|min|CHAH ve-ET chel|VEI hash|la|MIM: va|ya-AS sh'lo|MOH ba-et-ha|HI | et-he|CHAG ve|chol-yis|ra-EL i|MO ka|HAL ga|DOL mi|le|VO cha|MAT | ad-na|CHAL mitz|RA|yim lif|NEI a|do|NAI kol-qe|HAL yiś|ra|ʾEL qol ga|DHOL leʾ|MOR: ba|RUKH a|do|NAI ʾa|SHER na|THAN me|nu|ḥAH le|ʿam|MO yiś|ra|ʾEL ke|KHOL ʾa|SHER dib|BER loʾ-na|FAL da|VAR ʾe|ḥADH mik|KOL de|va|RO haṭ|ṭOV ʾa|SHER dib|BER be|YADH mo|SHEH ʿav|DO: ye|HI a|do|NAI ʾe|lo|HE|nu ʿim|ma|NU ka|ʾa|SHER ha|YAH ʿim-ʾa|vo|THE|nu ʾal- ya|ʿaz|VE|nu ve|ʾal-yiṭ|ṭe|SHE|nu: le|haṭ|ṭOTH le|va|VE|nu ʾe|LAV la|LE|kheth be|khol-de|ra|KHAV ve|lish|MOR mitz|vo|THAV ve|ḥuq|QAV u|mish|pa|ṭAV ʾa|SHER tziv|VAH ʾeth-ʾa|vo|THE|nu: ve|yih|YU dhe|va|RAI ʾel|LEH ʾa|SHER hith|ḥan|NAN|ti lif|NE a|do|NAI qe|ro|VIM ʾel- a|do|NAI ʾe|lo|HE|nu yo|MAM va|lay|LAH la|ʿa|śOTH | mish|PAṭ ʿav|DO u|mish|PAṭ ʿam|MO yiś|ra|ʾEL de|var-yom be|yo|MO: le|MA|ʿan da|ʿATH kol-ʿam|ME ha|ʾa|RETZ ki a|do|NAI huʾ ha|ʾe|lo|HIM ʾen ʿodh: ve|ha|YAH le|vav|KHEM sha|LEM ʿim a|do|NAI ʾe|lo|HE|nu la|LE|kheth be|ḥuq|QAV ve|lish|MOR mitz|vo|THAV kay|YOM haz|ZEH: ve|ham|me|LEKH ve|khol-yiś|ra|ʾEL ʿim|MO zo|ve|ḥIM ZE|vaḥ lif|NE a|do|NAI: vay|yiz|BAḥ she|lo|MOH ʾeth ZE|vaḥ has|she|la|MIM ʾa|SHER za|VAḥ la|do|NAI ba|QAR ʿeś|RIM u|she|NA|yim ʾE|lef ve|TZOʾN me|ʾAH ve|ʿeś|RIM ʾa|LEF vay|yaḥ|ne|KHU ʾeth-beth a|do|NAI ham|ME|lekh ve|khol-be|NE yiś|ra|ʾEL: bay|YOM ha|HUʾ qid|DASH ham|ME|lekh ʾeth-tokh he|ḥa|TZER ʾa|SHER lif|NE veth-a|do|NAI ki-ʿa|śAH sham ʾeth-ha|ʿo|LAH ve|ʾeth-ham|min|ḥAH ve|ʾETH ḥel|VE has|she|la|MIM ki-miz|BAḥ han|ne|ḥo|SHETH ʾa|SHER lif|NE a|do|NAI qa|ṭON me|ha|KHIL ʾeth-ha|ʿo|LAH ve|ʾeth-ham|min|ḥAH ve|ʾETH ḥel|VE has|she|la|MIM: vay|ya|ʿAś she|lo|MOH ba|ʿeth-ha|HIʾ | ʾeth-he|ḥAGH ve|khol-yiś|ra|ʾEL ʿim|MO qa|HAL ga|DHOL mil|le|VOʾ ḥa|MATH | ʿadh-na|ḥAL mitz|RA|yim lif|NE a|do|NAI kol-qe|HAL yis|ra|EL qol ga|DOL le|MOR: ba|RUKH a|do|NAI a|SHER na|TAN me|nu|ḥAH le|ʿam|MO yis|ra|EL ke|KHOL a|SHER dib|BER lo-na|FAL da|VAR e|ḥAD mik|KOL de|va|RO hat|TOV a|SHER dib|BER be|YAD mo|SHEH ʿav|DO: ye|HI a|do|NAI e|lo|HE|nu ʿim|ma|NU ka|a|SHER ha|YAH ʿim-a|vo|TE|nu al- ya|ʿaz|VE|nu ve|al-yit|te|SHE|nu: le|hat|TOT le|va|VE|nu e|LAV la|LE|khet be|khol-de|ra|KHAV ve|lish|MOR mitz|vo|TAV ve|ḥuq|QAV u|mish|pa|TAV a|SHER tziv|VAH et-a|vo|TE|nu: ve|yih|YU de|va|RAI el|LEH a|SHER hit|ḥan|NAN|ti lif|NE a|do|NAI qe|ro|VIM el- a|do|NAI e|lo|HE|nu yo|MAM va|lay|LAH la|ʿa|SOT | mish|PAT ʿav|DO u|mish|PAT ʿam|MO yis|ra|EL de|var-yom be|yo|MO: le|MA|ʿan da|ʿAT kol-ʿam|ME ha|a|RETZ ki a|do|NAI hu ha|e|lo|HIM en ʿod: ve|ha|YAH le|vav|KHEM sha|LEM ʿim a|do|NAI e|lo|HE|nu la|LE|khet be|ḥuq|QAV ve|lish|MOR mitz|vo|TAV kay|YOM haz|ZEH: ve|ham|me|LEKH ve|khol-yis|ra|EL ʿim|MO zo|ve|ḥIM ZE|vaḥ lif|NE a|do|NAI: vay|yiz|BAḥ she|lo|MOH et ZE|vaḥ has|she|la|MIM a|SHER za|VAḥ la|do|NAI ba|QAR ʿes|RIM u|she|NA|yim E|lef ve|TZON me|AH ve|ʿes|RIM a|LEF vay|yaḥ|ne|KHU et-bet a|do|NAI ham|ME|lekh ve|khol-be|NE yis|ra|EL: bay|YOM ha|HU qid|DASH ham|ME|lekh et-tokh he|ḥa|TZER a|SHER lif|NE vet-a|do|NAI ki-ʿa|SAH sham et-ha|ʿo|LAH ve|et-ham|min|ḥAH ve|ET ḥel|VE has|she|la|MIM ki-miz|BAḥ han|ne|ḥo|SHET a|SHER lif|NE a|do|NAI qa|TON me|ha|KHIL et-ha|ʿo|LAH ve|et-ham|min|ḥAH ve|ET ḥel|VE has|she|la|MIM: vay|ya|ʿAS she|lo|MOH ba|ʿet-ha|HI | et-he|ḥAG ve|khol-yis|ra|EL ʿim|MO qa|HAL ga|DOL mil|le|VO ḥa|MAT | ʿad-na|ḥAL mitz|RA|yim lif|NE a|do|NAI kol-k'HAL yis|ro-EIL koyl go|DOYL lei|MOYR: bo|RUCH a|do|NOY a|SHER no|SAN m'nu|CHOH l'a|MOY yis|ro-EIL k'CHOYL a|SHER di|BEIR loy-no|FAL do|VOR e|CHOD mi|KOYL d'vo|ROY ha|TOYV a|SHER di|BER b'YAD moy|SHEH av|DOY: y'HI a|do|NOY e|loy|HEI|nu i|mo|NU ka-a|SHER ho|YOH im-a|voy|SEI|nu al- ya-az|VEI|nu v'al-yit'|SHEI|nu: l'ha|TOYS l'vo|VEI|nu ei|LOV lo|LE|ches b'chol-d'ro|CHOV v'lish|MOYR mitz|voy|SOV v'chu|KOV u|mish|po|TOV a|SHER tzi|VOH es-a|voy|SEI|nu: v'yih|YU d'vo|RAI ei|LEH a|SHER his|cha|NAN|ti lif|NEI a|do|NOY k'roy|VIM el- a|do|NOY e|loy|HEI|nu yoy|MOM vo|lay|LOH la-a|SOYS | mish|PAT av|DOY u|mish|PAT a|MOY yis|ro-EIL d'var-yoym b'yoy|MOY: l'MA-an da-AS kol-a|MEI ho-o|RETZ ki a|do|NOY hu ho-e|loy|HIM ein oyd: v'ho|YOH l'vav|CHEM sho|LEIM im a|do|NOY e|loy|HEI|nu lo|LE|ches b'chu|KOV v'lish|MOYR mitz|voy|SOV ka|YOYM ha|ZEH: v'ha|me|LECH v'chol-yis|ro-EIL i|MOY zoyv'|CHIM ZE|vach lif|NEI a|do|NOY: va|yiz|BACH sh'loy|MOYH eis ZE|vach hash'|lo|MIM a|SHER zo|VACH la|do|NOY bo|KOR es|RIM ush'|NA|yim E|lef v'TZOYN mei-OH v'es|RIM o|LEF va|yach|n'CHU es-beis a|do|NOY ha|ME|lech v'chol-b'NEI yis|ro-EIL: ba|YOYM ha|HU ki|DASH ha|ME|lech es-toych he|cho|TZEIR a|SHER lif|NEI veis-a|do|NOY ki-o|SOH shom es-ho-oy|LOH v'es-ha|min|CHOH v'EIS chel|VEI hash'|lo|MIM ki-miz|BACH han'|choy|SHES a|SHER lif|NEI a|do|NOY ko|TOYN mei|ho|CHIL es-ho-oy|LOH v'es-ha|min|CHOH v'EIS chel|VEI hash'|lo|MIM: va|ya-AS sh'loy|MOYH bo-eis-ha|HI | es-he|CHOG v'chol-yis|ro-EIL i|MOY ko|HOL go|DOYL mil'|VOY cha|MOS | ad-na|CHAL mitz|RA|yim lif|NEI a|do|NOY Passage אֱלֹהֵינוּ שִׁבְעַת יָמִים וְשִׁבְעַת יָמִים אַרְבָּעָה עָשָׂר יוֹם: בַּיּוֹם הַשְּׁמִינִי שִׁלַּח אֶת־הָעָם וַיְבָרֲכוּ אֶת־הַמֶּלֶךְ וַיֵּלְכוּ לְאָהֳלֵיהֶם שְׂמֵחִים וְטוֹבֵי לֵב עַל כָּל־ הַטּוֹבָה אֲשֶׁר עָשָׂה יְהוָה לְדָוִד עַבְדּוֹ וּלְיִשְׂרָאֵל עַמּוֹ: commencing upon Tishrei's eighth day, <b>and seven days</b> devoted to the Festival of Sukkot. <b>Upon the eighth day,</b> reckoned from Sukkot's first day—on Shemini Atzeret, King Solomon <b>dismissed the people homeward. They blessed the king and departed</b> to their tents, <b>glad and with satisfied hearts owing to all the goodness that the Lord had shown David, His servant,</b> by granting him a son both worthy and righteous enough to construct the Temple, <b>and for every goodness He performed for His nation,</b> the Children of Israel, by pardoning their sins. e|lo|HEI|nu shiv|AT ya|MIM ve|shiv|AT ya|MIM ar|ba-AH a|SAR yom: ba|YOM hash|mi|NI shi|LACH et-ha-AM vay|va|ra|CHU et-ha|ME|lech va|ye|le|CHU le-o|ho|lei|HEM s'me|CHIM ve|to|VEI lev al kol- ha|to|VAH a|SHER a|SAH a|do|NAI le|da|VID av|DO u|le|yis|ra-EL a|MO: ʾe|lo|HE|nu shiv|ʿATH ya|MIM ve|shiv|ʿATH ya|MIM ʾar|ba|ʿAH ʿa|śAR yom: bay|YOM has|she|mi|NI shil|LAḥ ʾeth-ha|ʿAM va|ye|va|ra|KHU ʾeth-ham|ME|lekh vay|ye|le|KHU le|ʾo|ho|le|HEM śe|me|ḥIM ve|ṭo|VE lev ʿal kol- haṭ|ṭo|VAH ʾa|SHER ʿa|śAH a|do|NAI le|dha|VIDH ʿav|DO u|le|yiś|ra|ʾEL ʿam|MO: e|lo|HE|nu shiv|ʿAT ya|MIM ve|shiv|ʿAT ya|MIM ar|ba|ʿAH ʿa|SAR yom: bay|YOM has|she|mi|NI shil|LAḥ et-ha|ʿAM va|ye|va|ra|KHU et-ham|ME|lekh vay|ye|le|KHU le|o|ho|le|HEM se|me|ḥIM ve|to|VE lev ʿal kol- hat|to|VAH a|SHER ʿa|SAH a|do|NAI le|da|VID ʿav|DO u|le|yis|ra|EL ʿam|MO: e|loy|HEI|nu shiv|AS yo|MIM v'shiv|AS yo|MIM ar|bo-OH o|SOR yoym: ba|YOYM hash'|mi|NI shi|LACH es-ho-OM vay'|vo|ra|CHU es-ha|ME|lech va|yeil'|CHU l'o|ho|lei|HEM s'mei|CHIM v'toy|VEI leiv al kol- ha|toy|VOH a|SHER o|SOH a|do|NOY l'do|VID av|DOY ul'|yis|ro-EIL a|MOY: heading SIMCHAT TORAH Instructions What follows treats of the greatness of Moses and the blessings whereby he blessed every tribe of Israel before his death. This likewise forms the conclusion of the five books of the Torah. Annotation Kohen Passage וְזֹאת הַבְּרָכָה אֲשֶׁר בֵּרַךְ מֹשֶׁה אִישׁ הָאֱלֹהִים אֶת־בְּנֵי יִשְׂרָאֵל לִפְנֵי מוֹתוֹ: וַיֹּאמַר יְהוָה מִסִּינַי בָּא וְזָרַח מִשֵּׂעִיר לָמוֹ הוֹפִיעַ מֵהַר פָּארָן וְאָתָה מֵרִבְבֹת קֹדֶשׁ מִימִינוֹ אֵשׁ דָּת לָמוֹ: אַף חֹבֵב עַמִּים כָּל־ קְדֹשָׁיו בְּיָדֶךָ וְהֵם תֻּכּוּ לְרַגְלֶךָ יִשָּׂא מִדַּבְּרֹתֶיךָ: תּוֹרָה צִוָּה־לָנוּ מֹשֶׁה מוֹרָשָׁה קְהִלַּת יַעֲקֹב: וַיְהִי בִישֻׁרוּן מֶלֶךְ בְּהִתְאַסֵּף רָאשֵׁי עָם יַחַד שִׁבְטֵי יִשְׂרָאֵל: יְחִי רְאוּבֵן וְאַל־יָמֹת וִיהִי מְתָיו מִסְפָּר: וְזֹאת לִיהוּדָה וַיֹּאמַר שְׁמַע יְהוָה קוֹל יְהוּדָה וְאֶל־ עַמּוֹ תְּבִיאֶנּוּ יָדָיו רַב לוֹ וְעֵזֶר מִצָּרָיו תִּהְיֶה: This constitutes the blessing whereby Moses, the man of God, blessed the Children of Israel just before his death. Moses opened by declaring: <b>The Lord's</b> disclosure <b>issued from Sinai</b> to meet the Jewish Nation at the Torah's giving, <b>and beamed out toward them</b> arriving from Se'ir, where Eisav's descendants were unwilling to accept the Torah. He likewise appeared first <b>from Mount Paran,</b> where Ishmael's descendants declined the Torah, <b>and He arrived amid a portion of the myriads of the</b> holy angels. From <b>His right hand</b> he bestowed the Tablets—a <b>blazing Law</b> upon the Jewish Nation, and they received it with joy. <b>He likewise displayed love</b> for every one of the twelve tribes, regarded as <b>nations; all the holy</b> souls of the righteous <b>rest in Your hand. They</b>—the twelve tribes—merit this love, for they <b>seated themselves at Your feet</b> at Mount Sinai, and they <b>received Your utterances</b>—Your commandments—upon themselves with joy. Thus speak the Children of Israel: The <b>Torah</b> that God bestowed and its commandments that <b>Moses charged unto us,</b> is an inheritance for the whole <b>congregation of Jacob</b>—including converts—we have received it, and we shall never forsake it. God <b>is King</b> over the Jewish Nation, termed <b>Jeshurun</b> since it is a just nation. <b>Whenever</b> the whole of each tribe, regarded as its own <b>nation, is assembled</b> together, and all the <b>tribes of Israel are assembled in unity,</b> they merit blessing. Moses blessed every tribe with its own distinctive blessing. He opened by declaring: May <b>Reuben's</b> legacy <b>endure and not die</b> through not being admitted to the World to Come, <b>and may his descendants be numbered</b> together with the rest of the Jewish Nation. <b>This constitutes</b> the blessing <b>for</b> Judah's tribe. Moses said: <b>Hearken, God, to the voice of</b> the prayers of the kings who will spring from <b>Judah</b> when they go forth to war, <b>and may You restore</b> each one of his men in safety <b>to his people. May his hands prove</b> successful in battle, and <b>may You,</b> God, lend him help against <b>his enemies.</b> ve|ZOT hab|ra|CHAH a|SHER be|RACH mo|SHEH ish ha-e|lo|HIM et-b'NEI yis|ra-EL lif|NEI mo|TO: va|yo|MAR a|do|NAI mi|si|NAI ba ve|za|RACH mi|se-IR la|MO ho|FIA me|HAR pa|RAN ve-a|TAH me|riv|VOT KO|desh mi|mi|NO esh dat la|MO: af cho|VEV a|MIM kol- k'do|SHAV b'ya|DE|cha ve|HEM tu|KU le|rag|LE|cha yi|SA mi|dab|ro|TE|cha: to|RAH tzi|vah-LA|nu mo|SHEH mo|ra|SHAH ke|hi|LAT ya-a|KOV: va|ye|HI vi|shu|RUN ME|lech be|hit|a|SEF ra|SHEI am ya|CHAD shiv|TEI yis|ra-EL: ye|CHI re|u|VEN ve-al-ya|MOT vi|HI me|TAV mis|PAR: ve|ZOT li|hu|DAH va|yo|MAR sh'MA a|do|NAI kol ye|hu|DAH ve-el- a|MO t'vi-E|nu ya|DAV rav lo ve-E|zer mi|tza|RAV tih|YEH: ve|ZOʾTH hab|be|ra|KHAH ʾa|SHER be|RAKH mo|SHEH ʾish ha|ʾe|lo|HIM ʾeth-be|NE yiś|ra|ʾEL lif|NE mo|THO: vay|yoʾ|MAR a|do|NAI mis|si|NAI baʾ ve|za|RAḥ miś|śe|ʿIR la|MO ho|FIAʿ me|HAR paʾ|RAN ve|ʾa|THAH me|riv|VOTH QO|dhesh mi|mi|NO ʾesh dath la|MO: ʾaf ḥo|VEV ʿam|MIM kol- qe|dho|SHAV be|ya|DHE|kha ve|HEM tuk|KU le|ragh|LE|kha yiś|śAʾ mid|dab|be|ro|THE|kha: to|RAH tziv|vah-LA|nu mo|SHEH mo|ra|SHAH qe|hil|LATH ya|ʿa|QOV: va|ye|HI vi|shu|RUN ME|lekh be|hith|ʾas|SEF raʾ|SHE ʿam ya|ḥADH shiv|ṭE yiś|ra|ʾEL: ye|ḥI re|ʾu|VEN ve|ʾal-ya|MOTH vi|HI me|THAV mis|PAR: ve|ZOʾTH li|hu|DHAH vay|yoʾ|MAR she|MAʿ a|do|NAI qol ye|hu|DHAH ve|ʾel- ʿam|MO te|vi|ʾEN|nu ya|DHAV rav lo ve|ʿE|zer mit|tza|RAV tih|YEH: ve|ZOT hab|be|ra|KHAH a|SHER be|RAKH mo|SHEH ish ha|e|lo|HIM et-be|NE yis|ra|EL lif|NE mo|TO: vay|yo|MAR a|do|NAI mis|si|NAI ba ve|za|RAḥ mis|se|ʿIR la|MO ho|FIAʿ me|HAR pa|RAN ve|a|TAH me|riv|VOT QO|desh mi|mi|NO esh dat la|MO: af ḥo|VEV ʿam|MIM kol- qe|do|SHAV be|ya|DE|kha ve|HEM tuk|KU le|rag|LE|kha yis|SA mid|dab|be|ro|TE|kha: to|RAH tziv|vah-LA|nu mo|SHEH mo|ra|SHAH qe|hil|LAT ya|ʿa|QOV: va|ye|HI vi|shu|RUN ME|lekh be|hit|as|SEF ra|SHE ʿam ya|ḥAD shiv|TE yis|ra|EL: ye|ḥI re|u|VEN ve|al-ya|MOT vi|HI me|TAV mis|PAR: ve|ZOT li|hu|DAH vay|yo|MAR she|MAʿ a|do|NAI qol ye|hu|DAH ve|el- ʿam|MO te|vi|EN|nu ya|DAV rav lo ve|ʿE|zer mit|tza|RAV tih|YEH: v'ZOYS hab'|ro|CHOH a|SHER bei|RACH moy|SHEH ish ho-e|loy|HIM es-b'NEI yis|ro-EIL lif|NEI moy|SOY: va|yoy|MAR a|do|NOY mi|si|NAI bo v'zo|RACH mi|sei-IR lo|MOY hoy|FIA mei|HAR po|RON v'o|SOH mei|riv|VOYS KOY|desh mi|mi|NOY eish dos lo|MOY: af choy|VEIV a|MIM kol- k'doy|SHOV b'yo|DE|cho v'HEIM tu|KU l'rag|LE|cho yi|SO mi|dab'|roy|SE|cho: toy|ROH tzi|voh-LO|nu moy|SHEH moy|ro|SHOH k'hi|LAS ya-a|KOYV: vay'|HI vi|shu|RUN ME|lech b'his|a|SEIF ro|SHEI om ya|CHAD shiv|TEI yis|ro-EIL: y'CHI r'u|VEIN v'al-yo|MOYS vi|HI m'SOV mis|POR: v'ZOYS li|hu|DOH va|yoy|MAR sh'MA a|do|NOY koyl y'hu|DOH v'el- a|MOY t'vi-E|nu yo|DOV rav loy v'EI|zer mi|tzo|ROV tih|YEH: Annotation Levi Passage וּלְלֵוִי אָמַר תֻּמֶּיךָ וְאוּרֶיךָ לְאִישׁ חֲסִידֶךָ אֲשֶׁר נִסִּיתוֹ בְּמַסָּה תְּרִיבֵהוּ עַל־מֵי מְרִיבָה: הָאֹמֵר לְאָבִיו וּלְאִמּוֹ לֹא רְאִיתִיו וְאֶת־אֶחָיו לֹא הִכִּיר <b>And concerning</b> the tribe of Levi, he said: God, You granted Your <b>Tumim and Your Urim,</b> which conveys Your instructions to the Jewish Nation, unto <b>Your devout man</b>—the High Priest—who belongs to the tribe of Levi. The u|le|le|VI a|MAR tu|ME|cha ve|u|RE|cha le-ISH cha|si|DE|cha a|SHER ni|si|TO b'ma|SAH t'ri|ve|HU al-mei me|ri|VAH: ha-o|MER le-a|VIV u|le-i|MO lo re-i|TIV ve-et-e|CHAV lo hi|KIR u|le|le|VI ʾa|MAR tum|ME|kha ve|ʾu|RE|kha le|ʾISH ḥa|si|DHE|kha ʾa|SHER nis|si|THO be|mas|SAH te|ri|ve|HU ʿal-me me|ri|VAH: ha|ʾo|MER le|ʾa|VIV u|le|ʾim|MO loʾ re|ʾi|THIV ve|ʾeth-ʾe|ḥAV loʾ hik|KIR u|le|le|VI a|MAR tum|ME|kha ve|u|RE|kha le|ISH ḥa|si|DE|kha a|SHER nis|si|TO be|mas|SAH te|ri|ve|HU ʿal-me me|ri|VAH: ha|o|MER le|a|VIV u|le|im|MO lo re|i|TIV ve|et-e|ḥAV lo hik|KIR ul'|lei|VI o|MAR tu|ME|cho v'u|RE|cho l'ISH cha|si|DE|cho a|SHER ni|si|SOY b'ma|SOH t'ri|vei|HU al-mei m'ri|VOH: ho-oy|MEIR l'o|VIV ul'-i|MOY loy r'i|SIV v'es-e|CHOV loy hi|KIR