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  <title>Burning The Chametz</title>
  <summary>Burning The Chametz, pages 678-679, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Burning The Chametz</title>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>678-679-678-679-the-month-of-nissan-burning-the-chametz</slug>
      <section>The Month of Nissan</section>
      <topic>Burning The Chametz</topic>
      <printPages>678-679</printPages>
      <pdfPages>678-679</pdfPages>
      <header>
        <section>
          <hebrew>חֹדֶשׁ נִיסָן</hebrew>
          <english>The Month of Nissan</english>
          <transliteration>
            <israeli>CHO|desh ni|SAN</israeli>
            <orthographic>ḥO|dhesh ni|SAN</orthographic>
            <sephardic>ḥO|desh ni|SAN</sephardic>
            <chabad>CHOY|desh ni|SON</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>בִּעוּר חָמֵץ</hebrew>
          <english>Burning The Chametz</english>
          <transliteration>
            <israeli>bi|UR cha|METZ</israeli>
            <orthographic>bi|ʿUR ḥa|METZ</orthographic>
            <sephardic>bi|ʿUR ḥa|METZ</sephardic>
            <chabad>bi|UR cho|MEITZ</chabad>
          </transliteration>
        </topic>
        <printPages>678-679</printPages>
        <correlativePages>407</correlativePages>
      </header>
      <body>
        <body>
          <type>heading</type>
          <hebrew>בִּעוּר חָמֵץ</hebrew>
          <english>THE BURNING OF CHAMETZ</english>
          <transliteration>
            <israeli>bi|UR cha|METZ</israeli>
            <orthographic>bi|ʿUR ḥa|METZ</orthographic>
            <sephardic>bi|ʿUR ḥa|METZ</sephardic>
            <chabad>bi|UR cho|MEITZ</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>On the fourteenth of Nissan, one may eat chametz only through the close of the fourth &quot;hour&quot; (consult your local Jewish calendar for exact times). During the fifth &quot;hour,&quot; burn whatever chametz remains, including the ten pieces.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>Prior to the close of the fifth hour, recite these words (in a language that you understand) so as to nullify any leftover chametz:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>כָּל חֲמִירָא&lt;sup&gt;1&lt;/sup&gt; וַחֲמִיעָא דְּאִכָּא בִרְשׁוּתִי,
דַּחֲזִיתֵּיהּ וְדְלָא חֲזִיתֵּיהּ,
דַּחֲמִיתֵּיהּ וְדְלָא חֲמִיתֵּיהּ, דְּבַעַרְתֵּיהּ
וְדְלָא בַעַרְתֵּיהּ, לִבָּטֵל וְלֶהֱוֵי הֶפְקֵר
כְּעַפְרָא דְאַרְעָא.</hebrew>
          <english>&lt;b&gt;Every chametz&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;and anything&lt;/b&gt; containing &lt;b&gt;chametz within my possession, whether I saw it&lt;/b&gt; in the search for chametz &lt;b&gt;or not, whether I have&lt;/b&gt; ever &lt;b&gt;taken note of it or not, whether I removed it or not, shall be rendered null and ownerless as the dust of the earth.&lt;/b&gt;</english>
          <transliteration>
            <israeli>kol cha|mi|RA va|cha|mi-A de-i|KA vir|shu|TI,
da|cha|zi|TEIH ved|LA cha|zi|TEIH,
da|cha|mi|TEIH ved|LA cha|mi|TEIH, d&apos;va-ar|TEIH
ved|LA va-ar|TEIH, li|ba|TEL ve|le|he|VEI hef|KER
ke-af|RA de-ar|A.</israeli>
            <orthographic>kol ḥa|mi|RAʾ va|ḥa|mi|ʿAʾ de|ʾik|KAʾ vir|shu|THI,
da|ḥa|zit|TEH ve|dhe|LAʾ ḥa|zit|TEH,
da|ḥa|mit|TEH ve|dhe|LAʾ ḥa|mit|TEH, de|va|ʿar|TEH
ve|dhe|LAʾ va|ʿar|TEH, lib|ba|ṭEL ve|le|he|VE hef|QER
ke|ʿaf|RAʾ dhe|ʾar|ʿAʾ.</orthographic>
            <sephardic>kol ḥa|mi|RA va|ḥa|mi|ʿA de|ik|KA vir|shu|TI,
da|ḥa|zit|TEH ve|de|LA ḥa|zit|TEH,
da|ḥa|mit|TEH ve|de|LA ḥa|mit|TEH, de|va|ʿar|TEH
ve|de|LA va|ʿar|TEH, lib|ba|TEL ve|le|he|VE hef|QER
ke|ʿaf|RA de|ar|ʿA.</sephardic>
            <chabad>kol cha|mi|RO va|cha|mi-O d&apos;i|KO vir|shu|SI,
da|cha|zi|TEIH v&apos;d&apos;LO cha|zi|TEIH,
da|cha|mi|TEIH v&apos;d&apos;LO cha|mi|TEIH, d&apos;va-ar|TEIH
v&apos;d&apos;LO va-ar|TEIH, li|bo|TEIL v&apos;le|he|VEI hef|KEIR
k&apos;af|RO d&apos;ar|O.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Proceed with the following:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יְהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי
אֲבוֹתֵינוּ, כְּשֵׁם שֶׁאֲנִי מְבַעֵר חָמֵץ
מִבֵּיתִי וּמֵרְשׁוּתִי, כָּךְ תְּבַעֵר אֶת כָּל
הַחִיצוֹנִים, וְאֶת רוּחַ הַטֻּמְאָה תַּעֲבִיר
מִן הָאָרֶץ, וְאֶת יִצְרֵנוּ הָרָע תַּעֲבִירֵהוּ
מֵאִתָּנוּ, וְתִתֵּן לָנוּ לֵב בָּשָׂר לְעָבְדְּךָ
בֶּאֱמֶת, וְכָל סִטְרָא אָחֳרָא וְכָל
הַקְּלִפּוֹת וְכָל הָרִשְׁעָה כְּעָשָׁן תִּכְלֶה,
וְתַעֲבִיר מֶמְשֶׁלֶת זָדוֹן מִן הָאָרֶץ, וְכָל
הַמְּעִיקִים לַשְּׁכִינָה תְּבַעֲרֵם בְּרוּחַ בָּעֵר
וּבְרוּחַ מִשְׁפָּט כְּשֵׁם שֶׁבִּעַרְתָּ אֶת
מִצְרַיִם וְאֶת אֱלֹהֵיהֶם בַּיָּמִים הָהֵם
בַּזְּמַן הַזֶּה, אָמֵן סֶלָה.</hebrew>
          <english>&lt;b&gt;O let it accord with Your will, Lord, our God and the God of our fathers,&lt;/b&gt; that even as &lt;b&gt;I wipe out chametz from my home and from what I possess, so likewise may You wipe out all the outside forces&lt;/b&gt; that oppose holiness, &lt;b&gt;banish the spirit of impurity from the world, take the evil inclination from us, and grant us a heart of flesh&lt;/b&gt; that senses holiness, unlike a heart of stone that senses nothing, &lt;b&gt;to serve You in truth. Consume all evil, all the unholy forces, and all the wickedness in smoke. Take away the dominion of evil from the land. Wipe out all who stand against the Divine Presence with a spirit of destruction and justice, even as You consumed the Egyptians and their gods in those days, at this time. Amen, selah.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ye|HI ra|TZON mi|le|fa|NE|cha a|do|NAI e|lo|HEI|nu vei|lo|HEI
a|vo|TEI|nu, k&apos;SHEM she-a|NI me|va-ER cha|METZ
mi|bei|TI u|me|re|shu|TI, kach t&apos;va-ER et kol
ha|chi|tzo|NIM, ve-ET ruach ha|tum|AH ta-a|VIR
min ha-a|RETZ, ve-ET yitz|RE|nu ha|RA ta-a|vi|re|HU
me-i|ta|NU, ve|ti|TEN LA|nu lev ba|SAR le-avd|CHA
be-e|MET, ve|CHOL sit|RA o|cho|RA ve|CHOL
hak|li|POT ve|CHOL ha|rish|AH ke-a|SHAN tich|LEH,
ve|ta-a|VIR mem|SHE|let za|DON min ha-a|RETZ, ve|CHOL
ha|me-i|KIM lash|chi|NAH t&apos;va-a|REM b&apos;RUACH ba-ER
uv|RUACH mish|PAT k&apos;SHEM she|bi-AR|ta et
mitz|RA|yim ve-ET e|lo|hei|HEM ba|ya|MIM ha|HEM
baz|MAN ha|ZEH, a|MEN SE|lah.</israeli>
            <orthographic>ye|HI ra|TZON mil|le|fa|NE|kha a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE
ʾa|vo|THE|nu, ke|SHEM she|ʾa|NI me|va|ʿER ḥa|METZ
mib|be|THI u|me|re|shu|THI, kakh te|va|ʿER ʾeth kol
ha|ḥi|tzo|NIM, ve|ʾETH ruaḥ haṭ|ṭum|ʾAH ta|ʿa|VIR
min ha|ʾa|RETZ, ve|ʾETH yitz|RE|nu ha|RAʿ ta|ʿa|vi|re|HU
me|ʾit|ta|NU, ve|thit|TEN LA|nu lev ba|śAR le|ʿa|ved|de|KHA
be|ʾe|METH, ve|KHOL siṭ|RAʾ ʾo|ḥo|RAʾ ve|KHOL
haq|qe|lip|POTH ve|KHOL ha|rish|ʿAH ke|ʿa|SHAN tikh|LEH,
ve|tha|ʿa|VIR mem|SHE|leth za|DHON min ha|ʾa|RETZ, ve|KHOL
ham|me|ʿi|QIM las|she|khi|NAH te|va|ʿa|REM be|RUAḥ ba|ʿER
u|ve|RUAḥ mish|PAṭ ke|SHEM sheb|bi|ʿAR|ta ʾeth
mitz|RA|yim ve|ʾETH ʾe|lo|he|HEM bay|ya|MIM ha|HEM
baz|ze|MAN haz|ZEH, ʾa|MEN SE|lah.</orthographic>
            <sephardic>ye|HI ra|TZON mil|le|fa|NE|kha a|do|NAI e|lo|HE|nu ve|lo|HE
a|vo|TE|nu, ke|SHEM she|a|NI me|va|ʿER ḥa|METZ
mib|be|TI u|me|re|shu|TI, kakh te|va|ʿER et kol
ha|ḥi|tzo|NIM, ve|ET ruaḥ hat|tum|AH ta|ʿa|VIR
min ha|a|RETZ, ve|ET yitz|RE|nu ha|RAʿ ta|ʿa|vi|re|HU
me|it|ta|NU, ve|tit|TEN LA|nu lev ba|SAR le|ʿa|ved|de|KHA
be|e|MET, ve|KHOL sit|RA o|ḥo|RA ve|KHOL
haq|qe|lip|POT ve|KHOL ha|rish|ʿAH ke|ʿa|SHAN tikh|LEH,
ve|ta|ʿa|VIR mem|SHE|let za|DON min ha|a|RETZ, ve|KHOL
ham|me|ʿi|QIM las|she|khi|NAH te|va|ʿa|REM be|RUAḥ ba|ʿER
u|ve|RUAḥ mish|PAT ke|SHEM sheb|bi|ʿAR|ta et
mitz|RA|yim ve|ET e|lo|he|HEM bay|ya|MIM ha|HEM
baz|ze|MAN haz|ZEH, a|MEN SE|lah.</sephardic>
            <chabad>y&apos;HI ro|TZOYN mil&apos;|fo|NE|cho a|do|NOY e|loy|HEI|nu vei|loy|HEI
a|voy|SEI|nu, k&apos;SHEIM she-a|NI m&apos;va-EIR cho|MEITZ
mi|bei|SI u|meir&apos;|shu|SI, koch t&apos;va-EIR es kol
ha|chi|tzoy|NIM, v&apos;ES ruach ha|tum|OH ta-a|VIR
min ho-o|RETZ, v&apos;ES yitz|REI|nu ho|RO ta-a|vi|rei|HU
mei-i|to|NU, v&apos;si|TEIN LO|nu leiv bo|SOR l&apos;ov&apos;d&apos;|CHO
be-e|MES, v&apos;CHOL sit|RO o|cho|RO v&apos;CHOL
hak&apos;|li|POYS v&apos;CHOL ho|rish|OH k&apos;o|SHON tich|LEH,
v&apos;sa-a|VIR mem|SHE|les zo|DOYN min ho-o|RETZ, v&apos;CHOL
ham&apos;-i|KIM lash&apos;|chi|NOH t&apos;va-a|REIM b&apos;RUACH bo-EIR
uv&apos;|RUACH mish|POT k&apos;SHEIM she|bi-AR|to es
mitz|RA|yim v&apos;ES e|loy|hei|HEM ba|yo|MIM ho|HEIM
baz&apos;|MAN ha|ZEH, o|MEIN SE|loh.</chabad>
          </transliteration>
        </body>
        <body>
          <type>heading</type>
          <hebrew>סֵדֶר קָרְבַּן פֶּסַח</hebrew>
          <english>THE SEQUENCE OF THE KORBAN PESACH</english>
          <transliteration>
            <israeli>SE|der kor|BAN PE|sach</israeli>
            <orthographic>SE|dher qor|BAN PE|saḥ</orthographic>
            <sephardic>SE|der qor|BAN PE|saḥ</sephardic>
            <chabad>SEI|der kor|BAN PE|sach</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>The description below of the order of the Pesach-offering is said after the Minchah prayer on the day before Pesach. It mirrors the order of service in Temple times on the day before Pesach, when the afternoon daily burnt-offering (which the Minchah prayer now replaces) was followed by the Pesach-offering.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>After Minchah on the fourteenth of Nissan, recite as follows:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>קָרְבַּן פֶּסַח&lt;sup&gt;1&lt;/sup&gt; מֵבִיא מִן
הַכְּבָשִׂים אוֹ מִן
הָעִזִּים זָכָר בֶּן שָׁנָה, וְשׁוֹחֲטוֹ
בָּעֲזָרָה בְּכָל מָקוֹם, אַחַר
חֲצוֹת אַרְבָּעָה עָשָׂר דַּוְקָא,
וְאַחַר שְׁחִיטַת תָּמִיד שֶׁל
בֵּין הָעַרְבַּיִם, וְאַחַר הֲטָבַת
נֵרוֹת שֶׁל בֵּין הָעַרְבַּיִם. וְאֵין
שׁוֹחֲטִין אֶת הַפֶּסַח עַל
הֶחָמֵץ. וְאִם שָׁחַט קוֹדֶם
לַתָּמִיד, כָּשֵׁר, וּבִלְבַד שֶׁיְּהֵא
אַחֵר מְמָרֵס בְּדַם הַפֶּסַח
כְּדֵי שֶׁלֹּא יִקְרַשׁ עַד שֶׁיִּזְרְקוּ
דַּם הַתָּמִיד, וְאַחַר כָּךְ יִזְרְקוּ
דַּם הַפֶּסַח זְרִיקָה אַחַת
כְּנֶגֶד הַיְסוֹד.</hebrew>
          <english>&lt;b&gt;The Pesach-offering&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;comes from male lambs or goats&lt;/b&gt; aged under one year, and may &lt;b&gt;be slaughtered at any spot within the Temple Courtyard past midday&lt;/b&gt; on Nissan&apos;s fourteenth day (the day preceding Pesach). This must occur &lt;b&gt;after slaughter of the afternoon daily burnt-offering and after the afternoon rinsing of the cups&lt;/b&gt; of the menorah. &lt;b&gt;One ought not slaughter the Pesach-offering so long as he still has chametz&lt;/b&gt; in his possession. &lt;b&gt;If he slaughtered&lt;/b&gt; the Pesach-offering &lt;b&gt;ahead of the afternoon daily burnt-offering,&lt;/b&gt; the Pesach-offering &lt;b&gt;remains kosher, provided a person keeps stirring that offering&apos;s blood so it will&lt;/b&gt; remain liquid and &lt;b&gt;not have congealed when the daily offering&apos;s blood comes to be poured&lt;/b&gt; on the altar. &lt;b&gt;After&lt;/b&gt; the daily offering&apos;s blood has been poured, &lt;b&gt;the Pesach-offering&apos;s blood is poured once toward the altar&apos;s base.&lt;/b&gt;</english>
          <transliteration>
            <israeli>kor|BAN PE|sach me|VI min
hak|va|SIM o min
ha-i|ZIM za|CHAR ben sha|NAH, ve|sho|cha|TO
ba-a|za|RAH b&apos;CHOL ma|KOM, a|CHAR
cha|TZOT ar|ba-AH a|SAR dav|KA,
ve-a|CHAR sh&apos;chi|TAT ta|MID shel
bein ha-ar|ba|YIM, ve-a|CHAR ha|ta|VAT
ne|ROT shel bein ha-ar|ba|YIM. ve-EIN
sho|cha|TIN et ha|PE|sach al
he|cha|METZ. ve-IM sha|CHAT KO|dem
la|ta|MID, ka|SHER, u|vil|VAD she|ye|HEI
a|CHER me|ma|RES b&apos;DAM ha|PE|sach
k&apos;DEI she|LO yik|RASH ad she|yiz|re|KU
dam ha|ta|MID, ve-a|CHAR kach yiz|re|KU
dam ha|PE|sach z&apos;ri|KAH a|CHAT
k&apos;NE|ged hay|SOD.</israeli>
            <orthographic>qor|BAN PE|saḥ me|VIʾ min
hak|ke|va|śIM ʾo min
ha|ʿiz|ZIM za|KHAR ben sha|NAH, ve|sho|ḥa|ṭO
ba|ʿa|za|RAH be|KHOL ma|QOM, ʾa|ḥAR
ḥa|TZOTH ʾar|ba|ʿAH ʿa|śAR dav|QAʾ,
ve|ʾa|ḥAR she|ḥi|ṭATH ta|MIDH shel
ben ha|ʿar|ba|YIM, ve|ʾa|ḥAR ha|ṭa|VATH
ne|ROTH shel ben ha|ʿar|ba|YIM. ve|ʾEN
sho|ḥa|ṭIN ʾeth hap|PE|saḥ ʿal
he|ḥa|METZ. ve|ʾIM sha|ḥAṭ QO|dhem
lat|ta|MIDH, ka|SHER, u|vil|VADH shey|ye|HEʾ
ʾa|ḥER me|ma|RES be|DHAM hap|PE|saḥ
ke|DHE shel|LOʾ yiq|RASH ʿadh shey|yiz|re|QU
dam hat|ta|MIDH, ve|ʾa|ḥAR kakh yiz|re|QU
dam hap|PE|saḥ ze|ri|QAH ʾa|ḥATH
ke|NE|ghedh ha|ye|SODH.</orthographic>
            <sephardic>qor|BAN PE|saḥ me|VI min
hak|ke|va|SIM o min
ha|ʿiz|ZIM za|KHAR ben sha|NAH, ve|sho|ḥa|TO
ba|ʿa|za|RAH be|KHOL ma|QOM, a|ḥAR
ḥa|TZOT ar|ba|ʿAH ʿa|SAR dav|QA,
ve|a|ḥAR she|ḥi|TAT ta|MID shel
ben ha|ʿar|ba|YIM, ve|a|ḥAR ha|ta|VAT
ne|ROT shel ben ha|ʿar|ba|YIM. ve|EN
sho|ḥa|TIN et hap|PE|saḥ ʿal
he|ḥa|METZ. ve|IM sha|ḥAT QO|dem
lat|ta|MID, ka|SHER, u|vil|VAD shey|ye|HE
a|ḥER me|ma|RES be|DAM hap|PE|saḥ
ke|DE shel|LO yiq|RASH ʿad shey|yiz|re|QU
dam hat|ta|MID, ve|a|ḥAR kakh yiz|re|QU
dam hap|PE|saḥ ze|ri|QAH a|ḥAT
ke|NE|ged ha|ye|SOD.</sephardic>
            <chabad>kor|BAN PE|sach mei|VI min
hak&apos;|vo|SIM oy min
ho-i|ZIM zo|CHOR ben sho|NOH, v&apos;shoy|cha|TOY
bo-a|zo|ROH b&apos;CHOL mo|KOYM, a|CHAR
cha|TZOYS ar|bo-OH o|SOR dav|KO,
v&apos;a|CHAR sh&apos;chi|TAS to|MID shel
bein ho-ar|ba|YIM, v&apos;a|CHAR ha|to|VAS
nei|ROYS shel bein ho-ar|ba|YIM. v&apos;EIN
shoy|cha|TIN es ha|PE|sach al
he|cho|MEITZ. v&apos;IM sho|CHAT KOY|dem
la|to|MID, ko|SHEIR, u|vil|VAD shey&apos;|HEI
a|CHEIR m&apos;mo|REIS b&apos;DAM ha|PE|sach
k&apos;DEI she|LOY yik|RASH ad she|yiz|r&apos;KU
dam ha|to|MID, v&apos;a|CHAR koch yiz|r&apos;KU
dam ha|PE|sach z&apos;ri|KOH a|CHAS
k&apos;NE|ged hay&apos;|SOYD.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וְכֵיצַד עוֹשִׂין שָׁחַט
הַשּׁוֹחֵט, וְקִבֵּל הַכֹּהֵן
הָרִאשׁוֹן שֶׁבְּרֹאשׁ הַשּׁוּרָה</hebrew>
          <english>&lt;b&gt;How is&lt;/b&gt; the Pesach-offering &lt;b&gt;carried out?&lt;/b&gt; Across the Temple Courtyard the Kohanim would form rows from each slaughtering station to the altar, holding vessels by which to send the blood down the line. &lt;b&gt;The slaughterer would next slaughter&lt;/b&gt; the offering, &lt;b&gt;and the Kohen standing foremost in the line would receive&lt;/b&gt; the blood in his vessel &lt;b&gt;and pass&lt;/b&gt; it &lt;b&gt;to his fellow. His fellow&lt;/b&gt; would next hand on the vessel full of &lt;b&gt;blood to his fellow&lt;/b&gt; next in line, and so onward, until the vessel reached &lt;b&gt;the Kohen&lt;/b&gt; standing &lt;b&gt;nearest the altar, who would pour it a single time toward the&lt;/b&gt;</english>
          <transliteration>
            <israeli>ve|chei|TZAD o|SIN sha|CHAT
ha|sho|CHET, ve|ki|BEL ha|ko|HEN
ha|ri|SHON sheb|ROSH ha|shu|RAH</israeli>
            <orthographic>ve|khe|TZADH ʿo|śIN sha|ḥAṭ
has|sho|ḥEṭ, ve|qib|BEL hak|ko|HEN
ha|riʾ|SHON sheb|be|ROʾSH has|shu|RAH</orthographic>
            <sephardic>ve|khe|TZAD ʿo|SIN sha|ḥAT
has|sho|ḥET, ve|qib|BEL hak|ko|HEN
ha|ri|SHON sheb|be|ROSH has|shu|RAH</sephardic>
            <chabad>v&apos;chei|TZAD oy|SIN sho|CHAT
ha|shoy|CHEIT, v&apos;ki|BEIL ha|koy|HEIN
ho|ri|SHOYN sheb&apos;|ROYSH ha|shu|ROH</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 This paragraph was originally written in Hebrew. However, in the times of the Geonim, (about 1000-1400 years ago) many people did not understand Hebrew, so the Geonim decided that it should be said in the common language at that time, Aramaic. That way, everyone would be able to understand the words.</text>
          <marker>1</marker>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>1 This is a very brief description of the order of the Passover offering. A God-fearing person should say it in its proper time, so that its recital should be regarded as being in place of offering the Passover offering. One should be troubled about the destruction of the Holy Temple, and plead before God, the Creator of the world, that He rebuild it speedily in our days, Amen.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
      </footer>
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      <title>The Order Of The Korban Pesach</title>
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