The Shabbat Before Pesach

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The Shabbat Before Pesach, pages 668-669, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml The Shabbat Before Pesach /siddur/tehillat-hashem-weiss/668-669-668-669-the-month-of-nissan-the-shabbat-before-pesach.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/668-669-668-669-the-month-of-nissan-the-shabbat-before-pesach https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/668-669-668-669-the-month-of-nissan-the-shabbat-before-pesach.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/668-669-668-669-the-month-of-nissan-the-shabbat-before-pesach.xml tehillat-hashem-weiss Siddur Tehillat Hashem, Weiss Edition Chabad 668-669-668-669-the-month-of-nissan-the-shabbat-before-pesach

The Month of Nissan

The Shabbat Before Pesach 668-669 668-669

Passage צֵא וּלְמַד מַה בִּקֵּשׁ לָבָן הָאֲרַמִּי לַעֲשׂוֹת לְיַעֲקֹב אָבִינוּ, שֶׁפַּרְעֹה לֹא גָזַר אֶלָּא עַל הַזְּכָרִים, וְלָבָן בִּקֵּשׁ לַעֲקוֹר אֶת הַכֹּל, שֶׁנֶּאֱמַר: אֲרַמִּי אֹבֵד אָבִי, וַיֵּרֶד מִצְרָיְמָה וַיָּגָר שָׁם בִּמְתֵי מְעָט, וַיְהִי שָׁם לְגוֹי גָּדוֹל עָצוּם וָרָב. "וַיֵּרֶד מִצְרָיְמָה," אָנוּס עַל פִּי הַדִּבּוּר. "וַיָּגָר שָׁם," מְלַמֵּד שֶׁלֹּא יָרַד יַעֲקֹב אָבִינוּ לְהִשְׁתַּקֵּעַ בְּמִצְרָיִם אֶלָּא לָגוּר שָׁם, שֶׁנֶּאֱמַר: וַיֹּאמְרוּ אֶל פַּרְעֹה לָגוּר בָּאָרֶץ בָּאנוּ, כִּי אֵין מִרְעֶה לַצֹּאן אֲשֶׁר לַעֲבָדֶיךָ, כִּי כָבֵד הָרָעָב בְּאֶרֶץ כְּנָעַן, וְעַתָּה יֵשְׁבוּ נָא עֲבָדֶיךָ בְּאֶרֶץ גֹּשֶׁן. "בִּמְתֵי מְעָט," כְּמָה שֶׁנֶּאֱמַר: בְּשִׁבְעִים נֶפֶשׁ יָרְדוּ אֲבֹתֶיךָ מִצְרָיְמָה, וְעַתָּה שָׂמְךָ יְהֹוָה אֱלֹהֶיךָ כְּכוֹכְבֵי הַשָּׁמַיִם לָרֹב. "וַיְהִי שָׁם לְגוֹי," מְלַמֵּד שֶׁהָיוּ יִשְׂרָאֵל מְצֻיָּנִים שָׁם.1 "גָּדוֹל עָצוּם," כְּמָה שֶׁנֶּאֱמַר: וּבְנֵי יִשְׂרָאֵל פָּרוּ וַיִּשְׁרְצוּ וַיִּרְבּוּ Turn from the tale of the Exodus from Egypt and study how God delivers us in every generation, for instance, how God delivered us from what Laban the Aramean sought to inflict on Jacob, our ancestor. Pharaoh merely ordained to drown the male infants in the Nile River, yet Laban sought to wreck Jacob's whole household, as is written in the Torah: Laban the Aramean sought to annihilate my ancestor, Jacob, together with his household after they fled from him. Jacob afterward descended to Egypt and sojourned there with his household, who were few in number, and there he grew into a people—great, mighty, and numerous. "He descended to Egypt." Jacob descended to Egypt solely because he was compelled by God's ordinance to Abraham that his offspring would be sojourners in a strange land. "And sojourned there." These words instruct us that Jacob, our ancestor, did not descend to Egypt to dwell permanently, but merely to reside there for a time. As is written in the Torah: Joseph's brothers declared to Pharaoh, "We have come to sojourn in the land until the hunger ends, for there is no grazing for your servants' flocks in the land of Canaan, the famine being harsh there. Now, pray, let your servants settle in the land of Goshen." "Few in number." As is written in the Torah: When your fathers descended to Egypt, they numbered seventy souls, and now, the Lord, your God, has made you as numerous as the stars of the heavens. "And there he grew into a people." This instructs us that the Children of Israel were distinguished in Egypt as a distinct people.1 "Great, mighty." As is written in the Torah: the Children of Israel proved fruitful since their infants did not perish; they grew exceedingly since they bore six offspring in a single gestation; they multiplied and became exceedingly, exceedingly mighty, and the land tzei u|le|MAD mah bi|KESH la|VAN ha-a|ra|MI la-a|SOT le|ya-a|KOV a|vi|NU, she|par|OH lo ga|ZAR e|LA al haz|cha|RIM, ve|la|VAN bi|KESH la-a|KOR et ha|KOL, she|ne-e|MAR: a|ra|MI o|VED a|VI, va|YE|red mitz|ray|MAH va|ya|GAR sham bim|TEI me-AT, va|ye|HI sham le|GOY ga|DOL a|TZUM va|RAV. "va|YE|red mitz|ray|MAH," a|NUS al pi ha|di|BUR. "va|ya|GAR sham," me|la|MED she|LO ya|RAD ya-a|KOV a|vi|NU le|hish|ta|KEA b'mitz|RA|yim e|LA la|GUR sham, she|ne-e|MAR: va|yo|m|RU el par|OH la|GUR ba-a|RETZ ba|NU, ki ein mir|EH la|TZON a|SHER la-a|va|DE|cha, ki cha|VED ha|ra-AV be-E|retz k'na-AN, ve-a|TAH yesh|VU na a|va|DE|cha be-E|retz GO|shen. "bim|TEI me-AT," k'MAH she|ne-e|MAR: b'shiv|IM NE|fesh ya|re|DU a|vo|TE|cha mitz|ray|MAH, ve-a|TAH sa|me|CHA a|do|NAI e|lo|HE|cha ke|choch|VEI ha|sha|MA|yim la|ROV. "va|ye|HI sham le|GOY," me|la|MED she|ha|YU yis|ra-EL me|tzu|ya|NIM sham. "ga|DOL a|TZUM," k'MAH she|ne-e|MAR: uv|NEI yis|ra-EL pa|RU va|yish|re|TZU va|yir|BU tzeʾ u|le|MADH mah biq|QESH la|VAN ha|ʾa|ram|MI la|ʿa|śOTH le|ya|ʿa|QOV ʾa|vi|NU, shep|par|ʿOH loʾ gha|ZAR ʾel|LAʾ ʿal haz|ze|kha|RIM, ve|la|VAN biq|QESH la|ʿa|QOR ʾeth hak|KOL, shen|ne|ʾe|MAR: ʾa|ram|MI ʾo|VEDH ʾa|VI, vay|YE|redh mitz|ra|ye|MAH vay|ya|GHAR sham bim|THE me|ʿAṭ, va|ye|HI sham le|GHOY ga|DHOL ʿa|TZUM va|RAV. "vay|YE|redh mitz|ra|ye|MAH," ʾa|NUS ʿal pi had|dib|BUR. "vay|ya|GHAR sham," me|lam|MEDH shel|LOʾ ya|RADH ya|ʿa|QOV ʾa|vi|NU le|hish|taq|QEAʿ be|mitz|RA|yim ʾel|LAʾ la|GHUR sham, shen|ne|ʾe|MAR: vay|yo|ʾm|RU ʾel par|ʿOH la|GHUR ba|ʾa|RETZ baʾ|NU, ki ʾen mir|ʿEH lat|TZOʾN ʾa|SHER la|ʿa|va|DHE|kha, ki kha|VEDH ha|ra|ʿAV be|ʾE|retz ke|na|ʿAN, ve|ʿat|TAH ye|she|VU naʾ ʿa|va|DHE|kha be|ʾE|retz GO|shen. "bim|THE me|ʿAṭ," ke|MAH shen|ne|ʾe|MAR: be|shiv|ʿIM NE|fesh ya|re|DHU ʾa|vo|THE|kha mitz|ra|ye|MAH, ve|ʿat|TAH śa|me|KHA a|do|NAI ʾe|lo|HE|kha ke|kho|khe|VE has|sha|MA|yim la|ROV. "va|ye|HI sham le|GHOY," me|lam|MEDH she|ha|YU yiś|ra|ʾEL me|tzuy|ya|NIM sham. "ga|DHOL ʿa|TZUM," ke|MAH shen|ne|ʾe|MAR: u|ve|NE yiś|ra|ʾEL pa|RU vay|yish|re|TZU vay|yir|BU tze u|le|MAD mah biq|QESH la|VAN ha|a|ram|MI la|ʿa|SOT le|ya|ʿa|QOV a|vi|NU, shep|par|ʿOH lo ga|ZAR el|LA ʿal haz|ze|kha|RIM, ve|la|VAN biq|QESH la|ʿa|QOR et hak|KOL, shen|ne|e|MAR: a|ram|MI o|VED a|VI, vay|YE|red mitz|ra|ye|MAH vay|ya|GAR sham bim|TE me|ʿAT, va|ye|HI sham le|GOY ga|DOL ʿa|TZUM va|RAV. "vay|YE|red mitz|ra|ye|MAH," a|NUS ʿal pi had|dib|BUR. "vay|ya|GAR sham," me|lam|MED shel|LO ya|RAD ya|ʿa|QOV a|vi|NU le|hish|taq|QEAʿ be|mitz|RA|yim el|LA la|GUR sham, shen|ne|e|MAR: vay|yo|m|RU el par|ʿOH la|GUR ba|a|RETZ ba|NU, ki en mir|ʿEH lat|TZON a|SHER la|ʿa|va|DE|kha, ki kha|VED ha|ra|ʿAV be|E|retz ke|na|ʿAN, ve|ʿat|TAH ye|she|VU na ʿa|va|DE|kha be|E|retz GO|shen. "bim|TE me|ʿAT," ke|MAH shen|ne|e|MAR: be|shiv|ʿIM NE|fesh ya|re|DU a|vo|TE|kha mitz|ra|ye|MAH, ve|ʿat|TAH sa|me|KHA a|do|NAI e|lo|HE|kha ke|kho|khe|VE has|sha|MA|yim la|ROV. "va|ye|HI sham le|GOY," me|lam|MED she|ha|YU yis|ra|EL me|tzuy|ya|NIM sham. "ga|DOL ʿa|TZUM," ke|MAH shen|ne|e|MAR: u|ve|NE yis|ra|EL pa|RU vay|yish|re|TZU vay|yir|BU tzei ul'|MAD mah bi|KEISH lo|VON ho-a|ra|MI la-a|SOYS l'ya-a|KOYV o|vi|NU, she|par|OYH loy go|ZAR e|LO al haz'|cho|RIM, v'lo|VON bi|KEISH la-a|KOYR es ha|KOYL, she|ne-e|MAR: a|ra|MI oy|VEID o|VI, va|YEI|red mitz|roy'|MOH va|yo|GOR shom bim|SEI m'OT, vay'|HI shom l'GOY go|DOYL o|TZUM vo|ROV. "va|YEI|red mitz|roy'|MOH," o|NUS al pi ha|di|BUR. "va|yo|GOR shom," m'la|MEID she|LOY yo|RAD ya-a|KOYV o|vi|NU l'hish|ta|KEIA b'mitz|RO|yim e|LO lo|GUR shom, she|ne-e|MAR: va|yoy|m|RU el par|OYH lo|GUR bo-o|RETZ bo|NU, ki ein mir|EH la|TZOYN a|SHER la-a|vo|DE|cho, ki cho|VEID ho|ro-OV b'E|retz k'no-AN, v'a|TOH yeish'|VU no a|vo|DE|cho b'E|retz GOY|shen. "bim|SEI m'OT," k'MOH she|ne-e|MAR: b'shiv|IM NE|fesh yor'|DU a|voy|SE|cho mitz|roy'|MOH, v'a|TOH som'|CHO a|do|NOY e|loy|HE|cho k'choych'|VEI ha|sho|MA|yim lo|ROYV. "vay'|HI shom l'GOY," m'la|MEID she|ho|YU yis|ro-EIL m'tzu|yo|NIM shom. "go|DOYL o|TZUM," k'MOH she|ne-e|MAR: uv'|NEI yis|ro-EIL po|RU va|yish|r'TZU va|yir|BU Passage וַיֶּעֶצְמוּ בִּמְאֹד מְאֹד וַתִּמָּלֵא הָאָרֶץ אֹתָם. "וָרָב," כְּמָה שֶׁנֶּאֱמַר: וָאֶעֱבֹר עָלַיִךְ וָאֶרְאֵךְ מִתְבּוֹסֶסֶת בְּדָמָיִךְ, וָאֹמַר לָךְ בְּדָמַיִךְ חֲיִי, וָאֹמַר לָךְ בְּדָמַיִךְ חֲיִי. רְבָבָה כְּצֶמַח הַשָּׂדֶה נְתַתִּיךְ, וַתִּרְבִּי וַתִּגְדְּלִי וַתָּבֹאִי בַּעֲדִי עֲדָיִים, שָׁדַיִם נָכֹנוּ וּשְׂעָרֵךְ צִמֵּחַ, וְאַתְּ עֵרֹם וְעֶרְיָה. was filled with them. "And numerous." As the prophet Ezekiel declared in the name of God: I crossed over you and beheld you stretched in your blood, and I spoke to you, "In the measure that they torment you and make you bleed, in that measure you shall live and increase," and I spoke to you, "In the measure that they torment you and make you bleed, in that measure you shall live and increase." And indeed, I caused you to thrive and increase like the plants of the field, and you multiplied and grew and became most fair; your form ripened, your tresses lengthened, and you became a mighty people. The hour arrived to redeem you, yet you were naked and bare of any mitzvot. va|ye-etz|MU bim|OD me-OD va|ti|ma|LEI ha-a|RETZ o|TAM. "va|RAV," k'MAH she|ne-e|MAR: va-e-e|VOR a|la|YICH va-er|ECH mit|bo|se|SET b'da|ma|YICH, va-o|MAR lach b'da|ma|YICH cha|YI, va-o|MAR lach b'da|ma|YICH cha|YI. re|va|VAH k'TZE|mach ha|sa|DEH ne|ta|TICH, va|tir|BI va|tig|de|LI va|ta|vo-I ba-a|DI a|da|YIM, sha|DA|yim na|cho|NU u|se-a|RECH tzi|MEACH, ve-AT e|ROM ve-er|YAH. vay|ye|ʿetz|MU bim|ʾODH me|ʾODH vat|tim|ma|LEʾ ha|ʾa|RETZ ʾo|THAM. "va|RAV," ke|MAH shen|ne|ʾe|MAR: va|ʾe|ʿe|VOR ʿa|la|YIKH va|ʾer|ʾEKH mith|bo|se|SETH be|dha|ma|YIKH, va|ʾo|MAR lakh be|dha|ma|YIKH ḥa|YI, va|ʾo|MAR lakh be|dha|ma|YIKH ḥa|YI. re|va|VAH ke|TZE|maḥ haś|śa|DHEH ne|that|TIKH, vat|tir|BI vat|tigh|de|LI vat|ta|vo|ʾI ba|ʿa|DHI ʿa|dha|YIM, sha|DHA|yim na|kho|NU u|śe|ʿa|REKH tzim|MEAḥ, ve|ʾAT ʿe|ROM ve|ʿer|YAH. vay|ye|ʿetz|MU bim|OD me|OD vat|tim|ma|LE ha|a|RETZ o|TAM. "va|RAV," ke|MAH shen|ne|e|MAR: va|e|ʿe|VOR ʿa|la|YIKH va|er|EKH mit|bo|se|SET be|da|ma|YIKH, va|o|MAR lakh be|da|ma|YIKH ḥa|YI, va|o|MAR lakh be|da|ma|YIKH ḥa|YI. re|va|VAH ke|TZE|maḥ has|sa|DEH ne|tat|TIKH, vat|tir|BI vat|tig|de|LI vat|ta|vo|I ba|ʿa|DI ʿa|da|YIM, sha|DA|yim na|kho|NU u|se|ʿa|REKH tzim|MEAḥ, ve|AT ʿe|ROM ve|ʿer|YAH. va|ye-etz|MU bim|OYD m'OYD va|ti|mo|LEI ho-o|RETZ oy|SOM. "vo|ROV," k'MOH she|ne-e|MAR: vo-e-e|VOYR o|la|YICH vo-er|EICH mis|boy|se|SES b'do|mo|YICH, vo-oy|MAR loch b'do|ma|YICH cha|YI, vo-oy|MAR loch b'do|ma|YICH cha|YI. r'vo|VOH k'TZE|mach ha|so|DEH n'sa|TICH, va|tir|BI va|tig|d'LI va|to|voy-I ba-a|DI a|do|YIM, sho|DA|yim no|choy|NU us'-o|REICH tzi|MEIACH, v'AT ei|ROYM v'er|YOH. Passage וַיָּרֵעוּ אֹתָנוּ הַמִּצְרִים וַיְעַנּוּנוּ, וַיִּתְּנוּ עָלֵינוּ עֲבֹדָה קָשָׁה. "וַיָּרֵעוּ אֹתָנוּ הַמִּצְרִים," כְּמָה שֶׁנֶּאֱמַר: הָבָה נִתְחַכְּמָה לוֹ, פֶּן יִרְבֶּה, וְהָיָה כִּי תִקְרֶאנָה מִלְחָמָה, וְנוֹסַף גַּם הוּא עַל שֹׂנְאֵינוּ, וְנִלְחַם בָּנוּ וְעָלָה מִן הָאָרֶץ. "וַיְעַנּוּנוּ," כְּמָה שֶׁנֶּאֱמַר: וַיָּשִׂימוּ עָלָיו שָׂרֵי מִסִּים לְמַעַן עַנֹּתוֹ בְּסִבְלֹתָם, וַיִּבֶן עָרֵי מִסְכְּנוֹת לְפַרְעֹה, אֶת פִּתֹם וְאֶת רַעַמְסֵס. "וַיִּתְּנוּ עָלֵינוּ עֲבֹדָה קָשָׁה," כְּמָה שֶׁנֶּאֱמַר: וַיַּעֲבִדוּ מִצְרַיִם אֶת בְּנֵי יִשְׂרָאֵל The Torah proceeds in the next verse: The Egyptians dealt ill with us, they afflicted us, and they imposed hard labor upon us. "The Egyptians dealt ill with us." Not merely did they afflict them, but they deliberately sought means to injure the Jewish Nation. As is written in the Torah: Pharaoh spoke to the Egyptians, "Come, let us treat the Jewish Nation with crafty design so that they shall not increase. For if warfare should erupt, they would side with our foes, battle against us and overpower us, and then depart the land." "They afflicted us." As is written in the Torah: The Egyptians set taskmasters over the Jewish Nation to afflict them by forcing them to perform the hard labor the Egyptians required, and they built va|ya|re|U o|TA|nu ha|mitz|RIM va|ye-a|nu|NU, va|yit|NU a|LEI|nu a|vo|DAH ka|SHAH. "va|ya|re|U o|TA|nu ha|mitz|RIM," k'MAH she|ne-e|MAR: ha|VAH nit|chak|MAH lo, pen yir|BEH, ve|ha|YAH ki tik|re|NAH mil|cha|MAH, ve|no|SAF gam hu al so|ne-EI|nu, ve|nil|CHAM ba|NU ve-a|LAH min ha-a|RETZ. "va|ye-a|nu|NU," k'MAH she|ne-e|MAR: va|ya|si|MU a|LAV sa|REI mi|SIM le|MA-an a|no|TO b'siv|lo|TAM, va|YI|ven a|REI mis|ke|NOT le|far|OH, et pi|TOM ve-ET ra-am|SES. "va|yit|NU a|LEI|nu a|vo|DAH ka|SHAH," k'MAH she|ne-e|MAR: va|ya-a|vi|DU mitz|RA|yim et b'NEI yis|ra-EL vay|ya|re|ʿU ʾo|THA|nu ham|mitz|RIM va|ye|ʿan|nu|NU, vay|yit|te|NU ʿa|LE|nu ʿa|vo|DHAH qa|SHAH. "vay|ya|re|ʿU ʾo|THA|nu ham|mitz|RIM," ke|MAH shen|ne|ʾe|MAR: ha|VAH nith|ḥak|ke|MAH lo, pen yir|BEH, ve|ha|YAH ki thiq|reʾ|NAH mil|ḥa|MAH, ve|no|SAF gam huʾ ʿal śo|ne|ʾE|nu, ve|nil|ḥAM ba|NU ve|ʿa|LAH min ha|ʾa|RETZ. "va|ye|ʿan|nu|NU," ke|MAH shen|ne|ʾe|MAR: vay|ya|śi|MU ʿa|LAV śa|RE mis|SIM le|MA|ʿan ʿan|no|THO be|siv|lo|THAM, vay|YI|ven ʿa|RE mis|ke|NOTH le|far|ʿOH, ʾeth pi|THOM ve|ʾETH ra|ʿam|SES. "vay|yit|te|NU ʿa|LE|nu ʿa|vo|DHAH qa|SHAH," ke|MAH shen|ne|ʾe|MAR: vay|ya|ʿa|vi|DHU mitz|RA|yim ʾeth be|NE yiś|ra|ʾEL vay|ya|re|ʿU o|TA|nu ham|mitz|RIM va|ye|ʿan|nu|NU, vay|yit|te|NU ʿa|LE|nu ʿa|vo|DAH qa|SHAH. "vay|ya|re|ʿU o|TA|nu ham|mitz|RIM," ke|MAH shen|ne|e|MAR: ha|VAH nit|ḥak|ke|MAH lo, pen yir|BEH, ve|ha|YAH ki tiq|re|NAH mil|ḥa|MAH, ve|no|SAF gam hu ʿal so|ne|E|nu, ve|nil|ḥAM ba|NU ve|ʿa|LAH min ha|a|RETZ. "va|ye|ʿan|nu|NU," ke|MAH shen|ne|e|MAR: vay|ya|si|MU ʿa|LAV sa|RE mis|SIM le|MA|ʿan ʿan|no|TO be|siv|lo|TAM, vay|YI|ven ʿa|RE mis|ke|NOT le|far|ʿOH, et pi|TOM ve|ET ra|ʿam|SES. "vay|yit|te|NU ʿa|LE|nu ʿa|vo|DAH qa|SHAH," ke|MAH shen|ne|e|MAR: vay|ya|ʿa|vi|DU mitz|RA|yim et be|NE yis|ra|EL va|yo|rei|U oy|SO|nu ha|mitz|RIM vay'-a|nu|NU, va|yit'|NU o|LEI|nu a|voy|DOH ko|SHOH. "va|yo|rei|U oy|SO|nu ha|mitz|RIM," k'MOH she|ne-e|MAR: ho|VOH nis|chak'|MOH loy, pen yir|BEH, v'ho|YOH ki sik|re|NOH mil|cho|MOH, v'noy|SAF gam hu al soyn'-EI|nu, v'nil|CHAM bo|NU v'o|LOH min ho-o|RETZ. "vay'-a|nu|NU," k'MOH she|ne-e|MAR: va|yo|si|MU o|LOV so|REI mi|SIM l'MA-an a|noy|SOY b'siv|loy|SOM, va|YI|ven o|REI mis|k'NOYS l'far|OYH, es pi|SOYM v'ES ra-am|SEIS. "va|yit'|NU o|LEI|nu a|voy|DOH ko|SHOH," k'MOH she|ne-e|MAR: va|ya-a|vi|DU mitz|RA|yim es b'NEI yis|ro-EIL parent Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml prev The Shabbat Before Pesach /siddur/tehillat-hashem-weiss/666-667-666-667-the-month-of-nissan-the-shabbat-before-pesach.xml next The Shabbat Before Pesach /siddur/tehillat-hashem-weiss/670-671-670-671-the-month-of-nissan-the-shabbat-before-pesach.xml