<?xml version="1.0" encoding="UTF-8"?>
<page xmlns="https://thenewjew.org/ns/page-data/1.0">
  <url>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/66-67-66-67-shacharit-for-weekdays-verses-of-praise.xml</url>
  <path>/siddur/tehillat-hashem-weiss/66-67-66-67-shacharit-for-weekdays-verses-of-praise</path>
  <format>xml</format>
  <type>siddur-page</type>
  <title>Verses Of Praise</title>
  <summary>Verses Of Praise, pages 66-67, with pointed Hebrew, English, and transliteration.</summary>
  <breadcrumbs>
    <breadcrumb>
      <title>The New Jew</title>
      <href>/index.xml</href>
    </breadcrumb>
    <breadcrumb>
      <title>Siddurim</title>
      <href>/siddur.xml</href>
    </breadcrumb>
    <breadcrumb>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <href>/siddur/tehillat-hashem-weiss.xml</href>
    </breadcrumb>
    <breadcrumb>
      <title>Verses Of Praise</title>
      <href>/siddur/tehillat-hashem-weiss/66-67-66-67-shacharit-for-weekdays-verses-of-praise.xml</href>
    </breadcrumb>
  </breadcrumbs>
  <alternates>
    <html>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/66-67-66-67-shacharit-for-weekdays-verses-of-praise</html>
    <json>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/66-67-66-67-shacharit-for-weekdays-verses-of-praise.json</json>
    <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/66-67-66-67-shacharit-for-weekdays-verses-of-praise.xml</_xml>
  </alternates>
  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>66-67-66-67-shacharit-for-weekdays-verses-of-praise</slug>
      <section>Shacharit for Weekdays</section>
      <topic>Verses Of Praise</topic>
      <printPages>66-67</printPages>
      <pdfPages>66-67</pdfPages>
      <header>
        <section>
          <hebrew>שַׁחֲרִית לְחוֹל</hebrew>
          <english>Shacharit for Weekdays</english>
          <transliteration>
            <israeli>sha|cha|RIT le|CHOL</israeli>
            <orthographic>sha|ḥa|RITH le|ḥOL</orthographic>
            <sephardic>sha|ḥa|RIT le|ḥOL</sephardic>
            <chabad>sha|cha|RIS l&apos;CHOYL</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>פְּסוּקֵי דְּזִמְרָה</hebrew>
          <english>Verses Of Praise</english>
          <transliteration>
            <israeli>p&apos;su|KEI d&apos;zim|RAH</israeli>
            <orthographic>pe|su|QE de|zim|RAH</orthographic>
            <sephardic>pe|su|QE de|zim|RAH</sephardic>
            <chabad>p&apos;su|KEI d&apos;zim|ROH</chabad>
          </transliteration>
        </topic>
        <printPages>66-67</printPages>
        <correlativePages>31</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>וְעַבְדָיו, וּבְשִׁירֵי דָוִד עַבְדֶּךָ.
נְהַלֶּלְךָ יְהֹוָה אֱלֹהֵינוּ, בִּשְׁבָחוֹת
וּבִזְמִירוֹת, נְגַדֶּלְךָ וּנְשַׁבֵּחֲךָ
וּנְפָאֶרְךָ, וְנַמְלִיכְךָ וְנַזְכִּיר שִׁמְךָ
מַלְכֵּנוּ אֱלֹהֵינוּ. יָחִיד, חֵי
הָעוֹלָמִים מֶלֶךְ. מְשֻׁבָּח וּמְפֹאָר
עֲדֵי עַד שְׁמוֹ הַגָּדוֹל. בָּרוּךְ אַתָּה
יְהֹוָה, מֶלֶךְ מְהֻלָּל בַּתִּשְׁבָּחוֹת:</hebrew>
          <english>who are &lt;b&gt;His faithful ones and His servants, and through the hymns of Your servant&lt;/b&gt; King David, as given in Psalms. &lt;b&gt;We shall laud You&lt;/b&gt; at this hour, &lt;b&gt;Lord, our God, with praises and songs&lt;/b&gt; amid these verses of praise. &lt;b&gt;We shall magnify Your name, we shall laud You, glorify You, and proclaim You King. We shall invoke Your name, our King and our God.&lt;/b&gt; God, You alone are the &lt;b&gt;only One;&lt;/b&gt; You remain the &lt;b&gt;life of all the worlds, our King.&lt;/b&gt; Your &lt;b&gt;great name is lauded and exalted forever and ever. Blessed are You, Lord,&lt;/b&gt; the &lt;b&gt;King Who is extolled with the&lt;/b&gt; Jewish Nation&apos;s &lt;b&gt;praises.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ve-av|DAV, uv|shi|REI da|VID av|DE|cha.
ne|ha|lel|CHA a|do|NAI e|lo|HEI|nu, bish|va|CHOT
u|viz|mi|ROT, ne|ga|del|CHA u|ne|sha|be|cha|CHA
u|ne|fa-er|CHA, ve|nam|li|che|CHA ve|naz|KIR shim|CHA
mal|ke|NU e|lo|HEI|nu. ya|CHID, chei
ha-o|la|MIM ME|lech. me|shu|BACH u|me|fo-AR
a|DEI ad sh&apos;MO ha|ga|DOL. ba|RUCH a|TAH
a|do|NAI, ME|lech me|hu|LAL ba|tish|ba|CHOT:</israeli>
            <orthographic>ve|ʿav|DHAV, u|ve|shi|RE dha|VIDH ʿav|DE|kha.
ne|hal|lel|KHA a|do|NAI ʾe|lo|HE|nu, bish|va|ḥOTH
u|viz|mi|ROTH, ne|ghad|del|KHA u|ne|shab|be|ḥa|KHA
u|ne|fa|ʾer|KHA, ve|nam|li|khe|KHA ve|naz|KIR shim|KHA
mal|ke|NU ʾe|lo|HE|nu. ya|ḥIDH, ḥe
ha|ʿo|la|MIM ME|lekh. me|shub|BAḥ u|me|fo|ʾAR
ʿa|DHE ʿadh she|MO hag|ga|DHOL. ba|RUKH ʾat|TAH
a|do|NAI, ME|lekh me|hul|LAL bat|tish|ba|ḥOTH:</orthographic>
            <sephardic>ve|ʿav|DAV, u|ve|shi|RE da|VID ʿav|DE|kha.
ne|hal|lel|KHA a|do|NAI e|lo|HE|nu, bish|va|ḥOT
u|viz|mi|ROT, ne|gad|del|KHA u|ne|shab|be|ḥa|KHA
u|ne|fa|er|KHA, ve|nam|li|khe|KHA ve|naz|KIR shim|KHA
mal|ke|NU e|lo|HE|nu. ya|ḥID, ḥe
ha|ʿo|la|MIM ME|lekh. me|shub|BAḥ u|me|fo|AR
ʿa|DE ʿad she|MO hag|ga|DOL. ba|RUKH at|TAH
a|do|NAI, ME|lekh me|hul|LAL bat|tish|ba|ḥOT:</sephardic>
            <chabad>v&apos;av|DOV, uv&apos;|shi|REI do|VID av|DE|cho.
n&apos;ha|lel|CHO a|do|NOY e|loy|HEI|nu, bish|vo|CHOYS
u|viz|mi|ROYS, n&apos;ga|del|CHO un&apos;|sha|bei|cha|CHO
un&apos;|fo-er|CHO, v&apos;nam|lich&apos;|CHO v&apos;naz|KIR shim|CHO
mal|kei|NU e|loy|HEI|nu. yo|CHID, chei
ho-oy|lo|MIM ME|lech. m&apos;shu|BOCH um&apos;|foy-OR
a|DEI ad sh&apos;MOY ha|go|DOYL. bo|RUCH a|TOH
a|do|NOY, ME|lech m&apos;hu|LOL ba|tish|bo|CHOYS:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Kiss the tzitzit, then release them.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>On the eve of Pesach, throughout Chol Hamoed Pesach, and on the eve of Yom Kippur, omit the paragraph below.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>We give God thanks for His miracles</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>Not said on the day before Pesach, Chol Hamoed Pesach, and the day before Yom Kippur</condition>
          <hebrew>מִזְמוֹר לְתוֹדָה, הָרִיעוּ לַיהוָה כָּל
הָאָרֶץ: עִבְדוּ אֶת יְהֹוָה
בְּשִׂמְחָה, בֹּאוּ לְפָנָיו בִּרְנָנָה: דְּעוּ
כִּי יְהֹוָה הוּא אֱלֹהִים, הוּא עָשָׂנוּ,
וְלוֹ אֲנַחְנוּ, עַמּוֹ, וְצֹאן מַרְעִיתוֹ:
בֹּאוּ שְׁעָרָיו בְּתוֹדָה, חֲצֵרֹתָיו
בִּתְהִלָּה, הוֹדוּ לוֹ בָּרְכוּ שְׁמוֹ: כִּי
טוֹב יְהֹוָה, לְעוֹלָם חַסְדּוֹ, וְעַד דֹּר
וָדֹר אֱמוּנָתוֹ:</hebrew>
          <english>מִזְמוֹר What follows is a &lt;b&gt;song&lt;/b&gt; sung by one who presents a &lt;b&gt;thanksgiving-offering&lt;/b&gt; in gratitude to God for a miracle He has done. When God works a miracle, &lt;b&gt;all the peoples of the earth sing to the Lord with joy. Serve the Lord&lt;/b&gt; and keep His commandments &lt;b&gt;happily. Approach Him singing songs of joy. Know that the Lord is God&lt;/b&gt; and that He will repay us for our good deeds. Know that &lt;b&gt;He made us and we belong to Him;&lt;/b&gt; we are &lt;b&gt;His people and the sheep of His pasture.&lt;/b&gt; God tends us as a shepherd tends his flock. &lt;b&gt;Come,&lt;/b&gt; pass through &lt;b&gt;His gates,&lt;/b&gt; the portals of the Holy Temple, &lt;b&gt;with a thanksgiving-offering.&lt;/b&gt; Present an offering in thanks to God for His miracles. &lt;b&gt;Come to His courtyards,&lt;/b&gt; the courts of the Holy Temple, &lt;b&gt;with praise. Offer thanks to Him and bless His name, for the Lord is good.&lt;/b&gt; He governs the universe with &lt;b&gt;His everlasting kindness&lt;/b&gt; and with &lt;b&gt;His trustworthiness;&lt;/b&gt; He is faithful to govern the world by the laws of nature, making the sun rise and set each day and so on, &lt;b&gt;for all generations.&lt;/b&gt;</english>
          <transliteration>
            <israeli>miz|MOR le|to|DAH, ha|ri|U la|do|NAI kol
ha-a|RETZ: iv|DU et a|do|NAI
b&apos;sim|CHAH, bo|U le|fa|NAV bir|na|NAH: de|U
ki a|do|NAI hu e|lo|HIM, hu a|SA|nu,
ve|LO a|nach|NU, a|MO, ve|TZON mar|i|TO:
bo|U she-a|RAV b&apos;to|DAH, cha|tze|ro|TAV
bit|hi|LAH, ho|DU lo ba|re|CHU sh&apos;MO: ki
tov a|do|NAI, le-o|LAM chas|DO, ve-AD dor
va|DOR e|mu|na|TO:</israeli>
            <orthographic>miz|MOR le|tho|DHAH, ha|ri|ʿU la|do|NAI kol
ha|ʾa|RETZ: ʿiv|DHU ʾeth a|do|NAI
be|śim|ḥAH, bo|ʾU le|fa|NAV bir|na|NAH: de|ʿU
ki a|do|NAI huʾ ʾe|lo|HIM, huʾ ʿa|śA|nu,
ve|LO ʾa|naḥ|NU, ʿam|MO, ve|TZOʾN mar|ʿi|THO:
bo|ʾU she|ʿa|RAV be|tho|DHAH, ḥa|tze|ro|THAV
bith|hil|LAH, ho|DHU lo ba|re|KHU she|MO: ki
ṭov a|do|NAI, le|ʿo|LAM ḥas|DO, ve|ʿADH dor
va|DHOR ʾe|mu|na|THO:</orthographic>
            <sephardic>miz|MOR le|to|DAH, ha|ri|ʿU la|do|NAI kol
ha|a|RETZ: ʿiv|DU et a|do|NAI
be|sim|ḥAH, bo|U le|fa|NAV bir|na|NAH: de|ʿU
ki a|do|NAI hu e|lo|HIM, hu ʿa|SA|nu,
ve|LO a|naḥ|NU, ʿam|MO, ve|TZON mar|ʿi|TO:
bo|U she|ʿa|RAV be|to|DAH, ḥa|tze|ro|TAV
bit|hil|LAH, ho|DU lo ba|re|KHU she|MO: ki
tov a|do|NAI, le|ʿo|LAM ḥas|DO, ve|ʿAD dor
va|DOR e|mu|na|TO:</sephardic>
            <chabad>miz|MOYR l&apos;soy|DOH, ho|ri|U la|do|NOY kol
ho-o|RETZ: iv|DU es a|do|NOY
b&apos;sim|CHOH, boy|U l&apos;fo|NOV bir|no|NOH: d&apos;U
ki a|do|NOY hu e|loy|HIM, hu o|SO|nu,
v&apos;LOY a|nach|NU, a|MOY, v&apos;TZOYN mar|i|SOY:
boy|U sh&apos;o|ROV b&apos;soy|DOH, cha|tzei|roy|SOV
bis|hi|LOH, hoy|DU loy bor&apos;|CHU sh&apos;MOY: ki
toyv a|do|NOY, l&apos;oy|LOM chas|DOY, v&apos;AD doyr
vo|DOYR e|mu|no|SOY:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>You may sit down.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>God reigns as King over the entire universe</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יְהִי כְבוֹד יְהֹוָה לְעוֹלָם,&lt;sup&gt;1&lt;/sup&gt; יִשְׂמַח יְהֹוָה
בְּמַעֲשָׂיו: יְהִי שֵׁם יְהֹוָה מְבֹרָךְ,
מֵעַתָּה וְעַד עוֹלָם: מִמִּזְרַח
שֶׁמֶשׁ עַד מְבוֹאוֹ, מְהֻלָּל שֵׁם
יְהֹוָה: רָם עַל כָּל גּוֹיִם | יְהֹוָה, עַל
הַשָּׁמַיִם כְּבוֹדוֹ: יְהֹוָה, שִׁמְךָ
לְעוֹלָם, יְהֹוָה, זִכְרְךָ לְדֹר וָדֹר: יְהֹוָה
בַּשָּׁמַיִם הֵכִין כִּסְאוֹ,&lt;sup&gt;2&lt;/sup&gt; וּמַלְכוּתוֹ
בַּכֹּל מָשָׁלָה:
יִשְׂמְחוּ הַשָּׁמַיִם וְתָגֵל
הָאָרֶץ, וְיֹאמְרוּ בַגּוֹיִם יְהֹוָה מָלָךְ:
יְהֹוָה מָלָךְ, יְהֹוָה מָלָךְ, יְהֹוָה יִמְלֹךְ לְעוֹלָם
וָעֶד: יְהֹוָה מֶלֶךְ עוֹלָם וָעֶד, אָבְדוּ
גּוֹיִם מֵאַרְצוֹ: יְהֹוָה הֵפִיר עֲצַת
גּוֹיִם, הֵנִיא מַחְשְׁבוֹת עַמִּים:
רַבּוֹת מַחֲשָׁבוֹת בְּלֶב אִישׁ,
וַעֲצַת יְהֹוָה הִיא תָקוּם: עֲצַת
יְהֹוָה לְעוֹלָם תַּעֲמֹד,&lt;sup&gt;3&lt;/sup&gt; מַחְשְׁבוֹת
לִבּוֹ לְדֹר וָדֹר: כִּי הוּא אָמַר
וַיֶּהִי, הוּא צִוָּה וַיַּעֲמֹד:&lt;sup&gt;4&lt;/sup&gt;</hebrew>
          <english>יְהִי May the &lt;b&gt;Lord&apos;s glory&lt;/b&gt; endure &lt;b&gt;forever.&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; May the Lord ever &lt;b&gt;rejoice&lt;/b&gt; in &lt;b&gt;His works&lt;/b&gt; of creation. &lt;b&gt;Blessed be the Lord&apos;s name&lt;/b&gt; by every created being, &lt;b&gt;henceforth and forever. From&lt;/b&gt; those who dwell in the east, where the &lt;b&gt;sun rises,&lt;/b&gt; to those who dwell in the west, where &lt;b&gt;it sets—&lt;/b&gt;the &lt;b&gt;name of the Lord is praised&lt;/b&gt; by them all. The Lord &lt;b&gt;stands exalted above all nations.&lt;/b&gt; God&apos;s glory stands above the heavens. Lord, &lt;b&gt;Your name is eternal.&lt;/b&gt; Lord, &lt;b&gt;Your name is recalled forever,&lt;/b&gt; through every generation. &lt;b&gt;In heaven the Lord has established His throne,&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; &lt;b&gt;and His sovereignty rules&lt;/b&gt; over all. When Redemption comes, the heavens &lt;b&gt;shall be glad, the earth shall rejoice,&lt;/b&gt; and nations will declare, &quot;The Lord has always been King!&quot; &lt;b&gt;The Lord reigns as King, the Lord has been&lt;/b&gt; ever &lt;b&gt;King, and the Lord shall&lt;/b&gt; ever &lt;b&gt;remain King, for all time. The Lord remains King for all time. Nations have vanished from&lt;/b&gt; earth, God&apos;s land. &lt;b&gt;The Lord has nullified the&lt;/b&gt; wicked &lt;b&gt;designs of the nations&lt;/b&gt; who sought to injure the Jewish Nation; &lt;b&gt;He has wrecked the&lt;/b&gt; wicked &lt;b&gt;schemes of the nations.&lt;/b&gt; There are &lt;b&gt;many musings&lt;/b&gt; within &lt;b&gt;a person&apos;s heart—&lt;/b&gt;one may suppose he knows best, yet only &lt;b&gt;the counsel of the Lord endures&lt;/b&gt; forever. &lt;b&gt;The Lord&apos;s counsel stands forever;&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; the &lt;b&gt;thoughts and plans&lt;/b&gt; within &lt;b&gt;His heart&lt;/b&gt; are fulfilled &lt;b&gt;through every generation. For He spoke,&lt;/b&gt; and the universe &lt;b&gt;came into existence; He commanded&lt;/b&gt; that it should be, &lt;b&gt;and it has remained in existence&lt;/b&gt; forever.&lt;sup&gt;4&lt;/sup&gt;</english>
          <transliteration>
            <israeli>ye|HI ch&apos;VOD a|do|NAI le-o|LAM, yis|MACH a|do|NAI
b&apos;ma-a|SAV: ye|HI shem a|do|NAI me|vo|RACH,
me-a|TAH ve-AD o|LAM: mi|miz|RACH
SHE|mesh ad me|vo-O, me|hu|LAL shem
a|do|NAI: ram al kol go|YIM | a|do|NAI, al
ha|sha|MA|yim k&apos;vo|DO: a|do|NAI, shim|CHA
le-o|LAM, a|do|NAI, zich|re|CHA le|DOR va|DOR: a|do|NAI
ba|sha|MA|yim he|CHIN kis|O, u|mal|chu|TO
ba|KOL ma|sha|LAH:
yis|me|CHU ha|sha|MA|yim ve|ta|GEL
ha-a|RETZ, ve|yo|m|RU va|go|YIM a|do|NAI ma|LACH:
a|do|NAI ma|LACH, a|do|NAI ma|LACH, a|do|NAI yim|LOCH le-o|LAM
va-ED: a|do|NAI ME|lech o|LAM va-ED, av|DU
go|YIM me-ar|TZO: a|do|NAI he|FIR a|TZAT
go|YIM, he|NI mach|she|VOT a|MIM:
ra|BOT ma|cha|sha|VOT b&apos;LEV ish,
va-a|TZAT a|do|NAI hi ta|KUM: a|TZAT
a|do|NAI le-o|LAM ta-a|MOD, mach|she|VOT
li|BO le|DOR va|DOR: ki hu a|MAR
va|ye|HI, hu tzi|VAH va|ya-a|MOD:</israeli>
            <orthographic>ye|HI khe|VODH a|do|NAI le|ʿo|LAM, yiś|MAḥ a|do|NAI
be|ma|ʿa|śAV: ye|HI shem a|do|NAI me|vo|RAKH,
me|ʿat|TAH ve|ʿADH ʿo|LAM: mim|miz|RAḥ
SHE|mesh ʿadh me|vo|ʾO, me|hul|LAL shem
a|do|NAI: ram ʿal kol go|YIM | a|do|NAI, ʿal
has|sha|MA|yim ke|vo|DHO: a|do|NAI, shim|KHA
le|ʿo|LAM, a|do|NAI, zikh|re|KHA le|DHOR va|DHOR: a|do|NAI
bas|sha|MA|yim he|KHIN kis|ʾO, u|mal|khu|THO
bak|KOL ma|sha|LAH:
yiś|me|ḥU has|sha|MA|yim ve|tha|GHEL
ha|ʾa|RETZ, ve|yo|ʾm|RU vag|go|YIM a|do|NAI ma|LAKH:
a|do|NAI ma|LAKH, a|do|NAI ma|LAKH, a|do|NAI yim|LOKH le|ʿo|LAM
va|ʿEDH: a|do|NAI ME|lekh ʿo|LAM va|ʿEDH, ʾa|ve|DHU
go|YIM me|ʾar|TZO: a|do|NAI he|FIR ʿa|TZATH
go|YIM, he|NIʾ maḥ|she|VOTH ʿam|MIM:
rab|BOTH ma|ḥa|sha|VOTH be|LEV ʾish,
va|ʿa|TZATH a|do|NAI hiʾ tha|QUM: ʿa|TZATH
a|do|NAI le|ʿo|LAM ta|ʿa|MODH, maḥ|she|VOTH
lib|BO le|DHOR va|DHOR: ki huʾ ʾa|MAR
vay|ye|HI, huʾ tziv|VAH vay|ya|ʿa|MODH:</orthographic>
            <sephardic>ye|HI khe|VOD a|do|NAI le|ʿo|LAM, yis|MAḥ a|do|NAI
be|ma|ʿa|SAV: ye|HI shem a|do|NAI me|vo|RAKH,
me|ʿat|TAH ve|ʿAD ʿo|LAM: mim|miz|RAḥ
SHE|mesh ʿad me|vo|O, me|hul|LAL shem
a|do|NAI: ram ʿal kol go|YIM | a|do|NAI, ʿal
has|sha|MA|yim ke|vo|DO: a|do|NAI, shim|KHA
le|ʿo|LAM, a|do|NAI, zikh|re|KHA le|DOR va|DOR: a|do|NAI
bas|sha|MA|yim he|KHIN kis|O, u|mal|khu|TO
bak|KOL ma|sha|LAH:
yis|me|ḥU has|sha|MA|yim ve|ta|GEL
ha|a|RETZ, ve|yo|m|RU vag|go|YIM a|do|NAI ma|LAKH:
a|do|NAI ma|LAKH, a|do|NAI ma|LAKH, a|do|NAI yim|LOKH le|ʿo|LAM
va|ʿED: a|do|NAI ME|lekh ʿo|LAM va|ʿED, a|ve|DU
go|YIM me|ar|TZO: a|do|NAI he|FIR ʿa|TZAT
go|YIM, he|NI maḥ|she|VOT ʿam|MIM:
rab|BOT ma|ḥa|sha|VOT be|LEV ish,
va|ʿa|TZAT a|do|NAI hi ta|QUM: ʿa|TZAT
a|do|NAI le|ʿo|LAM ta|ʿa|MOD, maḥ|she|VOT
lib|BO le|DOR va|DOR: ki hu a|MAR
vay|ye|HI, hu tziv|VAH vay|ya|ʿa|MOD:</sephardic>
            <chabad>y&apos;HI ch&apos;VOYD a|do|NOY l&apos;oy|LOM, yis|MACH a|do|NOY
b&apos;ma-a|SOV: y&apos;HI sheim a|do|NOY m&apos;voy|ROCH,
mei-a|TOH v&apos;AD oy|LOM: mi|miz|RACH
SHE|mesh ad m&apos;voy-OY, m&apos;hu|LOL sheim
a|do|NOY: rom al kol goy|YIM | a|do|NOY, al
ha|sho|MA|yim k&apos;voy|DOY: a|do|NOY, shim|CHO
l&apos;oy|LOM, a|do|NOY, zich|r&apos;CHO l&apos;DOYR vo|DOYR: a|do|NOY
ba|sho|MA|yim hei|CHIN kis|OY, u|mal|chu|SOY
ba|KOYL mo|sho|LOH:
yis|m&apos;CHU ha|sho|MA|yim v&apos;so|GEIL
ho-o|RETZ, v&apos;yoy|m|RU va|goy|YIM a|do|NOY mo|LOCH:
a|do|NOY mo|LOCH, a|do|NOY mo|LOCH, a|do|NOY yim|LOYCH l&apos;oy|LOM
vo-ED: a|do|NOY ME|lech oy|LOM vo-ED, ov&apos;|DU
goy|YIM mei-ar|TZOY: a|do|NOY hei|FIR a|TZAS
goy|YIM, hei|NI mach|sh&apos;VOYS a|MIM:
ra|BOYS ma|cha|sho|VOYS b&apos;LEV ish,
va-a|TZAS a|do|NOY hi so|KUM: a|TZAS
a|do|NOY l&apos;oy|LOM ta-a|MOYD, mach|sh&apos;VOYS
li|BOY l&apos;DOYR vo|DOYR: ki hu o|MAR
va|ye|HI, hu tzi|VOH va|ya-a|MOYD:</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 Alternatively, &quot;to the world.&quot; It is our hope that God&apos;s &quot;glory&quot;—His Divine Presence—be revealed to the world for all to see. The latter part of this verse, &quot;May God be happy,&quot; hints at the way we can achieve this revelation: by serving God with a spirit of happiness, in a way that emulates His own happiness.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 A throne allows a king to lower himself and sit &quot;eye to eye&quot; with his subjects. God&apos;s &quot;throne&quot; symbolizes the Torah. By &quot;lowering&quot; His infinite wisdom and expressing it in the Torah, in terms and concepts that the human mind can understand, God made it possible for us to relate to Him and connect to Him.</text>
          <marker>2</marker>
          <attribution>The Mitteler Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 A person&apos;s thoughts and plans may change rapidly, depending on the circumstances. A single idea can become &quot;many thoughts,&quot; and even opposing thoughts, in a matter of moments. God&apos;s thoughts, by contrast, are eternal and unchanging—they &quot;last forever.&quot;</text>
          <marker>3</marker>
          <attribution>Commentaries</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 Although God spoke and the universe came into being, it did not &quot;stand firm&quot; until He &quot;commanded&quot; us to do good deeds.</text>
          <marker>4</marker>
          <attribution>Tzemach Tzedek</attribution>
        </footer>
      </footer>
    </page>
  </data>
  <links>
    <link>
      <rel>parent</rel>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <href>/siddur/tehillat-hashem-weiss.xml</href>
    </link>
    <link>
      <rel>prev</rel>
      <title>Verses Of Praise</title>
      <href>/siddur/tehillat-hashem-weiss/64-65-64-65-shacharit-for-weekdays-verses-of-praise.xml</href>
    </link>
    <link>
      <rel>next</rel>
      <title>Verses Of Praise</title>
      <href>/siddur/tehillat-hashem-weiss/68-69-68-69-shacharit-for-weekdays-verses-of-praise.xml</href>
    </link>
  </links>
</page>
