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Hoshanot For Hoshana Rabbah, pages 620-621, with pointed Hebrew, English, and transliteration.

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Three Festivals

Hoshanot For Hoshana Rabbah 620-621 620-621

Three Festivals

Hoshanot For Hoshana Rabbah 620-621 378

Passage נָא אָבִינוּ אָתָּה: לְמַעַן שָׁלֵם בְּכָל מַעֲשִׂים, הַמְנֻסֶּה בַּעֲשָׂרָה נִסִּים, כְּשֻׁר מַלְאָכִים גַּם יִקַּח, נָא מְעַט מַיִם, לְבָרָה כַּחַמָּה, הוֹשַׁעְנָא וְהוֹשִׁיעָה נָא אָבִינוּ אָתָּה: לְמַעַן רַךְ וְיָחִיד נֶחְנַט פְּרִי לְמֵאָה, זָעַק אַיֵּה הַשֶּׂה לְעוֹלָה, בְּשָׁרוּהוּ עֲבָדָיו מָצָאנוּ מַיִם, לְגוֹלָה וְסוּרָה, הוֹשַׁעְנָא וְהוֹשִׁיעָה נָא אָבִינוּ אָתָּה: לְמַעַן קָדַם שְׂאֵת בְּרָכָה, הַנִּשְׁטָם וּלְשִׁמְךָ חִכָּה, מְיַחֵם בַּמַּקְלוֹת בְּשִׁקֲתוֹת מַיִם, לְדִמְתָהּ לְתָמָר,¹ הוֹשַׁעְנָא וְהוֹשִׁיעָה נָא אָבִינוּ אָתָּה: לְמַעַן צֶדֶק הֱיוֹת לְךָ לְכֹהֵן, כֶּחָתָן פְּאֵר יְכַהֵן, מְנֻסֶּה בְּמַסָּה בְּמֵי מְרִיבַת מַיִם, לְהַר הַטּוֹב, הוֹשַׁעְנָא וְהוֹשִׁיעָה נָא אָבִינוּ אָתָּה: לְמַעַן פּוֹאַר הֱיוֹת גְּבִיר לְאֶחָיו, יְהוּדָה אֲשֶׁר גָּבַר בְּאֶחָיו, מִסְפַּר רֹבַע מִדָּלְיוֹ יִזַּל מַיִם, לֹא לָנוּ כִּי אִם לְמַעַנְךָ, הוֹשַׁעְנָא וְהוֹשִׁיעָה נָא אָבִינוּ אָתָּה: לְמַעַן עָנָיו as a <b>fortress</b>. <b>You are our Father.</b> For the sake of Abraham, <b>perfect in all his actions</b>, <b>tested with ten trials,</b> who, seeing the three <b>angels</b> approaching to visit him, spoke, “let some <b>water be fetched!</b>”—we pray, <b>save</b> the people as <b>bright as the sun</b>. <b>Please help</b> us; <b>You are our Father.</b> For the sake of Isaac, the <b>precious and only son</b> <b>born to his father</b> when he attained <b>one hundred</b>—at Isaac’s Binding he called, “Where is the <b>sheep for the burnt-offering?</b>” and as <b>his servants</b> sank wells, they announced to him, “<b>We have found water—</b>”—we pray, <b>save</b> the people <b>in exile, banished</b> from their land. <b>Please help</b> us; <b>You are our Father.</b> For the sake of Jacob—who <b>hurried to receive the blessings</b> from Isaac, <b>hated</b> by Esau yet he <b>put his hope in You,</b> and who wondrously <b>caused his flocks to increase</b> beside <b>troughs of water</b> by means of sticks—we pray, <b>save</b> the people <b>compared to a palm tree;</b> a palm tree possesses one upright trunk, (unlike grape vines or other trees,) and likewise the Jewish Nation’s heart is set solely upon one thing—God.¹ <b>Please help</b> us; <b>You are our Father.</b> For the sake of Levi—who merited to become the forebear of Your Kohanim, who are <b>decorated with ornaments</b> as a bridegroom upon his wedding day, and whose offspring uttered no complaint when <b>tested</b> at Masah, at the <b>waters of Merivah,</b> while none had water to drink—we pray, <b>save</b> Jerusalem, the <b>good mountain</b>. <b>Please help</b> us; <b>You are our Father.</b> For the sake of Judah—who was <b>raised high</b> as the <b>master over his brothers</b> and who <b>ruled over his brothers,</b> whose offspring are innumerable; prophecy declared that many kings would issue from him, like <b>water pouring from his buckets—</b>we pray, <b>save</b> us; <b>not for our sake, but for Your sake</b>. <b>Please help</b> us; <b>You are our Father.</b> Because na a|vi|NU a|TAH: le|MA-an sha|LEM b'CHOL ma-a|SIM, ha|me|nu|SEH ba-a|sa|RAH ni|SIM, k'SHUR mal|a|CHIM gam yi|KACH, na me-AT MA|yim, le|va|RAH ka|cha|MAH, ho|sha|NA ve|ho|shi-AH na a|vi|NU a|TAH: le|MA-an rach ve|ya|CHID nech|NAT p'RI le|me-AH, za-AK a|YEH ha|SEH le-o|LAH, b'sha|ru|HU a|va|DAV ma|tza|NU MA|yim, le|go|LAH ve|su|RAH, ho|sha|NA ve|ho|shi-AH na a|vi|NU a|TAH: le|MA-an ka|DAM se-ET b'ra|CHAH, ha|nish|TAM u|le|shim|CHA chi|KAH, me|ya|CHEM ba|mak|LOT b'shi|ka|TOT MA|yim, le|dim|TAH le|ta|MAR, ho|sha|NA ve|ho|shi-AH na a|vi|NU a|TAH: le|MA-an TZE|dek he|YOT le|CHA le|cho|HEN, ke|cha|TAN pe-ER ye|cha|HEN, me|nu|SEH b'ma|SAH b'MEI me|ri|VAT MA|yim, le|HAR ha|TOV, ho|sha|NA ve|ho|shi-AH na a|vi|NU a|TAH: le|MA-an po-AR he|YOT g'VIR le-e|CHAV, ye|hu|DAH a|SHER ga|VAR be-e|CHAV, mis|PAR RO|va mi|da|le|YO yi|ZAL MA|yim, lo LA|nu ki im le|ma-an|CHA, ho|sha|NA ve|ho|shi-AH na a|vi|NU a|TAH: le|MA-an a|NAV naʾ ʾa|vi|NU ʾat|TAH: le|MA|ʿan sha|LEM be|KHOL ma|ʿa|śIM, ha|me|nus|SEH ba|ʿa|śa|RAH nis|SIM, ke|SHUR mal|ʾa|KHIM gam yiq|QAḥ, naʾ me|ʿAṭ MA|yim, le|va|RAH ka|ḥam|MAH, ho|shaʿ|NAʾ ve|ho|shi|ʿAH naʾ ʾa|vi|NU ʾat|TAH: le|MA|ʿan rakh ve|ya|ḥIDH neḥ|NAṭ pe|RI le|me|ʾAH, za|ʿAQ ʾay|YEH haś|śEH le|ʿo|LAH, be|sha|ru|HU ʿa|va|DHAV ma|tzaʾ|NU MA|yim, le|gho|LAH ve|su|RAH, ho|shaʿ|NAʾ ve|ho|shi|ʿAH naʾ ʾa|vi|NU ʾat|TAH: le|MA|ʿan qa|DHAM śe|ʾETH be|ra|KHAH, han|nish|ṭAM u|le|shim|KHA ḥik|KAH, me|ya|ḥEM bam|maq|LOTH be|shi|qa|THOTH MA|yim, le|dhim|THAH le|tha|MAR, ho|shaʿ|NAʾ ve|ho|shi|ʿAH naʾ ʾa|vi|NU ʾat|TAH: le|MA|ʿan TZE|dheq he|YOTH le|KHA le|kho|HEN, ke|ḥa|THAN pe|ʾER ye|kha|HEN, me|nus|SEH be|mas|SAH be|ME me|ri|VATH MA|yim, le|HAR haṭ|ṭOV, ho|shaʿ|NAʾ ve|ho|shi|ʿAH naʾ ʾa|vi|NU ʾat|TAH: le|MA|ʿan po|ʾAR he|YOTH ge|VIR le|ʾe|ḥAV, ye|hu|DHAH ʾa|SHER ga|VAR be|ʾe|ḥAV, mis|PAR RO|vaʿ mid|da|le|YO yiz|ZAL MA|yim, loʾ LA|nu ki ʾim le|ma|ʿan|KHA, ho|shaʿ|NAʾ ve|ho|shi|ʿAH naʾ ʾa|vi|NU ʾat|TAH: le|MA|ʿan ʿa|NAV na a|vi|NU at|TAH: le|MA|ʿan sha|LEM be|KHOL ma|ʿa|SIM, ha|me|nus|SEH ba|ʿa|sa|RAH nis|SIM, ke|SHUR mal|a|KHIM gam yiq|QAḥ, na me|ʿAT MA|yim, le|va|RAH ka|ḥam|MAH, ho|shaʿ|NA ve|ho|shi|ʿAH na a|vi|NU at|TAH: le|MA|ʿan rakh ve|ya|ḥID neḥ|NAT pe|RI le|me|AH, za|ʿAQ ay|YEH has|SEH le|ʿo|LAH, be|sha|ru|HU ʿa|va|DAV ma|tza|NU MA|yim, le|go|LAH ve|su|RAH, ho|shaʿ|NA ve|ho|shi|ʿAH na a|vi|NU at|TAH: le|MA|ʿan qa|DAM se|ET be|ra|KHAH, han|nish|TAM u|le|shim|KHA ḥik|KAH, me|ya|ḥEM bam|maq|LOT be|shi|qa|TOT MA|yim, le|dim|TAH le|ta|MAR, ho|shaʿ|NA ve|ho|shi|ʿAH na a|vi|NU at|TAH: le|MA|ʿan TZE|deq he|YOT le|KHA le|kho|HEN, ke|ḥa|TAN pe|ER ye|kha|HEN, me|nus|SEH be|mas|SAH be|ME me|ri|VAT MA|yim, le|HAR hat|TOV, ho|shaʿ|NA ve|ho|shi|ʿAH na a|vi|NU at|TAH: le|MA|ʿan po|AR he|YOT ge|VIR le|e|ḥAV, ye|hu|DAH a|SHER ga|VAR be|e|ḥAV, mis|PAR RO|vaʿ mid|da|le|YO yiz|ZAL MA|yim, lo LA|nu ki im le|ma|ʿan|KHA, ho|shaʿ|NA ve|ho|shi|ʿAH na a|vi|NU at|TAH: le|MA|ʿan ʿa|NAV no o|vi|NU o|TOH: l'MA-an sho|LEIM b'CHOL ma-a|SIM, ham'|nu|SEH ba-a|so|ROH ni|SIM, k'SHUR mal|o|CHIM gam yi|KACH, no m'AT MA|yim, l'vo|ROH ka|cha|MOH, hoy|sha|NO v'hoy|shi-OH no o|vi|NU o|TOH: l'MA-an rach v'yo|CHID nech|NAT p'RI l'mei-OH, zo-AK a|YEIH ha|SEH l'oy|LOH, b'sho|ru|HU a|vo|DOV mo|tzo|NU MA|yim, l'goy|LOH v'su|ROH, hoy|sha|NO v'hoy|shi-OH no o|vi|NU o|TOH: l'MA-an ko|DAM s'EIS b'ro|CHOH, ha|nish|TOM ul'|shim|CHO chi|KOH, m'ya|CHEIM ba|mak|LOYS b'shi|ka|SOYS MA|yim, l'dim|SOH l'so|MOR, hoy|sha|NO v'hoy|shi-OH no o|vi|NU o|TOH: l'MA-an TZE|dek he|YOYS l'CHO l'choy|HEIN, ke|cho|SON p'EIR y'cha|HEIN, m'nu|SEH b'ma|SOH b'MEI m'ri|VAS MA|yim, l'HAR ha|TOYV, hoy|sha|NO v'hoy|shi-OH no o|vi|NU o|TOH: l'MA-an poy-AR he|YOYS g'VIR l'e|CHOV, y'hu|DOH a|SHER go|VAR b'e|CHOV, mis|PAR ROY|va mi|dol'|YOY yi|ZAL MA|yim, loy LO|nu ki im l'ma-an|CHO, hoy|sha|NO v'hoy|shi-OH no o|vi|NU o|TOH: l'MA-an o|NOV Passage מִכֹּל וְנֶאֱמָן, אֲשֶׁר בְּצִדְקוֹ כִּלְכֵּל הַמָּן, מָשׁוּךְ לְגוֹאֵל וּמָשׁוּי מִמַּיִם, לְמִי זֹאת הַנִּשְׁקָפָה, הוֹשַׁעְנָא וְהוֹשִׁיעָה נָא אָבִינוּ אָתָּה: לְמַעַן שַׂמְתּוֹ כְּמַלְאֲכֵי מְרוֹמִים, הַלּוֹבֵשׁ אוּרִים וְתֻמִּים, מְצֻוֶּה לָבֹא בַּמִּקְדָּשׁ בְּקִדּוּשׁ יָדַיִם וְרַגְלַיִם וּרְחִיצַת מַיִם, לְחוֹלַת אַהֲבָה, הוֹשַׁעְנָא וְהוֹשִׁיעָה נָא אָבִינוּ אָתָּה: לְמַעַן נְבִיאָה מְחוֹלַת מַחֲנַיִם, לִכְמֵהֵי לֵב הוּשְׂמָה עֵינַיִם, לְרַגְלָהּ רָצָה עֲלוֹת וְיָרְדַת בְּאֵר מַיִם, לְטֹבוּ אֹהָלָיו, הוֹשַׁעְנָא וְהוֹשִׁיעָה נָא אָבִינוּ אָתָּה: לְמַעַן מְשָׁרֵת לֹא מָשׁ מֵאֹהֶל, וְרוּחַ הַקֹּדֶשׁ עָלָיו אָהֵל, בְּעָבְרוֹ בַּיַּרְדֵּן נִכְרְתוּ הַמַּיִם, לְיָפָה וּבָרָה, הוֹשַׁעְנָא וְהוֹשִׁיעָה נָא אָבִינוּ אָתָּה: לְמַעַן לֻמַּד רְאוֹת לְטוֹבָה אוֹת, זָעַק אַיֵּה נִפְלָאוֹת, מִצָּה טַל מִגִּזָּה of Moses—the <b>most humble of all men</b> and most <b>trustworthy,</b> by whose <b>merit</b> the <b>Manna</b> descended and <b>sustained</b> the Jewish Nation, who was designated from birth as the <b>redeemer,</b> and drawn from the <b>water</b> in Egypt as an infant—we pray, <b>save</b> this people that <b>shines</b> like the dawn. <b>Please help</b> us; <b>You are our Father.</b> For the sake of Aaron—whom You <b>appointed</b> as Your <b>servant</b> after the manner of the heavenly <b>angels,</b> who was <b>dressed</b> in a priestly garment wherein lay the <b>Urim and Tumim</b> (a parchment inscribed with God’s name) and bidden to <b>enter the Tabernacle</b> with his hands and feet <b>sanctified and washed with water</b>—we pray, <b>save</b> the people <b>sick with love</b> for You. <b>Please help</b> us; <b>You are our Father.</b> For the sake of Miriam, the prophetess who <b>danced</b> among the camps of Israel’s tribes after the Sea of Reeds was split, and who heartened the thirsty Jews in the wilderness—by <b>her merit,</b> a <b>running spring</b> furnished <b>water</b> to the Jewish Nation in the wilderness, we pray, <b>save</b> the people of whom Bilaam declared how good <b>their tents</b> are. <b>Please help</b> us; <b>You are our Father.</b> For the sake of Joshua—the <b>servant</b> who remained within his master Moses’s <b>tent,</b> and upon whom the <b>Spirit of Holiness</b> rested. As he passed over the Jordan River together with the Jewish Nation into the Land of Israel, the <b>waters split</b> that they might pass—we pray, <b>save</b> the <b>beautiful and glowing</b> people. <b>Please help</b> us; <b>You are our Father.</b> For the sake of Gideon—who <b>looked for a sign of goodness</b> while Midian assailed the Jewish Nation, who cried, “Where are Your <b>wonders,</b> why do You not help us?” and <b>squeezed dew out of wool,</b> sufficient to fill a full <b>bowl of water,</b> a token that You would mi|KOL ve|ne-e|MAN, a|SHER b'tzid|KO kil|KEL ha|MAN, ma|SHUCH le|go-EL u|ma|SHUI mi|ma|YIM, le|MI zot ha|nish|ka|FAH, ho|sha|NA ve|ho|shi-AH na a|vi|NU a|TAH: le|MA-an sam|TO k'mal|a|CHEI me|ro|MIM, ha|lo|VESH u|RIM ve|tu|MIM, me|tzu|VEH la|VO ba|mik|DASH b'ki|DUSH ya|DA|yim ve|rag|LA|yim u|re|chi|TZAT MA|yim, le|cho|LAT a|ha|VAH, ho|sha|NA ve|ho|shi-AH na a|vi|NU a|TAH: le|MA-an ne|vi-AH me|cho|LAT ma|cha|NA|yim, lich|me|HEI lev hus|MAH ei|NA|yim, le|rag|LAH ra|TZAH a|LOT ve|ya|re|DAT be-ER MA|yim, le|to|VU o|ha|LAV, ho|sha|NA ve|ho|shi-AH na a|vi|NU a|TAH: le|MA-an me|sha|RET lo mash me-O|hel, ve|RUACH ha|KO|desh a|LAV a|HEL, be-av|RO ba|yar|DEN nich|re|TU ha|ma|YIM, le|ya|FAH u|va|RAH, ho|sha|NA ve|ho|shi-AH na a|vi|NU a|TAH: le|MA-an lu|MAD re-OT le|to|VAH ot, za-AK a|YEH nif|la-OT, mi|TZAH tal mi|gi|ZAH mik|KOL ve|ne|ʾe|MAN, ʾa|SHER be|tzidh|QO kil|KEL ham|MAN, ma|SHUKH le|gho|ʾEL u|ma|SHUI mim|ma|YIM, le|MI zoʾth han|nish|qa|FAH, ho|shaʿ|NAʾ ve|ho|shi|ʿAH naʾ ʾa|vi|NU ʾat|TAH: le|MA|ʿan śam|TO ke|mal|ʾa|KHE me|ro|MIM, hal|lo|VESH ʾu|RIM ve|thum|MIM, me|tzuv|VEH la|VOʾ bam|miq|DASH be|qid|DUSH ya|DHA|yim ve|ragh|LA|yim u|re|ḥi|TZATH MA|yim, le|ḥo|LATH ʾa|ha|VAH, ho|shaʿ|NAʾ ve|ho|shi|ʿAH naʾ ʾa|vi|NU ʾat|TAH: le|MA|ʿan ne|vi|ʾAH me|ḥo|LATH ma|ḥa|NA|yim, likh|me|HE lev hu|śe|MAH ʿe|NA|yim, le|ragh|LAH ra|TZAH ʿa|LOTH ve|ya|re|DHATH be|ʾER MA|yim, le|ṭo|VU ʾo|ha|LAV, ho|shaʿ|NAʾ ve|ho|shi|ʿAH naʾ ʾa|vi|NU ʾat|TAH: le|MA|ʿan me|sha|RETH loʾ mash me|ʾO|hel, ve|RUAḥ haq|QO|dhesh ʿa|LAV ʾa|HEL, be|ʿa|ve|RO bay|yar|DEN nikh|re|THU ham|ma|YIM, le|ya|FAH u|va|RAH, ho|shaʿ|NAʾ ve|ho|shi|ʿAH naʾ ʾa|vi|NU ʾat|TAH: le|MA|ʿan lum|MADH re|ʾOTH le|ṭo|VAH ʾoth, za|ʿAQ ʾay|YEH nif|la|ʾOTH, mit|TZAH ṭal mig|giz|ZAH mik|KOL ve|ne|e|MAN, a|SHER be|tzid|QO kil|KEL ham|MAN, ma|SHUKH le|go|EL u|ma|SHUI mim|ma|YIM, le|MI zot han|nish|qa|FAH, ho|shaʿ|NA ve|ho|shi|ʿAH na a|vi|NU at|TAH: le|MA|ʿan sam|TO ke|mal|a|KHE me|ro|MIM, hal|lo|VESH u|RIM ve|tum|MIM, me|tzuv|VEH la|VO bam|miq|DASH be|qid|DUSH ya|DA|yim ve|rag|LA|yim u|re|ḥi|TZAT MA|yim, le|ḥo|LAT a|ha|VAH, ho|shaʿ|NA ve|ho|shi|ʿAH na a|vi|NU at|TAH: le|MA|ʿan ne|vi|AH me|ḥo|LAT ma|ḥa|NA|yim, likh|me|HE lev hu|se|MAH ʿe|NA|yim, le|rag|LAH ra|TZAH ʿa|LOT ve|ya|re|DAT be|ER MA|yim, le|to|VU o|ha|LAV, ho|shaʿ|NA ve|ho|shi|ʿAH na a|vi|NU at|TAH: le|MA|ʿan me|sha|RET lo mash me|O|hel, ve|RUAḥ haq|QO|desh ʿa|LAV a|HEL, be|ʿa|ve|RO bay|yar|DEN nikh|re|TU ham|ma|YIM, le|ya|FAH u|va|RAH, ho|shaʿ|NA ve|ho|shi|ʿAH na a|vi|NU at|TAH: le|MA|ʿan lum|MAD re|OT le|to|VAH ot, za|ʿAQ ay|YEH nif|la|OT, mit|TZAH tal mig|giz|ZAH mi|KOYL v'ne-e|MON, a|SHER b'tzid|KOY kil|KEIL ha|MON, mo|SHUCH l'goy-EIL u|mo|SHUI mi|ma|YIM, l'MI zoys ha|nish|ko|FOH, hoy|sha|NO v'hoy|shi-OH no o|vi|NU o|TOH: l'MA-an sam|TOY k'mal|a|CHEI m'roy|MIM, ha|loy|VEISH u|RIM v'su|MIM, m'tzu|VEH lo|VOY ba|mik|DOSH b'ki|DUSH yo|DA|yim v'rag|LA|yim ur'|chi|TZAS MA|yim, l'choy|LAS a|ha|VOH, hoy|sha|NO v'hoy|shi-OH no o|vi|NU o|TOH: l'MA-an n'vi-OH m'choy|LAS ma|cha|NA|yim, lich|mei|HEI leiv hus'|MOH ei|NA|yim, l'rag|LOH ro|TZOH a|LOYS v'yor'|DAS b'EIR MA|yim, l'toy|VU oy|ho|LOV, hoy|sha|NO v'hoy|shi-OH no o|vi|NU o|TOH: l'MA-an m'sho|REIS loy mosh mei-OY|hel, v'RUACH ha|KOY|desh o|LOV o|HEIL, b'ov'|ROY ba|yar|DEIN nich|r'SU ha|ma|YIM, l'yo|FOH u|vo|ROH, hoy|sha|NO v'hoy|shi-OH no o|vi|NU o|TOH: l'MA-an lu|MAD r'OYS l'toy|VOH oys, zo-AK a|YEIH nif|lo-OYS, mi|TZOH tal mi|gi|ZOH parent /siddur/tehillat-hashem-weiss.xml prev /siddur/tehillat-hashem-weiss/618-619-618-619-three-festivals-hoshanot-for-hoshana-rabbah.xml next /siddur/tehillat-hashem-weiss/622-623-622-623-three-festivals-hoshanot-for-hoshana-rabbah.xml