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  <type>siddur-page</type>
  <title>Second Day Of Sukkot</title>
  <summary>Second Day Of Sukkot, pages 606-607, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Second Day Of Sukkot</title>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>606-607-606-607-three-festivals-second-day-of-sukkot</slug>
      <section>Three Festivals</section>
      <topic>Second Day Of Sukkot</topic>
      <printPages>606-607</printPages>
      <pdfPages>606-607</pdfPages>
      <header>
        <section>
          <english>Three Festivals</english>
          <transliteration/>
        </section>
        <topic>
          <english>Second Day Of Sukkot</english>
          <transliteration/>
        </topic>
        <printPages>606-607</printPages>
        <correlativePages>370</correlativePages>
      </header>
      <body>
        <body>
          <type>Instructions</type>
          <text>Begin circling the bimah now. The chazzan says each phrase, and the congregation repeats it.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הוֹשַׁעְנָא סֻכַּת שָׁלֹם
הוֹשַׁעְנָא, הוֹשַׁעְנָא עֲלִיַּת
שְׁבָטִים הוֹשַׁעְנָא, הוֹשַׁעְנָא
פִּנַּת יִקְרַת הוֹשַׁעְנָא, הוֹשַׁעְנָא
צִיּוֹן הַמְצֻיֶּנֶת הוֹשַׁעְנָא,
הוֹשַׁעְנָא קֹדֶשׁ הַקֳּדָשִׁים
הוֹשַׁעְנָא, הוֹשַׁעְנָא רְצוּף אַהֲבָה
הוֹשַׁעְנָא, הוֹשַׁעְנָא שְׁכִינַת
כְּבוֹדֶךָ הוֹשַׁעְנָא, הוֹשַׁעְנָא תֵּל
תַּלְפִּיּוֹת הוֹשַׁעְנָא:</hebrew>
          <english>&lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; us and restore the &lt;b&gt;Holy Temple at Jerusalem&lt;/b&gt;. &lt;b&gt;Pray, aid&lt;/b&gt; us. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; us and restore the city whither all the &lt;b&gt;Jewish tribes went up&lt;/b&gt; at the festivals. &lt;b&gt;Pray, aid&lt;/b&gt; us. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; us and restore the &lt;b&gt;corner so precious&lt;/b&gt;. &lt;b&gt;Pray, aid&lt;/b&gt; us. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; us and restore &lt;b&gt;Zion, that excellent city&lt;/b&gt; (Jerusalem). &lt;b&gt;Pray, aid&lt;/b&gt; us. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; us and restore the &lt;b&gt;Holy of Holies&lt;/b&gt;. &lt;b&gt;Pray, aid&lt;/b&gt; us. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; us and restore Your abode, which is &lt;b&gt;clad in love&lt;/b&gt;. &lt;b&gt;Pray, aid&lt;/b&gt; us. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; us and restore the &lt;b&gt;abode of Your glory&lt;/b&gt;. &lt;b&gt;Pray, aid&lt;/b&gt; us. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; us and restore, on the Temple Mount, the Holy Temple—the &lt;b&gt;hill&lt;/b&gt; to which all &lt;b&gt;turn&lt;/b&gt; in prayer. &lt;b&gt;Pray, aid&lt;/b&gt; us.</english>
          <transliteration>
            <israeli>ho|sha|NA su|KAT sha|LOM
ho|sha|NA, ho|sha|NA a|li|YAT
sh&apos;va|TIM ho|sha|NA, ho|sha|NA
pi|NAT yik|RAT ho|sha|NA, ho|sha|NA
tzi|YON ha|me|tzu|ye|NET ho|sha|NA,
ho|sha|NA KO|desh ha|ko|da|SHIM
ho|sha|NA, ho|sha|NA re|TZUF a|ha|VAH
ho|sha|NA, ho|sha|NA sh&apos;chi|NAT
k&apos;vo|DE|cha ho|sha|NA, ho|sha|NA tel
tal|pi|YOT ho|sha|NA:</israeli>
            <orthographic>ho|shaʿ|NAʾ suk|KATH sha|LOM
ho|shaʿ|NAʾ, ho|shaʿ|NAʾ ʿa|liy|YATH
she|va|ṭIM ho|shaʿ|NAʾ, ho|shaʿ|NAʾ
pin|NATH yiq|RATH ho|shaʿ|NAʾ, ho|shaʿ|NAʾ
tziy|YON ha|me|tzuy|ye|NETH ho|shaʿ|NAʾ,
ho|shaʿ|NAʾ QO|dhesh haq|qo|dha|SHIM
ho|shaʿ|NAʾ, ho|shaʿ|NAʾ re|TZUF ʾa|ha|VAH
ho|shaʿ|NAʾ, ho|shaʿ|NAʾ she|khi|NATH
ke|vo|DHE|kha ho|shaʿ|NAʾ, ho|shaʿ|NAʾ tel
tal|piy|YOTH ho|shaʿ|NAʾ:</orthographic>
            <sephardic>ho|shaʿ|NA suk|KAT sha|LOM
ho|shaʿ|NA, ho|shaʿ|NA ʿa|liy|YAT
she|va|TIM ho|shaʿ|NA, ho|shaʿ|NA
pin|NAT yiq|RAT ho|shaʿ|NA, ho|shaʿ|NA
tziy|YON ha|me|tzuy|ye|NET ho|shaʿ|NA,
ho|shaʿ|NA QO|desh haq|qo|da|SHIM
ho|shaʿ|NA, ho|shaʿ|NA re|TZUF a|ha|VAH
ho|shaʿ|NA, ho|shaʿ|NA she|khi|NAT
ke|vo|DE|kha ho|shaʿ|NA, ho|shaʿ|NA tel
tal|piy|YOT ho|shaʿ|NA:</sephardic>
            <chabad>hoy|sha|NO su|KAS sho|LOYM
hoy|sha|NO, hoy|sha|NO a|li|YAS
sh&apos;vo|TIM hoy|sha|NO, hoy|sha|NO
pi|NAS yik|RAS hoy|sha|NO, hoy|sha|NO
tzi|YOYN ham&apos;|tzu|ye|NES hoy|sha|NO,
hoy|sha|NO KOY|desh ha|ko|do|SHIM
hoy|sha|NO, hoy|sha|NO r&apos;TZUF a|ha|VOH
hoy|sha|NO, hoy|sha|NO sh&apos;chi|NAS
k&apos;voy|DE|cho hoy|sha|NO, hoy|sha|NO teil
tal|pi|YOYS hoy|sha|NO:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>For the first six days of Sukkot, proceed with אֲנִי וָהוּ, page 614.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>Add on Hoshana Rabbah:</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>On Hoshana Rabbah</condition>
          <hebrew>לְךָ זְרוֹעַ עִם גְּבוּרָה,&lt;sup&gt;1&lt;/sup&gt; תָּעֹז יָדְךָ תָּרוּם
יְמִינֶךָ:&lt;sup&gt;2&lt;/sup&gt;</hebrew>
          <english>The hand that possesses &lt;b&gt;strength&lt;/b&gt; is Yours;&lt;sup&gt;1&lt;/sup&gt; Your left hand You &lt;b&gt;strengthen&lt;/b&gt; and Your right hand You &lt;b&gt;raise up&lt;/b&gt;.&lt;sup&gt;2&lt;/sup&gt;</english>
          <transliteration>
            <israeli>le|CHA z&apos;ROA im g&apos;vu|RAH, ta-OZ yad|CHA ta|RUM
ye|mi|NE|cha:</israeli>
            <orthographic>le|KHA ze|ROAʿ ʿim ge|vu|RAH, ta|ʿOZ ya|dhe|KHA ta|RUM
ye|mi|NE|kha:</orthographic>
            <sephardic>le|KHA ze|ROAʿ ʿim ge|vu|RAH, ta|ʿOZ ya|de|KHA ta|RUM
ye|mi|NE|kha:</sephardic>
            <chabad>l&apos;CHO z&apos;ROYA im g&apos;vu|ROH, to-OYZ yod&apos;|CHO to|RUM
y&apos;mi|NE|cho:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Proceed with הוֹשַׁעְנָא אוֹם אֲנִי חוֹמָה.</text>
        </body>
        <body>
          <type>heading</type>
          <english>THE THIRD SUKKOT DAY</english>
          <transliteration/>
        </body>
        <body>
          <type>Annotation</type>
          <text>We entreat God to rescue the Jewish Nation, our people</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הוֹשַׁעְנָא אוֹם אֲנִי חוֹמָה,&lt;sup&gt;3&lt;/sup&gt;
הוֹשַׁעְנָא בָּרָה
כַּחַמָּה,&lt;sup&gt;4&lt;/sup&gt; הוֹשַׁעְנָא גּוֹלָה וְסוּרָה,&lt;sup&gt;5&lt;/sup&gt;
הוֹשַׁעְנָא דְּמֻתָה לְתָמָר,
הוֹשַׁעְנָא הֲרוּגָה עָלֶיךָ,
הוֹשַׁעְנָא וְנֶחְשֶׁבֶת כְּצֹאן
טִבְחָה, הוֹשַׁעְנָא זְרוּיָה בֵּין
מַכְעִיסֶיהָ, הוֹשַׁעְנָא חֲבוּקָה
וּדְבוּקָה בָּךְ, הוֹשַׁעְנָא טוֹעֶנֶת
עֻלָּךְ, הוֹשַׁעְנָא יְחִידָה לְיַחֵדְךָ,
הוֹשַׁעְנָא כְּבוּשָׁה בַּגּוֹלָה,
הוֹשַׁעְנָא לוֹמֶדֶת יִרְאָתֶךָ,
הוֹשַׁעְנָא מְרוּטַת לֶחִי,
הוֹשַׁעְנָא נְתוּנָה לְמַכִּים,</hebrew>
          <english>&lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the Jewish Nation, that &lt;b&gt;nation&lt;/b&gt; whose faith is &lt;b&gt;as a wall, firm&lt;/b&gt;.&lt;sup&gt;3&lt;/sup&gt; &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the nation that is &lt;b&gt;as the sun, bright&lt;/b&gt;.&lt;sup&gt;4&lt;/sup&gt; &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the nation that has been &lt;b&gt;sent away and exiled&lt;/b&gt;.&lt;sup&gt;5&lt;/sup&gt; &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the nation likened to a &lt;b&gt;palm tree&lt;/b&gt;, tall and strong in its stance. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the nation whose people were &lt;b&gt;killed for Your sake&lt;/b&gt;. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the nation &lt;b&gt;reckoned as sheep for slaughter&lt;/b&gt;. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the nation that lies scattered among those &lt;b&gt;who provoke and bother&lt;/b&gt; it. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the nation that &lt;b&gt;cleaves to You and binds itself to You&lt;/b&gt;. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the nation that bears &lt;b&gt;Your yoke&lt;/b&gt;—the charges You have laid upon it. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the &lt;b&gt;one&lt;/b&gt; nation that declares &lt;b&gt;Your Oneness&lt;/b&gt;. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the nation that remains &lt;b&gt;oppressed in exile&lt;/b&gt;. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the nation that &lt;b&gt;studies Your Torah&lt;/b&gt;. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the nation that is &lt;b&gt;struck on the cheek&lt;/b&gt;. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the nation that is &lt;b&gt;delivered over to be beaten&lt;/b&gt;.</english>
          <transliteration>
            <israeli>ho|sha|NA om a|NI cho|MAH,
ho|sha|NA ba|RAH
ka|cha|MAH, ho|sha|NA go|LAH ve|su|RAH,
ho|sha|NA d&apos;mu|TAH le|ta|MAR,
ho|sha|NA ha|ru|GAH a|LE|cha,
ho|sha|NA ve|nech|she|VET k&apos;TZON
tiv|CHAH, ho|sha|NA z&apos;ru|YAH bein
mach|i|se|HA, ho|sha|NA cha|vu|KAH
ud|vu|KAH bach, ho|sha|NA to-E|net
u|LACH, ho|sha|NA ye|chi|DAH le|ya|ched|CHA,
ho|sha|NA k&apos;vu|SHAH ba|go|LAH,
ho|sha|NA lo|ME|det yir|a|TE|cha,
ho|sha|NA me|ru|TAT le|CHI,
ho|sha|NA ne|tu|NAH le|ma|KIM,</israeli>
            <orthographic>ho|shaʿ|NAʾ ʾom ʾa|NI ḥo|MAH,
ho|shaʿ|NAʾ ba|RAH
ka|ḥam|MAH, ho|shaʿ|NAʾ go|LAH ve|su|RAH,
ho|shaʿ|NAʾ de|mu|THAH le|tha|MAR,
ho|shaʿ|NAʾ ha|ru|GHAH ʿa|LE|kha,
ho|shaʿ|NAʾ ve|neḥ|she|VETH ke|TZOʾN
ṭiv|ḥAH, ho|shaʿ|NAʾ ze|ru|YAH ben
makh|ʿi|se|HA, ho|shaʿ|NAʾ ḥa|vu|QAH
u|dhe|vu|QAH bakh, ho|shaʿ|NAʾ ṭo|ʿE|neth
ʿul|LAKH, ho|shaʿ|NAʾ ye|ḥi|DHAH le|ya|ḥe|dhe|KHA,
ho|shaʿ|NAʾ ke|vu|SHAH bag|go|LAH,
ho|shaʿ|NAʾ lo|ME|dheth yir|ʾa|THE|kha,
ho|shaʿ|NAʾ me|ru|ṭATH le|ḥI,
ho|shaʿ|NAʾ ne|thu|NAH le|mak|KIM,</orthographic>
            <sephardic>ho|shaʿ|NA om a|NI ḥo|MAH,
ho|shaʿ|NA ba|RAH
ka|ḥam|MAH, ho|shaʿ|NA go|LAH ve|su|RAH,
ho|shaʿ|NA de|mu|TAH le|ta|MAR,
ho|shaʿ|NA ha|ru|GAH ʿa|LE|kha,
ho|shaʿ|NA ve|neḥ|she|VET ke|TZON
tiv|ḥAH, ho|shaʿ|NA ze|ru|YAH ben
makh|ʿi|se|HA, ho|shaʿ|NA ḥa|vu|QAH
u|de|vu|QAH bakh, ho|shaʿ|NA to|ʿE|net
ʿul|LAKH, ho|shaʿ|NA ye|ḥi|DAH le|ya|ḥe|de|KHA,
ho|shaʿ|NA ke|vu|SHAH bag|go|LAH,
ho|shaʿ|NA lo|ME|det yir|a|TE|kha,
ho|shaʿ|NA me|ru|TAT le|ḥI,
ho|shaʿ|NA ne|tu|NAH le|mak|KIM,</sephardic>
            <chabad>hoy|sha|NO oym a|NI choy|MOH,
hoy|sha|NO bo|ROH
ka|cha|MOH, hoy|sha|NO goy|LOH v&apos;su|ROH,
hoy|sha|NO d&apos;mu|SOH l&apos;so|MOR,
hoy|sha|NO ha|ru|GOH o|LE|cho,
hoy|sha|NO v&apos;nech|she|VES k&apos;TZOYN
tiv|CHOH, hoy|sha|NO z&apos;ru|YOH bein
mach|i|se|HO, hoy|sha|NO cha|vu|KOH
ud&apos;|vu|KOH boch, hoy|sha|NO toy-E|nes
u|LOCH, hoy|sha|NO y&apos;chi|DOH l&apos;ya|cheid&apos;|CHO,
hoy|sha|NO k&apos;vu|SHOH ba|goy|LOH,
hoy|sha|NO loy|ME|des yir|o|SE|cho,
hoy|sha|NO m&apos;ru|TAS le|CHI,
hoy|sha|NO n&apos;su|NOH l&apos;ma|KIM,</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Set out circling the bimah. Each phrase, uttered by the chazzan, the congregation then repeats.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הוֹשַׁעְנָא סוֹבֶלֶת סִבְלָךְ
הוֹשַׁעְנָא, הוֹשַׁעְנָא עֲנִיָּה
סֹעֲרָה הוֹשַׁעְנָא, הוֹשַׁעְנָא
פְּדוּיַת טוֹבִיָּה הוֹשַׁעְנָא,
הוֹשַׁעְנָא צֹאן קֳדָשִׁים
הוֹשַׁעְנָא, הוֹשַׁעְנָא קְהִלַּת
יַעֲקֹב הוֹשַׁעְנָא, הוֹשַׁעְנָא</hebrew>
          <english>&lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the nation that bears the &lt;b&gt;burden You&lt;/b&gt; set upon them. &lt;b&gt;Pray, aid&lt;/b&gt; us. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the &lt;b&gt;suffering&lt;/b&gt; nation that is tossed about in the &lt;b&gt;storm&lt;/b&gt; of exile. &lt;b&gt;Pray, aid&lt;/b&gt; us. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the nation that Moses &lt;b&gt;redeemed&lt;/b&gt; from Egypt, he who was also known as Toviah. &lt;b&gt;Pray, aid&lt;/b&gt; us. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the nation that is blessed to number like the &lt;b&gt;flock&lt;/b&gt; appointed for the &lt;b&gt;holy&lt;/b&gt; offerings of the festivals. &lt;b&gt;Pray, aid&lt;/b&gt; us. &lt;b&gt;Pray,&lt;/b&gt; God, &lt;b&gt;aid&lt;/b&gt; the &lt;b&gt;congregation of Jacob&lt;/b&gt;.</english>
          <transliteration>
            <israeli>ho|sha|NA so|VE|let siv|LACH
ho|sha|NA, ho|sha|NA a|ni|YAH
so-a|RAH ho|sha|NA, ho|sha|NA
p&apos;du|YAT to|vi|YAH ho|sha|NA,
ho|sha|NA tzon ko|da|SHIM
ho|sha|NA, ho|sha|NA ke|hi|LAT
ya-a|KOV ho|sha|NA, ho|sha|NA</israeli>
            <orthographic>ho|shaʿ|NAʾ so|VE|leth siv|LAKH
ho|shaʿ|NAʾ, ho|shaʿ|NAʾ ʿa|niy|YAH
so|ʿa|RAH ho|shaʿ|NAʾ, ho|shaʿ|NAʾ
pe|dhu|YATH ṭo|viy|YAH ho|shaʿ|NAʾ,
ho|shaʿ|NAʾ tzoʾn qo|dha|SHIM
ho|shaʿ|NAʾ, ho|shaʿ|NAʾ qe|hil|LATH
ya|ʿa|QOV ho|shaʿ|NAʾ, ho|shaʿ|NAʾ</orthographic>
            <sephardic>ho|shaʿ|NA so|VE|let siv|LAKH
ho|shaʿ|NA, ho|shaʿ|NA ʿa|niy|YAH
so|ʿa|RAH ho|shaʿ|NA, ho|shaʿ|NA
pe|du|YAT to|viy|YAH ho|shaʿ|NA,
ho|shaʿ|NA tzon qo|da|SHIM
ho|shaʿ|NA, ho|shaʿ|NA qe|hil|LAT
ya|ʿa|QOV ho|shaʿ|NA, ho|shaʿ|NA</sephardic>
            <chabad>hoy|sha|NO soy|VE|les siv|LOCH
hoy|sha|NO, hoy|sha|NO a|ni|YOH
soy-a|ROH hoy|sha|NO, hoy|sha|NO
p&apos;du|YAS toy|vi|YOH hoy|sha|NO,
hoy|sha|NO tzoyn ko|do|SHIM
hoy|sha|NO, hoy|sha|NO k&apos;hi|LAS
ya-a|KOYV hoy|sha|NO, hoy|sha|NO</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 The difficulties that we encounter when serving God are expressions of God&apos;s Gevurah. However, He also gives us strength (זְרוֹעַ) to help us overcome His Gevurah (עִם גְּבוּרָה) so that we may serve Him properly.</text>
          <marker>1</marker>
          <attribution>The Previous Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 The reason why God conducts Himself with Gevurah (תָּעֹז יָדְךָ) is solely to &quot;raise&quot; and reveal the kindness that comes from His &quot;right hand&quot; (תָּרוּם) (יְמִינֶךָ). Gevurah ensures that God&apos;s kindness is not given for free but is only shown to those who, due to their devotion to Him, are deserving of the kindness.</text>
          <marker>2</marker>
          <attribution>The Previous Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 A city wall serves to protect from enemies on the outside, and also prevents inhabitants on the inside from leaving. The Torah, too, is called a &quot;wall.&quot; It surrounds a person, protecting him from the evil inclination who tries to attack, and restrains a person from going out and partaking in unnecessary pleasure.</text>
          <marker>3</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 The word בָּרָה (clear and transparent) can also refer to humility. Whereas the moon was haughty and asked God to make one luminary smaller than the other, the sun did not feel threatened by the existence of another luminary. Furthermore, the Midrash says that the sun does not want to rise, to prevent people from worshiping it as a god. This illustrates the humility of the sun and why it deserves the description &quot;clear.&quot;</text>
          <marker>4</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>5 In the context of learning Torah, &quot;exile&quot; refers to traveling to a place of Torah study (as it says in Pirkei Avot: exile yourself to a place of Torah learning), and &quot;sent away&quot; refers to following the path way of Torah, which is to suffice with eating bread and salt and drinking water as the mishnah in Pirkei Avot tells us.</text>
          <marker>5</marker>
          <attribution>The Rebbe</attribution>
        </footer>
      </footer>
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