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Korbanot–offerings, pages 54-55, with pointed Hebrew, English, and transliteration.

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Shacharit for Weekdays

Korbanot–offerings 54-55 54-55

שַׁחֲרִית לְחוֹל Shacharit for Weekdays sha|cha|RIT le|CHOL sha|ḥa|RITH le|ḥOL sha|ḥa|RIT le|ḥOL sha|cha|RIS l'CHOYL

קָרְבָּנוֹת Korbanot–offerings kor|ba|NOT qor|ba|NOTH qor|ba|NOT kor|bo|NOYS 54-55 25

Annotation The first-born, tenth, and Pesach-offerings Passage ח הַבְּכוֹר וְהַמַּעֲשֵׂר וְהַפֶּסַח, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן מַתָּנָה אֶחָת, וּבִלְבַד שֶׁיִּתֵּן כְּנֶגֶד הַיְסוֹד. שִׁנָּה בַּאֲכִילָתָן, הַבְּכוֹר נֶאֱכָל לַכֹּהֲנִים, וְהַמַּעֲשֵׂר לְכָל אָדָם, וְנֶאֱכָלִין בְּכָל הָעִיר, בְּכָל מַאֲכָל, לִשְׁנֵי יָמִים וְלַיְלָה אֶחָד. הַפֶּסַח, אֵינוֹ נֶאֱכָל אֶלָּא בַּלַּיְלָה, וְאֵינוֹ נֶאֱכָל אֶלָּא עַד חֲצוֹת, וְאֵינוֹ נֶאֱכָל אֶלָּא לִמְנוּיָו, וְאֵינוֹ נֶאֱכָל אֶלָּא צָלִי: The offering of the <b>firstborn</b> animal, the offering of the <b>tenth</b> of animals, and the <b>Pesach-offering</b> likewise belong among offerings of a <b>lesser holiness</b>. Within the Temple courtyard they <b>are slaughtered anywhere</b>. <b>Their blood</b> is to be <b>sprinkled</b> <b>once</b> only, yet the Kohen performing the service <b>must sprinkle</b> the blood <b>on the</b> portion of the altar from which its <b>base</b> juts out. How one may <b>eat these</b> three offerings follows rules <b>different</b> for each. The offering of the <b>firstborn</b> animal <b>is eaten only by the Kohanim</b>, while the offering of the <b>tenth</b> of animals is <b>eaten by anyone</b>, Kohanim not alone. These two <b>are eaten</b> anywhere in Jerusalem, the <b>city</b>. They may be <b>prepared</b> in any manner and eaten at any hour <b>during that day</b>, through that night, <b>and the following day</b> until nightfall. Upon that <b>night</b> <b>The Pesach-offering can only be eaten</b>; it can <b>only be eaten until midnight</b>; it can <b>only be eaten</b> by those <b>registered</b> to take part in that particular offering; and it can <b>only be eaten roasted</b>. ח hab|CHOR ve|ha|ma-a|SER ve|ha|pe|SACH, ka|da|SHIM ka|LIM, sh'chi|ta|TAN b'CHOL ma|KOM ba-a|za|RAH, ve|da|MAN ta|UN ma|ta|NAH e|CHAT, u|vil|VAD she|yi|TEN k'NE|ged hay|SOD. shi|NAH ba-a|chi|la|TAN, hab|CHOR ne-e|CHOL la|ko|ha|NIM, ve|ha|ma-a|SER le|CHOL a|DAM, ve|ne-e|cha|LIN b'CHOL ha-IR, b'CHOL ma-a|CHOL, lish|NEI ya|MIM ve|lay|LAH e|CHAD. ha|PE|sach, ei|NO ne-e|CHOL e|LA ba|lay|LAH, ve-ei|NO ne-e|CHOL e|LA ad cha|TZOT, ve-ei|NO ne-e|CHOL e|LA lim|nu|YAV, ve-ei|NO ne-e|CHOL e|LA tza|LI: ח hab|be|KHOR ve|ham|ma|ʿa|śER ve|hap|pe|SAḥ, qa|dha|SHIM qal|LIM, she|ḥi|ṭa|THAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|dha|MAN ṭa|ʿUN mat|ta|NAH ʾe|ḥATH, u|vil|VADH shey|yit|TEN ke|NE|ghedh ha|ye|SODH. shin|NAH ba|ʾa|khi|la|THAN, hab|be|KHOR ne|ʾe|KHOL lak|ko|ha|NIM, ve|ham|ma|ʿa|śER le|KHOL ʾa|DHAM, ve|ne|ʾe|kha|LIN be|KHOL ha|ʿIR, be|KHOL ma|ʾa|KHOL, lish|NE ya|MIM ve|lay|LAH ʾe|ḥADH. hap|PE|saḥ, ʾe|NO ne|ʾe|KHOL ʾel|LAʾ bal|lay|LAH, ve|ʾe|NO ne|ʾe|KHOL ʾel|LAʾ ʿadh ḥa|TZOTH, ve|ʾe|NO ne|ʾe|KHOL ʾel|LAʾ lim|nu|YAV, ve|ʾe|NO ne|ʾe|KHOL ʾel|LAʾ tza|LI: ח hab|be|KHOR ve|ham|ma|ʿa|SER ve|hap|pe|SAḥ, qa|da|SHIM qal|LIM, she|ḥi|ta|TAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|da|MAN ta|ʿUN mat|ta|NAH e|ḥAT, u|vil|VAD shey|yit|TEN ke|NE|ged ha|ye|SOD. shin|NAH ba|a|khi|la|TAN, hab|be|KHOR ne|e|KHOL lak|ko|ha|NIM, ve|ham|ma|ʿa|SER le|KHOL a|DAM, ve|ne|e|kha|LIN be|KHOL ha|ʿIR, be|KHOL ma|a|KHOL, lish|NE ya|MIM ve|lay|LAH e|ḥAD. hap|PE|saḥ, e|NO ne|e|KHOL el|LA bal|lay|LAH, ve|e|NO ne|e|KHOL el|LA ʿad ḥa|TZOT, ve|e|NO ne|e|KHOL el|LA lim|nu|YAV, ve|e|NO ne|e|KHOL el|LA tza|LI: ח hab'|CHOYR v'ha|ma-a|SEIR v'ha|pe|SACH, ko|do|SHIM ka|LIM, sh'chi|to|SON b'CHOL mo|KOYM bo-a|zo|ROH, v'do|MON to|UN ma|to|NOH e|CHOS, u|vil|VAD she|yi|TEIN k'NE|ged hay'|SOYD. shi|NOH ba-a|chi|lo|SON, hab'|CHOYR ne-e|CHOL la|koy|ha|NIM, v'ha|ma-a|SEIR l'CHOL o|DOM, v'ne-e|cho|LIN b'CHOL ho-IR, b'CHOL ma-a|CHOL, lish|NEI yo|MIM v'lay|LOH e|CHOD. ha|PE|sach, ei|NOY ne-e|CHOL e|LO ba|lay|LOH, v'ei|NOY ne-e|CHOL e|LO ad cha|TZOYS, v'ei|NOY ne-e|CHOL e|LO lim|nu|YOV, v'ei|NOY ne-e|CHOL e|LO tzo|LI: Annotation Thirteen principles of Torah interpretation. For additional elucidation, see page 934. Passage רַבִּי יִשְׁמָעֵאל¹ אוֹמֵר:² בִּשְׁלֹשׁ עֶשְׂרֵה מִדּוֹת הַתּוֹרָה נִדְרֶשֶׁת. א) מִקַּל וָחֹמֶר.³ ב) וּמִגְּזֵרָה שָׁוָה. ג) מִבִּנְיַן אָב מִכָּתוּב אֶחָד, וּמִבִּנְיַן אָב מִשְּׁנֵי כְתוּבִים. ד) מִכְּלָל וּפְרָט. ה) וּמִפְּרָט וּכְלָל. ו) כְּלָל וּפְרָט וּכְלָל, אִי אַתָּה דָן אֶלָּא כְּעֵין הַפְּרָט. ז) מִכְּלָל שֶׁהוּא צָרִיךְ לִפְרָט, וּמִפְּרָט שֶׁהוּא צָרִיךְ לִכְלָל. ח) כָּל דָּבָר שֶׁהָיָה בִּכְלָל וְיָצָא מִן הַכְּלָל לְלַמֵּד, לֹא לְלַמֵּד עַל עַצְמוֹ יָצָא, אֶלָּא לְלַמֵּד עַל הַכְּלָל כֻּלּוֹ יָצָא. ט) כָּל דָּבָר שֶׁהָיָה בִּכְלָל, וְיָצָא לִטְעוֹן טֹעַן אֶחָד שֶׁהוּא כְעִנְיָנוֹ, יָצָא לְהָקֵל וְלֹא לְהַחֲמִיר. י) כָּל דָּבָר שֶׁהָיָה בִּכְלָל וְיָצָא לִטְעוֹן טֹעַן אַחֵר שֶׁלֹּא כְעִנְיָנוֹ, יָצָא לְהָקֵל וּלְהַחֲמִיר. יא) כָּל דָּבָר שֶׁהָיָה בִּכְלָל וְיָצָא לִדּוֹן בַּדָּבָר הֶחָדָשׁ, אִי אַתָּה יָכוֹל לְהַחֲזִירוֹ לִכְלָלוֹ, עַד שֶׁיַּחֲזִירֶנּוּ הַכָּתוּב לִכְלָלוֹ בְּפֵרוּשׁ. יב) דָּבָר הַלָּמֵד מֵעִנְיָנוֹ, וְדָבָר הַלָּמֵד מִסּוֹפוֹ. יג) וְכֵן שְׁנֵי כְתוּבִים הַמַּכְחִישִׁים זֶה אֶת זֶה, עַד שֶׁיָּבֹא הַכָּתוּב הַשְּׁלִישִׁי וְיַכְרִיעַ בֵּינֵיהֶם. <b>Rabbi Yishmael</b>¹ <b>says:</b>² There exist <b>thirteen</b> distinct <b>methods</b> by which <b>new laws</b> may be <b>learned from</b> verses of the <b>Torah:</b> 1. Should the Torah set down a rule regarding a <b>less obvious case,</b> we infer that such a rule would surely obtain in a <b>more obvious case.</b>³ 2. Should the Torah employ a <b>similar</b> word in two distinct locations, we infer that a given <b>rule</b> governing one location likewise governs the other location. 3. Should the Torah set forth a general rule <b>in one verse or two verses,</b> that instance is deemed a <b>“father”</b> case, and we extend that rule to other cases resembling the <b>“father”</b> case. 4. Should a <b>general</b> statement in a verse be followed by a <b>specific</b> example, the verse's rule governs those examples alone, and no further. 5. Should a <b>specific</b> example in a verse be followed by a <b>general</b> statement, we infer that the verse's rule governs broadly, and not merely the particular examples. 6. Should the Torah present a <b>general</b> statement, then a <b>specific</b> example, then a further <b>general</b> statement—we extend the verse's rule <b>only</b> to cases resembling the <b>specific</b> example. 7. Should the Torah present a general statement and a <b>specific</b> example, and the <b>general statement needs</b> the <b>specific example</b> in order to clarify it, and likewise when the <b>specific example needs</b> the general <b>statement</b> in order to clarify it, we extend the rule alike to the general statement and to the specific example. 8. Anything <b>that was included in a general statement,</b> and afterward picked <b>out</b> by the Torah in order <b>to teach</b> us something new is not merely <b>teaching</b> us <b>about</b> that which was set apart <b>itself</b>; rather, it is <b>teaching</b> us something new about the <b>general statement</b> too. 9. <b>Anything</b> that had been embraced in a general statement, and afterward <b>singled out</b> to teach us something already stated in the rule, was set apart solely to teach us a law that is less strict in some respect, and not more strict. 10. <b>Anything</b> that had been embraced in a <b>general statement,</b> and was afterward <b>singled out</b> to teach us <b>something</b> that was <b>not</b> mentioned in the rule, was set apart to teach us that the law is <b>less strict</b> in one respect and <b>more strict</b> in another. 11. <b>Anything</b> that had been embraced in a <b>general statement,</b> and was afterward <b>singled out</b> to teach a new, <b>different law,</b> you cannot <b>return</b> and restore that which was <b>singled</b> out, back into <b>the general statement,</b> unless the Torah expressly <b>returns</b> it and declares that it is embraced in the general statement. 12. A law may be grasped by considering where it appears in the Torah, or from <b>verses after it.</b> 13. Likewise, should two <b>verses</b> appear to contradict each other, we may grasp them once a <b>third verse comes and solves</b> the contradiction between them through its clarification. ra|BI yish|ma-EIL o|MER: bish|LOSH es|REH mi|DOT ha|to|RAH nid|RE|shet. א) mi|KAL va|CHO|mer. ב) u|mig|ze|RAH sha|VAH. ג) mi|bin|YAN av mi|ka|TUV e|CHAD, u|mi|bin|YAN av mish|NEI ch'tu|VIM. ד) mik|LAL uf|RAT. ה) u|mip|RAT uch|LAL. ו) k'LAL uf|RAT uch|LAL, i a|TAH dan e|LA ke-EIN hap|RAT. ז) mik|LAL she|HU tza|RICH lif|RAT, u|mip|RAT she|HU tza|RICH lich|LAL. ח) kol da|VAR she|ha|YAH bich|LAL ve|ya|TZA min hak|LAL le|la|MED, lo le|la|MED al atz|MO ya|TZA, e|LA le|la|MED al hak|LAL ku|LO ya|TZA. ט) kol da|VAR she|ha|YAH bich|LAL, ve|ya|TZA lit|ON to-AN e|CHAD she|HU che-in|ya|NO, ya|TZA le|ha|KEL ve|LO le|ha|cha|MIR. י) kol da|VAR she|ha|YAH bich|LAL ve|ya|TZA lit|ON to-AN a|CHER she|LO che-in|ya|NO, ya|TZA le|ha|KEL u|le|ha|cha|MIR. יא) kol da|VAR she|ha|YAH bich|LAL ve|ya|TZA li|DON ba|da|VAR he|cha|DASH, i a|TAH ya|CHOL le|ha|cha|zi|RO lich|la|LO, ad she|ya|cha|zi|RE|nu ha|ka|TUV lich|la|LO b'fe|RUSH. יב) da|VAR ha|la|MED me-in|ya|NO, ve|da|VAR ha|la|MED mi|so|FO. יג) ve|CHEN sh'NEI ch'tu|VIM ha|mach|chi|SHIM zeh et zeh, ad she|ya|VO ha|ka|TUV hash|li|SHI ve|yach|RIA bei|nei|HEM. rab|BI yish|ma|ʿEʾL ʾo|MER: bish|LOSH ʿeś|REH mid|DOTH hat|to|RAH nidh|RE|sheth. א) miq|QAL va|ḥO|mer. ב) u|mig|ge|ze|RAH sha|VAH. ג) mib|bin|YAN ʾav mik|ka|THUV ʾe|ḥADH, u|mib|bin|YAN ʾav mis|she|NE khe|thu|VIM. ד) mik|ke|LAL u|fe|RAṭ. ה) u|mip|pe|RAṭ u|khe|LAL. ו) ke|LAL u|fe|RAṭ u|khe|LAL, ʾi ʾat|TAH dhan ʾel|LAʾ ke|ʿEN hap|pe|RAṭ. ז) mik|ke|LAL she|HUʾ tza|RIKH lif|RAṭ, u|mip|pe|RAṭ she|HUʾ tza|RIKH likh|LAL. ח) kol da|VAR she|ha|YAH bikh|LAL ve|ya|TZAʾ min hak|ke|LAL le|lam|MEDH, loʾ le|lam|MEDH ʿal ʿatz|MO ya|TZAʾ, ʾel|LAʾ le|lam|MEDH ʿal hak|ke|LAL kul|LO ya|TZAʾ. ט) kol da|VAR she|ha|YAH bikh|LAL, ve|ya|TZAʾ liṭ|ʿON ṭo|ʿAN ʾe|ḥADH she|HUʾ khe|ʿin|ya|NO, ya|TZAʾ le|ha|QEL ve|LOʾ le|ha|ḥa|MIR. י) kol da|VAR she|ha|YAH bikh|LAL ve|ya|TZAʾ liṭ|ʿON ṭo|ʿAN ʾa|ḥER shel|LOʾ khe|ʿin|ya|NO, ya|TZAʾ le|ha|QEL u|le|ha|ḥa|MIR. יא) kol da|VAR she|ha|YAH bikh|LAL ve|ya|TZAʾ lid|DON bad|da|VAR he|ḥa|DHASH, ʾi ʾat|TAH ya|KHOL le|ha|ḥa|zi|RO likh|la|LO, ʿadh shey|ya|ḥa|zi|REN|nu hak|ka|THUV likh|la|LO be|fe|RUSH. יב) da|VAR hal|la|MEDH me|ʿin|ya|NO, ve|dha|VAR hal|la|MEDH mis|so|FO. יג) ve|KHEN she|NE khe|thu|VIM ham|makh|ḥi|SHIM zeh ʾeth zeh, ʿadh shey|ya|VOʾ hak|ka|THUV has|she|li|SHI ve|yakh|RIAʿ be|ne|HEM. rab|BI yish|ma|ʿEL o|MER: bish|LOSH ʿes|REH mid|DOT hat|to|RAH nid|RE|shet. א) miq|QAL va|ḥO|mer. ב) u|mig|ge|ze|RAH sha|VAH. ג) mib|bin|YAN av mik|ka|TUV e|ḥAD, u|mib|bin|YAN av mis|she|NE khe|tu|VIM. ד) mik|ke|LAL u|fe|RAT. ה) u|mip|pe|RAT u|khe|LAL. ו) ke|LAL u|fe|RAT u|khe|LAL, i at|TAH dan el|LA ke|ʿEN hap|pe|RAT. ז) mik|ke|LAL she|HU tza|RIKH lif|RAT, u|mip|pe|RAT she|HU tza|RIKH likh|LAL. ח) kol da|VAR she|ha|YAH bikh|LAL ve|ya|TZA min hak|ke|LAL le|lam|MED, lo le|lam|MED ʿal ʿatz|MO ya|TZA, el|LA le|lam|MED ʿal hak|ke|LAL kul|LO ya|TZA. ט) kol da|VAR she|ha|YAH bikh|LAL, ve|ya|TZA lit|ʿON to|ʿAN e|ḥAD she|HU khe|ʿin|ya|NO, ya|TZA le|ha|QEL ve|LO le|ha|ḥa|MIR. י) kol da|VAR she|ha|YAH bikh|LAL ve|ya|TZA lit|ʿON to|ʿAN a|ḥER shel|LO khe|ʿin|ya|NO, ya|TZA le|ha|QEL u|le|ha|ḥa|MIR. יא) kol da|VAR she|ha|YAH bikh|LAL ve|ya|TZA lid|DON bad|da|VAR he|ḥa|DASH, i at|TAH ya|KHOL le|ha|ḥa|zi|RO likh|la|LO, ʿad shey|ya|ḥa|zi|REN|nu hak|ka|TUV likh|la|LO be|fe|RUSH. יב) da|VAR hal|la|MED me|ʿin|ya|NO, ve|da|VAR hal|la|MED mis|so|FO. יג) ve|KHEN she|NE khe|tu|VIM ham|makh|ḥi|SHIM zeh et zeh, ʿad shey|ya|VO hak|ka|TUV has|she|li|SHI ve|yakh|RIAʿ be|ne|HEM. ra|BI yish|mo-EIL oy|MEIR: bish|LOYSH es|REIH mi|DOYS ha|toy|ROH nid|RE|shes. א) mi|KAL vo|CHOY|mer. ב) u|mig'|zei|ROH sho|VOH. ג) mi|bin|YAN ov mi|ko|SUV e|CHOD, u|mi|bin|YAN ov mish'|NEI ch'su|VIM. ד) mik'|LOL uf'|ROT. ה) u|mip'|ROT uch'|LOL. ו) k'LOL uf'|ROT uch'|LOL, i a|TOH don e|LO k'EIN hap'|ROT. ז) mik'|LOL she|HU tzo|RICH lif|ROT, u|mip'|ROT she|HU tzo|RICH lich|LOL. ח) kol do|VOR she|ho|YOH bich|LOL v'yo|TZO min hak'|LOL l'la|MEID, loy l'la|MEID al atz|MOY yo|TZO, e|LO l'la|MEID al hak'|LOL ku|LOY yo|TZO. ט) kol do|VOR she|ho|YOH bich|LOL, v'yo|TZO lit|OYN toy-AN e|CHOD she|HU ch'in|yo|NOY, yo|TZO l'ho|KEIL v'LOY l'ha|cha|MIR. י) kol do|VOR she|ho|YOH bich|LOL v'yo|TZO lit|OYN toy-AN a|CHEIR she|LOY ch'in|yo|NOY, yo|TZO l'ho|KEIL ul'|ha|cha|MIR. יא) kol do|VOR she|ho|YOH bich|LOL v'yo|TZO li|DOYN ba|do|VOR he|cho|DOSH, i a|TOH yo|CHOYL l'ha|cha|zi|ROY lich|lo|LOY, ad she|ya|cha|zi|RE|nu ha|ko|SUV lich|lo|LOY b'fei|RUSH. יב) do|VOR ha|lo|MEID mei-in|yo|NOY, v'do|VOR ha|lo|MEID mi|soy|FOY. יג) v'CHEIN sh'NEI ch'su|VIM ha|mach|chi|SHIM zeh es zeh, ad she|yo|VOY ha|ko|SUV hash'|li|SHI v'yach|RIA bei|nei|HEM. Annotation May the Holy Temple be rebuilt in haste Passage יְהִי רָצוֹן מִלְּפָנֶיךָ, יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁיִּבָּנֶה בֵּית הַמִּקְדָּשׁ בִּמְהֵרָה בְּיָמֵינוּ, וְתֵן חֶלְקֵנוּ בְּתוֹרָתֶךָ. <b>May it be Your will, Lord, our God and the God of our fathers, that the Holy Temple be built speedily in our days,</b> so that we will be able to actually offer the offerings and not only learn about them; <b>and</b> may You <b>give us our portion in Your Torah,</b> so we will be able to learn Torah properly. ye|HI ra|TZON mi|le|fa|NE|cha, a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, she|yi|ba|NEH beit ha|mik|DASH bim|he|RAH b'ya|MEI|nu, ve|TEN chel|KE|nu b'to|ra|TE|cha. ye|HI ra|TZON mil|le|fa|NE|kha, a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, shey|yib|ba|NEH beth ham|miq|DASH bim|he|RAH be|ya|ME|nu, ve|THEN ḥel|QE|nu be|tho|ra|THE|kha. ye|HI ra|TZON mil|le|fa|NE|kha, a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, shey|yib|ba|NEH bet ham|miq|DASH bim|he|RAH be|ya|ME|nu, ve|TEN ḥel|QE|nu be|to|ra|TE|kha. y'HI ro|TZOYN mil'|fo|NE|cho, a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, she|yi|bo|NEH beis ha|mik|DOSH bim|hei|ROH b'yo|MEI|nu, v'SEIN chel|KEI|nu b'soy|ro|SE|cho. parent /siddur/tehillat-hashem-weiss.xml prev /siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense.xml next /siddur/tehillat-hashem-weiss/56-57-56-57-shacharit-for-weekdays-kaddish-derabanan.xml