{ "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/54-55-54-55-shacharit-for-weekdays-korbanot-offerings.json", "path": "/siddur/tehillat-hashem-weiss/54-55-54-55-shacharit-for-weekdays-korbanot-offerings", "format": "json", "type": "siddur-page", "title": "Korbanot–offerings", "summary": "Korbanot–offerings, pages 54-55, with pointed Hebrew, English, and transliteration.", "breadcrumbs": [ { "title": "The New Jew", "href": "/index.json" }, { "title": "Siddurim", "href": "/siddur.json" }, { "title": "Siddur Tehillat Hashem, Weiss Edition", "href": "/siddur/tehillat-hashem-weiss.json" }, { "title": "Korbanot–offerings", "href": "/siddur/tehillat-hashem-weiss/54-55-54-55-shacharit-for-weekdays-korbanot-offerings.json" } ], "alternates": { "html": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/54-55-54-55-shacharit-for-weekdays-korbanot-offerings", "json": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/54-55-54-55-shacharit-for-weekdays-korbanot-offerings.json", "xml": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/54-55-54-55-shacharit-for-weekdays-korbanot-offerings.xml" }, "data": { "book": { "slug": "tehillat-hashem-weiss", "title": "Siddur Tehillat Hashem, Weiss Edition", "nusach": "Chabad" }, "page": { "slug": "54-55-54-55-shacharit-for-weekdays-korbanot-offerings", "section": "Shacharit for Weekdays", "topic": "Korbanot–offerings", "printPages": "54-55", "pdfPages": "54-55", "header": { "section": { "hebrew": "שַׁחֲרִית לְחוֹל", "english": "Shacharit for Weekdays", "transliteration": { "israeli": "sha|cha|RIT le|CHOL", "orthographic": "sha|ḥa|RITH le|ḥOL", "sephardic": "sha|ḥa|RIT le|ḥOL", "chabad": "sha|cha|RIS l'CHOYL" } }, "topic": { "hebrew": "קָרְבָּנוֹת", "english": "Korbanot–offerings", "transliteration": { "israeli": "kor|ba|NOT", "orthographic": "qor|ba|NOTH", "sephardic": "qor|ba|NOT", "chabad": "kor|bo|NOYS" } }, "printPages": "54-55", "correlativePages": "25" }, "body": [ { "type": "Annotation", "text": "The first-born, tenth, and Pesach-offerings" }, { "type": "Passage", "hebrew": "ח הַבְּכוֹר וְהַמַּעֲשֵׂר וְהַפֶּסַח,\nקָדָשִׁים קַלִּים,\nשְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה,\nוְדָמָן טָעוּן מַתָּנָה אֶחָת, וּבִלְבַד\nשֶׁיִּתֵּן כְּנֶגֶד הַיְסוֹד. שִׁנָּה\nבַּאֲכִילָתָן, הַבְּכוֹר נֶאֱכָל לַכֹּהֲנִים,\nוְהַמַּעֲשֵׂר לְכָל אָדָם, וְנֶאֱכָלִין\nבְּכָל הָעִיר, בְּכָל מַאֲכָל, לִשְׁנֵי\nיָמִים וְלַיְלָה אֶחָד. הַפֶּסַח, אֵינוֹ\nנֶאֱכָל אֶלָּא בַּלַּיְלָה, וְאֵינוֹ נֶאֱכָל\nאֶלָּא עַד חֲצוֹת, וְאֵינוֹ נֶאֱכָל אֶלָּא\nלִמְנוּיָו, וְאֵינוֹ נֶאֱכָל אֶלָּא צָלִי:", "english": "The offering of the firstborn animal, the offering of the tenth of animals, and the Pesach-offering likewise belong among offerings of a lesser holiness. Within the Temple courtyard they are slaughtered anywhere. Their blood is to be sprinkled once only, yet the Kohen performing the service must sprinkle the blood on the portion of the altar from which its base juts out. How one may eat these three offerings follows rules different for each. The offering of the firstborn animal is eaten only by the Kohanim, while the offering of the tenth of animals is eaten by anyone, Kohanim not alone. These two are eaten anywhere in Jerusalem, the city. They may be prepared in any manner and eaten at any hour during that day, through that night, and the following day until nightfall. Upon that night The Pesach-offering can only be eaten; it can only be eaten until midnight; it can only be eaten by those registered to take part in that particular offering; and it can only be eaten roasted.", "transliteration": { "israeli": "ח hab|CHOR ve|ha|ma-a|SER ve|ha|pe|SACH,\nka|da|SHIM ka|LIM,\nsh'chi|ta|TAN b'CHOL ma|KOM ba-a|za|RAH,\nve|da|MAN ta|UN ma|ta|NAH e|CHAT, u|vil|VAD\nshe|yi|TEN k'NE|ged hay|SOD. shi|NAH\nba-a|chi|la|TAN, hab|CHOR ne-e|CHOL la|ko|ha|NIM,\nve|ha|ma-a|SER le|CHOL a|DAM, ve|ne-e|cha|LIN\nb'CHOL ha-IR, b'CHOL ma-a|CHOL, lish|NEI\nya|MIM ve|lay|LAH e|CHAD. ha|PE|sach, ei|NO\nne-e|CHOL e|LA ba|lay|LAH, ve-ei|NO ne-e|CHOL\ne|LA ad cha|TZOT, ve-ei|NO ne-e|CHOL e|LA\nlim|nu|YAV, ve-ei|NO ne-e|CHOL e|LA tza|LI:", "orthographic": "ח hab|be|KHOR ve|ham|ma|ʿa|śER ve|hap|pe|SAḥ,\nqa|dha|SHIM qal|LIM,\nshe|ḥi|ṭa|THAN be|KHOL ma|QOM ba|ʿa|za|RAH,\nve|dha|MAN ṭa|ʿUN mat|ta|NAH ʾe|ḥATH, u|vil|VADH\nshey|yit|TEN ke|NE|ghedh ha|ye|SODH. shin|NAH\nba|ʾa|khi|la|THAN, hab|be|KHOR ne|ʾe|KHOL lak|ko|ha|NIM,\nve|ham|ma|ʿa|śER le|KHOL ʾa|DHAM, ve|ne|ʾe|kha|LIN\nbe|KHOL ha|ʿIR, be|KHOL ma|ʾa|KHOL, lish|NE\nya|MIM ve|lay|LAH ʾe|ḥADH. hap|PE|saḥ, ʾe|NO\nne|ʾe|KHOL ʾel|LAʾ bal|lay|LAH, ve|ʾe|NO ne|ʾe|KHOL\nʾel|LAʾ ʿadh ḥa|TZOTH, ve|ʾe|NO ne|ʾe|KHOL ʾel|LAʾ\nlim|nu|YAV, ve|ʾe|NO ne|ʾe|KHOL ʾel|LAʾ tza|LI:", "sephardic": "ח hab|be|KHOR ve|ham|ma|ʿa|SER ve|hap|pe|SAḥ,\nqa|da|SHIM qal|LIM,\nshe|ḥi|ta|TAN be|KHOL ma|QOM ba|ʿa|za|RAH,\nve|da|MAN ta|ʿUN mat|ta|NAH e|ḥAT, u|vil|VAD\nshey|yit|TEN ke|NE|ged ha|ye|SOD. shin|NAH\nba|a|khi|la|TAN, hab|be|KHOR ne|e|KHOL lak|ko|ha|NIM,\nve|ham|ma|ʿa|SER le|KHOL a|DAM, ve|ne|e|kha|LIN\nbe|KHOL ha|ʿIR, be|KHOL ma|a|KHOL, lish|NE\nya|MIM ve|lay|LAH e|ḥAD. hap|PE|saḥ, e|NO\nne|e|KHOL el|LA bal|lay|LAH, ve|e|NO ne|e|KHOL\nel|LA ʿad ḥa|TZOT, ve|e|NO ne|e|KHOL el|LA\nlim|nu|YAV, ve|e|NO ne|e|KHOL el|LA tza|LI:", "chabad": "ח hab'|CHOYR v'ha|ma-a|SEIR v'ha|pe|SACH,\nko|do|SHIM ka|LIM,\nsh'chi|to|SON b'CHOL mo|KOYM bo-a|zo|ROH,\nv'do|MON to|UN ma|to|NOH e|CHOS, u|vil|VAD\nshe|yi|TEIN k'NE|ged hay'|SOYD. shi|NOH\nba-a|chi|lo|SON, hab'|CHOYR ne-e|CHOL la|koy|ha|NIM,\nv'ha|ma-a|SEIR l'CHOL o|DOM, v'ne-e|cho|LIN\nb'CHOL ho-IR, b'CHOL ma-a|CHOL, lish|NEI\nyo|MIM v'lay|LOH e|CHOD. ha|PE|sach, ei|NOY\nne-e|CHOL e|LO ba|lay|LOH, v'ei|NOY ne-e|CHOL\ne|LO ad cha|TZOYS, v'ei|NOY ne-e|CHOL e|LO\nlim|nu|YOV, v'ei|NOY ne-e|CHOL e|LO tzo|LI:" } }, { "type": "Annotation", "text": "Thirteen principles of Torah interpretation. For additional elucidation, see page 934." }, { "type": "Passage", "hebrew": "רַבִּי יִשְׁמָעֵאל1 אוֹמֵר:2 בִּשְׁלֹשׁ\nעֶשְׂרֵה מִדּוֹת הַתּוֹרָה\nנִדְרֶשֶׁת. א) מִקַּל וָחֹמֶר.3 ב) וּמִגְּזֵרָה\nשָׁוָה. ג) מִבִּנְיַן אָב מִכָּתוּב אֶחָד,\nוּמִבִּנְיַן אָב מִשְּׁנֵי כְתוּבִים.\nד) מִכְּלָל וּפְרָט. ה) וּמִפְּרָט וּכְלָל.\nו) כְּלָל וּפְרָט וּכְלָל, אִי אַתָּה דָן\nאֶלָּא כְּעֵין הַפְּרָט. ז) מִכְּלָל שֶׁהוּא\nצָרִיךְ לִפְרָט, וּמִפְּרָט שֶׁהוּא\nצָרִיךְ לִכְלָל. ח) כָּל דָּבָר שֶׁהָיָה\nבִּכְלָל וְיָצָא מִן הַכְּלָל לְלַמֵּד,\nלֹא לְלַמֵּד עַל עַצְמוֹ יָצָא, אֶלָּא\nלְלַמֵּד עַל הַכְּלָל כֻּלּוֹ יָצָא.\nט) כָּל דָּבָר שֶׁהָיָה בִּכְלָל, וְיָצָא\nלִטְעוֹן טֹעַן אֶחָד שֶׁהוּא כְעִנְיָנוֹ,\nיָצָא לְהָקֵל וְלֹא לְהַחֲמִיר.\nי) כָּל דָּבָר שֶׁהָיָה בִּכְלָל וְיָצָא\nלִטְעוֹן טֹעַן אַחֵר שֶׁלֹּא\nכְעִנְיָנוֹ, יָצָא לְהָקֵל וּלְהַחֲמִיר.\nיא) כָּל דָּבָר שֶׁהָיָה בִּכְלָל\nוְיָצָא לִדּוֹן בַּדָּבָר הֶחָדָשׁ, אִי\nאַתָּה יָכוֹל לְהַחֲזִירוֹ לִכְלָלוֹ,\nעַד שֶׁיַּחֲזִירֶנּוּ הַכָּתוּב לִכְלָלוֹ\nבְּפֵרוּשׁ. יב) דָּבָר הַלָּמֵד מֵעִנְיָנוֹ,\nוְדָבָר הַלָּמֵד מִסּוֹפוֹ. יג) וְכֵן\nשְׁנֵי כְתוּבִים הַמַּכְחִישִׁים זֶה\nאֶת זֶה, עַד שֶׁיָּבֹא הַכָּתוּב\nהַשְּׁלִישִׁי וְיַכְרִיעַ בֵּינֵיהֶם.", "english": "Rabbi Yishmael1 says:2 There exist thirteen distinct methods by which new laws may be learned from verses of the Torah: 1. Should the Torah set down a rule regarding a less obvious case, we infer that such a rule would surely obtain in a more obvious case.3 2. Should the Torah employ a similar word in two distinct locations, we infer that a given rule governing one location likewise governs the other location. 3. Should the Torah set forth a general rule in one verse or two verses, that instance is deemed a “father” case, and we extend that rule to other cases resembling the “father” case. 4. Should a general statement in a verse be followed by a specific example, the verse's rule governs those examples alone, and no further. 5. Should a specific example in a verse be followed by a general statement, we infer that the verse's rule governs broadly, and not merely the particular examples. 6. Should the Torah present a general statement, then a specific example, then a further general statement—we extend the verse's rule only to cases resembling the specific example. 7. Should the Torah present a general statement and a specific example, and the general statement needs the specific example in order to clarify it, and likewise when the specific example needs the general statement in order to clarify it, we extend the rule alike to the general statement and to the specific example. 8. Anything that was included in a general statement, and afterward picked out by the Torah in order to teach us something new is not merely teaching us about that which was set apart itself; rather, it is teaching us something new about the general statement too. 9. Anything that had been embraced in a general statement, and afterward singled out to teach us something already stated in the rule, was set apart solely to teach us a law that is less strict in some respect, and not more strict. 10. Anything that had been embraced in a general statement, and was afterward singled out to teach us something that was not mentioned in the rule, was set apart to teach us that the law is less strict in one respect and more strict in another. 11. Anything that had been embraced in a general statement, and was afterward singled out to teach a new, different law, you cannot return and restore that which was singled out, back into the general statement, unless the Torah expressly returns it and declares that it is embraced in the general statement. 12. A law may be grasped by considering where it appears in the Torah, or from verses after it. 13. Likewise, should two verses appear to contradict each other, we may grasp them once a third verse comes and solves the contradiction between them through its clarification.", "transliteration": { "israeli": "ra|BI yish|ma-EIL o|MER: bish|LOSH\nes|REH mi|DOT ha|to|RAH\nnid|RE|shet. א) mi|KAL va|CHO|mer. ב) u|mig|ze|RAH\nsha|VAH. ג) mi|bin|YAN av mi|ka|TUV e|CHAD,\nu|mi|bin|YAN av mish|NEI ch'tu|VIM.\nד) mik|LAL uf|RAT. ה) u|mip|RAT uch|LAL.\nו) k'LAL uf|RAT uch|LAL, i a|TAH dan\ne|LA ke-EIN hap|RAT. ז) mik|LAL she|HU\ntza|RICH lif|RAT, u|mip|RAT she|HU\ntza|RICH lich|LAL. ח) kol da|VAR she|ha|YAH\nbich|LAL ve|ya|TZA min hak|LAL le|la|MED,\nlo le|la|MED al atz|MO ya|TZA, e|LA\nle|la|MED al hak|LAL ku|LO ya|TZA.\nט) kol da|VAR she|ha|YAH bich|LAL, ve|ya|TZA\nlit|ON to-AN e|CHAD she|HU che-in|ya|NO,\nya|TZA le|ha|KEL ve|LO le|ha|cha|MIR.\nי) kol da|VAR she|ha|YAH bich|LAL ve|ya|TZA\nlit|ON to-AN a|CHER she|LO\nche-in|ya|NO, ya|TZA le|ha|KEL u|le|ha|cha|MIR.\nיא) kol da|VAR she|ha|YAH bich|LAL\nve|ya|TZA li|DON ba|da|VAR he|cha|DASH, i\na|TAH ya|CHOL le|ha|cha|zi|RO lich|la|LO,\nad she|ya|cha|zi|RE|nu ha|ka|TUV lich|la|LO\nb'fe|RUSH. יב) da|VAR ha|la|MED me-in|ya|NO,\nve|da|VAR ha|la|MED mi|so|FO. יג) ve|CHEN\nsh'NEI ch'tu|VIM ha|mach|chi|SHIM zeh\net zeh, ad she|ya|VO ha|ka|TUV\nhash|li|SHI ve|yach|RIA bei|nei|HEM.", "orthographic": "rab|BI yish|ma|ʿEʾL ʾo|MER: bish|LOSH\nʿeś|REH mid|DOTH hat|to|RAH\nnidh|RE|sheth. א) miq|QAL va|ḥO|mer. ב) u|mig|ge|ze|RAH\nsha|VAH. ג) mib|bin|YAN ʾav mik|ka|THUV ʾe|ḥADH,\nu|mib|bin|YAN ʾav mis|she|NE khe|thu|VIM.\nד) mik|ke|LAL u|fe|RAṭ. ה) u|mip|pe|RAṭ u|khe|LAL.\nו) ke|LAL u|fe|RAṭ u|khe|LAL, ʾi ʾat|TAH dhan\nʾel|LAʾ ke|ʿEN hap|pe|RAṭ. ז) mik|ke|LAL she|HUʾ\ntza|RIKH lif|RAṭ, u|mip|pe|RAṭ she|HUʾ\ntza|RIKH likh|LAL. ח) kol da|VAR she|ha|YAH\nbikh|LAL ve|ya|TZAʾ min hak|ke|LAL le|lam|MEDH,\nloʾ le|lam|MEDH ʿal ʿatz|MO ya|TZAʾ, ʾel|LAʾ\nle|lam|MEDH ʿal hak|ke|LAL kul|LO ya|TZAʾ.\nט) kol da|VAR she|ha|YAH bikh|LAL, ve|ya|TZAʾ\nliṭ|ʿON ṭo|ʿAN ʾe|ḥADH she|HUʾ khe|ʿin|ya|NO,\nya|TZAʾ le|ha|QEL ve|LOʾ le|ha|ḥa|MIR.\nי) kol da|VAR she|ha|YAH bikh|LAL ve|ya|TZAʾ\nliṭ|ʿON ṭo|ʿAN ʾa|ḥER shel|LOʾ\nkhe|ʿin|ya|NO, ya|TZAʾ le|ha|QEL u|le|ha|ḥa|MIR.\nיא) kol da|VAR she|ha|YAH bikh|LAL\nve|ya|TZAʾ lid|DON bad|da|VAR he|ḥa|DHASH, ʾi\nʾat|TAH ya|KHOL le|ha|ḥa|zi|RO likh|la|LO,\nʿadh shey|ya|ḥa|zi|REN|nu hak|ka|THUV likh|la|LO\nbe|fe|RUSH. יב) da|VAR hal|la|MEDH me|ʿin|ya|NO,\nve|dha|VAR hal|la|MEDH mis|so|FO. יג) ve|KHEN\nshe|NE khe|thu|VIM ham|makh|ḥi|SHIM zeh\nʾeth zeh, ʿadh shey|ya|VOʾ hak|ka|THUV\nhas|she|li|SHI ve|yakh|RIAʿ be|ne|HEM.", "sephardic": "rab|BI yish|ma|ʿEL o|MER: bish|LOSH\nʿes|REH mid|DOT hat|to|RAH\nnid|RE|shet. א) miq|QAL va|ḥO|mer. ב) u|mig|ge|ze|RAH\nsha|VAH. ג) mib|bin|YAN av mik|ka|TUV e|ḥAD,\nu|mib|bin|YAN av mis|she|NE khe|tu|VIM.\nד) mik|ke|LAL u|fe|RAT. ה) u|mip|pe|RAT u|khe|LAL.\nו) ke|LAL u|fe|RAT u|khe|LAL, i at|TAH dan\nel|LA ke|ʿEN hap|pe|RAT. ז) mik|ke|LAL she|HU\ntza|RIKH lif|RAT, u|mip|pe|RAT she|HU\ntza|RIKH likh|LAL. ח) kol da|VAR she|ha|YAH\nbikh|LAL ve|ya|TZA min hak|ke|LAL le|lam|MED,\nlo le|lam|MED ʿal ʿatz|MO ya|TZA, el|LA\nle|lam|MED ʿal hak|ke|LAL kul|LO ya|TZA.\nט) kol da|VAR she|ha|YAH bikh|LAL, ve|ya|TZA\nlit|ʿON to|ʿAN e|ḥAD she|HU khe|ʿin|ya|NO,\nya|TZA le|ha|QEL ve|LO le|ha|ḥa|MIR.\nי) kol da|VAR she|ha|YAH bikh|LAL ve|ya|TZA\nlit|ʿON to|ʿAN a|ḥER shel|LO\nkhe|ʿin|ya|NO, ya|TZA le|ha|QEL u|le|ha|ḥa|MIR.\nיא) kol da|VAR she|ha|YAH bikh|LAL\nve|ya|TZA lid|DON bad|da|VAR he|ḥa|DASH, i\nat|TAH ya|KHOL le|ha|ḥa|zi|RO likh|la|LO,\nʿad shey|ya|ḥa|zi|REN|nu hak|ka|TUV likh|la|LO\nbe|fe|RUSH. יב) da|VAR hal|la|MED me|ʿin|ya|NO,\nve|da|VAR hal|la|MED mis|so|FO. יג) ve|KHEN\nshe|NE khe|tu|VIM ham|makh|ḥi|SHIM zeh\net zeh, ʿad shey|ya|VO hak|ka|TUV\nhas|she|li|SHI ve|yakh|RIAʿ be|ne|HEM.", "chabad": "ra|BI yish|mo-EIL oy|MEIR: bish|LOYSH\nes|REIH mi|DOYS ha|toy|ROH\nnid|RE|shes. א) mi|KAL vo|CHOY|mer. ב) u|mig'|zei|ROH\nsho|VOH. ג) mi|bin|YAN ov mi|ko|SUV e|CHOD,\nu|mi|bin|YAN ov mish'|NEI ch'su|VIM.\nד) mik'|LOL uf'|ROT. ה) u|mip'|ROT uch'|LOL.\nו) k'LOL uf'|ROT uch'|LOL, i a|TOH don\ne|LO k'EIN hap'|ROT. ז) mik'|LOL she|HU\ntzo|RICH lif|ROT, u|mip'|ROT she|HU\ntzo|RICH lich|LOL. ח) kol do|VOR she|ho|YOH\nbich|LOL v'yo|TZO min hak'|LOL l'la|MEID,\nloy l'la|MEID al atz|MOY yo|TZO, e|LO\nl'la|MEID al hak'|LOL ku|LOY yo|TZO.\nט) kol do|VOR she|ho|YOH bich|LOL, v'yo|TZO\nlit|OYN toy-AN e|CHOD she|HU ch'in|yo|NOY,\nyo|TZO l'ho|KEIL v'LOY l'ha|cha|MIR.\nי) kol do|VOR she|ho|YOH bich|LOL v'yo|TZO\nlit|OYN toy-AN a|CHEIR she|LOY\nch'in|yo|NOY, yo|TZO l'ho|KEIL ul'|ha|cha|MIR.\nיא) kol do|VOR she|ho|YOH bich|LOL\nv'yo|TZO li|DOYN ba|do|VOR he|cho|DOSH, i\na|TOH yo|CHOYL l'ha|cha|zi|ROY lich|lo|LOY,\nad she|ya|cha|zi|RE|nu ha|ko|SUV lich|lo|LOY\nb'fei|RUSH. יב) do|VOR ha|lo|MEID mei-in|yo|NOY,\nv'do|VOR ha|lo|MEID mi|soy|FOY. יג) v'CHEIN\nsh'NEI ch'su|VIM ha|mach|chi|SHIM zeh\nes zeh, ad she|yo|VOY ha|ko|SUV\nhash'|li|SHI v'yach|RIA bei|nei|HEM." } }, { "type": "Annotation", "text": "May the Holy Temple be rebuilt in haste" }, { "type": "Passage", "hebrew": "יְהִי רָצוֹן מִלְּפָנֶיךָ, יְהֹוָה אֱלֹהֵינוּ\nוֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁיִּבָּנֶה בֵּית\nהַמִּקְדָּשׁ בִּמְהֵרָה בְּיָמֵינוּ, וְתֵן\nחֶלְקֵנוּ בְּתוֹרָתֶךָ.", "english": "May it be Your will, Lord, our God and the God of our fathers, that the Holy Temple be built speedily in our days, so that we will be able to actually offer the offerings and not only learn about them; and may You give us our portion in Your Torah, so we will be able to learn Torah properly.", "transliteration": { "israeli": "ye|HI ra|TZON mi|le|fa|NE|cha, a|do|NAI e|lo|HEI|nu\nvei|lo|HEI a|vo|TEI|nu, she|yi|ba|NEH beit\nha|mik|DASH bim|he|RAH b'ya|MEI|nu, ve|TEN\nchel|KE|nu b'to|ra|TE|cha.", "orthographic": "ye|HI ra|TZON mil|le|fa|NE|kha, a|do|NAI ʾe|lo|HE|nu\nveʾ|lo|HE ʾa|vo|THE|nu, shey|yib|ba|NEH beth\nham|miq|DASH bim|he|RAH be|ya|ME|nu, ve|THEN\nḥel|QE|nu be|tho|ra|THE|kha.", "sephardic": "ye|HI ra|TZON mil|le|fa|NE|kha, a|do|NAI e|lo|HE|nu\nve|lo|HE a|vo|TE|nu, shey|yib|ba|NEH bet\nham|miq|DASH bim|he|RAH be|ya|ME|nu, ve|TEN\nḥel|QE|nu be|to|ra|TE|kha.", "chabad": "y'HI ro|TZOYN mil'|fo|NE|cho, a|do|NOY e|loy|HEI|nu\nvei|loy|HEI a|voy|SEI|nu, she|yi|bo|NEH beis\nha|mik|DOSH bim|hei|ROH b'yo|MEI|nu, v'SEIN\nchel|KEI|nu b'soy|ro|SE|cho." } } ], "footer": [ { "type": "Commentary", "text": "1 The name Yishmael means “God will listen.” We mention his name here in the hope that the prayers we are going to say will be heard by God. Furthermore, the thirteen principles that we enumerated in this chapter correspond to God’s thirteen Attributes of Mercy, which we hope to arouse during our prayers.", "marker": "1", "attribution": "The Rebbe" }, { "type": "Commentary", "text": "2 The Talmud instructs us to study a portion of Torah (i.e. Scripture), a portion of Mishnah, and a portion of Talmud each day. Having recited verses of Torah and a chapter of Mishnah describing the Temple sacrifices, we now recite a Beraita, equivalent to a Talmudic passage. This particular Beraita was selected for recital because it covers the fundamental principals that govern the entire Oral Law. Furthermore, it relates to the theme of Temple offerings because it is the introduction to the Midrash on Leviticus—a book that deals almost exclusively with the Tabernacle and its offerings.", "marker": "2", "attribution": "Tur" }, { "type": "Commentary", "text": "3 It might be tempting to decide for ourselves which good deeds are important and which ones are not. These words caution us not to do so, because a deed that seems unimportant to us (kal) may be important to God (vachomer). We must therefore treat all good deeds with equal seriousness.", "marker": "3", "attribution": "The Rebbe" } ] } }, "links": [ { "rel": "parent", "title": "Siddur Tehillat Hashem, Weiss Edition", "href": "/siddur/tehillat-hashem-weiss.json" }, { "rel": "prev", "title": "Ketoret–incense", "href": "/siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense.json" }, { "rel": "next", "title": "Kaddish Derabanan", "href": "/siddur/tehillat-hashem-weiss/56-57-56-57-shacharit-for-weekdays-kaddish-derabanan.json" } ] }