https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense.xml /siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense xml siddur-page

Ketoret–incense, pages 52-53, with pointed Hebrew, English, and transliteration.

/index.xml /siddur.xml /siddur/tehillat-hashem-weiss.xml /siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense.xml tehillat-hashem-weiss Chabad 52-53-52-53-shacharit-for-weekdays-ketoret-incense

Shacharit for Weekdays

Ketoret–incense 52-53 52-53

שַׁחֲרִית לְחוֹל Shacharit for Weekdays sha|cha|RIT le|CHOL sha|ḥa|RITH le|ḥOL sha|ḥa|RIT le|ḥOL sha|cha|RIS l'CHOYL

קְטֹרֶת Ketoret–incense k'TO|ret qe|ṭO|reth qe|TO|ret k'TOY|res 52-53 24

Passage מַעֲרָבִית דְּרוֹמִית. שִׁירֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד דְּרוֹמִי, וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה בְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה עַד חֲצוֹת: Proceeding in his circuit, he sprinkled on the <b>northeastern</b> corner, next upon the <b>northwestern</b> corner, thereafter upon the <b>southwestern</b> corner. <b>He would then pour</b> the remaining <b>blood onto</b> the <b>southern</b> flank of the altar's <b>base</b>. Portions of these offerings left unburned <b>are eaten within the walls</b> of the Temple's court <b>by the male Kohanim</b>. They may consume it <b>cooked in any way</b> they prefer, at whatever hour they choose throughout that <b>day and evening until midnight</b>. ma-a|ra|VIT d'ro|MIT. shi|REI ha|DAM ha|YAH sho|FECH al ye|SOD d'ro|MI, ve|ne-e|cha|LIN lif|NIM min hak|la-IM le|zich|REI che|hu|NAH b'CHOL ma-a|CHOL, le|YOM va|lay|LAH ad cha|TZOT: ma|ʿa|ra|VITH de|ro|MITH. shi|RE had|DAM ha|YAH sho|FEKH ʿal ye|SODH de|ro|MI, ve|ne|ʾe|kha|LIN lif|NIM min haq|qe|la|ʿIM le|zikh|RE khe|hun|NAH be|KHOL ma|ʾa|KHOL, le|YOM va|lay|LAH ʿadh ḥa|TZOTH: ma|ʿa|ra|VIT de|ro|MIT. shi|RE had|DAM ha|YAH sho|FEKH ʿal ye|SOD de|ro|MI, ve|ne|e|kha|LIN lif|NIM min haq|qe|la|ʿIM le|zikh|RE khe|hun|NAH be|KHOL ma|a|KHOL, le|YOM va|lay|LAH ʿad ḥa|TZOT: ma-a|ro|VIS d'roy|MIS. shi|REI ha|DOM ho|YOH shoy|FEICH al y'SOYD d'roy|MI, v'ne-e|cho|LIN lif|NIM min hak'|lo-IM l'zich|REI ch'hu|NOH b'CHOL ma-a|CHOL, l'YOYM vo|lay|LOH ad cha|TZOYS: Annotation Whole-burnt offering Passage ד הָעוֹלָה, קֹדֶשׁ קָדָשִׁים, שְׁחִיטָתָהּ בַּצָּפוֹן, וְקִבּוּל דָּמָהּ בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָהּ טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וּטְעוּנָה הַפְשֵׁט וְנִתּוּחַ, וְכָלִיל לָאִשִּׁים: הָעוֹלָה <b>The burnt-offering</b> ranks among the <b>most holy</b> offerings. This beast <b>is slaughtered on the north</b> flank of the Temple courtyard. <b>Its blood is collected on the north</b> flank of that court <b>in a bowl</b> reserved particularly for God's <b>service, and its blood must be sprinkled on two</b> corners of the outer altar standing diagonally opposite, so <b>that</b> every one of the <b>four</b> altar walls receives a sprinkling of blood. Its hide <b>must be removed and</b> the carcass is to be <b>cut up</b> in the prescribed <b>way and completely burned in the fire</b> upon the altar. ד ha-o|LAH, KO|desh ka|da|SHIM, sh'chi|ta|TAH ba|tza|FON, ve|ki|BUL da|MAH bich|LI sha|RET ba|tza|FON, ve|da|MAH ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA, u|te|u|NAH haf|SHET ve|ni|TUACH, ve|cha|LIL la-i|SHIM: ד ha|ʿo|LAH, QO|dhesh qa|dha|SHIM, she|ḥi|ṭa|THAH bat|tza|FON, ve|qib|BUL da|MAH bikh|LI sha|RETH bat|tza|FON, ve|dha|MAH ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ, u|ṭe|ʿu|NAH haf|SHEṭ ve|nit|TUAḥ, ve|kha|LIL la|ʾis|SHIM: ד ha|ʿo|LAH, QO|desh qa|da|SHIM, she|ḥi|ta|TAH bat|tza|FON, ve|qib|BUL da|MAH bikh|LI sha|RET bat|tza|FON, ve|da|MAH ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ, u|te|ʿu|NAH haf|SHET ve|nit|TUAḥ, ve|kha|LIL la|is|SHIM: ד ho-oy|LOH, KOY|desh ko|do|SHIM, sh'chi|to|SOH ba|tzo|FOYN, v'ki|BUL do|MOH bich|LI sho|REIS ba|tzo|FOYN, v'do|MOH to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA, ut'|u|NOH haf|SHEIT v'ni|TUACH, v'cho|LIL lo-i|SHIM: Annotation Community peace-offerings and guilt-offerings Passage ה זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת, אֵלּוּ הֵן אֲשָׁמוֹת: אָשָׁם גְּזֵלוֹת, אָשָׁם מְעִילוֹת, אָשָׁם שִׁפְחָה חֲרוּפָה, אָשָׁם נָזִיר, אָשָׁם מְצֹרָע, אָשָׁם תָּלוּי. שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה, בְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה עַד חֲצוֹת: זִבְחֵי <b>The peace-offering</b> presented on behalf of the <b>community and the guilt-offering</b> likewise rank among the most holy offerings. Several kinds of <b>guilt-offerings</b> exist. They comprise: The <b>guilt-offering</b> for <b>robbery,</b> the <b>guilt-offering</b> for <b>misusing</b> a consecrated article, the <b>guilt-offering</b> for cohabiting in marriage with a (non-Jewish) half-servant woman <b>who is betrothed</b> to a Jewish servant, the <b>guilt-offering</b> for a <b>nazirite</b> who contracted impurity from a corpse, the <b>guilt-offering</b> for a <b>Biblical leper</b> who has been healed and become pure, and the <b>guilt-offering</b> for those remaining not <b>sure</b> whether they did or did not commit certain sins. Each among <b>these</b> guilt-offerings is <b>slaughtered on the north</b> flank of the courtyard. <b>Their blood is collected on the north</b> flank of that court, <b>in a bowl</b> reserved particularly for God's <b>service, and their blood must be sprinkled on two</b> corners of the outer altar standing diagonally opposite, so <b>that</b> every one of the <b>four</b> altar walls receives a sprinkling of blood. Portions of these offerings left unburned <b>are eaten within the walls</b> of the courtyard <b>by the male Kohanim</b>. They may consume it <b>cooked in any way</b> they prefer, at whatever hour they choose throughout that <b>day and evening until midnight</b>. ה ziv|CHEI shal|MEI tzi|BUR va-a|sha|MOT, e|LU hen a|sha|MOT: a|SHAM g'ze|LOT, a|SHAM me-i|LOT, a|SHAM shif|CHAH cha|ru|FAH, a|SHAM na|ZIR, a|SHAM me|tzo|RA, a|SHAM ta|LUI. sh'chi|ta|TAN ba|tza|FON, ve|ki|BUL da|MAN bich|LI sha|RET ba|tza|FON, ve|da|MAN ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA, ve|ne-e|cha|LIN lif|NIM min hak|la-IM le|zich|REI che|hu|NAH, b'CHOL ma-a|CHOL, le|YOM va|lay|LAH ad cha|TZOT: ה ziv|ḥE shal|ME tzib|BUR va|ʾa|sha|MOTH, ʾel|LU hen ʾa|sha|MOTH: ʾa|SHAM ge|ze|LOTH, ʾa|SHAM me|ʿi|LOTH, ʾa|SHAM shif|ḥAH ḥa|ru|FAH, ʾa|SHAM na|ZIR, ʾa|SHAM me|tzo|RAʿ, ʾa|SHAM ta|LUI. she|ḥi|ṭa|THAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RETH bat|tza|FON, ve|dha|MAN ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ, ve|ne|ʾe|kha|LIN lif|NIM min haq|qe|la|ʿIM le|zikh|RE khe|hun|NAH, be|KHOL ma|ʾa|KHOL, le|YOM va|lay|LAH ʿadh ḥa|TZOTH: ה ziv|ḥE shal|ME tzib|BUR va|a|sha|MOT, el|LU hen a|sha|MOT: a|SHAM ge|ze|LOT, a|SHAM me|ʿi|LOT, a|SHAM shif|ḥAH ḥa|ru|FAH, a|SHAM na|ZIR, a|SHAM me|tzo|RAʿ, a|SHAM ta|LUI. she|ḥi|ta|TAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RET bat|tza|FON, ve|da|MAN ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ, ve|ne|e|kha|LIN lif|NIM min haq|qe|la|ʿIM le|zikh|RE khe|hun|NAH, be|KHOL ma|a|KHOL, le|YOM va|lay|LAH ʿad ḥa|TZOT: ה ziv|CHEI shal|MEI tzi|BUR va-a|sho|MOYS, ei|LU hein a|sho|MOYS: o|SHOM g'zei|LOYS, o|SHOM m'i|LOYS, o|SHOM shif|CHOH cha|ru|FOH, o|SHOM no|ZIR, o|SHOM m'tzoy|RO, o|SHOM to|LUI. sh'chi|to|SON ba|tzo|FOYN, v'ki|BUL do|MON bich|LI sho|REIS ba|tzo|FOYN, v'do|MON to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA, v'ne-e|cho|LIN lif|NIM min hak'|lo-IM l'zich|REI ch'hu|NOH, b'CHOL ma-a|CHOL, l'YOYM vo|lay|LOH ad cha|TZOYS: Annotation Offering of thanksgiving and a nazir's offering Passage ו הַתּוֹדָה וְאֵיל נָזִיר, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה עַד חֲצוֹת. הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָּהֶם, אֶלָּא, שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים לְנְשֵׁיהֶם וּלְבְנֵיהֶם וּלְעַבְדֵיהֶם: הַתּוֹדָה <b>The thanksgiving-offering,</b> which is brought to thank God for a miracle He has performed, <b>and the ram</b> that a <b>nazirite</b> brings when he has completed his term as a nazirite stand as offerings of a <b>lesser holiness</b>. They <b>are slain at any spot in the Temple courtyard, and their blood is to be dashed on two opposite</b> corners of the outer altar, in order <b>that</b> all <b>four</b> sides of the altar are dashed with blood. They are <b>eaten at any place in the city</b> of Jerusalem, by anyone, not only Kohanim. They can be <b>cooked in any manner</b> and eaten at any hour during <b>that day and evening till midnight</b>. The portions of these offerings that are <b>removed</b> so Kohanim may eat them carry <b>the same</b> rules as the remainder of the offering concerning when, where, and how they may be consumed, <b>except that these</b> removed portions may be <b>eaten</b> exclusively by Kohanim, plus their wives, their children, and their non-Jewish slaves. ו ha|to|DAH ve-EIL na|ZIR, ka|da|SHIM ka|LIM, sh'chi|ta|TAN b'CHOL ma|KOM ba-a|za|RAH, ve|da|MAN ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA, ve|ne-e|cha|LIN b'CHOL ha-IR, le|CHOL a|DAM, b'CHOL ma-a|CHOL, le|YOM va|lay|LAH ad cha|TZOT. ha|mu|RAM me|HEM ka|yo|TZEI ba|HEM, e|LA, she|ha|mu|RAM ne-e|CHOL la|ko|ha|NIM le|ne|shei|HEM u|lev|nei|HEM u|le-av|dei|HEM: ו hat|to|DHAH ve|ʾEL na|ZIR, qa|dha|SHIM qal|LIM, she|ḥi|ṭa|THAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|dha|MAN ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ, ve|ne|ʾe|kha|LIN be|KHOL ha|ʿIR, le|KHOL ʾa|DHAM, be|KHOL ma|ʾa|KHOL, le|YOM va|lay|LAH ʿadh ḥa|TZOTH. ham|mu|RAM me|HEM kay|yo|TZEʾ ba|HEM, ʾel|LAʾ, she|ham|mu|RAM ne|ʾe|KHOL lak|ko|ha|NIM le|ne|she|HEM u|le|ve|ne|HEM u|le|ʿav|dhe|HEM: ו hat|to|DAH ve|EL na|ZIR, qa|da|SHIM qal|LIM, she|ḥi|ta|TAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|da|MAN ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ, ve|ne|e|kha|LIN be|KHOL ha|ʿIR, le|KHOL a|DAM, be|KHOL ma|a|KHOL, le|YOM va|lay|LAH ʿad ḥa|TZOT. ham|mu|RAM me|HEM kay|yo|TZE ba|HEM, el|LA, she|ham|mu|RAM ne|e|KHOL lak|ko|ha|NIM le|ne|she|HEM u|le|ve|ne|HEM u|le|ʿav|de|HEM: ו ha|toy|DOH v'EIL no|ZIR, ko|do|SHIM ka|LIM, sh'chi|to|SON b'CHOL mo|KOYM bo-a|zo|ROH, v'do|MON to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA, v'ne-e|cho|LIN b'CHOL ho-IR, l'CHOL o|DOM, b'CHOL ma-a|CHOL, l'YOYM vo|lay|LOH ad cha|TZOYS. ha|mu|ROM mei|HEM ka|yoy|TZEI bo|HEM, e|LO, she|ha|mu|ROM ne-e|CHOL la|koy|ha|NIM l'n'shei|HEM ul'v'|nei|HEM ul'-av|dei|HEM: Annotation Peace offering of an individual Passage ז שְׁלָמִים,¹ קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לִשְׁנֵי יָמִים וְלַיְלָה אֶחָד. הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָּהֶם, אֶלָּא, שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים לְנְשֵׁיהֶם וּלְבְנֵיהֶם וּלְעַבְדֵיהֶם: שְׁלָמִים <b>The peace-offerings</b>¹ possess a <b>lesser holiness</b>. <b>They are slaughtered anywhere</b> within the Temple courtyard, <b>and their blood must be sprinkled on two</b> opposing corners of the outer altar, so that every one of the <b>four</b> altar walls receives a sprinkling of blood. Unburned portions of these offerings are <b>eaten anywhere in the city</b> of Jerusalem by any person, Kohanim not alone. They may be <b>prepared in any way</b> and consumed at whatever hour throughout <b>that day,</b> that night, <b>and the following day</b> until nightfall. Those portions of these offerings <b>that are removed</b> for the Kohanim to consume share <b>the same</b> laws as the remainder of the offering as to when, where, and how they may be consumed, <b>except that these removed</b> portions may solely be <b>eaten</b> by Kohanim, their wives, their children, and their non-Jewish slaves. ז sh'la|MIM, ka|da|SHIM ka|LIM, sh'chi|ta|TAN b'CHOL ma|KOM ba-a|za|RAH, ve|da|MAN ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA, ve|ne-e|cha|LIN b'CHOL ha-IR, le|CHOL a|DAM, b'CHOL ma-a|CHOL, lish|NEI ya|MIM ve|lay|LAH e|CHAD. ha|mu|RAM me|HEM ka|yo|TZEI ba|HEM, e|LA, she|ha|mu|RAM ne-e|CHOL la|ko|ha|NIM le|ne|shei|HEM u|lev|nei|HEM u|le-av|dei|HEM: ז she|la|MIM, qa|dha|SHIM qal|LIM, she|ḥi|ṭa|THAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|dha|MAN ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ, ve|ne|ʾe|kha|LIN be|KHOL ha|ʿIR, le|KHOL ʾa|DHAM, be|KHOL ma|ʾa|KHOL, lish|NE ya|MIM ve|lay|LAH ʾe|ḥADH. ham|mu|RAM me|HEM kay|yo|TZEʾ ba|HEM, ʾel|LAʾ, she|ham|mu|RAM ne|ʾe|KHOL lak|ko|ha|NIM le|ne|she|HEM u|le|ve|ne|HEM u|le|ʿav|dhe|HEM: ז she|la|MIM, qa|da|SHIM qal|LIM, she|ḥi|ta|TAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|da|MAN ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ, ve|ne|e|kha|LIN be|KHOL ha|ʿIR, le|KHOL a|DAM, be|KHOL ma|a|KHOL, lish|NE ya|MIM ve|lay|LAH e|ḥAD. ham|mu|RAM me|HEM kay|yo|TZE ba|HEM, el|LA, she|ham|mu|RAM ne|e|KHOL lak|ko|ha|NIM le|ne|she|HEM u|le|ve|ne|HEM u|le|ʿav|de|HEM: ז sh'lo|MIM, ko|do|SHIM ka|LIM, sh'chi|to|SON b'CHOL mo|KOYM bo-a|zo|ROH, v'do|MON to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA, v'ne-e|cho|LIN b'CHOL ho-IR, l'CHOL o|DOM, b'CHOL ma-a|CHOL, lish|NEI yo|MIM v'lay|LOH e|CHOD. ha|mu|ROM mei|HEM ka|yoy|TZEI bo|HEM, e|LO, she|ha|mu|ROM ne-e|CHOL la|koy|ha|NIM l'n'shei|HEM ul'v'|nei|HEM ul'-av|dei|HEM: parent /siddur/tehillat-hashem-weiss.xml prev /siddur/tehillat-hashem-weiss/50-51-50-51-shacharit-for-weekdays-ketoret-incense.xml next /siddur/tehillat-hashem-weiss/54-55-54-55-shacharit-for-weekdays-korbanot-offerings.xml