{ "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense.json", "path": "/siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense", "format": "json", "type": "siddur-page", "title": "Ketoret–incense", "summary": "Ketoret–incense, pages 52-53, with pointed Hebrew, English, and transliteration.", "breadcrumbs": [ { "title": "The New Jew", "href": "/index.json" }, { "title": "Siddurim", "href": "/siddur.json" }, { "title": "Siddur Tehillat Hashem, Weiss Edition", "href": "/siddur/tehillat-hashem-weiss.json" }, { "title": "Ketoret–incense", "href": "/siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense.json" } ], "alternates": { "html": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense", "json": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense.json", "xml": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense.xml" }, "data": { "book": { "slug": "tehillat-hashem-weiss", "title": "Siddur Tehillat Hashem, Weiss Edition", "nusach": "Chabad" }, "page": { "slug": "52-53-52-53-shacharit-for-weekdays-ketoret-incense", "section": "Shacharit for Weekdays", "topic": "Ketoret–incense", "printPages": "52-53", "pdfPages": "52-53", "header": { "section": { "hebrew": "שַׁחֲרִית לְחוֹל", "english": "Shacharit for Weekdays", "transliteration": { "israeli": "sha|cha|RIT le|CHOL", "orthographic": "sha|ḥa|RITH le|ḥOL", "sephardic": "sha|ḥa|RIT le|ḥOL", "chabad": "sha|cha|RIS l'CHOYL" } }, "topic": { "hebrew": "קְטֹרֶת", "english": "Ketoret–incense", "transliteration": { "israeli": "k'TO|ret", "orthographic": "qe|ṭO|reth", "sephardic": "qe|TO|ret", "chabad": "k'TOY|res" } }, "printPages": "52-53", "correlativePages": "24" }, "body": [ { "type": "Passage", "hebrew": "מַעֲרָבִית דְּרוֹמִית. שִׁירֵי\nהַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד\nדְּרוֹמִי, וְנֶאֱכָלִין לִפְנִים\nמִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה\nבְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה\nעַד חֲצוֹת:", "english": "Proceeding in his circuit, he sprinkled on the northeastern corner, next upon the northwestern corner, thereafter upon the southwestern corner. He would then pour the remaining blood onto the southern flank of the altar's base. Portions of these offerings left unburned are eaten within the walls of the Temple's court by the male Kohanim. They may consume it cooked in any way they prefer, at whatever hour they choose throughout that day and evening until midnight.", "transliteration": { "israeli": "ma-a|ra|VIT d'ro|MIT. shi|REI\nha|DAM ha|YAH sho|FECH al ye|SOD\nd'ro|MI, ve|ne-e|cha|LIN lif|NIM\nmin hak|la-IM le|zich|REI che|hu|NAH\nb'CHOL ma-a|CHOL, le|YOM va|lay|LAH\nad cha|TZOT:", "orthographic": "ma|ʿa|ra|VITH de|ro|MITH. shi|RE\nhad|DAM ha|YAH sho|FEKH ʿal ye|SODH\nde|ro|MI, ve|ne|ʾe|kha|LIN lif|NIM\nmin haq|qe|la|ʿIM le|zikh|RE khe|hun|NAH\nbe|KHOL ma|ʾa|KHOL, le|YOM va|lay|LAH\nʿadh ḥa|TZOTH:", "sephardic": "ma|ʿa|ra|VIT de|ro|MIT. shi|RE\nhad|DAM ha|YAH sho|FEKH ʿal ye|SOD\nde|ro|MI, ve|ne|e|kha|LIN lif|NIM\nmin haq|qe|la|ʿIM le|zikh|RE khe|hun|NAH\nbe|KHOL ma|a|KHOL, le|YOM va|lay|LAH\nʿad ḥa|TZOT:", "chabad": "ma-a|ro|VIS d'roy|MIS. shi|REI\nha|DOM ho|YOH shoy|FEICH al y'SOYD\nd'roy|MI, v'ne-e|cho|LIN lif|NIM\nmin hak'|lo-IM l'zich|REI ch'hu|NOH\nb'CHOL ma-a|CHOL, l'YOYM vo|lay|LOH\nad cha|TZOYS:" } }, { "type": "Annotation", "text": "Whole-burnt offering" }, { "type": "Passage", "hebrew": "ד הָעוֹלָה, קֹדֶשׁ קָדָשִׁים,\nשְׁחִיטָתָהּ בַּצָּפוֹן,\nוְקִבּוּל דָּמָהּ בִּכְלִי שָׁרֵת\nבַּצָּפוֹן, וְדָמָהּ טָעוּן שְׁתֵּי\nמַתָּנוֹת שֶׁהֵן אַרְבַּע, וּטְעוּנָה\nהַפְשֵׁט וְנִתּוּחַ, וְכָלִיל לָאִשִּׁים:", "english": "הָעוֹלָה The burnt-offering ranks among the most holy offerings. This beast is slaughtered on the north flank of the Temple courtyard. Its blood is collected on the north flank of that court in a bowl reserved particularly for God's service, and its blood must be sprinkled on two corners of the outer altar standing diagonally opposite, so that every one of the four altar walls receives a sprinkling of blood. Its hide must be removed and the carcass is to be cut up in the prescribed way and completely burned in the fire upon the altar.", "transliteration": { "israeli": "ד ha-o|LAH, KO|desh ka|da|SHIM,\nsh'chi|ta|TAH ba|tza|FON,\nve|ki|BUL da|MAH bich|LI sha|RET\nba|tza|FON, ve|da|MAH ta|UN sh'TEI\nma|ta|NOT she|HEN ar|BA, u|te|u|NAH\nhaf|SHET ve|ni|TUACH, ve|cha|LIL la-i|SHIM:", "orthographic": "ד ha|ʿo|LAH, QO|dhesh qa|dha|SHIM,\nshe|ḥi|ṭa|THAH bat|tza|FON,\nve|qib|BUL da|MAH bikh|LI sha|RETH\nbat|tza|FON, ve|dha|MAH ṭa|ʿUN shet|TE\nmat|ta|NOTH she|HEN ʾar|BAʿ, u|ṭe|ʿu|NAH\nhaf|SHEṭ ve|nit|TUAḥ, ve|kha|LIL la|ʾis|SHIM:", "sephardic": "ד ha|ʿo|LAH, QO|desh qa|da|SHIM,\nshe|ḥi|ta|TAH bat|tza|FON,\nve|qib|BUL da|MAH bikh|LI sha|RET\nbat|tza|FON, ve|da|MAH ta|ʿUN shet|TE\nmat|ta|NOT she|HEN ar|BAʿ, u|te|ʿu|NAH\nhaf|SHET ve|nit|TUAḥ, ve|kha|LIL la|is|SHIM:", "chabad": "ד ho-oy|LOH, KOY|desh ko|do|SHIM,\nsh'chi|to|SOH ba|tzo|FOYN,\nv'ki|BUL do|MOH bich|LI sho|REIS\nba|tzo|FOYN, v'do|MOH to|UN sh'TEI\nma|to|NOYS she|HEIN ar|BA, ut'|u|NOH\nhaf|SHEIT v'ni|TUACH, v'cho|LIL lo-i|SHIM:" } }, { "type": "Annotation", "text": "Community peace-offerings and guilt-offerings" }, { "type": "Passage", "hebrew": "ה זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת,\nאֵלּוּ הֵן אֲשָׁמוֹת:\nאָשָׁם גְּזֵלוֹת, אָשָׁם מְעִילוֹת,\nאָשָׁם שִׁפְחָה חֲרוּפָה, אָשָׁם\nנָזִיר, אָשָׁם מְצֹרָע, אָשָׁם\nתָּלוּי. שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל\nדָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן\nטָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע,\nוְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים\nלְזִכְרֵי כְהֻנָּה, בְּכָל מַאֲכָל,\nלְיוֹם וָלַיְלָה עַד חֲצוֹת:", "english": "זִבְחֵי The peace-offering presented on behalf of the community and the guilt-offering likewise rank among the most holy offerings. Several kinds of guilt-offerings exist. They comprise: The guilt-offering for robbery, the guilt-offering for misusing a consecrated article, the guilt-offering for cohabiting in marriage with a (non-Jewish) half-servant woman who is betrothed to a Jewish servant, the guilt-offering for a nazirite who contracted impurity from a corpse, the guilt-offering for a Biblical leper who has been healed and become pure, and the guilt-offering for those remaining not sure whether they did or did not commit certain sins. Each among these guilt-offerings is slaughtered on the north flank of the courtyard. Their blood is collected on the north flank of that court, in a bowl reserved particularly for God's service, and their blood must be sprinkled on two corners of the outer altar standing diagonally opposite, so that every one of the four altar walls receives a sprinkling of blood. Portions of these offerings left unburned are eaten within the walls of the courtyard by the male Kohanim. They may consume it cooked in any way they prefer, at whatever hour they choose throughout that day and evening until midnight.", "transliteration": { "israeli": "ה ziv|CHEI shal|MEI tzi|BUR va-a|sha|MOT,\ne|LU hen a|sha|MOT:\na|SHAM g'ze|LOT, a|SHAM me-i|LOT,\na|SHAM shif|CHAH cha|ru|FAH, a|SHAM\nna|ZIR, a|SHAM me|tzo|RA, a|SHAM\nta|LUI. sh'chi|ta|TAN ba|tza|FON, ve|ki|BUL\nda|MAN bich|LI sha|RET ba|tza|FON, ve|da|MAN\nta|UN sh'TEI ma|ta|NOT she|HEN ar|BA,\nve|ne-e|cha|LIN lif|NIM min hak|la-IM\nle|zich|REI che|hu|NAH, b'CHOL ma-a|CHOL,\nle|YOM va|lay|LAH ad cha|TZOT:", "orthographic": "ה ziv|ḥE shal|ME tzib|BUR va|ʾa|sha|MOTH,\nʾel|LU hen ʾa|sha|MOTH:\nʾa|SHAM ge|ze|LOTH, ʾa|SHAM me|ʿi|LOTH,\nʾa|SHAM shif|ḥAH ḥa|ru|FAH, ʾa|SHAM\nna|ZIR, ʾa|SHAM me|tzo|RAʿ, ʾa|SHAM\nta|LUI. she|ḥi|ṭa|THAN bat|tza|FON, ve|qib|BUL\nda|MAN bikh|LI sha|RETH bat|tza|FON, ve|dha|MAN\nṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ,\nve|ne|ʾe|kha|LIN lif|NIM min haq|qe|la|ʿIM\nle|zikh|RE khe|hun|NAH, be|KHOL ma|ʾa|KHOL,\nle|YOM va|lay|LAH ʿadh ḥa|TZOTH:", "sephardic": "ה ziv|ḥE shal|ME tzib|BUR va|a|sha|MOT,\nel|LU hen a|sha|MOT:\na|SHAM ge|ze|LOT, a|SHAM me|ʿi|LOT,\na|SHAM shif|ḥAH ḥa|ru|FAH, a|SHAM\nna|ZIR, a|SHAM me|tzo|RAʿ, a|SHAM\nta|LUI. she|ḥi|ta|TAN bat|tza|FON, ve|qib|BUL\nda|MAN bikh|LI sha|RET bat|tza|FON, ve|da|MAN\nta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ,\nve|ne|e|kha|LIN lif|NIM min haq|qe|la|ʿIM\nle|zikh|RE khe|hun|NAH, be|KHOL ma|a|KHOL,\nle|YOM va|lay|LAH ʿad ḥa|TZOT:", "chabad": "ה ziv|CHEI shal|MEI tzi|BUR va-a|sho|MOYS,\nei|LU hein a|sho|MOYS:\no|SHOM g'zei|LOYS, o|SHOM m'i|LOYS,\no|SHOM shif|CHOH cha|ru|FOH, o|SHOM\nno|ZIR, o|SHOM m'tzoy|RO, o|SHOM\nto|LUI. sh'chi|to|SON ba|tzo|FOYN, v'ki|BUL\ndo|MON bich|LI sho|REIS ba|tzo|FOYN, v'do|MON\nto|UN sh'TEI ma|to|NOYS she|HEIN ar|BA,\nv'ne-e|cho|LIN lif|NIM min hak'|lo-IM\nl'zich|REI ch'hu|NOH, b'CHOL ma-a|CHOL,\nl'YOYM vo|lay|LOH ad cha|TZOYS:" } }, { "type": "Annotation", "text": "Offering of thanksgiving and a nazir's offering" }, { "type": "Passage", "hebrew": "ו הַתּוֹדָה וְאֵיל נָזִיר, קָדָשִׁים\nקַלִּים, שְׁחִיטָתָן\nבְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן\nשְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע,\nוְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם,\nבְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה עַד\nחֲצוֹת. הַמּוּרָם מֵהֶם כַּיּוֹצֵא\nבָּהֶם, אֶלָּא, שֶׁהַמּוּרָם נֶאֱכָל\nלַכֹּהֲנִים לְנְשֵׁיהֶם וּלְבְנֵיהֶם\nוּלְעַבְדֵיהֶם:", "english": "הַתּוֹדָה The thanksgiving-offering, which is brought to thank God for a miracle He has performed, and the ram that a nazirite brings when he has completed his term as a nazirite stand as offerings of a lesser holiness. They are slain at any spot in the Temple courtyard, and their blood is to be dashed on two opposite corners of the outer altar, in order that all four sides of the altar are dashed with blood. They are eaten at any place in the city of Jerusalem, by anyone, not only Kohanim. They can be cooked in any manner and eaten at any hour during that day and evening till midnight. The portions of these offerings that are removed so Kohanim may eat them carry the same rules as the remainder of the offering concerning when, where, and how they may be consumed, except that these removed portions may be eaten exclusively by Kohanim, plus their wives, their children, and their non-Jewish slaves.", "transliteration": { "israeli": "ו ha|to|DAH ve-EIL na|ZIR, ka|da|SHIM\nka|LIM, sh'chi|ta|TAN\nb'CHOL ma|KOM ba-a|za|RAH, ve|da|MAN ta|UN\nsh'TEI ma|ta|NOT she|HEN ar|BA,\nve|ne-e|cha|LIN b'CHOL ha-IR, le|CHOL a|DAM,\nb'CHOL ma-a|CHOL, le|YOM va|lay|LAH ad\ncha|TZOT. ha|mu|RAM me|HEM ka|yo|TZEI\nba|HEM, e|LA, she|ha|mu|RAM ne-e|CHOL\nla|ko|ha|NIM le|ne|shei|HEM u|lev|nei|HEM\nu|le-av|dei|HEM:", "orthographic": "ו hat|to|DHAH ve|ʾEL na|ZIR, qa|dha|SHIM\nqal|LIM, she|ḥi|ṭa|THAN\nbe|KHOL ma|QOM ba|ʿa|za|RAH, ve|dha|MAN ṭa|ʿUN\nshet|TE mat|ta|NOTH she|HEN ʾar|BAʿ,\nve|ne|ʾe|kha|LIN be|KHOL ha|ʿIR, le|KHOL ʾa|DHAM,\nbe|KHOL ma|ʾa|KHOL, le|YOM va|lay|LAH ʿadh\nḥa|TZOTH. ham|mu|RAM me|HEM kay|yo|TZEʾ\nba|HEM, ʾel|LAʾ, she|ham|mu|RAM ne|ʾe|KHOL\nlak|ko|ha|NIM le|ne|she|HEM u|le|ve|ne|HEM\nu|le|ʿav|dhe|HEM:", "sephardic": "ו hat|to|DAH ve|EL na|ZIR, qa|da|SHIM\nqal|LIM, she|ḥi|ta|TAN\nbe|KHOL ma|QOM ba|ʿa|za|RAH, ve|da|MAN ta|ʿUN\nshet|TE mat|ta|NOT she|HEN ar|BAʿ,\nve|ne|e|kha|LIN be|KHOL ha|ʿIR, le|KHOL a|DAM,\nbe|KHOL ma|a|KHOL, le|YOM va|lay|LAH ʿad\nḥa|TZOT. ham|mu|RAM me|HEM kay|yo|TZE\nba|HEM, el|LA, she|ham|mu|RAM ne|e|KHOL\nlak|ko|ha|NIM le|ne|she|HEM u|le|ve|ne|HEM\nu|le|ʿav|de|HEM:", "chabad": "ו ha|toy|DOH v'EIL no|ZIR, ko|do|SHIM\nka|LIM, sh'chi|to|SON\nb'CHOL mo|KOYM bo-a|zo|ROH, v'do|MON to|UN\nsh'TEI ma|to|NOYS she|HEIN ar|BA,\nv'ne-e|cho|LIN b'CHOL ho-IR, l'CHOL o|DOM,\nb'CHOL ma-a|CHOL, l'YOYM vo|lay|LOH ad\ncha|TZOYS. ha|mu|ROM mei|HEM ka|yoy|TZEI\nbo|HEM, e|LO, she|ha|mu|ROM ne-e|CHOL\nla|koy|ha|NIM l'n'shei|HEM ul'v'|nei|HEM\nul'-av|dei|HEM:" } }, { "type": "Annotation", "text": "Peace offering of an individual" }, { "type": "Passage", "hebrew": "ז שְׁלָמִים,1 קָדָשִׁים קַלִּים,\nשְׁחִיטָתָן בְּכָל\nמָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן\nשְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע,\nוְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם,\nבְּכָל מַאֲכָל, לִשְׁנֵי יָמִים וְלַיְלָה\nאֶחָד. הַמּוּרָם מֵהֶם כַּיּוֹצֵא\nבָּהֶם, אֶלָּא, שֶׁהַמּוּרָם נֶאֱכָל\nלַכֹּהֲנִים לְנְשֵׁיהֶם וּלְבְנֵיהֶם\nוּלְעַבְדֵיהֶם:", "english": "שְׁלָמִים The peace-offerings1 possess a lesser holiness. They are slaughtered anywhere within the Temple courtyard, and their blood must be sprinkled on two opposing corners of the outer altar, so that every one of the four altar walls receives a sprinkling of blood. Unburned portions of these offerings are eaten anywhere in the city of Jerusalem by any person, Kohanim not alone. They may be prepared in any way and consumed at whatever hour throughout that day, that night, and the following day until nightfall. Those portions of these offerings that are removed for the Kohanim to consume share the same laws as the remainder of the offering as to when, where, and how they may be consumed, except that these removed portions may solely be eaten by Kohanim, their wives, their children, and their non-Jewish slaves.", "transliteration": { "israeli": "ז sh'la|MIM, ka|da|SHIM ka|LIM,\nsh'chi|ta|TAN b'CHOL\nma|KOM ba-a|za|RAH, ve|da|MAN ta|UN\nsh'TEI ma|ta|NOT she|HEN ar|BA,\nve|ne-e|cha|LIN b'CHOL ha-IR, le|CHOL a|DAM,\nb'CHOL ma-a|CHOL, lish|NEI ya|MIM ve|lay|LAH\ne|CHAD. ha|mu|RAM me|HEM ka|yo|TZEI\nba|HEM, e|LA, she|ha|mu|RAM ne-e|CHOL\nla|ko|ha|NIM le|ne|shei|HEM u|lev|nei|HEM\nu|le-av|dei|HEM:", "orthographic": "ז she|la|MIM, qa|dha|SHIM qal|LIM,\nshe|ḥi|ṭa|THAN be|KHOL\nma|QOM ba|ʿa|za|RAH, ve|dha|MAN ṭa|ʿUN\nshet|TE mat|ta|NOTH she|HEN ʾar|BAʿ,\nve|ne|ʾe|kha|LIN be|KHOL ha|ʿIR, le|KHOL ʾa|DHAM,\nbe|KHOL ma|ʾa|KHOL, lish|NE ya|MIM ve|lay|LAH\nʾe|ḥADH. ham|mu|RAM me|HEM kay|yo|TZEʾ\nba|HEM, ʾel|LAʾ, she|ham|mu|RAM ne|ʾe|KHOL\nlak|ko|ha|NIM le|ne|she|HEM u|le|ve|ne|HEM\nu|le|ʿav|dhe|HEM:", "sephardic": "ז she|la|MIM, qa|da|SHIM qal|LIM,\nshe|ḥi|ta|TAN be|KHOL\nma|QOM ba|ʿa|za|RAH, ve|da|MAN ta|ʿUN\nshet|TE mat|ta|NOT she|HEN ar|BAʿ,\nve|ne|e|kha|LIN be|KHOL ha|ʿIR, le|KHOL a|DAM,\nbe|KHOL ma|a|KHOL, lish|NE ya|MIM ve|lay|LAH\ne|ḥAD. ham|mu|RAM me|HEM kay|yo|TZE\nba|HEM, el|LA, she|ham|mu|RAM ne|e|KHOL\nlak|ko|ha|NIM le|ne|she|HEM u|le|ve|ne|HEM\nu|le|ʿav|de|HEM:", "chabad": "ז sh'lo|MIM, ko|do|SHIM ka|LIM,\nsh'chi|to|SON b'CHOL\nmo|KOYM bo-a|zo|ROH, v'do|MON to|UN\nsh'TEI ma|to|NOYS she|HEIN ar|BA,\nv'ne-e|cho|LIN b'CHOL ho-IR, l'CHOL o|DOM,\nb'CHOL ma-a|CHOL, lish|NEI yo|MIM v'lay|LOH\ne|CHOD. ha|mu|ROM mei|HEM ka|yoy|TZEI\nbo|HEM, e|LO, she|ha|mu|ROM ne-e|CHOL\nla|koy|ha|NIM l'n'shei|HEM ul'v'|nei|HEM\nul'-av|dei|HEM:" } } ], "footer": [ { "type": "Commentary", "text": "1 The peace-offering is so called because it brought peace to the world. In particular, it made peace between the mundane and the holy. Whereas the consumption of other offerings was restricted due to their holiness (they could only be eaten by Kohanim in the Temple), the peace-offering was allowed to be eaten anywhere in the city, by anyone. This is because the holiness of the peace-offering was able to \"make peace\" with the mundane—in this case, the physical act of eating by regular people at home.", "marker": "1", "attribution": "The Rebbe" } ] } }, "links": [ { "rel": "parent", "title": "Siddur Tehillat Hashem, Weiss Edition", "href": "/siddur/tehillat-hashem-weiss.json" }, { "rel": "prev", "title": "Ketoret–incense", "href": "/siddur/tehillat-hashem-weiss/50-51-50-51-shacharit-for-weekdays-ketoret-incense.json" }, { "rel": "next", "title": "Korbanot–offerings", "href": "/siddur/tehillat-hashem-weiss/54-55-54-55-shacharit-for-weekdays-korbanot-offerings.json" } ] }