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Chapter Six, pages 514-515, with pointed Hebrew, English, and transliteration.

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Pirkei Avot

Chapter Six 514-515 514-515

פִּרְקֵי אָבוֹת Pirkei Avot pir|KEI a|VOT pir|QE ʾa|VOTH pir|QE a|VOT pir|KEI o|VOYS

פֶּרֶק ו Chapter Six PE|rek ו PE|req ו PE|req ו PE|rek ו 514-515 296

Passage בָּעוֹלָם הַזֶּה. בְּשָׁכְבְּךָ תִּשְׁמוֹר עָלֶיךָ, בַּקֶּבֶר. וַהֲקִיצוֹתָ הִיא תְשִׂיחֶךָ, לָעוֹלָם הַבָּא. וְאוֹמֵר: לִי הַכֶּסֶף וְלִי הַזָּהָב, נְאֻם יְהֹוָה צְבָאוֹת. <b>creations,</b> so one cannot truly possess gold and silver. Torah, by contrast, enters a person's being, and thus abides with him in the World to Come. ba-o|LAM ha|ZEH. b'shachb|CHA tish|MOR a|LE|cha, ba|KE|ver. va|ha|ki|tzo|TA hi t'si|CHE|cha, la-o|LAM ha|BA. ve-o|MER: li ha|KE|sef ve|LI ha|za|HAV, ne-UM a|do|NAI tz'va-OT. ba|ʿo|LAM haz|ZEH. be|sha|kheb|be|KHA tish|MOR ʿa|LE|kha, baq|QE|ver. va|ha|qi|tzo|THA hiʾ the|śi|ḥE|kha, la|ʿo|LAM hab|BAʾ. ve|ʾo|MER: li hak|KE|sef ve|LI haz|za|HAV, ne|ʾUM a|do|NAI tze|va|ʾOTH. ba|ʿo|LAM haz|ZEH. be|sha|kheb|be|KHA tish|MOR ʿa|LE|kha, baq|QE|ver. va|ha|qi|tzo|TA hi te|si|ḥE|kha, la|ʿo|LAM hab|BA. ve|o|MER: li hak|KE|sef ve|LI haz|za|HAV, ne|UM a|do|NAI tze|va|OT. bo-oy|LOM ha|ZEH. b'shoch'b'|CHO tish|MOYR o|LE|cho, ba|KE|ver. va|ha|ki|tzoy|SO hi s'si|CHE|cho, lo-oy|LOM ha|BO. v'oy|MEIR: li ha|KE|sef v'LI ha|zo|HOV, n'UM a|do|NOY tz'vo-OYS. Passage י חֲמִשָּׁה קִנְיָנִים קָנָה הַקָּדוֹשׁ בָּרוּךְ הוּא בְּעוֹלָמוֹ, וְאֵלּוּ הֵן: תּוֹרָה, קִנְיָן אֶחָד. שָׁמַיִם וָאָרֶץ, קִנְיָן אֶחָד. אַבְרָהָם, קִנְיָן אֶחָד. יִשְׂרָאֵל, קִנְיָן אֶחָד. בֵּית הַמִּקְדָּשׁ, קִנְיָן אֶחָד. תּוֹרָה מִנַּיִן, דִּכְתִיב: יְהֹוָה קָנָנִי רֵאשִׁית דַּרְכּוֹ, קֶדֶם מִפְעָלָיו מֵאָז. שָׁמַיִם וָאָרֶץ מִנַּיִן, דִּכְתִיב: כֹּה אָמַר יְהֹוָה, הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ הֲדֹם רַגְלַי, אֵי זֶה בַיִת אֲשֶׁר תִּבְנוּ לִי וְאֵיזֶה מָקוֹם מְנוּחָתִי, וְאוֹמֵר: מָה רַבּוּ מַעֲשֶׂיךָ יְהֹוָה, כֻּלָּם בְּחָכְמָה עָשִׂיתָ, מָלְאָה הָאָרֶץ קִנְיָנֶךָ. אַבְרָהָם מִנַּיִן, דִּכְתִיב: וַיְבָרְכֵהוּ וַיֹּאמַר: בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן, קֹנֵה שָׁמַיִם וָאָרֶץ. יִשְׂרָאֵל מִנַּיִן, דִּכְתִיב: עַד יַעֲבֹר עַמְּךָ יְהֹוָה, עַד יַעֲבֹר <b>10 Five possessions did the Holy One, blessed be He, take as His own in His world. They comprise: Torah—one possession;</b>¹ <b>heaven together with earth—one possession; Abraham</b> our patriarch—<b>one possession; the Children of Israel constitute one possession; the Holy Temple constitutes one possession. How is it known that God claims the Torah as His own? For Scripture states</b> in Proverbs: <b>The Lord acquired the Torah prior to the world's creation, prior to His work, long ago. How is it known that God claims heaven and earth as His own? For Scripture states</b> in Isaiah: <b>The Lord speaks thus: Heaven is My throne and earth My footstool, so which house could you build for Me? And where shall My resting place be?</b> And as King David recites in Psalms: <b>Lord, how numerous are the works of Your hands! You fashioned them all with great wisdom. The earth is filled with Your possessions. How is it known that God claimed as His own Abraham</b> our patriarch? <b>For Scripture states</b> in the Torah: <b>And Malkizedek offered him blessing and said: Blessed be Abraham, who is of God, the Highest, Owner of heaven and earth. How is it known that God claims the Children of Israel as His own? For Scripture states</b> in the Torah: <b>Lord, drive off any foes until Your nation passes over; until this people, which You acquired,</b> passes the Jordan River and enters the Land of Israel in safety. <b>And it states</b> in Psalms: <b>The sacred people who lie buried in the</b> י cha|mi|SHAH kin|ya|NIM ka|NAH ha|ka|DOSH ba|RUCH hu be-o|la|MO, ve-e|LU hen: to|RAH, kin|YAN e|CHAD. sha|MA|yim va-a|RETZ, kin|YAN e|CHAD. av|ra|HAM, kin|YAN e|CHAD. yis|ra-EL, kin|YAN e|CHAD. beit ha|mik|DASH, kin|YAN e|CHAD. to|RAH mi|na|YIN, dich|TIV: a|do|NAI ka|na|NI rei|SHIT dar|KO, KE|dem mif|a|LAV me-AZ. sha|MA|yim va-a|RETZ mi|na|YIN, dich|TIV: koh a|MAR a|do|NAI, ha|sha|MA|yim kis|I ve|ha-a|RETZ ha|DOM rag|LAI, ei zeh va|YIT a|SHER tiv|NU li ve-ei|ZEH ma|KOM me|nu|cha|TI, ve-o|MER: mah ra|BU ma-a|SE|cha a|do|NAI, ku|LAM b'choch|MAH a|si|TA, ma|le-AH ha-a|RETZ kin|ya|NE|cha. av|ra|HAM mi|na|YIN, dich|TIV: vay|va|re|che|HU va|yo|MAR: ba|RUCH av|RAM le-EL el|YON, ko|NEH sha|MA|yim va-a|RETZ. yis|ra-EL mi|na|YIN, dich|TIV: ad ya-a|VOR a|me|CHA a|do|NAI, ad ya-a|VOR י ḥa|mis|SHAH qin|ya|NIM qa|NAH haq|qa|DHOSH ba|RUKH huʾ be|ʿo|la|MO, ve|ʾel|LU hen: to|RAH, qin|YAN ʾe|ḥADH. sha|MA|yim va|ʾa|RETZ, qin|YAN ʾe|ḥADH. ʾav|ra|HAM, qin|YAN ʾe|ḥADH. yiś|ra|ʾEL, qin|YAN ʾe|ḥADH. beth ham|miq|DASH, qin|YAN ʾe|ḥADH. to|RAH min|na|YIN, dikh|THIV: a|do|NAI qa|na|NI reʾ|SHITH dar|KO, QE|dhem mif|ʿa|LAV me|ʾAZ. sha|MA|yim va|ʾa|RETZ min|na|YIN, dikh|THIV: koh ʾa|MAR a|do|NAI, has|sha|MA|yim kis|ʾI ve|ha|ʾa|RETZ ha|DHOM ragh|LAI, ʾe zeh va|YITH ʾa|SHER tiv|NU li ve|ʾe|ZEH ma|QOM me|nu|ḥa|THI, ve|ʾo|MER: mah rab|BU ma|ʿa|śE|kha a|do|NAI, kul|LAM be|ḥokh|MAH ʿa|śi|THA, ma|le|ʾAH ha|ʾa|RETZ qin|ya|NE|kha. ʾav|ra|HAM min|na|YIN, dikh|THIV: va|ye|va|re|khe|HU vay|yoʾ|MAR: ba|RUKH ʾav|RAM le|ʾEL ʿel|YON, qo|NEH sha|MA|yim va|ʾa|RETZ. yiś|ra|ʾEL min|na|YIN, dikh|THIV: ʿadh ya|ʿa|VOR ʿam|me|KHA a|do|NAI, ʿadh ya|ʿa|VOR י ḥa|mis|SHAH qin|ya|NIM qa|NAH haq|qa|DOSH ba|RUKH hu be|ʿo|la|MO, ve|el|LU hen: to|RAH, qin|YAN e|ḥAD. sha|MA|yim va|a|RETZ, qin|YAN e|ḥAD. av|ra|HAM, qin|YAN e|ḥAD. yis|ra|EL, qin|YAN e|ḥAD. bet ham|miq|DASH, qin|YAN e|ḥAD. to|RAH min|na|YIN, dikh|TIV: a|do|NAI qa|na|NI re|SHIT dar|KO, QE|dem mif|ʿa|LAV me|AZ. sha|MA|yim va|a|RETZ min|na|YIN, dikh|TIV: koh a|MAR a|do|NAI, has|sha|MA|yim kis|I ve|ha|a|RETZ ha|DOM rag|LAI, e zeh va|YIT a|SHER tiv|NU li ve|e|ZEH ma|QOM me|nu|ḥa|TI, ve|o|MER: mah rab|BU ma|ʿa|SE|kha a|do|NAI, kul|LAM be|ḥokh|MAH ʿa|si|TA, ma|le|AH ha|a|RETZ qin|ya|NE|kha. av|ra|HAM min|na|YIN, dikh|TIV: va|ye|va|re|khe|HU vay|yo|MAR: ba|RUKH av|RAM le|EL ʿel|YON, qo|NEH sha|MA|yim va|a|RETZ. yis|ra|EL min|na|YIN, dikh|TIV: ʿad ya|ʿa|VOR ʿam|me|KHA a|do|NAI, ʿad ya|ʿa|VOR י cha|mi|SHOH kin|yo|NIM ko|NOH ha|ko|DOYSH bo|RUCH hu b'oy|lo|MOY, v'ei|LU hein: toy|ROH, kin|YON e|CHOD. sho|MA|yim vo-o|RETZ, kin|YON e|CHOD. av|ro|HOM, kin|YON e|CHOD. yis|ro-EIL, kin|YON e|CHOD. beis ha|mik|DOSH, kin|YON e|CHOD. toy|ROH mi|na|YIN, dich|SIV: a|do|NOY ko|no|NI rei|SHIS dar|KOY, KE|dem mif|o|LOV mei-OZ. sho|MA|yim vo-o|RETZ mi|na|YIN, dich|SIV: koyh o|MAR a|do|NOY, ha|sho|MA|yim kis|I v'ho-o|RETZ ha|DOYM rag|LAI, ei zeh va|YIS a|SHER tiv|NU li v'ei|ZEH mo|KOYM m'nu|cho|SI, v'oy|MEIR: moh ra|BU ma-a|SE|cho a|do|NOY, ku|LOM b'choch|MOH o|si|SO, mol'-OH ho-o|RETZ kin|yo|NE|cho. av|ro|HOM mi|na|YIN, dich|SIV: vay'|vor'|chei|HU va|yoy|MAR: bo|RUCH av|ROM l'EIL el|YOYN, koy|NEIH sho|MA|yim vo-o|RETZ. yis|ro-EIL mi|na|YIN, dich|SIV: ad ya-a|VOYR am'|CHO a|do|NOY, ad ya-a|VOYR Passage עַם זוּ קָנִיתָ, וְאוֹמֵר: לַקְּדוֹשִׁים אֲשֶׁר בָּאָרֶץ הֵמָּה, וְאַדִּירֵי כָּל חֶפְצִי בָם. בֵּית הַמִּקְדָּשׁ מִנַּיִן, דִּכְתִיב: מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהֹוָה, מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ, וְאוֹמֵר: וַיְבִיאֵם אֶל גְּבוּל קָדְשׁוֹ, הַר זֶה קָנְתָה יְמִינוֹ. <b>land—those mighty ones, the Jewish Nation—all My delight rests in them,</b> says God. <b>Whence do we learn that God claimed the Holy Temple as His own? For it is written</b> in the Torah: You shall bring Your people, the Jewish Nation, to <b>the site that You, Lord, made as a dwelling for Yourself—the Sanctuary that You, Lord, established with Your hands. And it says</b> in Psalms: <b>And God brought the Jewish Nation to His holy place, the mountain that His right hand acquired.</b> am zu ka|ni|TA, ve-o|MER: lak|do|SHIM a|SHER ba-a|RETZ he|MAH, ve-a|di|REI kol chef|TZI vam. beit ha|mik|DASH mi|na|YIN, dich|TIV: ma|CHON le|shiv|te|CHA pa-AL|ta a|do|NAI, mik|DASH a|do|NAI ko|ne|NU ya|DE|cha, ve-o|MER: vay|vi-EM el g'VUL kod|SHO, har zeh ka|ne|TAH ye|mi|NO. ʿam zu qa|ni|THA, ve|ʾo|MER: laq|qe|dho|SHIM ʾa|SHER ba|ʾa|RETZ hem|MAH, ve|ʾad|di|RE kol ḥef|TZI vam. beth ham|miq|DASH min|na|YIN, dikh|THIV: ma|KHON le|shiv|te|KHA pa|ʿAL|ta a|do|NAI, miq|qe|DHASH a|do|NAI ko|ne|NU ya|DHE|kha, ve|ʾo|MER: va|ye|vi|ʾEM ʾel ge|VUL qodh|SHO, har zeh qa|ne|THAH ye|mi|NO. ʿam zu qa|ni|TA, ve|o|MER: laq|qe|do|SHIM a|SHER ba|a|RETZ hem|MAH, ve|ad|di|RE kol ḥef|TZI vam. bet ham|miq|DASH min|na|YIN, dikh|TIV: ma|KHON le|shiv|te|KHA pa|ʿAL|ta a|do|NAI, miq|qe|DASH a|do|NAI ko|ne|NU ya|DE|kha, ve|o|MER: va|ye|vi|EM el ge|VUL qod|SHO, har zeh qa|ne|TAH ye|mi|NO. am zu ko|ni|SO, v'oy|MEIR: lak'|doy|SHIM a|SHER bo-o|RETZ hei|MOH, v'a|di|REI kol chef|TZI vom. beis ha|mik|DOSH mi|na|YIN, dich|SIV: mo|CHOYN l'shiv|t'CHO po-AL|to a|do|NOY, mik'|DOSH a|do|NOY koyn'|NU yo|DE|cho, v'oy|MEIR: vay'|vi-EIM el g'VUL kod|SHOY, har zeh kon'|SOH y'mi|NOY. Passage יא כָּל מַה שֶּׁבָּרָא הַקָּדוֹשׁ בָּרוּךְ הוּא בְּעוֹלָמוֹ, לֹא בְּרָאוֹ אֶלָּא לִכְבוֹדוֹ, שֶׁנֶּאֱמַר: כֹּל הַנִּקְרָא בִשְׁמִי וְלִכְבוֹדִי, בְּרָאתִיו יְצַרְתִּיו אַף עֲשִׂיתִיו. וְאוֹמֵר: יְהֹוָה יִמְלֹךְ לְעֹלָם וָעֶד. <b>11 All that the Holy One, blessed be He, made in His world He made solely to reveal His glory, as it says</b> in Isaiah: <b>All that is called by My name have I created, formed, and made for My glory.</b>² <b>And it says</b> in the Torah: <b>The Lord will reign as king forever and ever,</b> and every one of God's creations exists to reveal His glory. יא kol mah she|ba|RA ha|ka|DOSH ba|RUCH hu be-o|la|MO, lo b'ra-O e|LA lich|vo|DO, she|ne-e|MAR: kol ha|nik|RA vish|MI ve|lich|vo|DI, b'ra|TIV ye|tzar|TIV af a|si|TIV. ve-o|MER: a|do|NAI yim|LOCH le-o|LAM va-ED. יא kol mah sheb|ba|RAʾ haq|qa|DHOSH ba|RUKH huʾ be|ʿo|la|MO, loʾ be|ra|ʾO ʾel|LAʾ likh|vo|DHO, shen|ne|ʾe|MAR: kol han|niq|RAʾ vish|MI ve|likh|vo|DHI, be|raʾ|THIV ye|tzar|TIV ʾaf ʿa|śi|THIV. ve|ʾo|MER: a|do|NAI yim|LOKH le|ʿo|LAM va|ʿEDH. יא kol mah sheb|ba|RA haq|qa|DOSH ba|RUKH hu be|ʿo|la|MO, lo be|ra|O el|LA likh|vo|DO, shen|ne|e|MAR: kol han|niq|RA vish|MI ve|likh|vo|DI, be|ra|TIV ye|tzar|TIV af ʿa|si|TIV. ve|o|MER: a|do|NAI yim|LOKH le|ʿo|LAM va|ʿED. יא kol mah she|bo|RO ha|ko|DOYSH bo|RUCH hu b'oy|lo|MOY, loy b'ro-OY e|LO lich|voy|DOY, she|ne-e|MAR: koyl ha|nik|RO vish|MI v'lich|voy|DI, b'ro|SIV y'tzar|TIV af a|si|SIV. v'oy|MEIR: a|do|NOY yim|LOYCH l'oy|LOM vo-ED. Passage רַבִּי חֲנַנְיָא בֶּן עֲקַשְׁיָא אוֹמֵר: רָצָה הַקָּדוֹשׁ בָּרוּךְ הוּא לְזַכּוֹת אֶת יִשְׂרָאֵל, לְפִיכָךְ הִרְבָּה לָהֶם תּוֹרָה וּמִצְוֹת, שֶׁנֶּאֱמַר: יְהֹוָה חָפֵץ לְמַעַן צִדְקוֹ, יַגְדִּיל תּוֹרָה וְיַאְדִּיר. <b>Rabbi Chananya ben Akashya teaches: the Holy One, blessed be He, wished the Children of Israel to acquire many merits. He therefore granted them an abundance of Torah and commandments,</b> so they would have numerous chances to connect to God. <b>As it says</b> in Isaiah: <b>The Lord desired, to increase the Jewish Nation's righteousness, that the Torah be made great and glorious.</b> ra|BI cha|nan|YA ben a|kash|YA o|MER: ra|TZAH ha|ka|DOSH ba|RUCH hu le|za|KOT et yis|ra-EL, le|fi|CHACH hir|BAH la|HEM to|RAH u|mitz|VOT, she|ne-e|MAR: a|do|NAI cha|FETZ le|MA-an tzid|KO, yag|DIL to|RAH ve|ya|DIR. rab|BI ḥa|nan|YAʾ ben ʿa|qash|YAʾ ʾo|MER: ra|TZAH haq|qa|DHOSH ba|RUKH huʾ le|zak|KOTH ʾeth yiś|ra|ʾEL, le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOTH, shen|ne|ʾe|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan tzidh|QO, yagh|DIL to|RAH ve|yaʾ|DIR. rab|BI ḥa|nan|YA ben ʿa|qash|YA o|MER: ra|TZAH haq|qa|DOSH ba|RUKH hu le|zak|KOT et yis|ra|EL, le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOT, shen|ne|e|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan tzid|QO, yag|DIL to|RAH ve|ya|DIR. ra|BI cha|nan|YO ben a|kash|YO oy|MEIR: ro|TZOH ha|ko|DOYSH bo|RUCH hu l'za|KOYS es yis|ro-EIL, l'fi|CHOCH hir|BOH lo|HEM toy|ROH u|mitz|VOYS, she|ne-e|MAR: a|do|NOY cho|FEITZ l'MA-an tzid|KOY, yag|DIL toy|ROH v'ya|DIR. parent /siddur/tehillat-hashem-weiss.xml prev /siddur/tehillat-hashem-weiss/512-513-512-513-pirkei-avot-chapter-six.xml next /siddur/tehillat-hashem-weiss/516-517-516-517-conclusion-of-shabbat-festivals-havdalah.xml