https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/510-511-510-511-pirkei-avot-chapter-six.xml/siddur/tehillat-hashem-weiss/510-511-510-511-pirkei-avot-chapter-sixxmlsiddur-pageChapter SixChapter Six, pages 510-511, with pointed Hebrew, English, and transliteration.The New Jew/index.xmlSiddurim/siddur.xmlSiddur Tehillat Hashem, Weiss Edition/siddur/tehillat-hashem-weiss.xmlChapter Six/siddur/tehillat-hashem-weiss/510-511-510-511-pirkei-avot-chapter-six.xml
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tehillat-hashem-weissSiddur Tehillat Hashem, Weiss EditionChabad510-511-510-511-pirkei-avot-chapter-sixPirkei AvotChapter Six510-511510-511פִּרְקֵי אָבוֹתPirkei Avotpir|KEI a|VOTpir|QE ʾa|VOTHpir|QE a|VOTpir|KEI o|VOYSפֶּרֶק וChapter SixPE|rek וPE|req וPE|req וPE|rek ו510-511294Passageבְּעַנְוָה, בְּשִׂמְחָה, בְּטָהֳרָה,
בְּשִׁמּוּשׁ חֲכָמִים, בְּדִבּוּק
חֲבֵרִים, בְּפִלְפּוּל הַתַּלְמִידִים,
בְּיִשּׁוּב, בְּמִקְרָא, בְּמִשְׁנָה,
בְּמִעוּט סְחוֹרָה, בְּמִעוּט
דֶּרֶךְ אֶרֶץ, בְּמִעוּט תַּעֲנוּג,
בְּמִעוּט שֵׁנָה, בְּמִעוּט שִׂיחָה,
בְּמִעוּט שְׂחוֹק, בְּאֶרֶךְ אַפַּיִם,
בְּלֵב טוֹב, בֶּאֱמוּנַת חֲכָמִים,
בְּקַבָּלַת הַיִּסּוּרִין, הַמַּכִּיר אֶת
מְקוֹמוֹ, וְהַשָּׂמֵחַ בְּחֶלְקוֹ,
וְהָעוֹשֶׂה סְיָג לִדְבָרָיו, וְאֵינוֹ
מַחֲזִיק טוֹבָה לְעַצְמוֹ, אָהוּב,
אוֹהֵב אֶת הַמָּקוֹם, אוֹהֵב אֶת
הַבְּרִיּוֹת, אוֹהֵב אֶת הַצְּדָקוֹת,
אוֹהֵב אֶת הַמֵּישָׁרִים, אוֹהֵב אֶת
הַתּוֹכָחוֹת, וּמִתְרַחֵק מִן הַכָּבוֹד,
וְלֹא מֵגִיס לִבּוֹ בְּתַלְמוּדוֹ,
וְאֵינוֹ שָׂמֵחַ בְּהוֹרָאָה, נוֹשֵׂא
בְּעוֹל עִם חֲבֵרוֹ, וּמַכְרִיעוֹ לְכַף
זְכוּת, וּמַעֲמִידוֹ עַל הָאֱמֶת,
וּמַעֲמִידוֹ עַל הַשָּׁלוֹם, וּמַתְיַשֵּׁב
לִבּוֹ בְּתַלְמוּדוֹ, שׁוֹאֵל וּמֵשִׁיב,
שׁוֹמֵעַ וּמוֹסִיף, הַלּוֹמֵד עַל
מְנָת לְלַמֵּד, וְהַלּוֹמֵד עַל מְנָת
לַעֲשׂוֹת, הַמַּחְכִּים אֶת רַבּוֹ,
וְהַמְכַוֵּן אֶת שְׁמוּעָתוֹ, וְהָאוֹמֵרwhat is being studied,<sup>1</sup> <b>a discerning heart, reverence, dread, lowliness, joy, purity, attending upon Torah scholars, keeping close companions, examining and disputing Torah</b> with fellow disciples, <b>serenely</b> and carefully examining what you study, <b>command of Tanach, command of Mishnah, curbing</b> your <b>business</b> dealings, <b>curbing</b> your <b>worldly</b> affairs, <b>curbing</b> your <b>worldly delight, curbing</b> your <b>slumber, curbing</b> your <b>speech, curbing</b> your <b>mirth, being slow to wrath, possessing a kindly heart, trusting the Sages, accepting affliction,</b> being one who <b>knows his station</b>—aware of his powers and his failings—<b>who is content with his portion, who sets a guarding hedge about his speech</b> by choosing his words with great care, <b>who ascribes no credit to himself for his deeds, who is cherished</b> by his fellows, <b>who cherishes God and cherishes people, who treasures righteousness, who treasures justice, who welcomes criticism</b> since it will aid him in mending his ways, <b>who stays distant from honor, who is not haughty about his study, who takes no pleasure</b> whenever he must deliver a <b>verdict in Jewish law, who shares the load with his companion, who judges</b> his companion <b>charitably</b> by assuming his innocence, <b>who sets</b> his companion <b>upon the way of truth, who sets him upon the way of peace, who reflects with care and depth in his studies, who poses questions and answers</b> the questions of others, <b>heeds his teacher and adds</b> to his teacher's words, <b>who studies so as to teach, who studies so as to know what to practice, who renders his teacher wiser</b> by posing worthy questions, <b>who rightly grasps what he hears, and who cites a saying in the name of the</b> person <b>who uttered it.</b> Indeed, <b>you have been taught: Whoever cites a saying in the name of the</b> person <b>who uttered it</b><sup>2</sup> <b>brings redemption upon the world, as Scripture says</b>be-an|VAH, b'sim|CHAH, b'to|ho|RAH,
b'shi|MUSH cha|cha|MIM, b'di|BUK
cha|ve|RIM, b'fil|PUL ha|tal|mi|DIM,
b'yi|SHUV, b'mik|RA, b'mish|NAH,
b'mi|UT s'cho|RAH, b'mi|UT
DE|rech E|retz, b'mi|UT ta-a|NUG,
b'mi|UT she|NAH, b'mi|UT si|CHAH,
b'mi|UT s'CHOK, be-E|rech a|pa|YIM,
b'LEV tov, be-e|mu|NAT cha|cha|MIM,
b'ka|ba|LAT ha|yi|su|RIN, ha|ma|KIR et
me|ko|MO, ve|ha|sa|MEACH b'chel|KO,
ve|ha-o|SEH s'YAG lid|va|RAV, ve-ei|NO
ma|cha|ZIK to|VAH le-atz|MO, a|HUV,
o|HEV et ha|ma|KOM, o|HEV et
hab|ri|YOT, o|HEV et hatz|da|KOT,
o|HEV et ha|mei|sha|RIM, o|HEV et
ha|to|cha|CHOT, u|mit|ra|CHEK min ha|ka|VOD,
ve|LO me|GIS li|BO b'tal|mu|DO,
ve-ei|NO sa|MEACH be|ho|ra-AH, no|SEI
be-OL im cha|ve|RO, u|mach|ri-O le|CHAF
z'CHUT, u|ma-a|mi|DO al ha-e|MET,
u|ma-a|mi|DO al ha|sha|LOM, u|mat|ya|SHEV
li|BO b'tal|mu|DO, sho-EL u|me|SHIV,
sho|MEA u|mo|SIF, ha|lo|MED al
me|NAT le|la|MED, ve|ha|lo|MED al me|NAT
la-a|SOT, ha|mach|KIM et ra|BO,
ve|ha|me|cha|VEN et sh'mu-a|TO, ve|ha-o|MERbe|ʿan|VAH, be|śim|ḥAH, be|ṭo|ho|RAH,
be|shim|MUSH ḥa|kha|MIM, be|dhib|BUQ
ḥa|ve|RIM, be|fil|PUL hat|tal|mi|DHIM,
be|yis|SHUV, be|miq|RAʾ, be|mish|NAH,
be|mi|ʿUṭ se|ḥo|RAH, be|mi|ʿUṭ
DE|rekh ʾE|retz, be|mi|ʿUṭ ta|ʿa|NUGH,
be|mi|ʿUṭ she|NAH, be|mi|ʿUṭ śi|ḥAH,
be|mi|ʿUṭ śe|ḥOQ, be|ʾE|rekh ʾap|pa|YIM,
be|LEV ṭov, be|ʾe|mu|NATH ḥa|kha|MIM,
be|qab|ba|LATH hay|yis|su|RIN, ham|mak|KIR ʾeth
me|qo|MO, ve|haś|śa|MEAḥ be|ḥel|QO,
ve|ha|ʿo|śEH se|YAGH lidh|va|RAV, ve|ʾe|NO
ma|ḥa|ZIQ ṭo|VAH le|ʿatz|MO, ʾa|HUV,
ʾo|HEV ʾeth ham|ma|QOM, ʾo|HEV ʾeth
hab|be|riy|YOTH, ʾo|HEV ʾeth hat|tze|dha|QOTH,
ʾo|HEV ʾeth ham|me|sha|RIM, ʾo|HEV ʾeth
hat|to|kha|ḥOTH, u|mith|ra|ḥEQ min hak|ka|VODH,
ve|LOʾ me|GHIS lib|BO be|thal|mu|DHO,
ve|ʾe|NO śa|MEAḥ be|ho|ra|ʾAH, no|śEʾ
be|ʿOL ʿim ḥa|ve|RO, u|makh|ri|ʿO le|KHAF
ze|KHUTH, u|ma|ʿa|mi|DHO ʿal ha|ʾe|METH,
u|ma|ʿa|mi|DHO ʿal has|sha|LOM, u|math|yas|SHEV
lib|BO be|thal|mu|DHO, sho|ʾEL u|me|SHIV,
sho|MEAʿ u|mo|SIF, hal|lo|MEDH ʿal
me|NATH le|lam|MEDH, ve|hal|lo|MEDH ʿal me|NATH
la|ʿa|śOTH, ham|maḥ|KIM ʾeth rab|BO,
ve|ha|me|khav|VEN ʾeth she|mu|ʿa|THO, ve|ha|ʾo|MERbe|ʿan|VAH, be|sim|ḥAH, be|to|ho|RAH,
be|shim|MUSH ḥa|kha|MIM, be|dib|BUQ
ḥa|ve|RIM, be|fil|PUL hat|tal|mi|DIM,
be|yis|SHUV, be|miq|RA, be|mish|NAH,
be|mi|ʿUT se|ḥo|RAH, be|mi|ʿUT
DE|rekh E|retz, be|mi|ʿUT ta|ʿa|NUG,
be|mi|ʿUT she|NAH, be|mi|ʿUT si|ḥAH,
be|mi|ʿUT se|ḥOQ, be|E|rekh ap|pa|YIM,
be|LEV tov, be|e|mu|NAT ḥa|kha|MIM,
be|qab|ba|LAT hay|yis|su|RIN, ham|mak|KIR et
me|qo|MO, ve|has|sa|MEAḥ be|ḥel|QO,
ve|ha|ʿo|SEH se|YAG lid|va|RAV, ve|e|NO
ma|ḥa|ZIQ to|VAH le|ʿatz|MO, a|HUV,
o|HEV et ham|ma|QOM, o|HEV et
hab|be|riy|YOT, o|HEV et hat|tze|da|QOT,
o|HEV et ham|me|sha|RIM, o|HEV et
hat|to|kha|ḥOT, u|mit|ra|ḥEQ min hak|ka|VOD,
ve|LO me|GIS lib|BO be|tal|mu|DO,
ve|e|NO sa|MEAḥ be|ho|ra|AH, no|SE
be|ʿOL ʿim ḥa|ve|RO, u|makh|ri|ʿO le|KHAF
ze|KHUT, u|ma|ʿa|mi|DO ʿal ha|e|MET,
u|ma|ʿa|mi|DO ʿal has|sha|LOM, u|mat|yas|SHEV
lib|BO be|tal|mu|DO, sho|EL u|me|SHIV,
sho|MEAʿ u|mo|SIF, hal|lo|MED ʿal
me|NAT le|lam|MED, ve|hal|lo|MED ʿal me|NAT
la|ʿa|SOT, ham|maḥ|KIM et rab|BO,
ve|ha|me|khav|VEN et she|mu|ʿa|TO, ve|ha|o|MERb'an|VOH, b'sim|CHOH, b'to|ho|ROH,
b'shi|MUSH cha|cho|MIM, b'di|BUK
cha|vei|RIM, b'fil|PUL ha|tal|mi|DIM,
b'yi|SHUV, b'mik|RO, b'mish|NOH,
b'mi|UT s'choy|ROH, b'mi|UT
DE|rech E|retz, b'mi|UT ta-a|NUG,
b'mi|UT shei|NOH, b'mi|UT si|CHOH,
b'mi|UT s'CHOYK, b'E|rech a|pa|YIM,
b'LEIV toyv, be-e|mu|NAS cha|cho|MIM,
b'ka|bo|LAS ha|yi|su|RIN, ha|ma|KIR es
m'koy|MOY, v'ha|so|MEIACH b'chel|KOY,
v'ho-oy|SEH s'YOG lid|vo|ROV, v'ei|NOY
ma|cha|ZIK toy|VOH l'atz|MOY, o|HUV,
oy|HEIV es ha|mo|KOYM, oy|HEIV es
hab'|ri|YOYS, oy|HEIV es hatz'|do|KOYS,
oy|HEIV es ha|mei|sho|RIM, oy|HEIV es
ha|toy|cho|CHOYS, u|mis|ra|CHEIK min ha|ko|VOYD,
v'LOY mei|GIS li|BOY b'sal|mu|DOY,
v'ei|NOY so|MEIACH b'hoy|ro-OH, noy|SEI
b'OYL im cha|vei|ROY, u|mach|ri-OY l'CHAF
z'CHUS, u|ma-a|mi|DOY al ho-e|MES,
u|ma-a|mi|DOY al ha|sho|LOYM, u|mas|ya|SHEIV
li|BOY b'sal|mu|DOY, shoy-EIL u|mei|SHIV,
shoy|MEIA u|moy|SIF, ha|loy|MEID al
m'NOS l'la|MEID, v'ha|loy|MEID al m'NOS
la-a|SOYS, ha|mach|KIM es ra|BOY,
v'ham'|cha|VEIN es sh'mu-o|SOY, v'ho-oy|MEIRPassageדָּבָר בְּשֵׁם אוֹמְרוֹ<sup>2</sup>, הָא
לָמַדְתָּ, כָּל הָאוֹמֵר דָּבָר בְּשֵׁם
אוֹמְרוֹ, מֵבִיא גְּאֻלָּה לָעוֹלָם,
שֶׁנֶּאֱמַר: וַתֹּאמֶר אֶסְתֵּר לַמֶּלֶךְ
בְּשֵׁם מָרְדְּכָי.in the Book of Esther, <b>"And Esther reported to the king in Mordechai's name"</b> that Bigtan and Teresh were plotting to slay King Achashverosh. This in time brought about Purim's miracle and the Jewish Nation's deliverance.da|VAR b'SHEM o|me|RO, ha
la|MAD|ta, kol ha-o|MER da|VAR b'SHEM
o|me|RO, me|VI ge-u|LAH la-o|LAM,
she|ne-e|MAR: va|TO|mer es|TER la|ME|lech
b'SHEM ma|red|CHAI.da|VAR be|SHEM ʾo|me|RO, haʾ
la|MADH|ta, kol ha|ʾo|MER da|VAR be|SHEM
ʾo|me|RO, me|VIʾ ge|ʾul|LAH la|ʿo|LAM,
shen|ne|ʾe|MAR: vat|TOʾ|mer ʾes|TER lam|ME|lekh
be|SHEM ma|red|de|KHAI.da|VAR be|SHEM o|me|RO, ha
la|MAD|ta, kol ha|o|MER da|VAR be|SHEM
o|me|RO, me|VI ge|ul|LAH la|ʿo|LAM,
shen|ne|e|MAR: vat|TO|mer es|TER lam|ME|lekh
be|SHEM ma|red|de|KHAI.do|VOR b'SHEIM oym'|ROY, ho
lo|MAD|to, kol ho-oy|MEIR do|VOR b'SHEIM
oym'|ROY, mei|VI g'u|LOH lo-oy|LOM,
she|ne-e|MAR: va|TOY|mer es|TEIR la|ME|lech
b'SHEIM mor'd'|CHOY.Passageז גְּדוֹלָה תּוֹרָה, שֶׁהִיא נוֹתֶנֶת
חַיִּים לְעֹשֶׂיהָ בָּעוֹלָם הַזֶּה
וּבָעוֹלָם הַבָּא, שֶׁנֶּאֱמַר:
כִּי חַיִּים הֵם לְמֹצְאֵיהֶם,
וּלְכָל בְּשָׂרוֹ מַרְפֵּא. וְאוֹמֵר:
רִפְאוּת תְּהִי לְשָׁרֶּךָ, וְשִׁקּוּי
לְעַצְמוֹתֶיךָ. וְאוֹמֵר: עֵץ
חַיִּים הִיא לַמַּחֲזִיקִים בָּהּ,
וְתֹמְכֶיהָ מְאֻשָּׁר. וְאוֹמֵר:
כִּי לִוְיַת חֵן הֵם לְרֹאשֶׁךָ,
וַעֲנָקִים לְגַרְגְּרֹתֶיךָ. וְאוֹמֵר:
תִּתֵּן לְרֹאשְׁךָ לִוְיַת חֵן, עֲטֶרֶת
תִּפְאֶרֶת תְּמַגְּנֶךָּ. וְאוֹמֵר: כִּי
בִּי יִרְבּוּ יָמֶיךָ, וְיוֹסִיפוּ לְךָ
שְׁנוֹת חַיִּים. וְאוֹמֵר: אֹרֶךְ<b>7 Torah is exalted for it bestows life—both here and in the World to Come—upon those who study it and fulfill its words. As Scripture says</b> in Proverbs: <b>For they</b>—Torah's utterances—<b>are life to the</b> person <b>who finds them, and healing to his whole body. It further says</b> there: <b>The Torah shall be healing for your flesh and marrow for your bones,</b> lending them strength. <b>It likewise says</b> there: <b>The Torah is a tree of life for those who grasp it, and those who uphold</b> Torah learning <b>are blessed. It again says</b> there: Torah's words within your thought <b>are as a graceful wreath for your head, and</b> words of Torah uttered from your throat <b>are a lovely necklace for your neck. It moreover says</b> there: <b>Torah shall grant your head a graceful wreath and it shall grant you a crown of beauty. It additionally says</b> there: Truly, the Torah declares, <b>through studying me, your days shall lengthen, and years of life shall be added unto you. It also says</b> there: <b>Length of days is at the Torah's right.</b> If we study Torah for the proper reason—<b>since it is a commandment</b>—it will grant us <b>length of days</b> together with <b>riches and honor. Riches and honor stand at its left.</b> Even should we study Torah from other motives, and not solely since it is aז g'do|LAH to|RAH, she|HI no|TE|net
cha|YIM le-o|se|HA ba-o|LAM ha|ZEH
u|va-o|LAM ha|BA, she|ne-e|MAR:
ki cha|YIM hem le|mo|tze-ei|HEM,
u|le|CHOL b'sa|RO mar|PEI. ve-o|MER:
rif|UT te|HI le|sha|RE|cha, ve|shi|KUI
le-atz|mo|TE|cha. ve-o|MER: etz
cha|YIM hi la|ma|cha|zi|KIM bah,
ve|to|me|che|HA me-u|SHAR. ve-o|MER:
ki liv|YAT chen hem le|ro|SHE|cha,
va-a|na|KIM le|gar|ge|ro|TE|cha. ve-o|MER:
ti|TEN le|ro|sh|CHA liv|YAT chen, a|TE|ret
tif|E|ret t'mag|NE|ka. ve-o|MER: ki
bi yir|BU ya|ME|cha, ve|yo|si|FU le|CHA
sh'NOT cha|YIM. ve-o|MER: O|rechז ge|dho|LAH to|RAH, she|HIʾ no|THE|neth
ḥay|YIM le|ʿo|śe|HA ba|ʿo|LAM haz|ZEH
u|va|ʿo|LAM hab|BAʾ, shen|ne|ʾe|MAR:
ki ḥay|YIM hem le|mo|tze|ʾe|HEM,
u|le|KHOL be|śa|RO mar|PEʾ. ve|ʾo|MER:
rif|ʾUTH te|HI le|sha|RE|kha, ve|shiq|QUI
le|ʿatz|mo|THE|kha. ve|ʾo|MER: ʿetz
ḥay|YIM hiʾ lam|ma|ḥa|zi|QIM bah,
ve|tho|me|khe|HA me|ʾus|SHAR. ve|ʾo|MER:
ki liv|YATH ḥen hem le|roʾ|SHE|kha,
va|ʿa|na|QIM le|ghar|ge|ro|THE|kha. ve|ʾo|MER:
tit|TEN le|ro|ʾsh|KHA liv|YATH ḥen, ʿa|ṭE|reth
tif|ʾE|reth te|mag|ge|NEK|ka. ve|ʾo|MER: ki
bi yir|BU ya|ME|kha, ve|yo|si|FU le|KHA
she|NOTH ḥay|YIM. ve|ʾo|MER: ʾO|rekhז ge|do|LAH to|RAH, she|HI no|TE|net
ḥay|YIM le|ʿo|se|HA ba|ʿo|LAM haz|ZEH
u|va|ʿo|LAM hab|BA, shen|ne|e|MAR:
ki ḥay|YIM hem le|mo|tze|e|HEM,
u|le|KHOL be|sa|RO mar|PE. ve|o|MER:
rif|UT te|HI le|sha|RE|kha, ve|shiq|QUI
le|ʿatz|mo|TE|kha. ve|o|MER: ʿetz
ḥay|YIM hi lam|ma|ḥa|zi|QIM bah,
ve|to|me|khe|HA me|us|SHAR. ve|o|MER:
ki liv|YAT ḥen hem le|ro|SHE|kha,
va|ʿa|na|QIM le|gar|ge|ro|TE|kha. ve|o|MER:
tit|TEN le|ro|sh|KHA liv|YAT ḥen, ʿa|TE|ret
tif|E|ret te|mag|ge|NEK|ka. ve|o|MER: ki
bi yir|BU ya|ME|kha, ve|yo|si|FU le|KHA
she|NOT ḥay|YIM. ve|o|MER: O|rekhז g'doy|LOH toy|ROH, she|HI noy|SE|nes
cha|YIM l'oy|se|HO bo-oy|LOM ha|ZEH
u|vo-oy|LOM ha|BO, she|ne-e|MAR:
ki cha|YIM heim l'moytz'-ei|HEM,
ul'|CHOL b'so|ROY mar|PEI. v'oy|MEIR:
rif|US t'HI l'sho|RE|cho, v'shi|KUI
l'atz|moy|SE|cho. v'oy|MEIR: eitz
cha|YIM hi la|ma|cha|zi|KIM boh,
v'soym'|che|HO m'u|SHOR. v'oy|MEIR:
ki liv|YAS chein heim l'roy|SHE|cho,
va-a|no|KIM l'gar|g'roy|SE|cho. v'oy|MEIR:
ti|TEIN l'roy|sh|CHO liv|YAS chein, a|TE|res
tif|E|res t'mag'|NE|ko. v'oy|MEIR: ki
bi yir|BU yo|ME|cho, v'yoy|si|FU l'CHO
sh'NOYS cha|YIM. v'oy|MEIR: OY|rechparentSiddur Tehillat Hashem, Weiss Edition/siddur/tehillat-hashem-weiss.xmlprevChapter Six/siddur/tehillat-hashem-weiss/508-509-508-509-pirkei-avot-chapter-six.xmlnextChapter Six/siddur/tehillat-hashem-weiss/512-513-512-513-pirkei-avot-chapter-six.xml