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  <title>Chapter Six</title>
  <summary>Chapter Six, pages 508-509, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Chapter Six</title>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>508-509-508-509-pirkei-avot-chapter-six</slug>
      <section>Pirkei Avot</section>
      <topic>Chapter Six</topic>
      <printPages>508-509</printPages>
      <pdfPages>508-509</pdfPages>
      <header>
        <section>
          <hebrew>פִּרְקֵי אָבוֹת</hebrew>
          <english>Pirkei Avot</english>
          <transliteration>
            <israeli>pir|KEI a|VOT</israeli>
            <orthographic>pir|QE ʾa|VOTH</orthographic>
            <sephardic>pir|QE a|VOT</sephardic>
            <chabad>pir|KEI o|VOYS</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>פֶּרֶק ו</hebrew>
          <english>Chapter Six</english>
          <transliteration>
            <israeli>PE|rek ו</israeli>
            <orthographic>PE|req ו</orthographic>
            <sephardic>PE|req ו</sephardic>
            <chabad>PE|rek ו</chabad>
          </transliteration>
        </topic>
        <printPages>508-509</printPages>
        <correlativePages>293</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>ג הַלּוֹמֵד מֵחֲבֵרוֹ פֶּרֶק אֶחָד, אוֹ
הֲלָכָה אַחַת, אוֹ פָּסוּק אֶחָד, אוֹ
דִּבּוּר אֶחָד, אוֹ אֲפִילוּ אוֹת אַחַת,
צָרִיךְ לִנְהֹג בּוֹ כָּבוֹד,&lt;sup&gt;1&lt;/sup&gt; שֶׁכֵּן מָצִינוּ
בְּדָוִד מֶלֶךְ יִשְׂרָאֵל, שֶׁלֹּא לָמַד
מֵאֲחִיתֹפֶל אֶלָּא שְׁנֵי דְבָרִים בִּלְבַד,&lt;sup&gt;2&lt;/sup&gt;
קְרָאוֹ רַבּוֹ אַלּוּפּוֹ וּמְיֻדָּעוֹ, שֶׁנֶּאֱמַר:
וְאַתָּה אֱנוֹשׁ כְּעֶרְכִּי, אַלּוּפִי וּמְיֻדָּעִי.
וַהֲלֹא דְבָרִים קַל וָחוֹמֶר, וּמַה דָּוִד
מֶלֶךְ יִשְׂרָאֵל שֶׁלֹּא לָמַד מֵאֲחִיתֹפֶל
אֶלָּא שְׁנֵי דְבָרִים בִּלְבַד, קְרָאוֹ רַבּוֹ
אַלּוּפּוֹ וּמְיֻדָּעוֹ, הַלּוֹמֵד מֵחֲבֵרוֹ
פֶּרֶק אֶחָד, אוֹ הֲלָכָה אַחַת, אוֹ
פָּסוּק אֶחָד, אוֹ דִּבּוּר אֶחָד, אוֹ
אֲפִילוּ אוֹת אַחַת, עַל אַחַת כַּמָּה
וְכַמָּה שֶׁצָּרִיךְ לִנְהֹג בּוֹ כָּבוֹד. וְאֵין
כָּבוֹד אֶלָּא תוֹרָה, שֶׁנֶּאֱמַר: כָּבוֹד
חֲכָמִים יִנְחָלוּ, וּתְמִימִים יִנְחֲלוּ
טוֹב. וְאֵין טוֹב אֶלָּא תוֹרָה, שֶׁנֶּאֱמַר:</hebrew>
          <english>&lt;b&gt;3 One who studies even one chapter, one law, one verse, one saying, or merely one letter&lt;/b&gt; of Torah &lt;b&gt;from a companion is bound to honor him.&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;For we see this with David, king of Israel—who acquired merely two lessons from Achitofel&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt;—to study in company rather than in solitude, and to go forth with companions and zeal when setting out to study—&lt;b&gt;and he named him his master, his guide, and his instructor.&lt;/b&gt; As King David addresses Achitofel in Psalms: &lt;b&gt;You stand as one equal to me;&lt;/b&gt; you remain &lt;b&gt;my guide and my instructor. Surely this&lt;/b&gt; yields a clear inference: &lt;b&gt;If David, Israel&apos;s king, took only two lessons from Achitofel,&lt;/b&gt; and yet &lt;b&gt;named him his master, his guide, and his instructor,&lt;/b&gt; then when a common &lt;b&gt;person studies even one chapter, one law, one verse, one saying, or merely one letter&lt;/b&gt; of Torah &lt;b&gt;from a companion, how much more must he honor him. Honor is&lt;/b&gt; due &lt;b&gt;only&lt;/b&gt; for &lt;b&gt;Torah. As Scripture says&lt;/b&gt; in Proverbs: &lt;b&gt;The Sages shall inherit honor; the whole-hearted shall inherit good. And Torah alone is&lt;/b&gt; truly good. &lt;b&gt;As Scripture says in&lt;/b&gt;</english>
          <transliteration>
            <israeli>ג ha|lo|MED me|cha|ve|RO PE|rek e|CHAD, o
ha|la|CHAH a|CHAT, o pa|SUK e|CHAD, o
di|BUR e|CHAD, o a|fi|LU ot a|CHAT,
tza|RICH lin|HOG bo ka|VOD, she|KEN ma|tzi|NU
b&apos;da|VID ME|lech yis|ra-EL, she|LO la|MAD
me-a|chi|to|FEL e|LA sh&apos;NEI d&apos;va|RIM bil|VAD,
k&apos;ra-O ra|BO a|lu|PO u|me|yu|da-O, she|ne-e|MAR:
ve-a|TAH e|NOSH ke-er|KI, a|lu|FI u|me|yu|da-I.
va|ha|LO d&apos;va|RIM kal va|CHO|mer, u|MAH da|VID
ME|lech yis|ra-EL she|LO la|MAD me-a|chi|to|FEL
e|LA sh&apos;NEI d&apos;va|RIM bil|VAD, k&apos;ra-O ra|BO
a|lu|PO u|me|yu|da-O, ha|lo|MED me|cha|ve|RO
PE|rek e|CHAD, o ha|la|CHAH a|CHAT, o
pa|SUK e|CHAD, o di|BUR e|CHAD, o
a|fi|LU ot a|CHAT, al a|CHAT ka|MAH
ve|cha|MAH she|tza|RICH lin|HOG bo ka|VOD. ve-EIN
ka|VOD e|LA to|RAH, she|ne-e|MAR: ka|VOD
cha|cha|MIM yin|cha|LU, ut|mi|MIM yin|cha|LU
tov. ve-EIN tov e|LA to|RAH, she|ne-e|MAR:</israeli>
            <orthographic>ג hal|lo|MEDH me|ḥa|ve|RO PE|req ʾe|ḥADH, ʾo
ha|la|KHAH ʾa|ḥATH, ʾo pa|SUQ ʾe|ḥADH, ʾo
dib|BUR ʾe|ḥADH, ʾo ʾa|fi|LU ʾoth ʾa|ḥATH,
tza|RIKH lin|HOGH bo ka|VODH, shek|KEN ma|tzi|NU
be|dha|VIDH ME|lekh yiś|ra|ʾEL, shel|LOʾ la|MADH
me|ʾa|ḥi|tho|FEL ʾel|LAʾ she|NE dhe|va|RIM bil|VADH,
qe|ra|ʾO rab|BO ʾal|lup|PO u|me|yud|da|ʿO, shen|ne|ʾe|MAR:
ve|ʾat|TAH ʾe|NOSH ke|ʿer|KI, ʾal|lu|FI u|me|yud|da|ʿI.
va|ha|LOʾ dhe|va|RIM qal va|ḥO|mer, u|MAH da|VIDH
ME|lekh yiś|ra|ʾEL shel|LOʾ la|MADH me|ʾa|ḥi|tho|FEL
ʾel|LAʾ she|NE dhe|va|RIM bil|VADH, qe|ra|ʾO rab|BO
ʾal|lup|PO u|me|yud|da|ʿO, hal|lo|MEDH me|ḥa|ve|RO
PE|req ʾe|ḥADH, ʾo ha|la|KHAH ʾa|ḥATH, ʾo
pa|SUQ ʾe|ḥADH, ʾo dib|BUR ʾe|ḥADH, ʾo
ʾa|fi|LU ʾoth ʾa|ḥATH, ʿal ʾa|ḥATH kam|MAH
ve|kham|MAH shet|tza|RIKH lin|HOGH bo ka|VODH. ve|ʾEN
ka|VODH ʾel|LAʾ tho|RAH, shen|ne|ʾe|MAR: ka|VODH
ḥa|kha|MIM yin|ḥa|LU, u|the|mi|MIM yin|ḥa|LU
ṭov. ve|ʾEN ṭov ʾel|LAʾ tho|RAH, shen|ne|ʾe|MAR:</orthographic>
            <sephardic>ג hal|lo|MED me|ḥa|ve|RO PE|req e|ḥAD, o
ha|la|KHAH a|ḥAT, o pa|SUQ e|ḥAD, o
dib|BUR e|ḥAD, o a|fi|LU ot a|ḥAT,
tza|RIKH lin|HOG bo ka|VOD, shek|KEN ma|tzi|NU
be|da|VID ME|lekh yis|ra|EL, shel|LO la|MAD
me|a|ḥi|to|FEL el|LA she|NE de|va|RIM bil|VAD,
qe|ra|O rab|BO al|lup|PO u|me|yud|da|ʿO, shen|ne|e|MAR:
ve|at|TAH e|NOSH ke|ʿer|KI, al|lu|FI u|me|yud|da|ʿI.
va|ha|LO de|va|RIM qal va|ḥO|mer, u|MAH da|VID
ME|lekh yis|ra|EL shel|LO la|MAD me|a|ḥi|to|FEL
el|LA she|NE de|va|RIM bil|VAD, qe|ra|O rab|BO
al|lup|PO u|me|yud|da|ʿO, hal|lo|MED me|ḥa|ve|RO
PE|req e|ḥAD, o ha|la|KHAH a|ḥAT, o
pa|SUQ e|ḥAD, o dib|BUR e|ḥAD, o
a|fi|LU ot a|ḥAT, ʿal a|ḥAT kam|MAH
ve|kham|MAH shet|tza|RIKH lin|HOG bo ka|VOD. ve|EN
ka|VOD el|LA to|RAH, shen|ne|e|MAR: ka|VOD
ḥa|kha|MIM yin|ḥa|LU, u|te|mi|MIM yin|ḥa|LU
tov. ve|EN tov el|LA to|RAH, shen|ne|e|MAR:</sephardic>
            <chabad>ג ha|loy|MEID mei|cha|vei|ROY PE|rek e|CHOD, oy
ha|lo|CHOH a|CHAS, oy po|SUK e|CHOD, oy
di|BUR e|CHOD, oy a|fi|LU oys a|CHAS,
tzo|RICH lin|HOYG boy ko|VOYD, she|KEIN mo|tzi|NU
b&apos;do|VID ME|lech yis|ro-EIL, she|LOY lo|MAD
mei-a|chi|soy|FEL e|LO sh&apos;NEI d&apos;vo|RIM bil|VAD,
k&apos;ro-OY ra|BOY a|lu|POY um&apos;|yu|do-OY, she|ne-e|MAR:
v&apos;a|TOH e|NOYSH k&apos;er|KI, a|lu|FI um&apos;|yu|do-I.
va|ha|LOY d&apos;vo|RIM kal vo|CHOY|mer, u|MAH do|VID
ME|lech yis|ro-EIL she|LOY lo|MAD mei-a|chi|soy|FEL
e|LO sh&apos;NEI d&apos;vo|RIM bil|VAD, k&apos;ro-OY ra|BOY
a|lu|POY um&apos;|yu|do-OY, ha|loy|MEID mei|cha|vei|ROY
PE|rek e|CHOD, oy ha|lo|CHOH a|CHAS, oy
po|SUK e|CHOD, oy di|BUR e|CHOD, oy
a|fi|LU oys a|CHAS, al a|CHAS ka|MOH
v&apos;cha|MOH she|tzo|RICH lin|HOYG boy ko|VOYD. v&apos;EIN
ko|VOYD e|LO soy|ROH, she|ne-e|MAR: ko|VOYD
cha|cho|MIM yin|cho|LU, us&apos;|mi|MIM yin|cha|LU
toyv. v&apos;EIN toyv e|LO soy|ROH, she|ne-e|MAR:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>כִּי לֶקַח טוֹב נָתַתִּי לָכֶם, תּוֹרָתִי
אַל תַּעֲזֹבוּ.</hebrew>
          <english>Proverbs: &lt;b&gt;I,&lt;/b&gt; God, have &lt;b&gt;bestowed upon you a wholesome teaching; do not abandon My Torah.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ki LE|kach tov na|TA|ti la|CHEM, to|ra|TI
al ta-a|zo|VU.</israeli>
            <orthographic>ki LE|qaḥ ṭov na|THAT|ti la|KHEM, to|ra|THI
ʾal ta|ʿa|zo|VU.</orthographic>
            <sephardic>ki LE|qaḥ tov na|TAT|ti la|KHEM, to|ra|TI
al ta|ʿa|zo|VU.</sephardic>
            <chabad>ki LE|kach toyv no|SA|ti lo|CHEM, toy|ro|SI
al ta-a|zoy|VU.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>ד כָּךְ הִיא דַּרְכָּהּ שֶׁל תּוֹרָה:&lt;sup&gt;3&lt;/sup&gt; פַּת
בַּמֶּלַח תֹּאכֵל, וּמַיִם בַּמְּשׂוּרָה
תִּשְׁתֶּה, וְעַל הָאָרֶץ תִּישַׁן, וְחַיֵּי
צַעַר תִּחְיֶה, וּבַתּוֹרָה אַתָּה עָמֵל,
אִם אַתָּה עוֹשֶׂה כֵּן, אַשְׁרֶיךָ וְטוֹב
לָךְ. אַשְׁרֶיךָ בָּעוֹלָם הַזֶּה, וְטוֹב לָךְ
לָעוֹלָם הַבָּא.</hebrew>
          <english>&lt;b&gt;4 Such is the path&lt;/b&gt; to master Torah:&lt;sup&gt;3&lt;/sup&gt; &lt;b&gt;Eat bread seasoned with salt, take modest measures of water, sleep upon the earth, lead a life of hardship&lt;/b&gt; without yielding to bodily delights, &lt;b&gt;and toil diligently in Torah.&lt;/b&gt; Psalms declares that &lt;b&gt;if you do so, &quot;You shall be fortunate, and it shall be well for you.&quot; &quot;You shall be fortunate&quot; in this world, and &quot;it shall be well for you&quot; in the World to Come.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ד kach hi dar|KAH shel to|RAH: pat
ba|ME|lach to|CHEL, u|MA|yim ba|me|su|RAH
tish|TEH, ve-AL ha-a|RETZ ti|SHAN, ve|cha|YEI
tza-AR tich|YEH, u|va|to|RAH a|TAH a|MEL,
im a|TAH o|SEH ken, ash|RE|cha ve|TOV
lach. ash|RE|cha ba-o|LAM ha|ZEH, ve|TOV lach
la-o|LAM ha|BA.</israeli>
            <orthographic>ד kakh hiʾ dar|KAH shel to|RAH: path
bam|ME|laḥ toʾ|KHEL, u|MA|yim bam|me|śu|RAH
tish|TEH, ve|ʿAL ha|ʾa|RETZ ti|SHAN, ve|ḥay|YE
tza|ʿAR tiḥ|YEH, u|vat|to|RAH ʾat|TAH ʿa|MEL,
ʾim ʾat|TAH ʿo|śEH ken, ʾash|RE|kha ve|ṭOV
lakh. ʾash|RE|kha ba|ʿo|LAM haz|ZEH, ve|ṭOV lakh
la|ʿo|LAM hab|BAʾ.</orthographic>
            <sephardic>ד kakh hi dar|KAH shel to|RAH: pat
bam|ME|laḥ to|KHEL, u|MA|yim bam|me|su|RAH
tish|TEH, ve|ʿAL ha|a|RETZ ti|SHAN, ve|ḥay|YE
tza|ʿAR tiḥ|YEH, u|vat|to|RAH at|TAH ʿa|MEL,
im at|TAH ʿo|SEH ken, ash|RE|kha ve|TOV
lakh. ash|RE|kha ba|ʿo|LAM haz|ZEH, ve|TOV lakh
la|ʿo|LAM hab|BA.</sephardic>
            <chabad>ד koch hi dar|KOH shel toy|ROH: pas
ba|ME|lach toy|CHEIL, u|MA|yim bam&apos;|su|ROH
tish|TEH, v&apos;AL ho-o|RETZ ti|SHAN, v&apos;cha|YEI
tza-AR tich|YEH, u|va|toy|ROH a|TOH o|MEIL,
im a|TOH oy|SEH kein, ash|RE|cho v&apos;TOYV
loch. ash|RE|cho bo-oy|LOM ha|ZEH, v&apos;TOYV loch
lo-oy|LOM ha|BO.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>ה אַל תְּבַקֵּשׁ גְּדֻלָּה לְעַצְמְךָ, וְאַל
תַּחְמוֹד כָּבוֹד, יוֹתֵר מִלִּמּוּדְךָ
עֲשֵׂה, וְאַל תִּתְאַוֶּה לְשֻׁלְחָנָם שֶׁל
מְלָכִים, שֶׁשֻּׁלְחָנְךָ גָּדוֹל מִשֻּׁלְחָנָם,
וְכִתְרְךָ גָּדוֹל מִכִּתְרָם, וְנֶאֱמָן הוּא
בַּעַל מְלַאכְתְּךָ שֶׁיְּשַׁלֵּם לְךָ שְׂכַר
פְּעֻלָּתֶךָ.</hebrew>
          <english>&lt;b&gt;5 Do not seek greatness for yourself and do not crave honor.&lt;/b&gt; The good deeds &lt;b&gt;you perform should exceed your Torah learning. Do not crave the table of kings&lt;/b&gt; and their riches, &lt;b&gt;for your table—&lt;/b&gt;greatness through serving God—&lt;b&gt;surpasses their&lt;/b&gt; lavish tables and bodily wealth, &lt;b&gt;and your crown&lt;/b&gt; of honor &lt;b&gt;surpasses their&lt;/b&gt; physical &lt;b&gt;crown. God, Your Master, is faithful to grant you the reward for your labor&lt;/b&gt; of serving Him.</english>
          <transliteration>
            <israeli>ה al t&apos;va|KESH g&apos;du|LAH le-atz|me|CHA, ve-AL
tach|MOD ka|VOD, yo|TER mi|li|mud|CHA
a|SEH, ve-AL tit|a|VEH le|shul|cha|NAM shel
me|la|CHIM, she|shul|cha|ne|CHA ga|DOL mi|shul|cha|NAM,
ve|chit|re|CHA ga|DOL mi|kit|RAM, ve|ne-e|MAN hu
ba-AL me|lach|te|CHA shey|sha|LEM le|CHA s&apos;CHAR
pe-u|la|TE|cha.</israeli>
            <orthographic>ה ʾal te|vaq|QESH ge|dhul|LAH le|ʿatz|me|KHA, ve|ʾAL
taḥ|MODH ka|VODH, yo|THER mil|lim|mu|dhe|KHA
ʿa|śEH, ve|ʾAL tith|ʾav|VEH le|shul|ḥa|NAM shel
me|la|KHIM, shes|shul|ḥa|ne|KHA ga|DHOL mis|shul|ḥa|NAM,
ve|khith|re|KHA ga|DHOL mik|kith|RAM, ve|ne|ʾe|MAN huʾ
ba|ʿAL me|laʾkh|te|KHA shey|ye|shal|LEM le|KHA śe|KHAR
pe|ʿul|la|THE|kha.</orthographic>
            <sephardic>ה al te|vaq|QESH ge|dul|LAH le|ʿatz|me|KHA, ve|AL
taḥ|MOD ka|VOD, yo|TER mil|lim|mu|de|KHA
ʿa|SEH, ve|AL tit|av|VEH le|shul|ḥa|NAM shel
me|la|KHIM, shes|shul|ḥa|ne|KHA ga|DOL mis|shul|ḥa|NAM,
ve|khit|re|KHA ga|DOL mik|kit|RAM, ve|ne|e|MAN hu
ba|ʿAL me|lakh|te|KHA shey|ye|shal|LEM le|KHA se|KHAR
pe|ʿul|la|TE|kha.</sephardic>
            <chabad>ה al t&apos;va|KEISH g&apos;du|LOH l&apos;atz|m&apos;CHO, v&apos;AL
tach|MOYD ko|VOYD, yoy|SEIR mi|li|mud&apos;|CHO
a|SEIH, v&apos;AL tis|a|VEH l&apos;shul|cho|NOM shel
m&apos;lo|CHIM, she|shul|chon&apos;|CHO go|DOYL mi|shul|cho|NOM,
v&apos;chis|r&apos;CHO go|DOYL mi|kis|ROM, v&apos;ne-e|MON hu
ba-AL m&apos;lach|t&apos;CHO shey&apos;|sha|LEIM l&apos;CHO s&apos;CHAR
p&apos;u|lo|SE|cho.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>ו גְּדוֹלָה תוֹרָה יוֹתֵר מִן הַכְּהֻנָּה
וּמִן הַמַּלְכוּת, שֶׁהַמַּלְכוּת נִקְנֵית
בִּשְׁלשִׁים מַעֲלוֹת, וְהַכְּהֻנָּה בְּעֶשְׂרִים
וְאַרְבַּע, וְהַתּוֹרָה נִקְנֵית בְּאַרְבָּעִים
וּשְׁמוֹנָה דְבָרִים. וְאֵלּוּ הֵן: בְּתַלְמוּד,
בִּשְׁמִיעַת הָאֹזֶן, בַּעֲרִיכַת שְׂפָתַיִם,
בְּבִינַת הַלֵּב, בְּאֵימָה, בְּיִרְאָה,</hebrew>
          <english>&lt;b&gt;6 Torah exceeds the station of Kohen or king, because&lt;/b&gt; being a &lt;b&gt;king&lt;/b&gt; entails &lt;b&gt;thirty special&lt;/b&gt; rights and duties, among them the ban on another occupying his seat or mounting his horse; being a &lt;b&gt;Kohen&lt;/b&gt; entails &lt;b&gt;twenty-four&lt;/b&gt; offerings that must be presented to Kohanim, among them the earliest fruits, challah, and the terumah gift. By contrast, &lt;b&gt;acquiring&lt;/b&gt; and mastering &lt;b&gt;the Torah&lt;/b&gt; demands &lt;b&gt;forty-eight qualities. They are: unceasing study, attentive listening, verbally articulating&lt;/b&gt;</english>
          <transliteration>
            <israeli>ו g&apos;do|LAH to|RAH yo|TER min ha|ke|hu|NAH
u|MIN ha|mal|CHUT, she|ha|mal|CHUT nik|NEIT
bish|l|SHIM ma-a|LOT, ve|ha|ke|hu|NAH be-es|RIM
ve-ar|BA, ve|ha|to|RAH nik|NEIT be-ar|ba-IM
ush|mo|NAH d&apos;va|RIM. ve-e|LU hen: b&apos;tal|MUD,
bish|mi-AT ha-O|zen, ba-a|ri|CHAT s&apos;fa|TA|yim,
be|vi|NAT ha|LEV, be-ei|MAH, b&apos;yir|AH,</israeli>
            <orthographic>ו ge|dho|LAH tho|RAH yo|THER min hak|ke|hun|NAH
u|MIN ham|mal|KHUTH, she|ham|mal|KHUTH niq|NETH
bish|l|SHIM ma|ʿa|LOTH, ve|hak|ke|hun|NAH be|ʿeś|RIM
ve|ʾar|BAʿ, ve|hat|to|RAH niq|NETH be|ʾar|ba|ʿIM
u|she|mo|NAH dhe|va|RIM. ve|ʾel|LU hen: be|thal|MUDH,
bish|mi|ʿATH ha|ʾO|zen, ba|ʿa|ri|KHATH śe|fa|THA|yim,
be|vi|NATH hal|LEV, be|ʾe|MAH, be|yir|ʾAH,</orthographic>
            <sephardic>ו ge|do|LAH to|RAH yo|TER min hak|ke|hun|NAH
u|MIN ham|mal|KHUT, she|ham|mal|KHUT niq|NET
bish|l|SHIM ma|ʿa|LOT, ve|hak|ke|hun|NAH be|ʿes|RIM
ve|ar|BAʿ, ve|hat|to|RAH niq|NET be|ar|ba|ʿIM
u|she|mo|NAH de|va|RIM. ve|el|LU hen: be|tal|MUD,
bish|mi|ʿAT ha|O|zen, ba|ʿa|ri|KHAT se|fa|TA|yim,
be|vi|NAT hal|LEV, be|e|MAH, be|yir|AH,</sephardic>
            <chabad>ו g&apos;doy|LOH soy|ROH yoy|SEIR min hak&apos;|hu|NOH
u|MIN ha|mal|CHUS, she|ha|mal|CHUS nik|NEIS
bish|l|SHIM ma-a|LOYS, v&apos;hak&apos;|hu|NOH b&apos;es|RIM
v&apos;ar|BA, v&apos;ha|toy|ROH nik|NEIS b&apos;ar|bo-IM
ush&apos;|moy|NOH d&apos;vo|RIM. v&apos;ei|LU hein: b&apos;sal|MUD,
bish|mi-AS ho-OY|zen, ba-a|ri|CHAS s&apos;fo|SA|yim,
b&apos;vi|NAS ha|LEIV, b&apos;ei|MOH, b&apos;yir|OH,</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 Literally, &quot;accustom.&quot; We must not only treat people with respect, but also be accustomed to doing so. It should be part of our very nature.</text>
          <marker>1</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 Why does the Braita use the word &quot;only&quot; in reference to learning from Achitofel, and not later in reference to learning from anyone? Something learned &quot;מֵחֲבֵרוֹ&quot;—from a fellow Jew—grows and develops with you. Things learned from a wicked person (such as Achitofel) do not grow and develop; you are only left with the exact thing that you learned.</text>
          <marker>2</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 An alternative interpretation: If a person finds himself in a challenging situation—even lacking all but bare physical necessities—he should not despair. Instead he should resolve to work hard in Torah and remind himself that: 1) Torah is greater than all worldly pleasures, and 2) He will be compensated in the World to Come.</text>
          <marker>3</marker>
          <attribution>The Rebbe</attribution>
        </footer>
      </footer>
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