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  <title>Chapter Five</title>
  <summary>Chapter Five, pages 504-505, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>504-505-504-505-pirkei-avot-chapter-five</slug>
      <section>Pirkei Avot</section>
      <topic>Chapter Five</topic>
      <printPages>504-505</printPages>
      <pdfPages>504-505</pdfPages>
      <header>
        <section>
          <hebrew>פִּרְקֵי אָבוֹת</hebrew>
          <english>Pirkei Avot</english>
          <transliteration>
            <israeli>pir|KEI a|VOT</israeli>
            <orthographic>pir|QE ʾa|VOTH</orthographic>
            <sephardic>pir|QE a|VOT</sephardic>
            <chabad>pir|KEI o|VOYS</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>פֶּרֶק ה</hebrew>
          <english>Chapter Five</english>
          <transliteration>
            <israeli>PE|rek ה</israeli>
            <orthographic>PE|req ה</orthographic>
            <sephardic>PE|req ה</sephardic>
            <chabad>PE|rek ה</chabad>
          </transliteration>
        </topic>
        <printPages>504-505</printPages>
        <correlativePages>291</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>תּוֹרִידֵם לִבְאֵר שַׁחַת, אַנְשֵׁי
דָמִים וּמִרְמָה לֹא יֶחֱצוּ
יְמֵיהֶם, וַאֲנִי אֶבְטַח בָּךְ.&lt;sup&gt;1&lt;/sup&gt;</hebrew>
          <english>&lt;b&gt;to a pit of ruin. Men&lt;/b&gt; who are &lt;b&gt;bloodthirsty and deceitful do not&lt;/b&gt; even live out &lt;b&gt;half&lt;/b&gt; the &lt;b&gt;days&lt;/b&gt; of their span. &lt;b&gt;Yet I shall place my trust in You.&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt;</english>
          <transliteration>
            <israeli>to|ri|DEM liv|ER sha|CHAT, an|SHEI
da|MIM u|mir|MAH lo ye|che|TZU
ye|mei|HEM, va-a|NI ev|TACH bach.</israeli>
            <orthographic>to|ri|DHEM liv|ʾER sha|ḥATH, ʾan|SHE
dha|MIM u|mir|MAH loʾ ye|ḥe|TZU
ye|me|HEM, va|ʾa|NI ʾev|ṭAḥ bakh.</orthographic>
            <sephardic>to|ri|DEM liv|ER sha|ḥAT, an|SHE
da|MIM u|mir|MAH lo ye|ḥe|TZU
ye|me|HEM, va|a|NI ev|TAḥ bakh.</sephardic>
            <chabad>toy|ri|DEIM liv|EIR sha|CHAS, an|SHEI
do|MIM u|mir|MOH loy ye|che|TZU
y&apos;mei|HEM, va-a|NI ev|TACH boch.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>כ יְהוּדָה בֶן תֵּימָא אוֹמֵר: הֱוֵי
עַז כַּנָּמֵר,&lt;sup&gt;2&lt;/sup&gt; וְקַל כַּנֶּשֶׁר, רָץ
כַּצְּבִי, וְגִבּוֹר כָּאֲרִי, לַעֲשׂוֹת
רְצוֹן אָבִיךָ שֶׁבַּשָּׁמָיִם. הוּא
הָיָה אוֹמֵר: עַז פָּנִים לְגֵיהִנֹּם,
וּבוֹשֶׁת פָּנִים לְגַן עֵדֶן. יְהִי
רָצוֹן מִלְּפָנֶיךָ, יְהֹוָה אֱלֹהֵינוּ
וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁיִּבָּנֶה בֵּית
הַמִּקְדָּשׁ בִּמְהֵרָה בְּיָמֵינוּ, וְתֵן
חֶלְקֵנוּ בְּתוֹרָתֶךָ.&lt;sup&gt;3&lt;/sup&gt;</hebrew>
          <english>&lt;b&gt;20 Yehudah ben Teima says: Be&lt;/b&gt; as &lt;b&gt;daring as a leopard,&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; and do not shrink from those who mock doing what is right; &lt;b&gt;be&lt;/b&gt; as &lt;b&gt;swift as an eagle,&lt;/b&gt; and do not let sloth prevail over you; &lt;b&gt;run like a deer,&lt;/b&gt; displaying your great zeal; and &lt;b&gt;be&lt;/b&gt; as &lt;b&gt;strong as a lion&lt;/b&gt; to surmount every obstacle—&lt;b&gt;to carry out the will of your Father in Heaven.&lt;/b&gt; Yehudah ben Teima &lt;b&gt;would&lt;/b&gt; often declare: &lt;b&gt;A brazen,&lt;/b&gt; arrogant person &lt;b&gt;is bound for Gehinom,&lt;/b&gt; whereas a &lt;b&gt;bashful,&lt;/b&gt; humble person &lt;b&gt;is bound for the Garden of Eden. May Your will be done, Lord, our God and our fathers&apos; God: rebuild the Holy Temple speedily in our days, and grant us our share in Your Torah.&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt;</english>
          <transliteration>
            <israeli>כ ye|hu|DAH ven tei|MA o|MER: he|VEI
az ka|na|MER, ve|KAL ka|NE|sher, ratz
katz|VI, ve|gi|BOR ka-a|RI, la-a|SOT
re|TZON a|vi|CHA she|ba|sha|MA|yim. hu
ha|YAH o|MER: az pa|NIM le|gei|hi|NOM,
u|VO|shet pa|NIM le|GAN E|den. ye|HI
ra|TZON mi|le|fa|NE|cha, a|do|NAI e|lo|HEI|nu
vei|lo|HEI a|vo|TEI|nu, she|yi|ba|NEH beit
ha|mik|DASH bim|he|RAH b&apos;ya|MEI|nu, ve|TEN
chel|KE|nu b&apos;to|ra|TE|cha.</israeli>
            <orthographic>כ ye|hu|DHAH ven te|MAʾ ʾo|MER: he|VE
ʿaz kan|na|MER, ve|QAL kan|NE|sher, ratz
kat|tze|VI, ve|ghib|BOR ka|ʾa|RI, la|ʿa|śOTH
re|TZON ʾa|vi|KHA sheb|bas|sha|MA|yim. huʾ
ha|YAH ʾo|MER: ʿaz pa|NIM le|ghe|hin|NOM,
u|VO|sheth pa|NIM le|GHAN ʿE|dhen. ye|HI
ra|TZON mil|le|fa|NE|kha, a|do|NAI ʾe|lo|HE|nu
veʾ|lo|HE ʾa|vo|THE|nu, shey|yib|ba|NEH beth
ham|miq|DASH bim|he|RAH be|ya|ME|nu, ve|THEN
ḥel|QE|nu be|tho|ra|THE|kha.</orthographic>
            <sephardic>כ ye|hu|DAH ven te|MA o|MER: he|VE
ʿaz kan|na|MER, ve|QAL kan|NE|sher, ratz
kat|tze|VI, ve|gib|BOR ka|a|RI, la|ʿa|SOT
re|TZON a|vi|KHA sheb|bas|sha|MA|yim. hu
ha|YAH o|MER: ʿaz pa|NIM le|ge|hin|NOM,
u|VO|shet pa|NIM le|GAN ʿE|den. ye|HI
ra|TZON mil|le|fa|NE|kha, a|do|NAI e|lo|HE|nu
ve|lo|HE a|vo|TE|nu, shey|yib|ba|NEH bet
ham|miq|DASH bim|he|RAH be|ya|ME|nu, ve|TEN
ḥel|QE|nu be|to|ra|TE|kha.</sephardic>
            <chabad>כ y&apos;hu|DOH ven tei|MO oy|MEIR: he|VEI
az ka|no|MEIR, v&apos;KAL ka|NE|sher, rotz
katz&apos;|VI, v&apos;gi|BOYR ko-a|RI, la-a|SOYS
r&apos;TZOYN o|vi|CHO she|ba|sho|MO|yim. hu
ho|YOH oy|MEIR: az po|NIM l&apos;gei|hi|NOYM,
u|VOY|shes po|NIM l&apos;GAN EI|den. y&apos;HI
ro|TZOYN mil&apos;|fo|NE|cho, a|do|NOY e|loy|HEI|nu
vei|loy|HEI a|voy|SEI|nu, she|yi|bo|NEH beis
ha|mik|DOSH bim|hei|ROH b&apos;yo|MEI|nu, v&apos;SEIN
chel|KEI|nu b&apos;soy|ro|SE|cho.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>כא בֶּן בַּג בַּג אוֹמֵר: הֲפֹךְ בָּהּ
וְהַפֵּךְ בָּהּ, דְּכֹלָּא בָהּ, וּבָהּ
תֶּחֱזֵי, וְסִיב וּבְלֵה בָהּ, וּמִנַּהּ
לֹא תָזוּעַ, שֶׁאֵין לְךָ מִדָּה
טוֹבָה הֵימֶנָּה. בֶּן הֵא הֵא
אוֹמֵר: לְפוּם צַעֲרָא אַגְרָא.&lt;sup&gt;4&lt;/sup&gt;</hebrew>
          <english>&lt;b&gt;21 Ben Bag-Bag says: Search the Torah and search it&lt;/b&gt; again—always strive to uncover more and grasp it more deeply, for &lt;b&gt;everything is in it. Through Torah you will perceive the truth.&lt;/b&gt; Study Torah always, even as you &lt;b&gt;grow old and worn out. Never turn aside from it,&lt;/b&gt; for it binds you to God, and &lt;b&gt;you can have nothing finer than that. Ben Hei-Hei says: Reward for a&lt;/b&gt; commandment &lt;b&gt;grows in measure with the degree of strain&lt;/b&gt; and hard labor you undergo when fulfilling it.&lt;sup&gt;4&lt;/sup&gt;</english>
          <transliteration>
            <israeli>כא ben bag bag o|MER: ha|FOCH bah
ve|ha|PECH bah, d&apos;cho|LA vah, u|VAH
te|che|ZEI, ve|SIV uv|LEH vah, u|mi|NAH
lo ta|ZUA, she-EIN le|CHA mi|DAH
to|VAH hei|me|NAH. ben hei hei
o|MER: le|FUM tza-a|RA ag|RA.</israeli>
            <orthographic>כא ben bagh bagh ʾo|MER: ha|FOKH bah
ve|hap|PEKH bah, de|khol|LAʾ vah, u|VAH
te|ḥe|ZE, ve|SIV u|ve|LEH vah, u|min|NAH
loʾ tha|ZUAʿ, she|ʾEN le|KHA mid|DAH
ṭo|VAH he|men|NAH. ben heʾ heʾ
ʾo|MER: le|FUM tza|ʿa|RAʾ ʾagh|RAʾ.</orthographic>
            <sephardic>כא ben bag bag o|MER: ha|FOKH bah
ve|hap|PEKH bah, de|khol|LA vah, u|VAH
te|ḥe|ZE, ve|SIV u|ve|LEH vah, u|min|NAH
lo ta|ZUAʿ, she|EN le|KHA mid|DAH
to|VAH he|men|NAH. ben he he
o|MER: le|FUM tza|ʿa|RA ag|RA.</sephardic>
            <chabad>כא ben bag bag oy|MEIR: ha|FOYCH boh
v&apos;ha|PEICH boh, d&apos;choy|LO voh, u|VOH
te|che|ZEI, v&apos;SIV uv&apos;|LEIH voh, u|mi|NAH
loy so|ZUA, she-EIN l&apos;CHO mi|DOH
toy|VOH hei|me|NOH. ben hei hei
oy|MEIR: l&apos;FUM tza-a|RO ag|RO.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>כב הוּא הָיָה אוֹמֵר: בֶּן חָמֵשׁ
שָׁנִים לַמִּקְרָא, בֶּן עֶשֶׂר
שָׁנִים לַמִּשְׁנָה,&lt;sup&gt;5&lt;/sup&gt; בֶּן שָׁלֹשׁ
עֶשְׂרֵה לַמִּצְוֹת, בֶּן חָמֵשׁ
עֶשְׂרֵה לִגְמָרָא, בֶּן שְׁמוֹנֶה
עֶשְׂרֵה לַחֻפָּה, בֶּן עֶשְׂרִים
לִרְדּוֹף, בֶּן שְׁלשִׁים לַכֹּחַ, בֶּן
אַרְבָּעִים לַבִּינָה, בֶּן חֲמִשִּׁים
לָעֵצָה, בֶּן שִׁשִּׁים לַזִּקְנָה, בֶּן
שִׁבְעִים לַשֵּׂיבָה, בֶּן שְׁמוֹנִים
לִגְבוּרָה, בֶּן תִּשְׁעִים לָשּׁוּחַ,
בֶּן מֵאָה כְּאִלּוּ מֵת וְעָבַר
וּבָטֵל מִן הָעוֹלָם.</hebrew>
          <english>22 Yehudah ben Teima &lt;b&gt;would&lt;/b&gt; often declare: &lt;b&gt;A five-year-old&lt;/b&gt; reaches the years &lt;b&gt;to learn Chumash. A ten-year-old&lt;/b&gt; reaches the years &lt;b&gt;to learn Mishnah.&lt;/b&gt;&lt;sup&gt;5&lt;/sup&gt; &lt;b&gt;A thirteen-year-old&lt;/b&gt; becomes bound &lt;b&gt;to fulfill commandments. A fifteen-year-old&lt;/b&gt; reaches the years &lt;b&gt;to learn Gemara. An eighteen-year-old&lt;/b&gt; reaches the years &lt;b&gt;for marriage. A twenty-year-old&lt;/b&gt; reaches the years &lt;b&gt;to pursue&lt;/b&gt; a livelihood. &lt;b&gt;A thirty-year-old&lt;/b&gt; attains the years &lt;b&gt;of full strength. A forty-year-old&lt;/b&gt; attains the years &lt;b&gt;for understanding. A fifty-year-old&lt;/b&gt; attains the years &lt;b&gt;to offer advice. A sixty-year-old&lt;/b&gt; attains the years &lt;b&gt;of maturity&lt;/b&gt; and wisdom. &lt;b&gt;A seventy-year-old&lt;/b&gt; attains a &lt;b&gt;ripe old age. An eighty-year-old&lt;/b&gt; has reached years that show he has a &lt;b&gt;strong&lt;/b&gt; and healthy body to endure until this age. &lt;b&gt;A ninety-year-old&lt;/b&gt; has reached years &lt;b&gt;of becoming bent-over. A hundred-year-old&lt;/b&gt; has lost the use of most of his natural powers and is therefore regarded as &lt;b&gt;dead;&lt;/b&gt; he is also &lt;b&gt;removed&lt;/b&gt; and &lt;b&gt;ceases&lt;/b&gt; to care about the bodily aims of this world, and discerns God&apos;s presence in the world.</english>
          <transliteration>
            <israeli>כב hu ha|YAH o|MER: ben cha|MESH
sha|NIM la|mik|RA, ben E|ser
sha|NIM la|mish|NAH, ben sha|LOSH
es|REH la|mitz|VOT, ben cha|MESH
es|REH lig|ma|RA, ben sh&apos;mo|NEH
es|REH la|chu|PAH, ben es|RIM
lir|DOF, ben sh&apos;l|SHIM la|KOACH, ben
ar|ba-IM la|bi|NAH, ben cha|mi|SHIM
la-e|TZAH, ben shi|SHIM la|zik|NAH, ben
shiv|IM la|sei|VAH, ben sh&apos;mo|NIM
lig|vu|RAH, ben tish|IM la|SHUACH,
ben me-AH ke-i|LU met ve-a|VAR
u|va|TEL min ha-o|LAM.</israeli>
            <orthographic>כב huʾ ha|YAH ʾo|MER: ben ḥa|MESH
sha|NIM lam|miq|RAʾ, ben ʿE|śer
sha|NIM lam|mish|NAH, ben sha|LOSH
ʿeś|REH lam|mitz|VOTH, ben ḥa|MESH
ʿeś|REH ligh|ma|RAʾ, ben she|mo|NEH
ʿeś|REH la|ḥup|PAH, ben ʿeś|RIM
lir|DOF, ben she|l|SHIM lak|KOAḥ, ben
ʾar|ba|ʿIM lab|bi|NAH, ben ḥa|mis|SHIM
la|ʿe|TZAH, ben shis|SHIM laz|ziq|NAH, ben
shiv|ʿIM laś|śe|VAH, ben she|mo|NIM
ligh|vu|RAH, ben tish|ʿIM las|SHUAḥ,
ben me|ʾAH ke|ʾil|LU meth ve|ʿa|VAR
u|va|ṭEL min ha|ʿo|LAM.</orthographic>
            <sephardic>כב hu ha|YAH o|MER: ben ḥa|MESH
sha|NIM lam|miq|RA, ben ʿE|ser
sha|NIM lam|mish|NAH, ben sha|LOSH
ʿes|REH lam|mitz|VOT, ben ḥa|MESH
ʿes|REH lig|ma|RA, ben she|mo|NEH
ʿes|REH la|ḥup|PAH, ben ʿes|RIM
lir|DOF, ben she|l|SHIM lak|KOAḥ, ben
ar|ba|ʿIM lab|bi|NAH, ben ḥa|mis|SHIM
la|ʿe|TZAH, ben shis|SHIM laz|ziq|NAH, ben
shiv|ʿIM las|se|VAH, ben she|mo|NIM
lig|vu|RAH, ben tish|ʿIM las|SHUAḥ,
ben me|AH ke|il|LU met ve|ʿa|VAR
u|va|TEL min ha|ʿo|LAM.</sephardic>
            <chabad>כב hu ho|YOH oy|MEIR: ben cho|MEISH
sho|NIM la|mik|RO, ben E|ser
sho|NIM la|mish|NOH, ben sho|LOYSH
es|REIH la|mitz|VOYS, ben cho|MEISH
es|REIH lig|mo|RO, ben sh&apos;moy|NEH
es|REIH la|chu|POH, ben es|RIM
lir|DOYF, ben sh&apos;l|SHIM la|KOYACH, ben
ar|bo-IM la|bi|NOH, ben cha|mi|SHIM
lo-ei|TZOH, ben shi|SHIM la|zik|NOH, ben
shiv|IM la|sei|VOH, ben sh&apos;moy|NIM
lig|vu|ROH, ben tish|IM lo|SHUACH,
ben mei-OH k&apos;i|LU meis v&apos;o|VAR
u|vo|TEIL min ho-oy|LOM.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>רַבִּי חֲנַנְיָא בֶּן עֲקַשְׁיָא אוֹמֵר: רָצָה
הַקָּדוֹשׁ בָּרוּךְ הוּא לְזַכּוֹת אֶת יִשְׂרָאֵל,
לְפִיכָךְ הִרְבָּה לָהֶם תּוֹרָה וּמִצְוֹת,
שֶׁנֶּאֱמַר: יְהֹוָה חָפֵץ לְמַעַן צִדְקוֹ, יַגְדִּיל
תּוֹרָה וְיַאְדִּיר.</hebrew>
          <english>&lt;b&gt;Rabbi Chananya ben Akashya says: the Holy One, blessed be He, wished to confer&lt;/b&gt; upon the Children of Israel &lt;b&gt;many merits. He therefore bestowed upon them&lt;/b&gt; an abundance of &lt;b&gt;Torah and commandments,&lt;/b&gt; so they would have many chances to bind themselves to God. &lt;b&gt;As it says&lt;/b&gt; in Isaiah: &lt;b&gt;The Lord desired, for the sake of&lt;/b&gt; increasing the Jewish Nation&apos;s &lt;b&gt;righteousness, to magnify the Torah and render it glorious.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ra|BI cha|nan|YA ben a|kash|YA o|MER: ra|TZAH
ha|ka|DOSH ba|RUCH hu le|za|KOT et yis|ra-EL,
le|fi|CHACH hir|BAH la|HEM to|RAH u|mitz|VOT,
she|ne-e|MAR: a|do|NAI cha|FETZ le|MA-an tzid|KO, yag|DIL
to|RAH ve|ya|DIR.</israeli>
            <orthographic>rab|BI ḥa|nan|YAʾ ben ʿa|qash|YAʾ ʾo|MER: ra|TZAH
haq|qa|DHOSH ba|RUKH huʾ le|zak|KOTH ʾeth yiś|ra|ʾEL,
le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOTH,
shen|ne|ʾe|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan tzidh|QO, yagh|DIL
to|RAH ve|yaʾ|DIR.</orthographic>
            <sephardic>rab|BI ḥa|nan|YA ben ʿa|qash|YA o|MER: ra|TZAH
haq|qa|DOSH ba|RUKH hu le|zak|KOT et yis|ra|EL,
le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOT,
shen|ne|e|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan tzid|QO, yag|DIL
to|RAH ve|ya|DIR.</sephardic>
            <chabad>ra|BI cha|nan|YO ben a|kash|YO oy|MEIR: ro|TZOH
ha|ko|DOYSH bo|RUCH hu l&apos;za|KOYS es yis|ro-EIL,
l&apos;fi|CHOCH hir|BOH lo|HEM toy|ROH u|mitz|VOYS,
she|ne-e|MAR: a|do|NOY cho|FEITZ l&apos;MA-an tzid|KOY, yag|DIL
toy|ROH v&apos;ya|DIR.</chabad>
          </transliteration>
        </body>
        <body>
          <type>heading</type>
          <hebrew>פֶּרֶק ו</hebrew>
          <english>Chapter Six</english>
          <transliteration>
            <israeli>PE|rek ו</israeli>
            <orthographic>PE|req ו</orthographic>
            <sephardic>PE|req ו</sephardic>
            <chabad>PE|rek ו</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 The end of the verse is quoted in the mishnah even though it&apos;s not directly connected to its teachings. The verse alludes to the fact that even if there are &quot;students of Bilaam&quot; in the world who try to harm us, we must declare that we trust in God.</text>
          <marker>1</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 The mishnah connects each positive trait to an animal. This teaches that everything a person sees or hears should be used as a lesson in the service of God. You can even learn positive character traits from an animal!</text>
          <marker>2</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 The connection between the two parts of this prayer is that when the Redemption arrives and the Temple is rebuilt, our only &quot;portion&quot; and occupation will be learning Torah.</text>
          <marker>3</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 God does not only value the deed itself, but also the effort and time that is put into it. Even if one feels that he didn&apos;t achieve anything noteworthy, he is rewarded for his efforts.</text>
          <marker>4</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>5 The mishnah is not only indicating the age one should begin each of these pursuits. At these ages one&apos;s entire essence and focus should be on that pursuit. When a child reaches the age of ten, what is his essence? That he should be learning mishnah! All his energy and time should be focused on this.</text>
          <marker>5</marker>
          <attribution>The Rebbe</attribution>
        </footer>
      </footer>
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